Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
Well, this is the, uh, 29th of June, 1968.
This is our 11th class session.
Say, we ended up kind of giving a bonus for you since you have to go back to work.
(What do you mean, you ended up doing? What do you think I've been doing?
Those were thought patterns.)
Yeah, fine.
We've been through some pretty heavy things yesterday.
I mean, things that were hard to hold onto, in a way.
And I don't know how much registered with how many, as far as depth is concerned,
but I'm anxious to see exactly what can be represented
about the means by which isolation is achieved by gyroscopy.
Can any of you describe that?
Why does gyroscopy achieve isolation of any degree?
(I tried to explain that to someone yesterday but I kept stumbling over my words,
but I'll try again.
It takes the lines of force and reverses them in a way
and sort of cancels out, through the rotation, cancels out the lines of force,
so that they can't act upon the gyroscope. That's the best I can do.)
Alright.
Let's say that the property of the substance
is the ability to be oriented in a polar fashion.
The property of the lines of force involves some frequency, right?
That is, some frequency with which it is alternating its polarity.
(Do you want to close the door right back there, Diane?
It will help us a little bit, and I'll close this door right here.)
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Codification of Consciousness Series: C.C.#11. Classes preparatory to July Conference
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
Because it's what we mean when we say that a body will tend to be sinusoidal
or be electromagnetic, we're really saying that it's reversing its polarity.
And when we say it's reversing its polarity, it must be reversing its polarity
at some characteristic frequency, it's requiring polarization
or reorientation on the part of the substance at some characteristic frequency.
Now whether that's iron or whether that's some other substance
doesn't make much difference.
So you can see the nature of the experience nevertheless.
You know, when we begin to think that there is this characteristic frequency
and polar orientation, what happens is that gyroscopy
essentially rotates the poles of the substance at a rate which is comparable
to the rate at which the frequency is changing, right?
In the force itself that's acting upon, that would tend to act upon the substance,
and since it's changing the polar orientation by 180 degrees
at a very very comparable rate, it's difficult for something
that has exactly the same polarity as that which already exists, to act upon it,
because the only action that can be taken is polar orientation.
I mean, that's the only kind of action there is to take,
and that is really true in almost infinite realms.
The only kind of action, that is in the whole realm of sensation there is to take,
is what we might call a polar orientation of one scale or another.
And the differences in quality of polar orientation
are essentially differences in scale view.
That's like saying, you know, "Do you polarly orient an arrow?"
You know, that's a large scale.
Or do you polarly orient the feather on the arrow,
or do you polarly orient the substance out of which the arrow is made, you know.
And you can go on down in detail.
Or polarly orient the electron force between . . .
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Codification of Consciousness Series: C.C.#11. Classes preparatory to July Conference
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
Any sort of limitation of force (really observe!), is the total elapsed time
during which the inductive polarization is out of phase with the polarized condition
of the substance.
Now, in case that doesn't register, let me diagram that. [blackboard]
Now let's say this is the time base over which . . .
And we'll represent the condition which should exist as northness here,
the condition which should result as southness here, and we'll have some periodicity.
Now just taking these time intervals down here,
then let's represent the condition of the body.
And let's say that the body on this particular occasion
should have been oriented this way
and the body out of this particular occasion should have been oriented this way.
Now what will happen is that, if indeed my mechanical system is of such a nature
that I'm rotating, in the process of rotation, what will happen
is that if I am rotating at exactly the same speed at which this wave is going on,
since this tends to induce this orientation, and this tends to include this orientation,
and this orientation already exists,
this force will not produce any effect upon that substance.
But what will happen is that as soon as I find that instead . . .
By the way, we ought to probably insert diagrams into those manuscripts,
as you were suggesting, as often as possible, that is, diagrams of this sort.
(Yes.)
As soon as I let the rotational speed be such that this body here
is maybe at an angle like this at this point,
then I can actually represent the remaining force that this can exert on this,
as the difference in angle between here and here, and the force required to orient.
Now we can say that in any given circle, there are π radians, that is,
there are 3.14159 radians.
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Codification of Consciousness Series: C.C.#11. Classes preparatory to July Conference
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
Now radians is the length of the radius.
And so if I take the length of the radius times 3.14159, I can represent . . .
You know, because a radian becomes a sector essentially.
And there are 3, that's 4.
There are essentially 3 point, and let's call this the 1.1 sector there, like that.
That's obscure, excuse me. We'll just have to do it again.
Okay.
There are 1, 2, 3.14159 radians, and you can say then
that each one of these radians represents the length here involved
in the diameter of a circle.
And of course when you begin to say that you can interpret it in terms of radians,
you have a natural function here.
Now when you begin to interpret this angle in terms of radians,
some fraction of a radian, you can begin to see
that there would be some remnant angle through which that pole could be turned
in the process of orienting it in here.
Well, there's some time base "I"
over which this reversal of polarity in the inducing force goes on.
So we'll find that the nature of the force that's required to orient this,
will begin to give us eventually an index of the energy of the form of any form, of any chemical form, of any physical form, of any form, of any force
that exists between any two people can be directly determined
by the frequency of the inducing force and the degree of orientation.
So when we talk about paramagnetic susceptibility, we're talking about a harmony.
And when we're talking about a harmony too,
we're talking about the natural resonance, that is,
the natural rate of orientation of substance
versus the natural rate of reversal of polarity of the inductive force.
Is that obscure to anyone?
(Say that again.)
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Codification of Consciousness Series: C.C.#11. Classes preparatory to July Conference
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
When we're talking about either resonance . . .
When we're talking about resonance, that's a quality of the substance,
that's the ability of the substance to orient polarly,
at the same rate as the inductive force.
That is, the rate at which the inductive force changes its polarity.
And we're saying that harmony is the degree to which this and this coincide
and the force is directly proportional to the harmony, directly proportional.
And when we say that we have an interferometric relationship
between substance and an inductive force, we're essentially saying
that the south pole is exactly opposite the orientation that it would want to have.
That's an interferometric relationship when they're exactly opposite of what they should be.
And when we say that that force which is most distant
can begin to determine form we're essentially saying
that we're allowing the inductive force which is distant
to determine some compound precession, here, some compound motion,
so that this has a harmonious motion with reference to a distant force.
Now if it has the ability to orient . . .
Let's say it's easy for us to synchronize the stroboscope with the rotation of the body,
so that we freeze it right where it is.
And what we can do is we can synchronize the stroboscope
with the rotation of the body, we can actually, as far as our observation is concerned,
freeze the motion in that body, can't we.
And then if we freeze the motion of the body as it's rotating,
we do it because every time that that body is in exactly the same position
we're illuminating it, and when it's not in that position, we're not illuminating it.
So we're unaware of it, in all of its other positions.
Now what happens if we just synchronize that timing to where we expose it twice.
It appears to have two forms essentially.
Now in the same way we are saying
that this is a reflective force upon the light, alright.
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June 29th, 1968
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Codification of Consciousness Series: C.C.#11. Classes preparatory to July Conference
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
And the reflective force it has upon the light is proportional
to the degree of synchronization between the body and the pulsing of the light.
And if we let the pulsing be just barely slower than the rotation,
we'll find that in the process of making the pulsing barely slower than the rotation,
it will appear as though the body is rotating backwards,
even though it's rotating forwards at a very high rate.
You've observed that, haven't you?
(Like in motion pictures, a wheel looks like . . . )
Yeah, on a wheel going around or something like that,
it may appear to be going backwards
because of the persistence of vision that we experience.
You know, spokes will appear to be going the opposite direction, for instance.
Or we can make this wheel in here that has the dots
particularly have an interesting pattern, where it appears that some of the dots
are going backwards and some of the dots are going forwards.
This is a really interesting type of thing - this one right here.
I'll, uh . . . If you want to go get a screw-driver I'll go ahead and do that,
and we'll look at it.
But the conclusion . . . Is this obscure to anyone at all?
I mean, it really needs to be crisp.
(Well, it's not crisp in my mind, but it takes me a little while to do this.
It's like learning a foreign language to me, and I don't know the words.)
(It's getting clearer.)
(I wonder if it'll be clearer, if you used music as a model?)
Yeah, that's an idea.
Well, the only way it could be clearer, is if someone else would explain it,
in your own words.
(Well, like a tuning fork.
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Codification of Consciousness Series: C.C.#11. Classes preparatory to July Conference
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
You bang on a tuning fork and hold it up again the other,
it's the, uh, the same frequency?)
Uhuh.
(And it'll start vibrating, and it'll start resonating at the same rate.
And it will be, uh, when the fork is vibrating to the left,
the other fork will vibrate to the left, back and forth that way; that's resonating.
Interferometric would be if one fork were vibrating to the left
and the other were vibrating to the right, and then it would be . . . )
They were subtracting force from one another and the force between,
the force between the two bodies would be this force up here;
the bodies themselves would be this part down here.
And so you might say that the polar condition was essentially whether it's out or in,
you know.
Whether it's oriented this way or this way; whether it's out or whether it's in.
And if they're going like that, you know, they're out of phase.
And if they're moving together, one will tend to reinforce the motion
of the other and they'll continue.
(Well, in tuning a piano, you have to have the octaves action . . .
And if you play a note strong enough, all those . . .
there are certain notes in that octave, will vibrate, and also harmonics will vibrate.)
