GLBT Historical Society
GLHS OHP #95-106, San Francisco Literature
http://www.glbthistory.org
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of the Oral History Projectof GLHSNC
973 Market Street, #400
San Francisco, CA 94103
Telephone (415) 777-5455, #1
Interview with Hal Call
Date of Birth: Not Stated
By Jim Breeden, One Tape
On Not Dated
VOICES
GLHS OHP #95-106
Hal Call
were trying to do with the publication.
Well, Mattachine Society started as Mattachine
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HC:
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Foundation founded by Henry Hay, or Harry Hay, Harry
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Hay in Los Angeles and some of his associates in 1950.
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And discussion groups were formed in Los Angeles and
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the idea of discussions groups and so on got carried
up to Berkeley and near the campus of the University
of California in late 1952, and we heard about it in
January, 1953 here in San Francisco, a few of us gay
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people and people who were curious about our
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homosexuality and were going to some of the few gay
bars in San Francisco at the time, because that was
the only kind of social setting that was recognized,
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other than inviting known gay friends to your
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HC:
Well now, the crux of what you're or the focus of 15
what you're trying to do is, for your newsletter now, 16
apartment for small group activities and parties on
weekends or things like that.
JB: Right, small social circles.
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is what?
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JB: Well, I'm trying to capture an image of what it
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was like being gay in San Francisco during the '50s,
and in particular I'm focusing on the literature and
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by that I mean books and magazines and newspapers, and
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what was available then and what kind of influence
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they had on people when they were available. And in 23
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particular for you, I just wanted for you to talk a 24
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little bit about the Mattachine Review and what you
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brought over and started, started some discussion
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Independent. newspaper, and then sold my interest in
that in 1950 and went to work for the Kansas City Star
and National Advertising, and left the Kansas City
Star in August of 1952, and moved to San Francisco.
But my background was newspaper work, journalism,
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groups, or a discussion group, in San Francisco in
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February, 1953.
JB: How did you first hear about the Mattachine
Society?
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HC:
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that had been to
some of the gay friends.
JB: It was a mouth to mouth thing.
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Yes, oh yes, there were no, there was no, there
was only one gay publication at that time in North
America and that was ONE Magazine in Los Angeles,
founded in 1952. All right, so we got some discussion
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Well, I just
We heard about it from people
HC;
There were no social set-ups essentially. And
the number of gay bars were limited and they were, of
course, harassed regularly by people from Alcoholic
Beverage Control Department and by San Francisco
Police. So, the Mattachine Society got started and
there were the discussion groups came to Berkeley in
early 1953, we heard about it and we brought some,
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advertising, public relations. And Mattachine, at
that time, was, it needed public relations in the
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telling others about it was the only way we could
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groups started, meetings, started and ah we were 12
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meeting in a facility on Sutter Street owned by the
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American Friends Service Committee, the Quakers. They
worst, worst way. That was the only thing ... by
promote the idea of what we were set up to do and that
was to eliminate harassment and discrimination against
homosexual males, mainly, because they were the ones
in trouble. Nobody was pursuing the lesbian at that
time and the males in our government and legislatures
and so on, didn't even know that lesbians could have
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let us, they let us have the space on, like on
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Thursday evenings, once a month for a discussion group
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and that was the first of the, you might say,
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formalized meetings of gays in San Francisco. We ran,
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my background, my personal background is a, I'm an
advertising major and journalism graduate from the
University of Missouri, and I had had some newspaper
background. I owned half interest in a rural Missouri
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he So we needed a publication and heard then, and
learned then that One, Inc. had been founded in 1952
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in Los Angeles. The founders of One, Inc. were former
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members of the Mattachine Foundation in Los Angeles
and we knew that the Mattachine down there needed a
publication and they wanted to be independent of the
Mattachine discussion group people. And, and so they
formed One, Incorporated. And One Incorporated is a
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weekly newspaper in 1948 or '47. And then ah 23
purchased the publisher's interest in a small town 24
daily in Walsenburg, Colorado, The Daily World 25
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sexual activity with each other.
Right, they were nearly invisible.
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GLHS OHP #95-106, San Francisco Literature
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separate entity to publish One Magazine. Well, we
almost did the same thing here. We, I ah, I'm the
leader who created the Mattachine Review and we, in
November, 1954, we formed a business entity separate
from Mattachine Society and bought a printing press,
an offset litho, a small offset lithograph printing
press, and materials to compose and do the paste-up
artwork and plate making, and all that printing of
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this little 32-page magazine, Mattachine Review, which
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we scheduled to come out in January, 1955, and which
did, and became a monthly and was published monthly
for ah, through March, 1967, just a little over twelve
years.
We wanted the printing press to be separate from the
Mattachine Society and not owned by the Mattachine
Society because Mattachine Society here, at that time,
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Mattachine publication, namely the Mattachine Review.
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day and operates now under the name Grand Prix Photo
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Arts and the Circle J Cinema and Adonis Video,
subsidiary operations as we are, they are continuing
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now are, of course, follow right down from Pan Graphic
Press. And so it was created in 1954 to publish
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Mattachine Review and which we started doing in 1955.
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It, Mattachine Review, it was the second gay
publication in North America.
JB: After ONE..
HC: Now, your ah, to your ah, statement in the
beginning about other publications and the ways of
spreading information and so on, there were none,
absolutely none when we started.
JB: ONE was the only one.
He: One, Incorporated has its ONE magazine, a little
32-page magazine the same size as Mattachine Review
and we created another, and we had to really struggle
for material, or search for appropriate material to
put in it. We wrote some of the articles and we wrote
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was a membership organization, and members elected a
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board of directors, and if they owned, whatever
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property they owned, why, we knew that, we knew that
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the newest wave of new members could move the property
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wherever they wanted to do, wherever they wished to
do, and voted to do. So that made, that would make
our printing facility subject to the whim of what I
say the new, the newest wave of new members. So we
formed Pan Graphic Press in 1954 to publish the
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Pan Graphic Press, incidentally, is surviving to this
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Hal Call
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And in connection with from the beginning, I have
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never, never have sailed in the gay scene under false
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colors or a pseudonym although I did use a pseudonym 3
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for some of the articles I wrote. The reason for that
is I thought it was a . . . I thought it sort of ill
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behooved an editor of a magazine to write one, two,
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three or four articles in it, each issue, and make it
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simply his, a shadow of his own ego or his own
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concerns. So we did use some bylines that were 9
pseudonyms. But ah, we assigned articles and we've 10
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asked people in the Behavioral Sciences at the time,
some of the psychiatrists, the psychiatrist and
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psychologists and some of the other spokesmen, 13
attorneys, you know, and be concerned with defending 14
people accused of lewd and vague conduct, which was 15
the way the - ah, the vague lewd laws which the courts 16
used and the police used at that time. Material for
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Mattachine Review is very hard to come by, but we
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managed to make it, make it go, and to fill it out. I
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mean, we started to get letters from readers and 20
commentaries from various readers. We mailed it in 21
plain envelopes, sealed, first class, and it never had
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any problems except it was difficult thing to get it
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off the ground in order to make it pay for itself, at
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fifty cents a copy. Ah, we had, the largest
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them sometimes under, under pseudonyms, although as
editor of the magazine, I used my name in it from the
beginning.
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circulation we ever had was around two thousand copies
nationally. We had a few book stores, City Lights in
San Francisco was one that would carry it at the time.
And that book store is still in existence.
JB: Yeah. Was that, I understand that was ...
HC: Ask Fern Angetti, you know, Fern Angetti knows,
knows about it. He carried it, yeah.
Ah, I'm sure that's one of the few places where
you could actually pick up gay materials, even though
they were ...
HC: Well, there weren't a lot of gay materials at
that time. Just remember, there were no other
materials, gay materials, period.
18: Well, I'm, I'm speaking of like ...
JB:
HC: Now, we've got such an over, such an avalanche of
it that no one person on Earth can afford, can ever
achieve a thing of reading it all. And we've also,
the pie has been sliced so thin here locally, we've
got four so-called gay publications, two weeklies and
two semi-monthly or bi-weekly. We need only one good
publication period. We've had in the last sixty days,
three new four-color slick magazines created. We have
the other national monthly magazine, The Advocate, or
bi-weekly magazine, The Advocate. And we've had some
new ones coming out now monthly, all of them
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GLBT Historical Society
Hal Call
GLHS OHP #95-106, San Francisco Literature
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soliciting the advertising dollar from gay merchants
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over the country, but rather in the area or region,
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because they've discovered that there is a gay market
now, and the advertising agencies, a lot of them, are
playing to it and some national products, consumer
products, not just gay products, but general consumer
products, are starting to advertise to the gay market,
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in the sphere of spirits and vodkas and so on, and
things of that sort. And now the pie is becoming, is
becoming so thinly sliced that we're going to see some
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failures in these publications because they can't
survive.
JB: Right, there's so much competition.