Should resonate, right.
(And that's the force, because if you just play it lightly, nothing happens.
And if it's in tune, they all go in the same direction.
If it's not in tune, you can get that beep-beep going, where you have . . . )
Well, let's just watch for a second, as much as a we can, and think. Okay?
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Codification of Consciousness Series: C.C.#11. Classes preparatory to July Conference
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
[rrrrRRRRRrrrr . . . sound of machine to turn the dotted disc]
Okay now. Let me go ahead and get the strobe operational here.
(Do we need it darker?)
I think it'll work out alright.
See how those dots are going different directions?
[some discussion is lost due to noise of demonstration machine]
Well, that provides an interesting example anyhow.
(What are the properties of the strobe light?)
It provides a very intense pulse of light over a very short interval of time,
at exactly the same interval of time apart;
which is interesting that you can tune and change the interval.
(What is this . . . [inaudible question])
Well, that's the orientation it would have versus the orientation that it does have,
showing the force difference.
(Well, why would it be . . . [inaudible])
Well, that's the orientation that may have occurred at that point in time.
And I'm saying the difference in angle between this orientation
that may have occurred and the orientation it wants to take,
and so I'm showing two positions of the same body.
Well, let's go ahead with the implications that follow therefrom further, if I can,
and try to make this as clear as possible.
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June 29th, 1968
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Codification of Consciousness Series: C.C.#11. Classes preparatory to July Conference
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
When you provide a relationship like this
where the inductive force is changing its orientation at a given rate
and the dipole orientation,
the only way that this can sense the force is to have some difference in its orientation,
because that's the only kind of a force that can be acted upon.
And you might say there's an infinite two valued system.
Now as soon as you begin thinking of that,
you have to say that there are all kinds of scales of orientation
and you're trying to determine your form in terms of that force that is most distant,
which is the same thing as saying that you have a comprehensive conscience,
that is - your consciousness is encompassing more and more and more and more.
And when you say cosmic consciousness,
some people represent cosmic consciousness to be a very silly thing indeed.
But cosmic consciousness means you're letting forces of that order of magnitude
and of that distance and proximity, determine the form that you have.
(Doesn't that amount to your getting in phase with this?)
(Being aware of it?)
Getting in phase with it?
(You can continue to get more in phase with the higher order of things.)
Right.
And then what happens is that as the slight variations occur
in those forces most distant, you become aware of the slight variations
that occurred in those forces that are most distant,
because you already have a resonant precession yourself to those distance forces.
So you're aware of it by that means, because you have a resonant precession;
you're being acted upon by that distant force.
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Codification of Consciousness Series: C.C.#11. Classes preparatory to July Conference
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
(I don't understand that.)
(So when there's will be aware . . . )
Alright.
Let's assume that right now you're going to stand . . .
Let's assume you're standing out in the middle of the road,
and I turn this on a very low frequency were it [the stroboscope]
was going pomp . . . pomp . . . pomp . . . pomp . . .
And you were standing on a device that rotated you in direct accord,
so that you spun around every time that pulse occurred.
Hmmm?
Now what happens is that you have a window
in the little, in the little tube you're standing in.
And the window that you have in your . . . a dark space,
and there's one source of light - this source of light.
So what happens is that you want to find out what's going on with the source of light.
You want to find out whether it changed the frequency or not.
The fact that you're rotating at exactly the same speed
at which the light is pulsing means you're in resonance with it.
Now what would happen is that if that speed changed, ever so much,
you would not see the light through the window,
or you would see it by the eclipsing of light in the window.
Because where you would be at the time the light pulsed,
you would not be exactly full on; and flush,
so you would know about it as a result of the difference in orientation
between your posture and the pulse.
Now if you weren't in synchronization with it, you know,
if you had nothing happening within you that was occurring
at the same rate at which this was occurring, you wouldn't have an awareness.
You'd have no way of knowing about it.
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Codification of Consciousness Series: C.C.#11. Classes preparatory to July Conference
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
(I don't understand.
I thought you just said, implied, that I would see it pulse and break,
and pulse and break.)
You wouldn't see it pulse and break if you couldn't see it
because the window wasn't facing that direction.
(Oh, I see. I see what you mean.)
And what would happen is that if you were rotating here and it slowed down slightly,
you see, you'd have a narrow window through which to look
because it would be turned partly.
So you'd be aware of the difference in the timing as a result of the orientation
of your window.
Now this is true of the senses, this is true of the consciousness,
this is true of being able to be changed in any realm.
And the energy of change is essentially that substance
with which you know about something.
Now if the only kind of a thing you know how to know about things with,
is the motion of the ear, that is sound,
if that's the only decoding system you have available;
obviously that's the only kind of things you can know about things that produce sound, or things that can be represented by sound means.
Now if then we go back to the principle we've talked about before
where the observation represented vocally requires more time
than we've talked about before where the observation represented vocally
requires more time than the time of existence of the event,
you can't know about any event that takes longer, you know, to take place than . . .
I mean where your observation takes longer
than the event does to take place, you know.
Like someone says, you know "Listen!"
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June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
And you . . . "Well, it's all over. I'm sorry, you know; you didn't listen soon enough."
(It's like travelling down the highway and you see something interesting out there
and you tell the kids to look, and by the time they get up off the floor of the car,
it's five miles back.)
Right, it's gone, you know. And some people are just in that condition.
(Gyrating means then getting attuned higher and higher as you go up.)
Compound gyrating means tuning to more systems;
letting more distant forces determine.
And when I say more distance forces, you begin to feel and sense and know
and be aware of.
Now the forces are produced by other personalities.
Hmmm?
Now, what's happening is that you do produce a force in everything you are,
you do produce a force in everything you are;
your thoughts produce a force, your words produce a force,
your appearance produces a force. And it is an effect upon people.
(And the alienation occurs because the wave patterns
aren't in synchronization with your gyration and then you're . . . )
Exactly, exactly. You experience a force that presses you away.
(Well, if your force is strong enough though,
you can bring the other force in tune with you.)
Yeah, you can be exerting a force or you can have a force
exerted upon you, either one.
Now the way you . . .
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
(You cause synchronization though, by the strength of the force.)
Alright now, let's get down to the details because we're right where we need to be.
Our life is a compound system of lines of force of an array of frequencies,
an array of frequencies.
(That's what makes the different colors.)
Exactly.
And in fact the array of frequencies has to exist
because it supports every given reaction that goes on within the body.
And so that's how broad an array of frequencies exist
in the inductive force of the life force field.
Now there are other force fields that we may not call life force fields,
but they're lines of force and they have a given frequency.
And they're the same frequency and the same kind of a line of force
that we now consider a life force field,
but it's not a composite, blended, harmonized system.
(Are they usually of a lower order than, than what?
What are we as life force fields?)
If they are authored, you know, by what we might call natural systems,
they're of a lower order.
If they're authored by God, they're of a higher order,
because He can exert the same kind of lines of force, see.
(Can you give an example of one, of a higher order than as opposed to . . . )
Well, we experience it when we . . .
You know, you've experienced a chill that goes on when somebody enters your aura?
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June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
That is, it's another life force field entering your aura,
and it's acting upon the substance of your being,
and it's producing a cooling effect, isn't it?
Well, why is it producing a cooling effect?
Well, what is heat, you know?
Well, it's the escalation of electrons.
Well, if the electrons are escalating they have to have a different orbital velocity,
and there's a different rate of gyration.
And what's happening is that essentially he's allowing your electrons, see, to come in,
to draw near the nucleus, by means of the inductive force that he provides.
And as he provides this means for you to experience . . . I think all of us can . . . ,
have felt this, haven't you?
You've all felt that kind of chilling that goes on?
(What about the shudder?)
Well, that shudder is, uh, is kind of a secondary effect more than a primary effect.
(Can you manifest that yourself, your organism manifest that?)
Well, sure.
(If you fear things or something.)
(There can be a warming too, can't there?)
There can be a warming, right, which is an expanding experience
due to the presence of a force.
(You're saying that he is exerting a force
that pulls your electron configuration closer to the nucleus,
and therefore you don't . . . )
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June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
Exactly, you experience cooling.
(You don't experience the heat, as much heat as is given off by the electrons as . . .
because it's tighter.)
Right.
(Where's the nucleus, in him or you?)
In you. It's your substance being acted upon.
Now what happens is that your awareness of what went on,
is because of the difference between your life . . . ,
the frequency of the energy in your life force field
and the frequency of the substance's new gyration.
And what's essentially occurring is that the is inductively coupling,
like a primary force, he's inductively coupling to the substance of your body,
causing a given gyration rate to occur.
You, you know . . . you experience that gyration rate
which in turn says the lines of force of your life force field
that were then going through that substance are changed in their frequency,
so you know about it, you remember it.
That's your method of remembering it.
And it may be, you see, that the duration of the experience
will determine how much of the total domain of the life force field
was actually acted upon.
So let's assume that the domain size of that particular line of force
was 2,500,000 miles, that is the line of force going through your person,
your consciousness.
And so what happens, and it was going through,
you know, 100,000 miles a second . . .
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June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
So this would mean it would take 25 seconds for that line of force
to go through your body.
Let's assume that the force occurred for 10 seconds.