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HC: The competition is too great and they won't 14
survive. Like here, like in the last two weeks, I 15
received initial copies of two new gay monthly
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magazines. And I don't think either one of them will
be around for a year. Then I saw another not long ago
entitled Oblivion ah, printed on newsprint type stuff,
had a little magazine thing free, throwaway, for . ..
beginning.
JB: Well, I noticed here like, well, James Barr
appears a lot.
HC: Well, there's some gay authors, yes. But James
Barr wasn't writing articles for monthly magazines.
JB:
Right.
HC: Ah, he wrote Contrafoil and ah we had the book,
The Homosexual In America by a pseudonym author from
Great Britain.
JB: Right.
ah, we, you didn't publish installments from
those publications in the magazines, we didn't try to
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do that. But now and then we found ah somebody, a gay
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publication was in value. That was its first issue,
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and as far as I know, it was also its last. So okay.
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those days in the '50s, late '50s and throughout the
'60s. And ah, but the Mattachine was creating its,
HC: We had to, we had to essentially create it in the
HC: And
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Oblivion because Oblivian was exactly what that 22
Ah, talk a little bit about the, the difficulty
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HC: We had to create it. Difficulty, no need to talk
about it, there wasn't any material.
JB: Well, as far as (both speak at once)
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And I don't know why anyone would name a publication
JB:
you had culling material for the Mattachine Review and
author, a gay poet or someone like that. Alan
Ginsberg wrote a poem for us in the early monthly,
somewhere in the early issues of Mattachine Review,
and ah, he was in San Francisco then and we were sort
of, we were sort of shoulder to shoulder informally
with that sort of so-called beat generation, back in
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like its own little publication and its meetings and 3
wanted to ask you about.
discussion groups and its annual conference. Well, we 4
had, we scattered them across the country. We had
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West Coast before Stonewall.
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annual conferences in the late '50s in Denver and 6
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around 1960 we had one in New York, and we've had them
is that ah, that the world is divided in between postStonewall and pre-Stonewall with Stonewall being the
demarcation point. So, what's your debate on this?
HC: Stonewall, Stonewall is the point where enough
gays were penalized in New York City in a situation
that galvanized them, and the idea of doing something
about it. There were opportunities before for things
like that to happen in New York but it didn't, because
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were making good friends in places like Washington,
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DC, Frank Kameny, and Miami, Richard Inman. And 10
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anyhow, so in New York, and the New York group, which
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was near, the New York that heard about Mattachine and
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in Los Angeles and here in San Francisco. And ah, we
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took up the torch of it. It never was really friendly
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to the San Francisco and Los Angeles element of
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Mattachine, because New Yorkers don't really realize 15
this but no sociological movement of significance has 16
ever, was ever generated in New York City in the last 17
two hundred years.
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JB:
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HC: They've been generated elsewhere, and in the
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Mattachine idea and the homosexual freedom idea was 21
generated on the west coast of North America, not in 22
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New York City. Although New York now likes to claim
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that the gay movement started with ah Stonewall, which
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Really?
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is the biggest crock of bullshit you could ever have.
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IB: Well, actually that's one of the questions that I
HC: 'cause we were going twenty-five years on the
Oftentimes, you know, common thought these days
New York has always been so saddled with, with
corruption.
ISI:2oo-299
Corruption in the gay bar scene and everything else.
The gay bars were there years before, paid off and
maybe owned by crime syndicate entities.
JB: Not just the police.
HC: No, that's not the police, the police were
corrupt too, there was police corruption. But the
crime syndicates were the ones that took over. They
recognized the money element of the gay community, gar
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Hal Call
GLHS OHP #95-106, San Francisco Literature
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say, not revolution - through education and
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information being disseminated and we were making
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in San Francisco during that time?
HC: No, they never were.
JB: They never were here?
He: No, nor were they ever in Los Angeles. Las Vegas
is different; they're there.
JB: But you think on the East Coast. . .
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On the East Coast, they always had control of
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them, and in Chicago. And there were gay bars in all 10
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those places, but crime syndicates were blowing the
hom and running the shows in New York: and Chicago.
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And that was, therefore, it wouldn't spill out into 13
any eruption of consequence until the Stonewall raid 14
and the protest against it in 19 what '79, or '69. 15
18: Ah, '69 was the date. A lot of the images that,
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you know, were told about what gay life was like back 17
in the '50s, whether they were very, it was very dark, 18
oppressive kind of times and ah . . .
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HC: You just had to be very, what, semi-secret or
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most, almost secret, and very low key and ah you 21
didn't go, go around shouting it. You didn't do it!
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But there was effort being made here on the West Coast
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and some other parts of the country to break down that 24
resistance through the process of evolution, you might 25
HC:
efforts to create entities and new publications where in 1964, Society for Individual Rights came into
being, sort of as a protest against some of our
policies in the Mattachine. And it was a very good
organization and it was key to the idea that all work
in the organization had to be done by volunteer
workers without salary, without pay. And, of course,
that is a formula, a formula that will not work in
this kind of sociological effort if you're going to do
anything of consequence. Because the reason it won't
work is a new group of people who discover, I'd say,
their homosexual orientation and are uncomfortable
with it will hear about an organization like the
Society for Individual Rights or Mattachine. They
will come to our organization with their, their
problems about their homosexual orientation and
acceptance of it.
And in an effort to improve their own generally low
self-esteem at that point because they'd been either
caught in a toilet or some place by the police or
they'd lost ajob because they found, their employer
found out they were gay or something and, back in
those days. And they would come to the Mattachine and
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SIR
and in their, in their meeting other similar
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god, it was forty-five dollars income a week then.
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homosexuals that were into the same processes or had
been through the same processes and so on, their selfesteem rose and all that, and then they made their way
out of the organization. It was fluid thing, people
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always has been that if you want a good paid, or a
good executive director for an organization, he's got
coming in and going out.
JB: Coming in, and what did they get out of the
Mattachine Society?
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job, he's got to receive some full time pay in order
to live and survive. That was the main difference in
They learned that we in the Mattaehine regard
homosexuality as something that was just different
from heterosexuality only in the choice of sex object,
love object. And that homosexuals were people too.
And we did the things that helped the individual who
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to be something, but it was entirely voluntary,
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HC:
was in, you might say, a psychological, a cyclical
phase of himself to increase his own self-esteem and
accept his own sexual, sexual identity. Then he could
move out into society and function again, see? And
that's why we had people in and out of the
organization. But SIR came along in 1964 and created
a little monthly magazine called Vector which was very
good during the period that it ran. But SIR sort of
ran its course because they would never pay salaries
to anyone directing the organization. Well, we had
created our own Pan Graphic Press which did the
printing for Mattachine. We did it at a loss. My
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And ah, but we did, we did and my theory or my feeling
to receive - if he's going to give full time to the
concept between Mattachine and SIR. SIR was conceived
volunteers and voluntary and no individual was paid,
and no individual was ever paid a salary in SIR.
JB: Yes, I talked to Jose Serria too.
HC:
Jose Serria, he had nothing to do much with SIR,
or at least Jose Serria was an entertainer and we
don't ah, there at Pan Graphic Press, we did printing
time and again for Saul Stoumen, owner of the Black
Cat Bar where SIR was, where Jose was an entertainer.
Jose and I are firm and lasting friends and friends of
long standing. Our friendship goes back to October,
1952. But Jose was not active in the organizations,
Mattachine or SIR, no, he was not.
18: How do you spell Stoumen? I just want to get ..
HC: S-T-o-U-M-E-N, Saul Stoumen. And Saul and his
attorney - I can't think of the attorney's name right
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now, it'll come to me - ah, the Alcoholic Beverage
Control Department knew his Bohemian bar was a
homosexual bar and they were determined to get his
license, and so the various operatives would come in
there and get acquainted and walk out of the front
door with somebody and there on the street in front of
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the place, the somebody they walked out with had been
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sort of led conversationally into making a proposition
to the person that took them out there, from the ABC
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or whoever, undercover agent, and they made an arrest.
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And that arrest counted against the license of the
bar, the Black Cat. So they had Saul Stoumen and the
Black Car Bar and his license in the courts from about
1956 or so clear up to - well no, it was even before
that I think. I think the litigation covered a period
of fifteen years about, before they finally got the
license in about 1964 and closed the Black Cat Bar.
151:300-399
Once the, once the Alcoholic, Alcoholic Beverage
Control Department received a defeat in the court - oh
incidentally, Lawrence Dirk, Mr. Lowenthal was his
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attorney, L-Q-W-E-N-T-H-A-L. And we did, we printed
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scene and we were, well, the homosexual movement had,
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growing.
JB: You think that the Mattachine . . .