If the force occurred for 10 seconds, that means that your line of force, you know,
was acted upon by the gyration rate of his line of force for 10 seconds.
So obvious, 10/25ths or 40% of your total domain's been polarly oriented
to that higher frequency that allowed that higher gyration rate near the nucleus.
So you were inductively ordered by the presence that occurred,
by the life force field that occurred.
Alright, in turn, what can happen is he can . . . ,
then what happens is the next time your line of force comes
and his is absent, then the gyration rate will return.
Hmmm?
(I don't understand.)
Well, because you have a characteristic frequency in your line of force . . .
(Now let me clear this up.
You have changed your electronic configuration
in accordance with the influence that he's exerted, and therefore . . . )
And you had a line of force going through the same substance
at the same time which was also changed . . .
(Which substance? His substance?)
Yours.
(I see.)
The only substance acted upon was yours.
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June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
So what happened is that he acted upon it for 10 seconds.
Since he acted upon it for 10 seconds and you had a total domain size
that took 25 seconds to go through your body,
what occurred is that 40% of 10/25ths of your particular domain
was acted upon.
Hmm?
Since 10/25ths of your particular domain was acted upon,
the other 60% of your domain was not acted upon.
Since the other 60% of your domain was not acted upon,
that means that when your line of force is again singularly acting upon the substance,
it will return to the old gyration rate.
(I see. That is, you will lose any feeling of influence from that.)
Exactly, to the line . . .
(Will you remember it then?)
What is remembrance?
The remembrance that will occur is that the next time
you come around to that portion of your line of force again, it will return again.
And you'll have those kind of cycles in your life, of the territory of order,
of the period of order, and the period of lower frequency,
the period of higher frequency, and the period of lower frequency.
And what we're attempting to do of course, right now,
is to act upon a tremendous number of the lines of force in your life force field
and bring them to constantly higher frequencies
and constantly higher frequencies and constantly higher frequencies.
(Are you saying that remembering then, is the line of force going through you?)
Now what can happen, you see, is that the remembrance can occur by other means.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
That is, someone else can come in, hmm, with that characteristic frequency
that you've experienced before, and there are responsive circuits in your body.
So if someone else comes into your aura,
a person that has that characteristic frequency,
and they in tune return to the gyroscopic rate that you experienced.
Which experience, you know, has new zones of influence then, in the body the same zones of influence that occurred the last time
that gyroscopic rate of the precession of the electrons
in that cell structure was experienced.
So when that being comes into your aura, you remember. You know.
(And how does this figure in with expression?)
Alright.
Expression is essentially letting the lines of force, you know,
of your life force field act in a particular compound way, ecologically by the way.
Ecology means the forces you're experiencing with you [inaudible] environment.
And essentially, you're letting the lines of force stress the substance of your person.
And as you let the lines of force stress the substance of your person,
you can have experiences, not within the physical substance,
but you can be causing certain gyrations within the mental substance,
or within the emotional substance.
And when you express it, the first time you express it,
is when you provide enough energy, that is, by concentrating the lines of force
on given suitable substance, you can begin to have the outpressing, you know,
the expression, the outpressing of the density of the lines of force.
Because it takes a given quantity of flux to produce the experience of the outpressing,
and it will in turn inductively couple outwards until it's physically expressed.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
Or you can mentally express it, by never attenuating it below that point
and just having the thoughts go out, which have the possibility
of acting in resonance and producing what we call flashing
or something like that, that will go on in our experience otherwise.
Hmm?
(Uh, the electron, does it always move at the same rate,
that is when it's influenced and it changes its distance from the nucleus,
is it always moving at the same rate, regardless of its distance?)
No. It moves at a rate which is characteristic of the distance.
(Uh, when you move through a crowd of people and then your electron configuration,
as you come into closer contact, would be going mmmmmmmmmmmmmm.
That's how you'd have feelings about that.)
Exactly, just exactly, Jeff.
Yeah, that's the kind of thing that goes on.
Oh, let's go ahead now then, and see the process of growth or evolution
or unfoldment that's going on, you know; what it is.
I think you can begin to see, letting the inner rule the outer?
Now if you're letting walking through a crowd be the means
by which you determine the gyration rate of the substance of your body,
you're letting the outer rule the inner.
If instead you're letting, you know, that inspiration occur.
What is inspiration?
If you're letting the higher polarization rate of the lines of force
that occur in the core of substance of your being, work outwards,
and you're increasing the flux density constantly, you know, because you . . . , ah.
I achieve the gyration rate of God consciousness, you know,
and since I achieve the gyration rate of God consciousness,
I achieve the gyration rate of life consciousness, I achieve the . . . ,
you know, of any consciousness.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
When you achieve the gyration rate, then what happens is that any . . . you know,
when you let your line of force go through them, any experience they have,
acts upon the line of force going through you, you know,
because you're in resonance.
And any experience they have acts upon you,
because it ended up modifying their gyration rate, see,
their outward experiences influenced their gyration rate,
since their outward experiences influenced their gyration rate,
then what happens is that fed back and it influences your gyration rate.
And you knew because that influenced the frequency
of the line of force that occurred.
So what do you set your mind upon? You know, what do you think about?
What do you want to know and what don't you want to know?
Do you want to know the outward forces that are occurring,
or do you want to know the inward forces that are occurring?
If you want to know the outward forces that are occurring - where are you? Hmm?
If you want to know the outward forces that are occurring,
you're letting outward forces determine your conduct in your life.
You're paying attention to them.
That is, paying attention - what does that mean?
You're letting the lines of force of your life force field be determined
by the outward experiences of your body and other people's bodies.
Now that's not what you want to be attentive to;
that's not what you want to have happen.
That's not what you want to let determine the frequency of the life force field.
(Are you sure of that? Uh, . . . )
Well, you want to, to the extent you want to harmonize with and act upon,
but you don't want it to be normative.
You want it to be informative and sensory, not normative.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
(What's normative? I don't understand.)
Normative - that which provides the model of what should be.
(I beg your pardon?)
That which provides the model of that which should be. Hmm? John?
(Then the inner ruling the outer, the inner isn't what's inside of my body,
but it's what's at the core of everyone's experience, maybe.)
You know, . . . no. What happens is that your innermost self is God.
(Yeah, and then the outer, . . .
Well, for example, if a swimmer creates a wake and it hits the wall,
and this wave bounces back . . .
Well, what's coming back, the backwash, is the outer ruling the inner.
And what he's . . . the wake he's creating, is the inner ruling the outer.)
Uhuh, yeah.
And you want to be acting upon the water,
not let the water be acting upon you.
Mike?
(What determines what 40% of you is acted upon?)
The total domain size that you have and the total period of time . . .
(40% of the cells of your body?)
Oh, no, no, no, no. 40% of the length of the domain. Let's say . . .
(How's that characterized on the physical plane . . . , what's . . . , you said . . .)
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
In one way it's possible for me to say that what we're learning right now,
at this moment, and the things that are said right now, is the . . . ,
is the practical use of everything that's been said, up to this moment in time.
What we're saying today is the practical use of everything that's been said,
so we've got to get it.
Alright, here's the total domain [blackboard].
Now let's say here's another domain that is acting upon you,
and the line comes in like so.
Now as that line comes in, here's the substance.
And what happens is that this domain is moving.
Alright, this domain determines the frequency of the substance.
But what happens is that this domain was only near this substance,
let us say, for, as we gave in the one example, for 10 seconds.
And then this domain backed off and was over here.
So during the time that this domain, which had a characteristic frequency,
was acting upon the substance, what occurred
was that the substance experienced a given frequency.
Well, this is moving at some characteristic rate.
Now let's say that during the time this was acting upon the substance,
you acted upon that much of the domain.
Alright, so what happens is that the next time that line of force comes around,
you experience that same higher frequency again.
And the circuits are built outwards then, from that characteristic finite frequency.
(I don't see why it has to come around.
You're always in its influence because it's your line of . . . )
Every line of force has a characteristic velocity, every line of force.
There is not a line of force known that does not have some characteristic velocity.
Light has a characteristic velocity, every line of force does.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
(Now on the right side, is that like outside of your body?
And the left side is inside, so . . . )
While it's in here, that's in your body.
This is your body, right here, from there to there,
and that's the only time it's in your body, and it's going through.
You know, and what you know at any moment of time is determined
by how much of the line of force is in your body.
And also by how many lines of force, you know;
how many domains are acting upon it at that time.
(I thought when you had an experience like that
then it lasts for hours afterwards instead of just seconds.)
Well, it depends upon the size of the domains that are being acted upon.
If it lasts for hours and the size of the domain takes years to go through you,
which we have those too, then that fraction of the total domain is acted upon.
(Does it make any difference - if the domain is larger,
the tangent area is going to be longer going through you?)
Well, what happens is that the tangent area that is, is determined
by whether or not it is acting upon the mental body, the emotional body,
or the physical body.
Because what happens is the velocity of lines of force on physical substance
is slower than the velocity of lines of force upon emotional substance,
and of course mental substance is a higher velocity.
And so you might say that the line of force will, you know . . .
This is why when I say we have limited consciousness,
I'm saying really that the total effect of any experience that you have
is very very short when it's a physical experience.
But a mental experience - the total effect is far more extensive, far more extensive.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
So we can't work at problems at the physical rate and expect solutions;
we have to work at problems at the mental rate in order to experience the solution.
Steve?
(When you increase the gyration rate that you speak of,
are you increasing the velocity of the substance?
Is that it?)
You're increasing the frequency of the . . . you know, the frequency here.
Let's say the frequency of the line of force was this.
And as you increase the gyration rate here, you increase the frequency to - like this.
And of course as soon as you increase the frequency, you increase the domain size.
Because when you find that in the process of increasing the frequency,
as soon as there is suitable substance through which that line of force can go,
the paramagnetic susceptibility of the substance determines the domain size,
because it will go through whatever substance.
So that's the way you raise consciousness; increase the frequency.
Because then it harmonizes with more events going on further in the universe.
(And then you get more of these outside . . .)
Lines of force. And then you become larger and larger and . . .
(Can your domains experience . . . How many different frequencies at one time?)
There's no limit.
(So what do your electrons do when you get all these frequencies together?
Freak out?)
Well, you'll see. When I say there's no limit, you pretty soon . . .
There's a limit to what the electrons can experience.
But who you are and who your electrons are are two different things.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
You know, I mean, your electrons are simply your physical vehicle.
(So then they just go as far as they can go and then . . . )
They go as far as they can go, and after you have a perfected physical vehicle,
you may decide that you just can go ahead
and pull enough of the lines of force of your soul into your body (hmm?),
in order to go ahead and increase the gyration rate of the electrons in your body
to where they cease to be electrons, and your physical body . . .
(You watch Star Trek, don't you, Mike?)
. . . . disappears.
Sure. It works.
(Then would my body stop interacting with other bodies?)
Your body would stop interacting with other physical bodies, you know.
(Well, if this velocity of gyration expands the domain,
then how can you pull it into the nucleus?)
Well, because the nucleus is different than the electrons.
(I don't mean the nucleus, but you know, to close it in, or bring it . . .)
Into the body?
(Yeah.)
At all? To act upon the body?
(Yeah.)
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
The body has become something else.
That is, you know, the body . . .
When you don't have your emotional body contained in your physical body,
it's not necessarily the same size.
You know, your emotional aura is far larger than your physical aura.
Your physical aura barely extends from your skin.
Your emotional aura extends considerably further;
your mental aura considerably further.
(Is there another aura, or is . . . )
Oh yeah.
There's intuitive order and spiritual order, and beyond spirit
is what we call pure spirit, and virgin spirit, and divine spirit, further planes,
and it goes on up.
(Do they exist on the earth plane, in these? . . . or do they go beyond?)
It's difficult to experience and witness a manifestation of, very often,
of anything below the fifth frequency band, on this planet.
Because of the nature of the field of the planet which is being acted upon.
Jeff, do you want to say something?
(Yes. If I feel a great deal of love for a certain chick,
and she does not fulfil, you know, the need that I feel by loving her, you know,
by experiencing that I love her, and I go around with my mind messed up, you know,
my emotions messed up, so that I can't act, my intellect is ineffectual
for say six months.
Now can you diagram that in terms of life force fields? And how that is . . . )
Yeah.
Alright, let's essentially have a zone we'll call substance here,
and we have to have compound gyration rates.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
So what we're going to do is we're going to have the gyration rate,
which is characterized by a little bar with circles at either end,
we must say that concentric with that,
we have another gyration going on outside of that.
Concentric with that, we have another gyration going on outside of that.
Now let's say there's some kind of line of force that can act upon this substance,
another kind of line of force that can act upon this substance,
and another one that acts upon this substance.
Now each one will have its own characteristic frequency
but what can happen is that there is harmony
between the gyration rate of the primary, which is the inward one,
and the gyration rate of the secondary, which is the next one,
and the further secondary which is outward.
We'll find that these are gyrating in harmony,
and we'll find that the waves of these three will take upon themselves
a quality of this kind.
Now this is the lower frequency, because this referred to the second band.
The green referred to the outer, I mean the higher frequency.
So what's happening is that as this will experience a null, this will go . . .
And in turn that which is inner . . .
But notice all of them are going through the nodes at the same time. Hmm?
Now that's when the inward is ruling the outward perfectly,
and you have perfect harmony between the inner vehicle and the outer vehicle.
That's what would be desirable, to speak, if I had drawn that exactly accurately
and we had all beams in direct circumization.
(Then that would pulsate from node to node then?)
Yeah, well, what happens is we have all three
going through this node right here, don't we?
And all three going through this, and all three going through this,
and all three going through this.
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June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
We have two going through here, and two going through here,
and two going through here, see.
But obviously there's some experiences in the inner gyration
that are not possible to be even known by the outer gyration.
Now let's say what happens is that we of course emitted a suitable line of force:
in Jeff's case, the attraction that occurred to this chick, that he had.
Now the attraction that he experienced, first of all, was due to some force.
Either a force he felt from her, which may have been mental,
that is the inner gyration; emotional, commonly known as infatuation,
or something like this, or passion which may have been the orange
(the white if it was mental) or it could have been purely physical
because of the particular condition he was in, you know like an animal being in heat.
Now if we're talking about a period like six months,
it obviously wasn't a form of that kind, so it had to be deeper within.
Now we'll find that there is an effort being made
for two systems of substance to act in harmony, hmm?
And we'll say that this wave-form that's going on within these lines of force,
there's the attempt for these two systems of substance to gyrate at the same rate,
in order for the same lines of force to constellate together.
That is, they want to be constellating together; that's the goal, that's what's desired.
If this refuses to gyrate it makes it difficult for the lines of force to go together.
And as long as there is a persistence, due to some inner core of harmony, that is there is a natural frequency that tends to exist,
the lines of force which are mental in their original are attempting
to constellate with that body and there is no emotional response that's going on.
It may be because the outer is ruling the inner, you know.
It may be because the social experiences or the distractions or something of this sort,
are making this go on, hmm?
And if that's true, hmm? . . .
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
If that's true what we're going to experience outwardly is the fact
that this harmony won't occur.
Well now, if you're letting the outer rule the inner,
you're going to go through confusion during that whole period of time,
until you decide to go ahead and let your mental lines of force
go where they want to go and not persist or insist, you know,
but let the inner rule the outer instead of the outer rule the inner.
And not decide what constellations are going to occur,
but discover what constellations are going to occur.
(Oh, I see.
The confusion you experience is the confusion of the lines of force
that cannot go together, and you're trying to feel those
instead of trying to feel your own.)
Right, right.
You're trying to create a gyration within the other person,
exerting your lines of force and an emotional response is not going on,
physical response is not going on.
And you may be successfully imposing the thought forms, you know,
and there may be thoughts of you that go on frequently.
But there is not the emotional concentric order working outwards
within the other person.
And depending upon the persistence of your force
you may eventually produce or you may not, you know;
there may not be the condition.
So again and again, you attempt to do the things outwardly
that may allow that resonance to occur.
You know, you watch out for B.O., and use soap, and . . .
(Wonderful!)
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June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
You know, and so . . .
Because those may be the outward things that, see,
that are working inwards that are having a difficult time.
(How could you reverse that same situation? Say, uh . . . )
(Don't wash!)
(No, no. I mean, say that you are attracted to somebody or something,
and you knew from experience over years and years
or whatever length of experience line you want to use,
and you knew that this association had detrimental effects on you,
but the attraction still existed.)
Well, first of all, why does the association have a detrimental effect upon you?
(Uh, because you are being . . . )
Changed?
(You're being changed into . . . )
Yeah, but what is changing though?
If the association is changing you, what is changing you?
The thoughts of the other person, the emotions, the form, conduct?
(Well, there's a, uh . . .)
Is the outer ruling the inner instead of the inner ruling the outer?
(Yeah, yeah.)
What is the association for, then?
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
You know, if what happens is that the attraction was an attraction that occurred
on a higher plane and drew you near, the thing is for you to go ahead and draw near,
but now allow the lines of force which have their origin in outer form,
to act upon you, in inner form.
Do you follow?
(No.)
You don't? Let's make sure you do.
First of all, what do those words mean, each one, that you used.
The one word that was used is "There was an attraction that occurred". Hmm?
Okay, the "attraction that occurred" meant that there was something
that prompted you to draw near.
Now what was that something?
We have to decide upon that in order to solve the problem.
Was it physical, was it emotional?
You know, was it physical need on your part?
(Uh, an ego . . . an ego thing.)
Okay, well, if you want to call it ego, we need to say
that's the realm of the conscious self, which is usually mental, you know.
Okay, if it's the realm of the conscious self, it's mental.
Now this means it isn't spiritual or intuitive necessarily, see,
which are higher planes yet that are involved in most of the associations
that exist here - in all of the associations that exist here.
I mean, these aren't the mental-type of things, that are going on.
But what happens is that . . .
Let's say it is an ego thing and it is mental, so you go ahead
and you say it's detrimental.
Are you going to use that association?
You've said the association was detrimental, what do you mean detrimental?
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
It was producing a change within you.
(Well, it was producing a chaotic state . . . )
(The word "detrimental" - what's "detri" mean?)
(Well, it's the wrong word. It's producing . . . "painful" isn't really . . . yeah, painful.
But it's producing a chaos in your . . . , in you,
a non-ordering that gets to the point where . . . )
It only can if you allow it to.