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extensive briefs to defend the Saul Stoumen
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accusations that came down time and again, and 24
Lowenthal and Stoumen won the cases as they went
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Well, now, the Mattachine Review, let me say
this, it was a pioneer publication and it did pioneer
work in the, up until about 1963 or '64, because by
then we were, other entities were coming onto the
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the Address Book in 1963. I should have owned half of
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it but I don't. I composed and printed it on my 11
printing press the first three years of the Address 12
Book. Okay. We were the ringleaders in creating the 13
Council on Religion and the Homosexual in 1964 because
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of my connection with Mattachine. And Reverend Ted
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MacIlhenna of the Glide Methodist Church here 16
(mumbles) and other clergymen. That's the first time 17
He:
We had, we helped Bob, I helped Bob Damron create
that we were able to ah attract the attention of
clergymen from established and recognized
denominations, Protestant denominations, no Roman
Catholics, so that we could ride on the shirt tails of
some preachers. Then, when that happened, we had
clergymen speaking for us and about us. That
attracted the serious attention of the newspapers and
magazines and the radio and television industries,
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Hal Call
along, and ABC couldn't stand it. So as soon as they
got one turned down or one, you know, Saul got one
acquittal after another, why, boom, they were right
after him again. And always charging that they were
not using entrapment proceedings, which they were.
They were, now, there's where the greatest corruption
in California law enforcement was located, in our
view, was those police practices of that time. Well,
this is before we had drugs. It's before we had all
the third world population that is, that overwhelms us
now. Before we had all the influx, influx of illegal
Asians and illegal Latinos and illegal Africans and so
on in our midst. It's before we had grocery carts and
homeless on the streets. We didn't have grocery
carts, so the street homeless were made possible by
the invention and the wide spread introduction of
shopping carts in grocery stores. That's what helped,
that was the great impetus in the homeless movement.
You don't think of it that way, do you?
JB: I never thought of a grocery cart being such a .
HC: You wouldn't think of it that way, but that's
what made it possible, but anyway.
Yeah, getting back to the Mattachine for a second
JB:
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communications industries.
JB: SO actually, the impression I get while I'm
talking with you too as far as your philosophy as far
as what you were trying to do with the Mattachine
Review, was really getting the word out there.
HC: Getting the word out and start to opening doors
to let the general public know that there is a
homosexual minority of people that want recognition
and they want an end of discrimination and unjust
legal practices and the like.
JB: Was that behind the philosophy of the Mattachine
Review too as far as the reason why you began, the
publication began.
HC: Yes, in the first issue, the principal article
dealt with the, with the evil of the vague, so-called
lewd-vague statute, 607 (sic) or whatever it was. And
we meet, we accomplished that and really in the
concept of our Mattachine Society back in 1950, the
early '50s, our, our idea stated and our aims and
principles stated that we hoped that the time would
soon come when we could go out of business. And
essentially we did, went out of business by 1967,
about the same time SIR did, and about the same time
the Council on Religion and the Homosexual had run its
course. And about the same time the Daughters of
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Bilitis had run their pioneer course. Incidentally, 1
the first issue of The Ladder, the monthly magazine of 2
the Daughters of Bilitis by Phyllis Lyon and Del 3
Martin, I printed them on my printing press again, Pan 4
Graphic Press was the company set up to do that and
5
one of the only print shops in town, probably, that
6
would print the stuff.
7
18: Do you think, when you say run its course,
8
HC: We had achieved our main mission.
9
JB: Which was?
10
HC: Which was recognition and ah, letting the world 11
know, doing this to make, creating some awareness for 12
the general public.
13
JB: And then what was the next step?
14
HC: Well, it was the Diaspora of other organizational 15
entities being founded by one person and another for 16
this special interest or another, or for the ego or 17
another. And the world is, the history of the gay 18
movement is filled with individuals who have corne
19
forward with the promise of unifying all of the gay
20
movement organizations into one organization with
21
themselves at the head of it. I can probably, I can
22
go back into history and I could name you fifteen or 23
twenty such organizations that were created by
24
individuals who wished to see it unified with
25
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20
unnecessary. And it's a form of protest that is
arrogant and I think hard to accept on the part of the
general public.
JB: SO you don't like it.
HC: It's not necessary. Then the second is the
division of ah, in the gay movement, by gender.
Utterly fruitless, wasteful and unnecessary. That's
been pushed by nobody but the lesbians. If a lesbian
is writing or speaking, she speaks of the gay, of the
lesbian and gay movement. If a man is writing and
speaking now and going into publications like our
weekly newspapers and all that, he has to refer to the
gay and lesbian movement. Whoever is speaking, the
gender of whoever is speaking or writing is first
listed, and it's nonsense. It's redundant,
disgraceful, and it shows a division within the
movement that weakens it.
1B: Now, about back in the '50s, and the relationship
between gay men and lesbians. . .
HC: The lesbians were not on the scene (phone rings).
21
They didn't have the problem. They weren't known or
21
22
recognized in society yet. And so many of the
legislators in our various states didn't feel that it
was possible for one female to have sexual activity
with another. They were that ignorant.
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Hal Call
themselves at the head of it. Yeah. And as soon as
they got their ego satisfaction out of the thing,
boom, they fade out of the roll call, they fade out,
with a few exceptions. Frank Kameny in New York is
one them that really stayed on back in New York. And
we have here, the Mattachine Society is still alive
essentially. It's a working committee, permanent
committee, and I'm still the executive director. And
if anybody else comes along and wants to take over as
executive director, fine, come right in, lay a hundred
thousand dollars on the table and take over. But
bring the cash. I don't want your ideas, man, I've
had, I've had forty-two years of ideas thrown at me.
I don't need any more ideas. I know the ideas, and I
don't like some of the directions some of the things
are taking nowadays.
ISI:400-499
JB: Like what, for instance?
HC: Well, there are two things that I don't like. I
don't like so many organizations coming in and ah,
organizational entities and individuals coming
forward, and thinking that they're going to make
points by calling themselves and everybody like them
or close to them, queer. The overuse of the word
queer is negative to our purpose in my view, and it's
Page 22
1
18: Within the, with the gay underground, gay
2
movement, and within the gay men in themselves, was
there any kind of contact?
HC: Well, of course, we knew lesbians and they came
to our bars and we had one or two lesbian bars in San
Francisco up until here recently. Maude's is one of
3
4
5
6
7
8
9
them and some others, yeah. And we went to their bars
and we actually had, and we had mutual cooperation and
participation in our annual conferences and in our
10
educational and academic conferences that we sponsored
11
that we had at various times throughout the year.
Because we had a lot of educational conferences where
serious papers written by Ph.D's and so on were, were
read and those things made their way into Mattachine
12
13
14
15
Review themselves. We sponsored those conferences to
16
create materials that we could use in the magazine.
And ah, yes, we've always had cooperation,
particularly on ONE Magazine. On ONE Magazine,
17
18
19
20
23
24
25
there's always been one or two women, lesbian women,
that are high up on the staff, art direction, writing
poetry and stories. But now, the lesbian, she can't
write a lot of the material that we need in a male
publication because she doesn't have the, the lesbian
doesn't have a penis. Nor can the male who's writing
about females, he doesn't have ...
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So for, I just want to make it clear. Was there
1
any material published by women in the Mattachine
2
Review?
3
HC: I think we, oh yes, we had material written by
4
women, but they were researchers and sociologists and 5
so forth. Not, we didn't publish fiction.
6
18: Right. You were, you were just concerned more
7
with medical psychological material?
8
HC: Yeah, the behavioral science aspects of it and
9
the legal and sociological.
10
JB: The current issues and as far as the legal
11
battles.
12
HC: But the lesbian wasn't in trouble. She wasn't
13
being chased by the police because they didn't know 14
she existed or could have sex with each other. No,
15
she was invisible. Now, we didn't know how many 16
lesbians there were in our midst, but we knew there
17
were a lot of them. They didn't know either. Phyllis 18
and Del didn't. Now we were always close with Del 19
Martin and Phyllis Lyon, the founders of Daughters of 20
Bilitis. They've been close personal friends of mine 21
since 1955, see?
22
JB: Oh, I didn't, before this, I, I remember hearing
23
that the Mattachine also operated a library.
24
HC: We did have a, we had a significant library at
25
Page 25
JB:
of Curators for the Library of Congress in this
collection of erotology that is in formation at this
date. And here are forty-four hundred cassettes of
gay erotic sex that are to go into it. But now,
that's on the quiet because it's not finalized.
JB: I see, all right.
HC: Talk about it, but it's there. It's still, and
the library, our original Mattachine library went to
what is now the Institute of (inaudible) at Franklin,
California.
JB: Well, talk about the original library and how it
operated then.
HC: Oh, it was just a collection of books. It didn't
operate like . . .
JB: How extensive was it?
HC: Oh, I expect we had, we probably had a couple
three thousand volumes of things related to the gay
subject (both speak at once).
18: Did people come in who were members and take
books out and how did it operate?