(Yeah, but how do you . . .)
Not allow it to?
(How do you not allow it to?)
By keeping the lines of force that already exist within your person
acting upon the substance that's otherwise acted upon by the lines of force
they're providing.
(Harmonize with his line of force.)
(No, no.)
No, you don't want to harmonize with his lines of force. That's what's doing it.
That's what's causing the problem; you're harmonizing.
You're letting the gyration rate of the substance of your person
respond to the frequency of the lines of force that they're authoring.
You're not going to respond to the frequency of the force you authored,
before the alliance occurred. You're going to persist in your own form.
You're going to require enough flux density to keep the gyration rate
what it was before the association occurred.
You're going to act upon him and his substance that is producing that line of force.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
(Isn't that closing your domain, refusing to be changed?)
(Yeah, but if you had . . . )
Refusing to be changed in what direction?
(Outward, from in?)
That's not inward outward though, if it's detrimental.
(But how do you know if it's detrimental?)
(Well, you've experienced the detriment to yourself.
You've put in x number of years or whatever; you already know.)
You already know what the expressions of that force are.
But eventually you can detect the frequency, and you can detect
whether it's coming from outward or from inward.
(So if you feel an attraction created by another person toward yourself,
and you don't like that, you don't think that's cool, uh,
instead of just letting that come in, you put our your own vibrations
so they can experience you and know where you're at.
So either there's some, you know, meeting and constellation,
or it's repelled, this confusion.)
Uhuh, uhuh.
(What caused the attraction in the first place?
Was that the lines of force on the spiritual, harmonizing?
Because lines of force want to go through substance which they can move through.
They can't move through something that doesn't harmonize with them.
So at a spiritual level you are harmonizing, but at the mental level you're not.
So you let the spiritual seep down too, and you put your mental in tune
with the spiritual, which . . . )
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
But you have to find out whether it's because your mental
is not in accord with your intuitive or spiritual,
or whether their mental is not in tune with their spiritual, you know,
either one may be so and cause a conflict.
Henry?
(I was just thinking of a beautiful model was the relationship between man and God.)
Exactly. Which is the inward, you know.
That is, He is the inward, He is the higher frequency,
He is that which you want to act upon you and through you
and to create suitable mental gyrations and suitable emotional gyrations
and suitable physical gyrations.
(And as long as you're cold and offish, it can't work.)
No.
And coldness or offishness is essentially holding the energy
of the lower forms very tight, not allowing them to yield to the inner,
the inner ruling that is prompted. Well, that's our hour.
Go ahead Stu.
(Flash. Yielding really breaks up, uh . . .
Like when you come into an aura of a person that's like vibrating negative energy,
like sickness or fear or doubt, rather than like trying to hip him into his thing
or, you know, do anything about it, just yielding to it just seems to
like break up its effect on you.
Because I'm so open to negative energy, you know, but as I yield,
I don't feel that it gets me, so to speak.
You know, it comes into me, but . . . )
Well, one thing that can occur as a technique
(there are all kinds of techniques in this realm; I didn't mean to get into the realm of technique . . . )
but, you can reduce the density of the lines of force in the other person, you know.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
(How?)
By going ahead and conducting some of the lines of force yourself.
But it happens that your mental or your intuitive or spiritual rates are high enough,
to go ahead and overbuild again.
See, you go ahead and you inductively couple and let it act, you know,
diffuse the lines of force from them.
Let is act upon your lower substance, go ahead yourself
and use your higher lines of force that concentrically act outwards,
and you've overcome what was the problem they had, for them.
This is what's going on all the time.
(This also automatically disarms their fear, which changes them towards your . . . )
Exactly, exactly.
Well, we'll go into techniques that are implied by the understanding we've reached,
after we break here.
*******************
Is there somebody else that's of such a disposition
that they would be willing to take a case history and actually translate the case history
into these terms?
(Case history? I don't understand.)
Well, let's say that I describe something like you described, as a problem.
And you say what's at work in order to produce that problem.
Somebody here that would be willing to do that?
(Yeah.)
Good, okay.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
(Can we [inaudible section] in a case history?)
Oh, I'll give you a case history; you just solve the problem.
(You can use mine if you want.)
(I'd like to try to solve it.)
Okay, fine.
Now in this particular case, we're going to make it a little bit more complex,
because we're going to work with a three body system.
So there are three persons involved, in this particular case.
Now one of the qualities is the fact that two of them, uh, are married.
And with two of them being married, what does marriage produce?
They've been married for, let's say, three years.
(Well, that's not long enough to produce much, make it 20. . . . say five years,
because 5 years is when the conflict starts. . . . Seven years.)
Now what occurs is that the third person that comes along
is a person that both of the two have soul memory with.
But one of them has soul memory as a relationship with the problem of dual conflict,
that is, both rivalists, in a way.
So we want to see what rivalry is; we want to diagram rivalry in terms
(and the kind of rivalry that's usually manifested in a case history of that kind)
in terms of the suitable substance.
Okay?
(If you would have soul memory as a man, there would be a sense of rivalry
because of the male ego that's involved.)
Yeah.
(Just one moment please.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
You were explaining how someone else's force acts upon your life force field
for just part of the time, on that line that comes around?)
Right.
(Is that force outside of you, determine what happens?)
Well, you determine by your own line of force
whether or not you allow a line of force to gyrate your substance.
You know.
Well, what will happen is that the flux density will determine
whether or not that outside line can gyrate the substance of your person or not.
And what can happen is you can go ahead and insist upon the gyrational rate
by increasing the flux density yourself upon your body,
and that will insist upon the gyration rate that's already occurring.
Or you can yield to the outside line of force and allow it
to determine the gyrational rate and you can let your lines of force become . . .
You know, when we talk about yielding to change, we're talking about you
accommodating the suitable frequency within your life force field
to the gyrational rate you allow to occur,
and essentially the body becomes a transformer core.
This is why a discarnate being is in trouble. Hmm?
(All of them?)
(Discarnate being, what do you mean?)
Yeah, a discarnate being - one that comes in the body;
he doesn't have a transformer core.
(Yeah, but why are all of them in trouble? They're not all in trouble?)
Well, when I say in trouble, I'm saying that it's impossible for them
to have the kind of a growth experience that's possible while you're in a body.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
(Yes, but there are a lot of the ones without bodies
that are creating growth experiences within us.
I mean, what happens there? Is it because of the . . . )
Because it's not their substance
that they're able to work with in producing the growth; its yours.
(That's one of the reasons that they select us.)
Sure.
(There comes a point when you can't grow any further with a body, isn't there?
I mean that the body is of no use?)
There are two or three . . . No, the body always has a use.
(You mean the physical body when you say discarnate,
because wouldn't you say that all bodies have some body of some sort of substance?)
I mean . . . Let's assume this.
That God . . . you know, God has a body - yours, mine. Hmm?
You know.
You never outlive the need for a body,
but it may not be what you would call "yours" in one sense.
(But when he's out of the body, he's in trouble. He's not . . . )
(Use a different word.)
Well, let me distillate further.
What happens if some of the things that are going around on two legs,
that we know, died?
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
Now, up to that moment in time, they've been able
to be in the stream of experience that has permitted them growth,
given them the opportunity for growth.
As soon as they become discarnate, where are they?
(Well, they obviously lose the ability to grow in a physical body,
but they can still grow in the other bodies, can't they?)
How?
(By the same kind of way that we grow in our lives,
in contact with other discarnate beings,
plus contact with the level of consciousness of the people who have bodies.)
And how is that contact implemented?
(I should think it would be through the, like, etheric,
or whatever body they had, would . . . )
The astral body.
(Yeah, would contact the astral bodies of people who did have physical bodies.)
Now how does that contact occur?
(Well, for one thing, it's like for us to make our substance
suitable for them to make that kind of contact.)
Right, with a part from other beings that are incarnate,
and being the means for them to in turn prefer, you know, to a higher being,
how do they have the possibility of even knowing
about the existence of another being?
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
(Because of the spiritual ties they made while they were here?)
Or failed to make.
(They probably have high selves just like we do and this provides the . . .
the sphere of the high self is creating relationships, maybe their high selves,
even though they . . . )
Why do selves constellate, or how?
(By acting . . . Physical need? . . . Through the inner light.)
Same substance. I mean, you see, a multiple self is.
(Well, don't . . .
Look, before we die we aren't a multiple self in that manner any more, are we?
Doesn't the high self go off on its . . . )
You can be; you may not be, you know.
It depends on whether you have substance that is well enough ordered
to be able to allow more than one self to act upon coherently, you know.
It just depends whether you have that possibility or not.
(What happened to our example?)
Yeah, let's take this case history further; go ahead with it.
Now explain the kind of forces that are at work.
Here are two men and one woman.
One of the men and the woman are married,
the third has soul memory with both of them.
And in having soul memory with both of them,
he remembers one of them in his past relationship
when he had the role of the woman, and he remembers the other
in the past relationship when he had the role of a man.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
And he related as a mate to both of them.
And these two have been married for three years.
Now what kind of forces can we approximate?
(Do they have soul memory of him?)
Yes. I mean, not conscious soul memory, but they have feelings of force
that go between them.
(They were of opposite sexes?)
Right, both cases.
Can you see how the diagrams of force would go between them?
What kind of forces would be known or evident?
(Well, the one which the third party related as a man to, the female, he would be . . .
Since nature has defined the male-female polarity,
the male of course being active, he would tend to act . . .
his lines of force on the substance of the female, which would be . . . )
Well, wait a second.
We have to be conscious of some of the assumptions here, really conscious.
Remember we're talking about . . .
(Why don't you start diagramming this so we can get a picture in our minds.)
Yeah, 'cause this is going to be complicated; I can see it.)
What are the assumptions?
Well, let's first of all talk about physical substance and physical substance.
And then let's talk about selves, and we'll say here's self one, you know;
here's self two.
Now what's happened is that this is the male and the female at this moment in time
they're constellating together.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
And here is a third body of substance never acted upon this substance
before this confrontation.
But this life force field, in time, acted upon substance here,
this one acted upon substance here, and this constellated with this substance
and this constellated with this substance.
Now, it's a different problem, isn't it?
Because what of this substance remains? What's the memory?
Is that the life force field, or is that the substance?
(Doesn't the memory actually be the recreation of the right order in substance?
In other words, in order to remember, don't you have to reorder substance
in a suitable way and the action of your life force field on that particular order
is the memory pattern. So that if you do remember,
you're actually creating the order of substance that was there before,
so that there is a substance to act upon, be acted upon.)
Right, right. Now are we identifying then the first inklings?
Do you see what we mean when we say that soul memory first starts
by feelings we have for one another.
What's happening is we're finding the common substance within one another,
you know, that does have the possibility of being known.
That is, it does have the possibility of having sameness, in its gyrational rate, to that.
Now do you see that the thing that persists is the self, that is - the life force field.
Well, since the life force field is the thing that persists, does anything else persist?
Hmm? And what determines what persists and what doesn't persist?
What is death? Hmm?
(Rebirth?)
Not rebirth. What is death?
(The giving up of the lines of force . . . Separation.)
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
Separation. Now what are the ways in which separation can occur?
Remember we talked about gyration means you lose the unity,
you lose the ability for . . .
You know, and there's a death that can occur in a relationship, isn't there?
When they cease to act upon one another.
Now, when the death occurred in the body, did the death occur in the relationship?
(Something just occurred to me.
If we think of those two already constellated, as paired electrons,
and then this third electron entering in then gives the possibility
of having a paramagnetic susceptibility kind of factor present,
which would have even higher lines of force acting upon it,
magnetic as opposed to electric, then you not only bring in your own soul memory,
but you bring in the possibility of, by that third presence,
of an even higher creator acting because you now have open domains because of it.
In a sense, even the conflicting electronic interaction . . . )
I'm not sure that really lags into the understanding that's unfolding
at this moment in time, and I'm not sure that, you know, helps anybody, does it?
To hear that? Uh, it may, you know, help you to say it and we're happy
for that to occur, but we need to make the difference, that goes on.
No, death is separation.
Now separation of one form then is separation between the life force field
and the substance, isn't it?
That is, when the life force field withdraws.
Now if the life force field is what is withdrawn from the substance,
what kind of substance can it withdraw from?
And was there the possibility, see, that a part of the substance withdrew as well?
(Yes.)
Yeah.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
Well, now, what happened then is that the death may occur at many planes, right?
That is, the death may occur, you see, between the astral and the physical,
the death may occur between the astral and the mental,
the death may occur between the mental and the intuitive,
the death may occur between the intuitive and the spiritual.
And those deaths may be experienced even when there's not a death
between the life force field and the physical, hmm?
Now what determines whether or not they're together?
You know, what determines whether or not life exists?
Because we need to see the coherency, that is the degree or the range of the dynamics.
And the range of the dynamics are very great, in that which we call life.
Why is it life?
Because of its rate of response to a tremendous array of forces,
a tremendous array of forces.
And when we start dealing with the rate of response
to this tremendous array of forces, now let's notice then
that one kind of death that can be experienced would then take a person
to a different plane, wouldn't it?
Now when do you need to persist in holding?
You know, is it possible to close your emotional body and still have the physical?
I think a few of us have experienced that?
What causes the restoration of the emotional body?
The form of the mental and the precipitation of substance about it. It's . . .
(Is that called desire?)
Uhuh.
So what happens is that when the emotional substance
then again precipitates around the mental, hmm?
In the process of the emotional substance precipitating around the mental,
we then restore essentially . . .
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
Now remember that birth is the emergence of the body into an environment
and that's not what goes on in conception. Hmm?
That's not what goes on in conception at all.
(Birth is the what?)
The emergence of the body into an environment.
(Oh, so conception is like in the mental form.)
Yeah, when the mental form begins to cause the precipitation of emotional substance
that's coherent with it.
(What form? Who creates this mental form?)
The mental form is the mental substance that still exists as a coherent body,
that is acting upon the life force field.
Now do you see that in a way the life force field begins to be defined,
that is - its nature begins to be defined.
(I don't know what you're saying.
I don't understand what kind of substance you're talking about.)
The mental body.
The mental body is that substance which is [inaudible word]
concentrically within the substance of our body as it exists.
And the life force field that has what we can mental energies
that act upon that substance, then determines mental activity.
And so what can happen is that the life force field
acting upon that concentric substance . . . Hmm?
(What concentric substance?)
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
The . . . called the mental body, that is, within the emotional body, see,
can go ahead and cause a precipitation then, which takes place
at the point of conception of the emotional substance again.
But this will be an emotional body that will be formed
that will be coherent with, that is, will have the kind of experiences
because the gyrational rate of the emotional will directly coincide
with the gyrational rates of the mental.
(And those of us who've had great difficulty in the emotional realm,
the two rates are not . . .)
Incoherent, right.
So we find then that at the point of conception,
we are really providing what might be called the perfect body.
That is, directly gyrational at exactly a harmonic of the mental rate that exists within.
And so after the conception then the body grows. Hmm?
And as the emotional body grows, then the time of birth occurs.
When is the time of birth?
The time of birth is when the emotional body is not being determined,
not being determined by the life force field that's acting only upon the mental body.
Hmm?
And the mental body remembers providing
a perfectly concentric gyrational harmonic emotional body.
So here's the emotional body that is resulting, and it's exactly right for the state
and the condition of the mental body at that particular moment in time, exactly right.
Since it's exactly right at that moment in time, when birth occurs,
then there is the exposure of that new body (right?) to an environment.
And when that new body then is exposed to an environment, what is that saying?
It's exposed to lines of force other than the emotional and the mental
up to that moment in time.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
And then what can happen, you know, at the point of birth
and from the point of birth on, is that we can enter into the realm of experience.
Now what is the gain process then?
The ageing process is involved in experience.
And since the ageing process is involved in experience,
it's providing greater and greater and greater divergency
between either the life force field and the body, or the concentric bodies.
And as that greater divergence occurs,
it moves toward the experience we call death, separation.
And as that divergence persists, death will be the experience.
If the divergence does not persist but instead a propagated harmony occurs,
death will not ensue.
And it is the goal to end up deathless.
It is the goal to have a rate of concentric ordering that persists
as a result of being in a suitable environment, hmm?
An environment to which you will suit yourself, constantly.
You know, you will always find harmony with the environment;
you'll always act upon it and let it act upon you, in a suitable way.
And the rate at which the harmony is created is greater
than the rate at which the disharmony is created, and you end up, you see,
with out experiencing death.
(How long does that whole process take?)
It's not a matter of time. You know, it can occur over any amount of time.
(Situations and everything's speeded up,
like the situation we're all in now, will be rapidly moving.)
Right, the situation we're in right now is a very very different kind of a situation
than is normally confronted.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
(Aren't the changes taking place now almost as fast as they can possibly take place?)
For the situation, but not as fast for other situations.
Now let's go ahead and realize that it's constantly speeding too.
I mean it's constantly becoming faster and faster and faster and faster.
Now let's enter into two or three other implications of this that begin to fall out.
The two or three other implications are, that what is a mother, in a way?
A mother is one that provides the substance without insisting upon the form;
allowing, you see, this inner to rule the outer in determining the form.
Now what allowed the birth to occur to start with?
The conception, I'm sorry . . .
What allowed the conception to take place to start with?
The thing that allowed the conception to take place
was two life force fields acting concentrically within the same substance,
in intercourse, for instance.
And they focused the lines of force intensely
upon that substance we know of as semen, and upon the ovum.
And it's impossible for the ovum and the semen to produce a body
without there being a life force field there, to start with.
And the only way the life force field can occur is
if there is this intense harmony between these two,
and this high density of the life force field that goes on,
in order to produce enough gyrational harmony for that life force field
to come into that substance.
Yes, Alan?
(What happens when you have the process of artificial insemination?)
Artificial insemination, uh, doesn't occur
without the ability of the soul itself that takes that situation, you know,
to act without the assistance of the other two
providing the high density lines of force.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
That's why you don't find artificial insemination occurring in human beings
without there being a, well, without there being a practice of masturbation
on the part of the incarnate being to constellate with the discarnate being
in order to provide the density of the lines of force for a birth to occur.
Which is essentially what masturbation is it's the alignment of a discarnate and an incarnate.
(Well, these things must occur on different harmonies.
I mean the harmonies must occur with different bodies on the different levels,
because in the so-called "accidental" conceptions, there had to be
some harmony there, even though it might not have been on the mental body?