I
2
3
4
one time, but we donated that to ah, one of the things
that grew out of Mattachine in our, in our contact
with the Glide Foundation. Ted McElvain, after the,
after the Council on Religion and the Homosexual ran
its course in the late 1960's, started creating
something that he called the National Sex Forum. And
then he got involved with Doctors Phyllis and Newhart
Kohnhausen and they got a, they created a museum, of
sexological materials. They used to operate on Powell
Street for a while. And out of the National Sex
Forum, it evolved until now it has become the
Institute for the Advanced Study of Human Sexuality
and it's a recognized academic institution that gives
doctors' degrees to people who are sexologists, to
people who have made studies in the field. And it's
collecting erotology, erotological materials. Now,
don't print anything about this though until you talk
to Ted and his staff about it. But they're also
collecting materials at the Library of Congress and
the British Museum are seeking and they're wanting to
acquire. And he's even working, they're even working
at the Institute for the Advanced Study of Human
Sexuality to . . .
IS 1:500-599
They're working to select people who will be a Board
Page 26
It was very informal and it was, it was not that,
it was not as extensive as I dare say they are trying
to make the archives today.
JB: Well of course. So you consider that sort of, it
was a pretty minor, I mean, as far as the .
HC: It was a minor aspect of it but then we had the,
HC:
5
6
7
8
9
10
11
a Dorian Book Service, ah, gay books. We published
catalogs way back in the 19, in the 1960's. Then we
published what was called the Dorian Book Quarterly
which was to fight censors. And ah, we reviewed
12
certain books. (reviewing books and papers) The Rhode
13
14
Island Battle on Censorship hits authoritarian dictate
of the police.
JB: SO you were part of national news?
HC: Yes, well whatever we could, yes.
JB: What kind of material did you publish?
HC: And here's a little book we published that had
four stories in it. And ah, it's called Four in a
Circle. These are the covers of some of the early
books that we published in Pan Graphic Press.
JB: When did Pan Graphic Press start again? That was
19.
HC: That was 1954, so it's past its fortieth
birthday.
Page 28
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No, well, and yes, but we never got, we never had
21
enough, we never had, again, a paid staff to take care
of that or operate it. And most of the books that
are, that were taken out never got back.
JB: Oh, it was a very informal ...
Page 27
22
He:
Hal Call
23
24
25
we had a Mattachine library, yes, and we had a, we had
Page 25 - Page 28
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GLBT Historical Society
Hal Call
GLHS OHP #95-106, San Francisco Literature
http://www.glbthistory.org
1
2
1B: And how many books?
1
3
We published thirty-two little books, and ah, 2
here's - here's an article on Sex and Censorship. 3
4
There was a magazine that came out. It folded, but
5
the problem lingers, and that's what this article is 5
6
7
8
9
10
11
HC:
HC: Well, we made a living at it, we were dedicated
to it, and we also got our, did our best to do
paperback at that time, by the Cohen House. If that
8
book came out today, why it would be four dollars and 9
training for, for gay bars and businesses as well as
any little commercial printing that we could scare up
from friends and various businesses. Ah, it was a, it
was a living struggle. My, working full time, my
salary or my wages were forty-five dollars a week in
the last two years of the 1950's, and 1960. And my
rent was a hundred and twenty-five dollars a month.
JB:
about. And Freedom to Read groups, and Pornography
4
6
and the Law, and oh, that was an eighty-five cent 7
JB:
eighty-five cents, even in paperback.
Well, that's at the low end, you know?
10
11
12
And my salary was forty-five dollars a week
You were just barely scraping by.
HC: Right, yes. Just barely. And ah, like I can
12
HC: Oh yeah, if it was a hard cover - we published, I
13
14
created, I created and designed and printed this in 13
1950, in 1960, second quarter, 1960. Okay.
14
15
JB: Yeah, I now laid out on computer, that's how I
16
layout the newsletter.
16
HC: Well we never had anything like that.
17
1B: Oh, it's fairly new.
18
HC: We did it on a, we did it on a, on a drawing 19
and I took over. We had some partners in the
building, or in the business, and I took over from
17
18
19
20
15
remember one time when Pan Graphic Press and the
Adonnis Book Store, we created and had on the other,
moved up here in 1967 on Ellis Street. And had the
Adonnis Book Store and it did very well. Ah, but ah,
them in the late '60s, and at that time the Adonnis
board with aT-square and our hardest thing in the
20
Book Store was twenty thousand dollars in debt. Well,
21
world was getting material, getting equipment to
21
22
compose the body type of the various articles. We
22
I worked to pay that off because that debt, that
twenty thousand dollars then, was like a debt of a
23
didn't have what you've got now, no, no.
23
hundred and fifty thousand dollars would be today, you
24
1B: But it sounded like you had enough, you got 24
might say. And we'd gone on and we, we created what
25
enough revenue then to keep it going.
is now the Circle J Cinema showing, showing active
25
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2
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8
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sexual action films, gay films.
1S1:600-699
2
We started that in 1971 or '72. We've been doing that
ever since so that's more than twenty years that we've
been running the Circle J Cinema. And it's just about
run its course. Because everybody's got VCR'S and the
3
4
5
6
1
intrigue and the interest in these gay movies are
7
coming out four or five a week. Seems like Palestine
is over here producing them nowadays and trying to,
8
9
lesbian orientation far exceeds what we thought was
the number or the figure or the percentage back in the
1950's and '60s. And ah we ah, we've had, we still
have the media which, and the spokesmen for and the
politicians who like to play down, minimize, the
number of homosexuals in our midst, male and female,
but we're finding out that the ten percent figure that
we've had ever since Kinsey's book - and I knew Alfred
Kinsey personally and was interviewed by him back in
the '50s, and I do, I've known Doctor Palmroy, an
10
trying to milk the public for them. Anyway, it's 10
11
12
about run its course too. 'Cause we've got all kinds
of gay masturbation parties and sex parties and so on
13
14
being advertised with no double entendres in the 13
language of the advertisement. They're specific. 14
Institute of the Advanced Study of Sexuality, and
still is. He's still dean emeritus of it although
15
Jack Off Clubs, yes. It's too bad AIDS came onto the
16
scene and that's one of the things that has helped 16
promote the lesbian, the lesbian writing and
17
he's up in, way up in years. He and his wife have
moved back to Bloomington, Indiana, and he's retired
there and he's probably going to be, not be with us
17
11
associate of his in the male volume, I've known Doctor
12
Palmroy for thirty years. He was associated with the
15
22
recognition in the gay movement is the death of so
18
many of the young and active male editors and writers 19
and so on and leaders.
20
And other things, you know, the lesbians tied into
21
readily and were accepted by the women's movement that
22
18
19
20
21
23
came forward. That's another sociological thing
23
24
that's happened in our lifetimes, so that now we've
24
25
been fmding out that the number of women who have a
25
Page 31
for too much longer.
But ah, the numbers of gays, they like to play down,
and here a number or figure of two percent came out
not long ago and oh, god damn, it pleased an awful lot
of people in politics and congress and so on who said
well these homosexuals have been bragging all these
years about how many of them there are. Well, now
we're finding out that the ten percent figure that
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was, they got from the Kinsey studies is just
certainly is as true today as it was then. And the
advent of the Kinsey volume in 1948 was really the
turning point in American society, in the American
academic and behavioral science world, where we
started paying attention to human sexual expression
that had always been taboo before because, you see, in
our system, in our culture, our culture is not antihomosexual. It is anti-sexual period. That's the
Judeo-Christian taboo handed down.
18: Well, the Puritanical roots of this country. . .
He: It all comes down to, it all comes down to
religion, the Roman church and the Christian
denominations also, Protestant denominations also.
But it is Thou shalt not fuck and feel good ever. And
so that's what we're really fighting today, is that
anti-sexual taboo and it's Judeo-Christiaa in origin.
And the most out of step institution on earth today,
in terms of that, is the Roman Church.
JB: Roman Catholic Church, yeah.