Either the child wasn't wanted, say, or . . . )
Yeah, there isn't such a thing as an accidental . . .
(No, I know there's no such thing as accidental, but there are children
who go through life knowing that they were not wanted by their parents
and yet there had to be some kind of harmony there . . . )
But the thing is is that the child is the one that brought the birth about to start with,
you know, because the child entered into the aura of the . . .
(Well, even if the child wasn't wanted,
the harmony at the moment of conception . . . )
Is another matter entirely.
(It has to be there somewhere on some level.)
Well, the orgasm is the harmony I'm talking about, that may occur.
And there may be all kinds of blendings that go on.
(Are you saying that you can't have conception without orgasm?)
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
No. I'm not saying that.
I'm saying the kind of birth that takes place with orgasm
and the kind of birth that takes place without it are distinguishable though.
(In what way?)
Well, you find that the ability of the life force field to act upon that substance is, uh,
well, let's say, is proportional to the order of the substance.
And the order of the substance is determined by whether or not there was indeed
the kind of harmony that's represented by orgasm.
And you essentially find a body of less ordered substance
until you find a life force field of lower order able to enter.
And when the life force field of the lower order enters, then it may be required,
that in order for the body to be, or the life force field that is there,
that a kind of possessive phenomenon will have to occur,
and possessive phenomenon can occur.
(On whose part?)
Well, let's say the orgasm occurring later on during the conceptual period,
during the pregnancy, orgasms later on can cause a possession of the foetus.
And the possession of the foetus that occurs later on then
can provide a higher order of magnitude life force field,
that has to be in reasonable harmony with that which has been created
up to that point in time, and a willingness,
just in the same way we have a willingness
to take on disorder from without in order because we have enough strength within,
to take on disorder from another person.
(That is, are you saying that the life force field that entered during conception,
at conception, uh, will be exchanged for a higher one?)
That's possible, right.
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
(That's what you said though?)
Exactly.
(This is supposedly what happened to Jesus. Change . . . )
Well, what occurred is that the extremity
of what was able to be achieved by mankind occurred, you know.
And after the extremity of what was able to occur, there was an over-shadowing,
even at that time, of what we know of as the Holy Spirit.
And the over-shadowing, you see, added those lines of force
to the whole conceptual process which allowed His life force field
to enter on that time, at that place, which is very difficultly achieved
without that kind of harmony existing.
(I've always felt that when you achieve an orgasm
you create some body of some substance which some being enters,
even if it isn't a physical body.
There's something created that can be entered into.)
Well, in orgasm, all of it isn't for the sake of initiating a body, you know,
for someone to newly enter in the physical sense, at all.
But orgasm is very very often for the sake of the two that are involved, you know.
And the systems that occur in the exchange between the two of them.
And it's providing an increase in the lines of force within each one of them,
you know, and a corresponding harmony,
and corresponding new territories of gyration in harmony.
This is the sort of thing that goes on; this is part of what it's for.
(Does that mean that if your intention is not to create a third being
when you reach orgasm, then not . . .
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
That third being, if it is, you know, if there is conception, will have some sort of lack
because it was not being considered; there was not any concentration upon it,
it was purely . . . )
It may be producing the force that brought the two of you together,
not you determining the force that brought it.
See, the child determines the union between the parents,
not the parents, the child that results.
(So, the parents do not determine what kind of child they get?)
Well, they only determine it by their ability to harmonize.
They don't determine whether or not the event occurs.
The wooing is done by the child being in the orbit of each, creating that harmony,
and that attraction that occurs.
(For instance, if you . . . Like I feel like I was pregnant before I had Meggie
and I know she was the same person.
I was pregnant with her before and I gave her up and had an abortion,
and then I got pregnant again.
And I know it was her both times, but I just wasn't ready the first time to have it,
and the second time I was, and so I did have it.
And I know it was her both times.
And it was like she was just coming to me and coming to me again and again
and finally it occurred, the readiness occurred and she entered and that was that.)
Right.
(Well, are you meaning to imply that a child in conception
chooses the two who haven't even come together yet?
Whew, there's one of them born every minute!)
(I think it's important to remember that the child's not just choosing it
on knowledge of personalities.
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
He's, ah, I guess capable of viewing the total soul of the individuals
with which he wants . . . )
What they're going to be, what their nature is, what their qualities are no matter what they may manifest as parents on the physical plane, you know,
on that occasion he knows the soul that's at work.
And he knows the kind of a body that can be produced
and he knows the general astrological situation obviously that will occur
on that moment in time, and if it becomes important for them to be together
on that occasion, they will be.
(Therefore, he will only constellate with those who will satisfy his karmic need,
who will only put those stresses on him that he needs.)
(Those stresses and those harmonies.)
Right.
(One of the ways that can come out is through your charts.
Like the charts really do fit together, in all sorts of very interesting patterns.)
Right, Shawn?
(I was just wondering, which part of the child usually [inaudible]
but which part of the child usually would be conceiving of this, for instance
[inaudible] or it takes some time, I don't know if that's [inaudible]
I sort of heard in Tibetan terminology, or I sort of interpreted
from what they said about conception and those things,
that there was some kind of host of beings, however we consider it,
like a karmic judgement kind of thing . . . )
Lords of Karma.
(Like constellation with higher selves that, you know, align themselves
with these situations and they can see where we're going and sort of . . . )
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Codification of Consciousness Series: C.C.#11. Classes preparatory to July Conference
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
Yeah, but you see, they don't implement absolutely every force that goes on.
All they do, uh, is provide in this particular case . . .
When you think of the Lords of Karma, all they provide
is what might be called the eighth principle plane, inspiration for the pattern.
And there are all kinds of bodies that provide the supporting seventh, sixth, fifth,
fourth etc. sub-plane support for the decision of the Lords of Karma.
And you just constellate with the implementing beings,
and find yourself where you belong.
(To what extend then is the . . . , I mean what part of the child,
or what conscious part of the child chooses the parent?)
It may not be a conscious part.
I mean, it may not be the consciousness that is known in the body afterwards at all,
you know.
It may be that it's just within the soul of the child,
not within the consciousness of the child as that soul is expressed
through the particular body that results, at all.
(It is within the soul?)
Yes, within the soul.
But the soul, of course, contains much consciousness that can't be expressed
in any given body at any given time, but requires the responsive ordering . . .
(And at least the other part of the question was - when the soul can produce, I mean,
there's no time factor?
Like can this . . . , this can happen in, uh, like 48 hours, or it can happen [inaudible]
there's no time limit necessarily?
I mean like the soul can live on other planes,
not being incarnate for an indefinite period?
Like for instance, if what Barbara intuits is correct,
Megan's soul would be waiting for Barbara and Barbara specifically?)
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Codification of Consciousness Series: C.C.#11. Classes preparatory to July Conference
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
That can very well occur.
Because the principle need at that moment in time
is to have the constellation with that particular parent,
because the karma is that Barbara is the one to provide that nurturing,
for her own karma as well as the child's, at that moment in time.
(I'm curious about miscarriages. What causes that? Why should a soul enter and . . . )
Well, this is because we don't see the value and the worth in intermittent pregnancy.
But see, actually what's happening is that there are even karmic balances fulfilled,
by the presence of that being within the mother
for the period of time involved up to the abortion.
(Is it always true then that there is a soul constellation?
Like, all of our parents had soul contacts before, or is it possible
that you could choose them [inaudible] I mean
because they had the right chemical balance, or the right whatever [inaudible])
Not chemical. But let's say that it would be infrequent, if ever, you know . . .
(Well, how do you ever get to meet anyone new, then?)
In the flesh, No, in a way, I mean . . .
Here you are walking around in a body and you meet a soul you've never met before
and you begin to create a relationship with them, you know, and everything happens,
and the thoughts [inaudible word] that are sustained causes that to grow.
(Then, then all of us souls are "old, old, old". Like, I mean all of our selves are . . . )
All of them are old old old.
(Even the idea of the the trips [inaudible] outer planets coming back [inaudible])
(We now have three billion people.)
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
(More than that.)
More than that.
(In a sense, the amount of disorder that's allowable on the physical plane,
is what is capable of bringing new souls into contact because on the other planes . . . )
Well, there's nothing disordered. We just kind of have an illusion of that.
(Well, alright.
But I was just thinking there's that possibility that on the other planes,
those you relate to, you relate to all the time, and there are these lines of force
and they're always connecting with them,
and when you want to be with someone you just draw near them, I mean, literally.
But when you want to experience someone you haven't experienced before
on the physical plane, there's this kind of mixing process that takes place
that might not take place to such an extent on the other planes,
because of the high degree of order there.)
Well, essentially we're just talking about,
when we're talking about order and disorder;
small domains, large domains, and that's all we're really talking about
in that whole realm.
Uh, there were places we could have gone further in our thoughts.
And I'm inclined to go slightly further, if you are, at this moment in time.
Let's persist in what we were beginning to talk about
and understanding what constitutes conception, and what constitutes birth,
and what constitutes death, you know, the idea of separation,
the idea of allowing a body to be formed in perfect concentric harmony
with a higher body.
And the fact that the mother provides, you know, whatever it needs
to provide in order to have that occur.