ISI:7oo-706
He: They had to spend four hundred million in the
last four, or few years, in the United States
1
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Hal Call
sexual safety of our youngsters, and that's the
Roman End of Side 1, Tape 1 - End of Interview
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groups in our culture today when it comes to the 25
defending one of the most promiscuous and threatening
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1:5
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1:10
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'50S(8J 1:19
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11:6
20:19 23:18
'60s(3J 11:2
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'72(lJ 31:3
'79(lJ J3:15
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31:11
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Adonis rn
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181:500-599 (lJ
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181:700-706 (lJ
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182:000-099 (lJ
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advent rn
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34:3
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28:23
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1948 (2J 3:23
4:2
1950(4J 2:4
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1950'S(2J
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1953 (3J 2:9
3:2
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1954(4J 5:4
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6:8
1955 (3J 5:10
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1956(lJ 17:14
29:14
1960 (4J 11:7
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26:5
1960's (2J
28:9
19:10
1963 (2J 19:3
1964 (4) 14:4
15:19
17:17 19:14
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1967 (3J 5:12
30:15
1971 tu 31:3
181:000-099 (2J
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181:200-299 (lJ
12:17
181:300-399 (lJ
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94103(lJ
973 (lJ 1:3
1:4
-=-
= (2J
1:11
1:12
-AABC(2J 17:9
ableru 19:18
absolutely (lJ
academic (3J
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aeceptm
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acceptance m 14:19
31:22
accepted (lJ
accomplished m
20:17
accusations [1] 17:24
accused (1)
7:15
achieve (I)
8:17
21:9
achieved tn
acquainted (lJ 17:5
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acquire (1)
18:3
acquittal (I)
actioD[1]
31:1
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activities (1]
2:15
activity (2)
4:16
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19:10
19:12
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advertise rn
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advertisement (lJ
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Advertising (lJ 4:3
advertising (4J 3:20
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8:23
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afford tu
8:16
18:12
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agO(2J 9:18
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31:15
aims (lJ 20:19
Alan m 10:20
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17:19 17:19
17:1
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32:8
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alwayS(8J
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24:17 24:19 25:19
33:7
America(4J
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33:4
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2:5
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4:20
4:21
11:8
11:14
13:6
Angetti (2)
8:6
8:6
annual (3]
11:4
24:9
11:6
anti (lJ 33:8
anti-sexual (2J 33:9
33:17
11:11
aayhow rn
Anyway (1)
31:10
anyway (1)
18:23
apartment (1] 2:15
appropriate (I) 6:20
archives (1]
28:3
area (1) 9:2
arrest (2J
17:11
arrogant (lJ
art rn 24:20
23:2
artiele m
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articles (6]
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artwork (1]
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associated (1]
associates (lJ
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19:24 33:6
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attorneys (lJ 7:14
attract (1]
19:18
attracted (lJ
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author(2J
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authoritarian (lJ
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authors m
1:22
available (2J
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avalanche tn 8:15
awareness (lJ 21:12
32:21
awful(lJ
-Bbackground(4J 3:19
4:5
3:19
3:22
badm 31:15
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bar (4) 12:18 17:2
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30:11
barely (2J
30:12
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bars (lOJ 2: 12
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12:19 13:1
13:2
13:10 24:5
24:5
24:7
30:3
28:13
Battle (lJ
battles (lJ
25:12
beat (I) 10:25
became (1)
5:11
26:11
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9:10
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20:12
20:13
beginning (4J
6:24
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betweenm
12:7
23:19
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Beverage (3J
17:19
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bi-weekly (2J 8:20
8:24
11:25
biggest (2J
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21:3
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28:25
birthday m
bit (2]
9:25
1:25
16:16
Black(4J
17:12 17:13 17:17
Bloomington (1J
32:16
13:11
blowing(lJ
26:25
Beardrn
5:18
beardrn
29:20
19:9
Bob(2J 19:9
body tn 29:22
Bohemian (lJ 17:2
Book (7) 19:10 19:13
28:10 30:14
28:8
30:16 30:20
8:4
beokrsi 8:2
10:13 28:18 29:9
32:8
1:21
books (lOJ
27:13 27:20 27:23
28:12 28:12
28:8
29:2
28:21 29:1
18:3
beom m
22:3
bought (1)
5:5
32:23
bragging (1)
break (1)
13:24
1:8
Breeden rn
17:23
briefs (1]
22:12
bring(lJ
Britain [1]
10:15
26:20
British(lJ
2:24
brought (2)
2:25
30:18
building (I)
11:25
bullshit (I)
business (4)
5:4
20:21 20:22 30:18
Index Page 1
Not Dated
GLBT Historical Society
businesses - entertainer
Hal Call
GLHS OHP #95-106, San Francisco Literature
http://www.glbthistory.org
businesses (2) 30:3
30:5
bylines (1)
7:9
-CCAll) 1:4
California (3) 2:8
18:7
27:10
campus (1)
2:7
1:18
capturern
Carll) 17:13
care rn
27:22
carried (2)
2:6
8:7
carry (l)
cart (1) 18:20
carts (3) 18:13
8:3
18:15
18:17
17:17
chased rn
Chicago (2)
28:9
33:20
19:21
14:22
28:11
28:13
29:10
28:12
33:2
18:4
25:14
13:10
13:12
choicern
Christian (l)
Church (3)
33:19
30:25
30:25
circles (1)
circulation (1)
City (6) 4:2
8:2
12:11
33:13
6:4
31:5
Circle (4)
28:20
15:11
33:13
19:16
33:20
church (11
Cinema 13)
11:17
6:4
31:5
2:17
8:1
4:3
11:23
claim (1)
11:23
class 11) 7:22
clear (2) 17:14 25:1
clergymen (3) 19:17
19:19
19:23
close (3) 22:24
25:19
25:21
closed [1]
13:9
11:22
coast (1)
Cohen (1)
coUecting(2)
29:8
26:16
26:19
coUection(2)
27:2
Colorado (l)
colors (l)
Coming [1)
coming (6)
19:4
31:8
3:25
7:3
15:7
8:25
22:20
commentaries (l)
commercial (1) 30:4
Committee (1) 3:14
committee (2) 22:7
22:8
common (1)
12:6
communications (1)
17:17
community (l) 12:25
compaay rn 21:5
competition (2J 9: 13
9:14
compose (2)
5:7
29:22
composed (1)
computer (l)
conceived (l)
concept (2)
19:11
29:15
16:8
16:8
20:18
concerned (2)
7:14
25:7
concerns (1)
eendact rn
conference 11)
conferences (5)
24:9
24:15
copies (2)
24:10
Congress (2)
8:1
copy (1) 7:25
12:23
corrupt rn
Corruption (1) 12:18
corruption (3) 12:16
7:9
7:15
11:4
11:6
24:12
26:19
27:1
congress [1)
32:22
connection 12) 7:1
19:15
18:6
Council (3)
20:24
19:14
26:4
counted (1)
Counter (2)
17:11
1:11
1:12
COuntry(4J
11:5
13:24
couplern
course (12)
6:6
20:25
24:4
31:6
14:9
21:1
26:5
31:11
court m
courts (2)
9:2
33:11
27:16
2:20
15:22
21:8
28:4
17:20
7:16
17:13
eovern:
covered rn
coversrn
create (5)
10:6
24:16
14:'3
created (12)
6:7
15:19
26:8
30:14
6:19
15:24
29:13
30:24
creating (4)
19:13
21:12
crime (3)
12:24
29:12
17:15
28:20
10:3
19:9
5:3
8:22
21:24
29:13
11:2
26:5
12:20
13:11
crock (1)
crux (1) 1:15
culling [1)
culture (3)
33:8
11:25
10:1
33:8
33:25
Curators (1)
curious (l)
current (1)
cyclical (1)
27:1
2:10
25:11
15:14
consequence (2)
13:14
14:12
consider (l)
consumer (2)
28:4
9:5
9:6
contact (2)
24:3
26:2
continuing (1) 6:5
Contrafoil (1) 10:13
Control (3)
2:21
17:2
17:20
control (1)
13:9
conversationally (1]
17:8
21:3
25:20
days (4) 8:21
24:17
12:23
27:13
15:6
22:21
cooperation (2) 24:8
9:16
20:1
29:3
cent (1) 29:7
cents (2) 7:25
certain (1)
certainly (1)
charging (l)
13:8
31:15
12:5
13:23
7:21
cases (1) 17:25
cash (1) 22:12
cassettes (1)
27:3
Cat (3) 16:17 17:12
catalogs (l)
Catholic (1)
Catholics (1)
caught (1)
censors (1)
Censorship (2)
Clubs (l)
Coast (4)
-DDaily (l)
daily [1) 3:25
damn [1)
Damron ru
dare (1) 28:2
dark (1) 13:18
Date [1) 1:7
date (2) 13:16
Dated (1)
Daughters (3)
3:25
32:21
19:9
12:6
11:1
24:24
14:25
DC (1) 11:10
dealt (1) 20:15
31:18
12:9
30:21
30:22
dedicated (l)
defeat (1)
defend rn
defending (2)
30:1
17:20
17:23
7:14
33:24
degrees (1)
Del (3) 21:3
26:14
25:19
25:19
demarcation (l)
12:9
denominations (4)
19:20
33:14
19:20
33:14
11:6
Denver m
Department (3) 2:21
17:2
29:13
17:3
21:15
28:13
16:7
13:7
15:10
difficult(l)
Difficulty (l)
difficulty (1)
directing (1)
direction (1)
directions (l)
director (3)
7:23
10:3
9:25
15:23
24:20
22:15
16:4
22:10
directors (1)
5:18
Dirk(l) 17:21
discover [1)
14:13
discovered (1) 9:3
discrimination (2)
4:11
20:9
discussion (8)
2:23
3:11
11:4
2:25
3:16
2:5
3:1
4:24
discussions (1) 2:6
disgraceful (l) 23:16
disseminated (l)
14:2
divided [1)
division 121
27:3
1:9
20:25
29:9
30:10
30:23
12:7
23:6
23:16
Doctor (2)
32:10
32:11
Doctors (1]
26:7
9:1
16:1
30:7
30:20
donatedrn
26:1
done rn 14:8
door rn 17:6
doors (1)
Dorian (2)
20:6
28:8
28:10
doable rn
down (10)
6:6
18:2
33:10
13:24
32:5
33:12
drawing (1)
drugs ui
dry (1) 19:6
during (3)
31:13
4:22
17:24
32:19
33:12
29:19
18:9
1:19
15:21
13:3
-E-
17:20
designed (1)
determined (l)
Diaspora (l)
dictate (1)
difference (l)
different (2)
22:8
22:11
30:9
30:22
26:14
24:23
24:25
doUar(l)
doUars (9)
deaarn 32:14
death (1)
debate (1)
debt (3) 30:20
doctors' (l)
doesn't (3)
early (5) 2:24
10:22
ears
(1)
20:19
19:6
Earth [1)
earth [1)
East (2) 13:8
editor(2J
10:21
28:20
8:16
33:18
13:9
6:23
7:6
editors (l)
31:19
education (1) 14:1
educational (2) 24: 10
24:12
effort (3)
13:23
14:20
14:11
efforts (l)
ego (3) 7:8
14:3
21:17
22:2
eighty-five (2) 29:7
29:10
either (3)
14:21
9:17
25:18
elected [1)
element (2)
5:17
11:14
12:25
eliminate [1) 4:11
EUis (l) 30:15
elsewhere (1) 11:20
emeritus (1)
32:14
employer (1) 14:23
End (2) 34:3 34:3
eOO(2) 20:9
29:11
enforcement (l)
18:7
entendres [1] 31:13
entertainer (2] 16:14
Index Page 2
Not Dated
GLBT Historical Society
GLHS OHP #95-106, San Francisco Literature
http://www.glbthistory.org
fifteen
16:17
entirely [1)
entities [5]
14:3
22:21
19:4
entitled [1)
entity (2)
16:9
12:20
21:16
9:19
5:1
5:4
entrapment [1)
envelopes [1)
equipment [1)
erotic [1)
erotological [1)
erotology (2)
18:5
7:22
29:21
27:4
26:16
26:16
27:2
eruption [1)
essentiaUy [4]
10:6
20:22
13:14
2:18
22:7
19:19
15:4
3:16
22:23
31:6
22:10
existed [1)
existence [1)
expect [1)
expression [1)
extensive [3]
27:15
25:15
8:4
27:16
33:6
17:23
28:2
-Ffacility
(2)
3:13
5:23
fade (2) 22:3
failures [1)
fairly [1]
false [1) 7:2
far (8) 9:24
20:3
25:11
20:3
28:5
February [1)
feeling [1)
female (2)
22:3
9:11
29:18
[1)
Fernm
8:6
2:9
8:8
few [6]
8:2
33:23
fiction [1]
field [1) 26:15
fifty (2) 7:25
fight [1) 28:11
fighting [1)
figure (4)
32:7
32:20
fiD [1) 7:19
fiDed [1) 21:19
films (2) 31:1
fmalized [1]
fmally[1]
fmding(3)
32:7
30:23
33:16
32:2
32:25
31:1
27:5
17:16
31:25
32:25
firm [1) 16:18
first (9) 3:3
3:17
7:22
19:17
23:14
9:23
20:14
five [1) 31:8
ftuid (1) 15:5
focus [1)
focusing [1]
folded [1)
follew rn
19:12
21:2
5:4
former [1)
formula (2)
30:7
1:15
1:20
29:4
6:6
5:25
4:20
14:10
28:24
16:1
30:10
forty-four [1)
forty-two [1)
Forum (2)
22:22
14:23
21:20
31:23
found (3)
10:5
20:12
32:1
3:2
16:2
23:24
24:25
8:6
2:11
22:4
25:6
4:21
10:19
3:11
26:3
4:19
founders (2)
2:3
21:16
4:20
25:20
Four [1) 28:19
four [7] 7:7
28:19
33:22
29:9
33:23
2:9
3:1
8:3
11:14
11:9
25:21
friendship (1)
front (2) 17:5
fruitless [1)
27:9
29:6
11:21
11:13
3:14
2:14
16:18
30:5
16:19
17:6
23:7
fuckrn 33:15
fuD(3)
16:5
16:6
30:6
function [1)
15:17
6:2
16:15
28:22
6:6
21:5
30:13
Great [1)
great (2) 9:14
greatest [1)
grew [1) 26:2
grocery (4)
18:14
18:17
ground [1)
group [6]
3:1
11:11
3:16
14:13
groups (8)
2:6
3:12
33:25
2:23
11:4
growing [1]
6:3
5:25
15:24
28:21
10:15
18:18
18:6
18:13
18:20
7:24
2:15
4:24
heterosexuality [1)
15:11
high [1) 24:20
himself [1)
History [1)
history (2)
15:15
1:2
21:18
21:23
hits [1] 28:13
homeless (3)
18:15
18:14
18:18
Homosexual (4)
10:14
26:4
19:14
20:24
homosexual (8) 4:12
2:5
3:1
29:6
11:21
17:3
33:9
14:14
19:5