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Codification of Consciousness Series: C.C.#11. Classes preparatory to July Conference
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
Then birth becomes the time of exposure of that life force field. Hmm?
And since birth becomes the time of exposure of that life force field
into an environment, then the lines of force begin acting upon that person,
that were not experienced before.
It enters a new ecology essentially, that is - the relationship
between the living being and its conditions.
When it enters that range of ecology the next thing that goes on
is that in that range of ecological conditions, it begins to expose itself
to territories for the sake of acting upon it (the territory),
with the vehicle that it has that is suitable at that moment in time.
And the only time death is experienced is when there is a, essentially,
a propagating of disorder, that is - the propagating of smaller domains
rather than the larger ones, in the process of life.
And as the smaller domains instead of the larger ones occur in the process of living,
then death is experienced in the ensuing process.
And so you can begin to see that it is an outward sign of an inward condition,
when a person maintains a certain kind of youthfulness.
Now it may be they have to tremendously isolate themselves from life experiences
in order to maintain any kind of what we might call youthfulness,
because they aren't allowing the disharmonies to occur.
But alternatively, a person can feel the tremendous territory of life
and allow it to pour into them and experience an extended youthfulness
if they'll allow that to occur.
Either.
Now going back, let's understand then, that in a way,
there will be the naturalness of letting people come near to you,
and providing a kind of maternal force for you, that is - a flow of suitable substance,
for you to provide a repaired or revised emotional body, for instance.
And so you'll use the proximity and you'll use the substance,
the affection of that particular person, in order to allow that to occur.
So a mother-function will occur in the repair of emotional substance.
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Codification of Consciousness Series: C.C.#11. Classes preparatory to July Conference
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
This is exactly what went on in Grant's case, Grant Hudson,
where he needed the possibility of having a new emotional body prepared
because of what he's experienced and the shattering that has gone on,
and so he needed someone willing to give him that substance.
Now the interesting thing that occurs is that this allowed,
this allowed in this case, for Jonna to experience
the using-up of emotional substance on her part in creating that body
and concentric order with what existed mentally within him.
Which made it possible for her then, you see, to rebuild and metabolize
at a very very high rate, a new emotional body,
which caused the kind of transformation we've experienced there,
and leads to the kind of case history that's involved.
That's going on inside of some of you too.
But as long as you close off, and you don't allow the kind of relationships to form
that allow that kind of building and growing to go on, you know.
So we can say that a part of the affiliation that we're experiencing,
then alliance that we're experiencing, the intimacy we're experiencing,
and the flow of love that's going on between, is making us
what we could not be without the alliances.
It's making that kind of conception and birth and growth to flow
that could not occur otherwise.
And what happens is that as we find the alienating or separating forces,
we may find ourselves in a [inaudible word] condition.
And we need to be willing to be to one another what we have to be to one another,
you know, as time goes on.
Hmmm? Not in word, but in deed. Not in word but in deed.
Now understand that: who is our father, then?
The one that provides the seed. For what kind of body?
That one that is innermost within us.
Well now, obviously that seed, being from His substance,
was pretty well ordered by His life force field.
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
So when we find the Father having dominion over us,
it's as a result of being from the innermost out,
because He already provided the ordered substance that is at the core of our being.
Now it may not be clad with order.
It may not be clad with order, and it may be very difficult for it to be known
or experienced or felt.
But that's what the Kingdom of God is all about,
being able to allow that order that's within to begin to have its outpressing,
to begin to let it provide the body, but what has to happen
is you have to have some death.
Hmm?
And unless you're willing to experience that death you'll never know the life
that can result therefrom; you'll never experience it, you'll never understand it.
And some of you are so willing to undergo death
that you're holding onto the disordered outward forms,
and you're not bringing yourself to the time that could be really experienced
and enjoyed.
And it would be the delight of more than yourself you can be sure,
for you to really know what you have the possibility of knowing
as you experience the death, the separation from the old body.
Now that doesn't mean that the substance is not, you know, useful.
No, it's perfectly useful, but it needs to flow; it needs to be given.
It needs to really be given; it needs to be given freely.
It needs to be freely given to those that are conceived and those that are building,
because of this process of conception, this perfectly aligned emotional body.
Because there's the form that will make use of that substance that you're discarding.
But as long as you start, you know, as long as you maintain the use of the substance
and don't let it flow from you, and I don't mean flow from you by your actions
because your actions are just to reduce it to the physical, you know.
When you use your emotional substance to produce physical events
you're not letting it flow from you; you're containing it and holding it,
maintaining the form and the force of the form.
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
But you have to lose it; you have to die, in that realm.
And then go back and rebuild the supporting emotional realm, you know.
And then let that have its outpressing and let that be experienced
in the physical body.
See the form that results therefrom; see its perfectness and its completeness.
It really can occur in a beautiful way.
Well, that's what else I needed to say.
There's obviously this second major cycle we've hit in this second session
and the second major cycle in the classes.
And we'll be ready to build upon, then, what we've already begun to talk about,
and deal with certain kinds of case histories of knowing where death and birth
and life and conception takes place.
And we'll begin to see how these dynamics work out
and how they really fit, you know; they really fit in a beautiful way.
(Are all of these classes building up [inaudible] direction?)
Let me say it will be the experience of those that would attend the August classes,
that they would use the information, "The Physiology of the Higher Bodies",
to build upon what they've already learned.
It will be the experience of those that haven't, you know, to accrue models.
You'd be accruing realities.
You'll see what they don't see, but, you know, they'll see what you already know.
(When are you going to start? Do you have a date?)
I believe on the 5th of August.
(Do you know how long they'll last, for one thing?)
Nope.
Probably again be about four weeks, something like that,
and we'll carry on until the first week in September.
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
(On these souls deciding who their parents were going to be, what about, you know,
uh, twins or something like that. I mean, that's two souls the same?)
No, no.
That may be, but it may be one soul acting upon substance in two bodies
for the sake of having two ranges of experience.
(Oh. Well, what about when babies are born dead?
I mean, alive until they get ready to be born, and they're . . . )
Well, that's the thing I alluded to further.
We need to realize that even during the period of pregnancy,
there's a constellation between the life force field and the mother.
And the very karmic experience of the mother is worth while,
both to the child that was going through that experience,
the foetus, as well as to the life force field.
And that doesn't mean that that being does not stay with that family
as a life force field, because it usually will when it's gone through that process;
that is, the discarnate being will spend company with that family afterwards.
Yes, Shawn?
(Could you elaborate just once again a little bit more on,
you said something about the physical expression of [inaudible] emotional bodies
[inaudible] something about the flowing and getting [inaudible].)
Yeah, I know what you're talking about.
Uh, what occurs when you have physical expressions of the emotional forces,
you're not allowing the emotional substance to be given or to flow from you.
What you're doing is using the emotional form as a body.
You are in a way, increasing the energy of form of the emotional body
at that moment in time, by letting it press out to the physical.
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
The alternative is for you to allow a flow of the emotional substance of your body
to be given to a being going through conception, and allow it to take the form
that it has to take.
But it means you're abandoning the form that you now have.
You're abandoning the form, and you find yourself operating
in a particularly rational aloof fashion during the interim of that time.
You'll find yourself in what might be called "the cold period".
It may be that you can do what you did do, you know, when you had feelings.
But that doesn't mean you have feelings.
That means you have the thoughts, and the thoughts are worth having,
and you do what you do because of the thoughts you have, but the . . .
Including intercourse, you know, because intercourse provides the flow of thoughts
that are worth having and enjoyable.
And there's this sudden surging of thoughts that occur as even a counterpart,
but you don't have the feelings.
You don't need the feelings; you don't want them.
That outpressing doesn't have to occur,
and you find that kind of territory really dealt with.
Well, I think that we've had a fullness today, you know,
in summarizing what's been learned at this moment in time,
and we'll go on with the fullness, and learn further.
But I mentioned to one or two privately that if you don't believe it was necessary
to go through the misery of yesterday in order to understand what we've said today,
you try to play the tape of today to someone who didn't hear
what we talked about yesterday and see what they understand.
And you'll find out those discomforts are preparatory and necessary
to be able to get hold of what we got hold of today, just necessary, very much so.
Okay. Let's go ahead and close in prayer.
© 1968, 2010, ECOhealth / Donald James Hamrick
June 29th, 1968
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Principles of Harmony
Codification of Consciousness Series - Session 11 of 18
Father, I thank you very much for the particular skills
that are now possessed and able to be dispersed as a result of this day's achievements,
but more than this day, everything that supports this day
in the history of each one of us as a soul.
We thank You for the goodness of this time
and the time when we find ourselves drawing nearer
that harmonious expression of that which is above and that which is below,
as is seldom known in the history of this planet and our souls.
Grant us the further outpouring of joy as we draw nearer and nearer
the most intense periods of the outpressing of Your will
through our lives within the world.
Grant us a peace. In the name of the Christ, we thank You and pray. Amen.
(No class Monday?)
No class Monday. I'll be in L.A. We'll have class Tuesday.
(And this evening's circle?)
Yeah, this evening we'll have our gyrations.
(What time?)
Eight o'clock. Now I'm wondering . . . We'll meet at your house then?
We're welcome there? Okay.
So Mill Valley, at Pam Rasmussen’s house, 198 Lovell.
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June 29th, 1968
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