14:18
20:8
homosexuality (2)
19:7
2:11
galvanized (1) 12:12
gar [1) 12:25
gay [46] 1:19 2:9
2:11
3:6
7:2
8:13
9:3
9:16
10:20
12:19
13:17
21:20
23:10
24:1
27:4
30:3
31:12
2:14
3:9
8:9
8:19
9:6
10:10
11:24
12:25
14:24
23:6
23:13
24:1
27:17
31:1
31:18
3:18
2:19
6:9
8:11
9:1
9:7
10:19
12:18
13:10
21:18
23:9
23:19
24:2
28:8
31:7
12:11
32:19
gender (2)
23:6
23:14
general (4)
20:7
21:13
generaUy [1)
generated (3)
9:6
23:3
14:20
11:17
11:22
generation [1)
Ginsberg (1)
GLHS[l)
GLHSNC(1)
Glide (2)
8:19
31:8
2:12
3:18
10:23
13:3
god [2]
goes [1)
gone [1)
good [7]
14:6
16:4
16:1
16:19
30:24
8:20
15:21
33:15
15:2
32:23
-H-
10:25
10:21
1:10
1:2
19:16
26:3
four-color [1] 8:22
Francisco (14) 1:4
1:19
2:21
4:4
11:8
3:6
16:18
11:20
14:24
founded (4)
Franklin [1)
free [1) 9:20
Freedom [1)
freedom (1)
friendly [1)
Friends [1)
friends (7)
gays (3)
27:3
22:13
26:6
26:11
forward (3)
22:4
.Grand [1)
GrapbiC[9]
-G-
14:10
forth [1) 25:6
fortieth [1)
forty-five (3)
11:10
15:10
homosexuals (4)
form [1) 23:1
formalized [1) 3:18
formation (1) 27:2
formed (4)
2:5
4:25
24:6
Frank (2)
Foundation (3) 2:3
32:6
females
17:16
flnern 22:10
established [1)
esteem [1)
evenings (1)
everybody [1)
everybody's (1)
evil [1) 20:15
13:25
evolution [1)
evolved [1)
26:11
9:22
exactly [1)
32:1
exceeds [1)
7:23
except [1]
exceptions [1) 22:4
16:4
executive (3)
22:8
(2)
21:23
entirely - independent
Hal Call
2:3
Henry [1)
32:21
11:9
16:3
government [1] 4:14
graduate [1)
3:20
Hal [1) 1:6
half (2) 3:22
handed [1)
harassed [1)
harassment [1)
hard (3) 7:18
19:10
33:10
2:20
4: 11
23:2
29:12
hardest (1)
Harry (2)
29:20
2:3
15:12
32:6
hoped (1)
20:20
horn [1) 13:12
House [1)
29:8
26:12
Human (2)
26:22
human [1)
hundred [6]
22:10
30:23
27:3
33:22
33:6
11:18
30:9
2:3
Hay (3) 2:3
HC(60) 1:15
2:18
6:12
8:11
10:3
10:13
12:4
13:4
13:20
16:24
19:9
21:9
22:19
24:4
25:13
27:13
28:1
28:18
29:12
30:1
33:22
3:5
6:17
8:15
10:6
10:17
12:10
13:6
15:9
18:22
20:6
21:11
23:5
25:4
25:25
27:16
28:6
28:24
29:17
30:12
head [2] 21:22
hear (2) 3:3
heard [5]
2:24
11:12
3:5
hearing [1)
helped [5]
18:17
31:16
19:9
-1-
2:3
2:4
2:2
3:8
8:6
9:14
10:10
11:20
12:22
13:9
16:13
19:1
20:14
21:15
23:20
25:9
27:7
27:21
28:16
29:2
29:19
33:12
22:1
14:15
2:8
4:18
25:23
15:13
19:9
idea [7] 2:6
11:21
14:7
11:21
20:19
ideas (4) 22: 12
22:14 22:14
identity (1)
ignorant [1)
ill (1)
7:5
iDegal [3]
18:12
4:10
12:12
22:13
15:16
23:25
18:11
18:12
image [1)
1:18
images [1]
13:16
impetus [1]
18:18
impression [1) 20:2
14:20
improve [1]
inaudible [1) 27:9
Inc (2) 4:19 4:20
IncidentaUy [1) 21:1
incidentaUy (2) 6:2
17:21
16:1
income [1)
Incorporated (3)
4:25
4:25
6:17
increase [1)
15:15
Independent (1)
4:1
independent [1)
4:23
Index Page 3
Not Dated
GLBT Historical Society
Indiana - National
Hal Call
GLHS OHP #95-106, San Francisco Literature
http://www.glbthistory.org
Indiana 11)
32:16
Individual 12) 14:4
14:16
individual 13)
15:13
16:11
16:10
individuals 13) 21:19
22:21
21:25
industries 12)
19:25
20:1
influence 11)
influx 12)
1:22
18:11
18:11
informal 12]
27:25
28:1
informally (1) 10:24
information 12) 6:14
14:2
initial 11)
9:16
Inman (1)
11:10
installments 11]
10:17
instance 11)
Institute 14)
26:22
27:9
institution 12)
3:24
31:7
4:1
Interview (2)
22:18
26:12
32:13
26:13
3:22
21:17
1:6
34:3
interviewed 11) 32:9
31:7
intrigue 11)
introduction (1)
18:16
invention 11)
invisible 12)
18:16
4:17
25:16
inviting (1)
involved (1)
Island (1)
issue (4] 7:7
20:14
2:14
26:7
28:13
9:23
21:2
issues 12)
10:22
25:11
it'D (1) 17:1
itself(l) 7:24
-JJ(3)
6:4
30:25
31:5
Jack(1) 31:15
James (2)
10:8
10:10
January (2)
2:9
5:10
JB (4iO)
3:3
6:11
8:8
9:25
10:12
1:18
3:7
6:16
8:14
10:5
10:16
12:6
13:5
15:7
18:20
20:2
21:10
23:4
25:1
25:23
27:15
28:4
28:22
29:15
30:11
Jim 11) 1:8
job 12) 14:23
Jese ra 16:12
16:14
16:20
16:17
12:21
13:8
16:12
18:24
20:11
21:14
23:18
25:7
27:6
27:19
28:15
29:1
29:18
33:11
16:6
16:13
16:18
journalism 12] 3:20
4:5
Judeo-Christian 12)
33:18
interest (5]
12:2
13:2
13:16
16:22
19:8
21:8
22:18
24:1
25:11
27:11
27:25
28:17
29:11
29:24
33:20
2:17
4:17
8:5
9:13
10:8
11:19
33:10
33:17
-KKameny m
11:10
4:2
4:3
keep 11) 29:25
key 12) 13:21 14:7
kind(ei) 1:22 2:13
13:19
28:17
14:11
kinds (1)
Kinsey 13)
33:1
24:3
31:11
32:9
least 11)
led 11)
left (11
legal (3)
16:14
17:8
4:3
20:10
legislators (1) 23:23
legislatures 11) 4:14
4:13
lesbian 112]
23:8
24:5
24:23
31:17
23:10
24:19
25:13
32:1
23:8
24:4
23:19
25:17
letters m
letting 11)
lewd (2) 7:15
lewd-vague 11)
Library 12)
23:13
24:21
31:17
4:15
23:20
31:21
7:20
21:11
7:16
20:16
26:19
27:1
library I')
25:25
27:11
27:8
28:7
license (4)
17:13
13:17
life 11)
lifetimes tn
5:19
5:19
Lights 11)
25:17
24:4
likes (1) 11:23
knOWDI4)
limited (1)
23:21 32:10
lingers
(1]
knows 12]
listed
(1)
8:7
literature (1)
Kohnhausen 11)
litho 11] 5:6
26:8
lithograph 11)
litigation 11)
-LL-O-W-E-N-T-H-A-L live 11] 16:7
(1)
living 12)
17:22
30:6
Ladder (1)
21:2
locally
11)
laid (1) 29:15
loeatedru
language (1)
31:14
longer (1]
7:25
largest 11)
Los(s) 2:4
Las 11) 13:6
4:20
3:10
last (4i] 8:21 9:15
11:14
11:8
11:17 30:8
9:24
loss
(1)
15:25
33:23
lost 11) 14:23
16:18
lasting 11)
love m 15:12
11:1
late 151 2:8
low 13) 13:21
30:19
26:5
11:6
32:8
4:22
17:2
32:8
2:14
32:11
8:6
29:11
Lowenthal 12) 17:21
17:25
Lyon 12) 21:3
25:20
25:24
27:8
17:4
17:17
31:24
8:2
2:19
29:5
23:15
1:20
5:6
17:15
30:1
8:18
18:7
32:18
2:5
4:21
13:6
25:8
meet 11) 20:17
3:13
meeting 12]
15:1
-MMacllbeana m 19:16
Magazine 14) 3:10
5:1
24:18
magazine 112)
6:17
7:6
9:20
24:16
6:18
8:23
15:20
29:4
24:18
5:9
6:23
8:24
21:2
9:17
19:25
10:11
mailed 11)
main 12) 16:7
major (1)
male (51 24:22
7:21
21:9
3:20
24:24
32:11
4:12
8:22
10:18
31:19
32:6
males 12]
4:14
man (2) 22:12
managed (1]
March (1)
Market (1)
market (2]
23:10
7:19
5:12
1:3
9:3
9:7
Martin (2)
masturbation (1)
31:12
Material III
material 110)
6:20
24:22
25:8
10:1
25:2
28:17
materials 19)
8:9
8:13
26:16
8:11
24:16
26:19
7:17
6:20
10:4
25:4
29:21
5:7
8:13
26:9
2:2
3:3
4:22
5:5
5:15
6:1
6:18
10:22
11:15
14:16
15:9
16:21
19:8
20:11
24:14
26:2
7:20
2:2
4:6
4:24
5:9
5:16
6:8
7:18
11:2
11:21
14:25
15:25
18:24
19:15
20:18
25:2
27:8
24:6
26:3
1:21
28:5
media (1)
members 15)
5:17
27:19
3:12
11:3
5:20
4:21
5:24
membership 11)
5:17
men 12) 23:19
merchants (1)
Methodist 11)
Miami 11)
midst 13)
25:17
32:6
might (4]
13:25
24:2
9:1
19:16
11:10
18:13
15:14
31:10
milk 11]
million 11)
mine III 25:21
minimize 11]
minor (2)
3:17
30:24
33:22
32:5
28:5
28:6
minority III
mission (1]
Missouri (2)
20:8
21:9
3:21
money 11)
month (2)
12:25
3:16
30:9
monthly 19)
5:11
9:16
15:20
most (4)
33:18
8:23
10:11
21:2
13:21
33:24
mouth (2)
5:11
8:25
10:21
27:23
3:7
3:7
move 12]
5:20
15:17
Mattachine 149]
1:25
2:22
4:21
5:3
5:15
6:1
6:9
10:1
11:12
14:6
15:8
16:8
19:1
20:4
22:6
25:24
28:7
3:18
3:22
21:4
25:20
Maude's (1)
McElvain 11]
mean 13]
14:20
mediealrn
meetings 13)
magazines (ei) 1:21
25:10
25:11
17:11
33:3
Kinsey's (1)
knew 171
15:9
lesbians 171
22:4
Kansas (2)
18:12
Latinos 11)
Law 11) 29:7
law 11) 18:7
Lawrence 11) 17:21
laws 11) 7:16
lay 12) 22:10 29:16
leader (1)
5:3
31:20
leaders III
learned 12)
4:19
32:4
moved 13]
30:15
4:4
32:16
movement 113) 11:16
11:24
21:19
23:10
24:2
18:18
21:21
23:13
31:18
movies 11)
mumbles 11]
Museum (1]
museum (1]
mutual (1)
19:5
23:6
23:17
31:22
31:7
19:17
26:20
26:8
24:8
-Nname(S]
6:23
21:23
9:21
namely (1)
National (3)
26:6
6:3
16:25
6:1
4:3
26:10
Index Page 4
Not Dated
GLBT Historical Society
national - purpose
Hal Call
GLHS OHP #95-106, San Francisco Literature
http://www.glbthistory.org
national [3J
28:15
9:5
nationally rn
near rn 2:7
nearlyrn
necessary [lJ
need [4J 8:20
22:14 24:22
needed [31
4:22
4:18
negative rn
never [13J
7:22
7:2
13:4
13:5
18:20 27:21
27:22 27:24
New [14J 11:7
11:11 11:12
11:17 11:23
12:11 12:14
13:12 22:4
new[')J 5:20
5:24
8:22
14:3
9:16
29:18
newest.rn
8:23
8:2
11:12
4:17
23:5
10:3
4:7
22:25
7:2
11:13
15:22
27:21
29:17
11:11
11:15
11:23
12:15
22:5
5:24
8:25
14:13
5:20
5:24
Newhart in
news [lJ 28:15
newsletter [2J
29:16
newspaper [4J
4:1
3:23
newspapers [3J
19:24 23:12
newsprint [lJ
nextrn 21:14
Nobody m
nobody rn
nonern 6:14
nonsense [lJ
Nor m 24:24
nor rn 13:6
North m
6:10
1:16
3:21
4:5
1:21
9:19
4:13
23:8
6:15
23:15
3:9
11:22
nothlng n:
noticed m
November tn
Now['J 6:12
23:18 25:16
26:16
now [23J 1:15
6:6
6:3
9:9
9:4
11:23 17:1
18:11 19:1
24:21 26:11
27:9
29:15
30:25 31:24
nowadays [2J
31:9
number rsi
31:25
32:20
26:7
32:2
16:13
10:8
5:4
8:15
25:19
1:16
8:25
10:19
18:6
23:11
27:4
29:23
32:24
22:16
2:19
32:6
numbers (1)
32:19
-0object[2J
15:12
Oblivian [lJ
Oblivion [2J
9:22
October rn
15:11
9:22
9:19
16:19
Off[lJ 31:15
12:19
off[3J 7:24
30:21
5:6
offset [2J
5:6
Oftentimes rn 12:6
OHP[lJ 1:10
Once tn 17:19
10:5
once[4J 3:16
17:19 27:18
6:11
ONE[6J 3:10
24:18
6:16
6:17
24:18
1:11
One[12J 1:8
1:12
1:13
1:11
4:20
4:19
1:13
5:1
4:25
4:25
6:17
one (26) 3:9
6:16
8:3
8:8
7:6
8:20
9:17
8:16
18:2
11:7
12:2
21:6
18:2
18:2
21:16 21:21 22:5
24:6
23:24 24:5
26:1
24:19 26:1
30:13 31:16 33:24
onesrn 4:12 8:25
12:24
31:15
ontO[2J 19:4
20:6
opening[lJ
26:9
operate [41
27:14 27:20 27:23
25:24
operated [2J
27:12
operates (1)
6:3
operations [lJ 6:5
operatives [11 17:4
opportunities [lJ
12:13
oppressive [lJ 13:19
Oral [lJ 1:2
7:24
order ra
16:6
organization [lOJ
14:8
14:7
5:17
14:15 14:17 15:5
15:19 15:23 16:4
21:21
organizational [2J
21:15 22:21
organizations [4J
16:20 21:21 21:24
22:20
orientation [3J 14:14
14:18 32:1
33:17
origin m
27:8
original [2J
27:11
22:24
overusem
overwhelms [lJ 18:10
7:8
ownrn 7:8
14:20 15:15
11:3
15:16 15:24
3:13
owned[?J
5:18
3:22
5:15
5:19
12:20 19:10
16:16
ownerrn
-Ppaid[S] 12:19 16:3
16:10 16:11 27:22
31:8
Palestine tn
32:10
PalmroY[2J
32:12
Pan[')J 5:25
6:2
15:24 16:15
6:6
21:4
28:21 28:22
30:13
paperback [2J 29:8
29:10
24:13
papers[2J
28:12
28:15
part [2J 23:2
participation [lJ
24:9
particular [2J 1:20
1:24
particularly [lJ 24:18
2:15
parties [3J
31:12 31:12
30:17
partners [lJ
parts [lJ 13:24
past [lJ 28:24
5:7
paste-up [lJ
14:9
pay[S] 7:24
30:21
15:22 16:6
33:6
paying[lJ
penalized [lJ 12:11
penis [lJ 24:24
1:23
people [lllJ
2:20
2:10
2:10
7:11
4:24
3:5
14:13 15:5
7:15
15:12 15:18 20:8
26:14 26:15 26:25
27:19 32:22
32:7
percent rn
32:20 32:25
percentage [lJ 32:2
8:13
periodrsr
8:21
15:21 17:15
33:9
permanent [lJ 22:7
8:16
person[3J
21:16
17:9
3:19
personal [2J
25:21
personally [lJ 32:9
24:13
Ph.D's[lJ
15:15
phasern
philosophy [2J 20:3
20:11
23:20
phone[lJ
6:3
PhOtO[lJ
21:3
Phyllis [4J
25:18 25:20 26:7
piCk[lJ 8:9
9:9
pie[2J 8:18
19:2
pioneer[3J
21:1
19:2
place [2J 14:22 17:7
8:8
plaCCS[3J
13:11
11:9
plain rn 7:22
plate [lJ 5:8
32:19
play[2J 32:5
9:5
playing[lJ
32:21
pleasedm
10:21
peemtn
poet[lJ 10:20
24:21
peetry rn
12:10
point [4J 12:9
14:21 33:4
22:23
points rn
2:22
Police[lJ
7:17
police[')J
12:21 12:22 12:22
12:23 14:22 18:8
25:14 28:14
14:6
policies [lJ
politicians rn 32:5
32:22
politics [lJ
population [lJ 18:10
Pomography [lJ
29:6
18:15
possible [3J
18:23 23:24
post [lJ 12:7
26:9
POWell[lJ
18:8
practices [2J
20:10
pre-Stonewall tn
12:8
preachers [lJ 19:22
Press[')J
5:25
15:24
6:2
6:7
28:21
16:15 21:5
28:22 30:13
5:7
press [5J 5:5
19:12 21:4
5:14
28:5
pretty [lJ
20:14
principal [lJ
principles [lJ 20:20
21:7
print [3J 21:6
26:17
printed[S]
9:19
17:22 19:11 21:4
29:13
printing [lOJ
5:6
5:8
15:25
5:23
19:12 21:4
Prix rn 6:3
5:5
5:14
16:15
30:4
problemm
23:21
29:5
7:23
problems [2J
14:18
proceedings rn 18:5
13:25
processrn
15:2
processes [2J
15:3
producing [lJ 31:9
9:5
products [4J
9:7
9:6
9:6
1:2
Projectof rn
promiscuous [lJ
33:24
21:20
premisern
4:10
promote[2J
31:17
5:19
property [2J
5:20
proposition tu 17:8
13:15
protest [3J
23:1
14:5
Protestant [2J 19:20
33:14
pseudonym [3J 7:3
7:3
10:14
pseudonyms [2J
6:22
7:10
psychiatrist [lJ 7: 12
psychiatrists [lJ
7:12
psychological [2J
15:14 25:8
psychologists [lJ
7:13
4:6
public['J
21:13
4:7
20:7
23:3
31:10
publication [l3J 2: 1
4:23
4:18
3:9
8:21
6:1
6:10
9:23
11:3
9:21
20:13 24:23
19:2
publications ['J
9:11
8:19
6:13
23:11
10:18 14:3
5:1
publish['J
10:17
6:7
5:25
28:17
25:6
published [II] 5:11
28:10
28:8
25:2
28:18 28:21 29:2
29:12
publisher's [lJ 3:24
purchased tn 3:24
Puritanical [lJ 33:11
22:25
parpesern
Index Page 5
Not Dated
GLBT Historical Society
pursuing - Ted
Hal Call
GLHS OHP #95-106, San Francisco Literature
http://www.glbthistory.org
pursuing [lJ
pushed rn
put [1J
4:13
23:8
retired [1J
revenue rn
Reverend [I)
6:21
Reviewun
-QQuakers[lJ
quarter rn
Quarterly [1J
queer rn
22:25
questions [lJ
quiet rn 27:5
3:14
29:14
28:10
22:24
12:2
Richard u:
rideru 19:21
-Rradio [1J
raid rn 13:14
ranrq 3:18
15:22 26:4
rather [lJ
Read [lJ 29:6
readrn 24:14
readersrn
5:3
5:9
6:9
6:8
7:18
10:1
20:5
19:1
24:15 25:3
reviewed [lJ
reviewing (1)
revolution [1J
Rhode[1J
19:25
15:21
9:2
7:20
Right[7J
4:17
9:13
10:16 25:7
right [6J 3:11
16:25 18:3
27:6
Rights [2J
14:16
ringleaders rn
rings [1J 23:20
roll tn 22:3
Roman[sJ
33:13 33:19
34:2
roots tn 33:11
rese rn 15:4
runrsi 20:24
31:6
21:8
7:21
readily [lJ
reading rn
realize [1J
Really[lJ
really [8J
11:13 11:15
20:17 22:5
33:16
31:22
8:17
11:15
11:19
6:19
20:5
33:3
reason rn
7:4
runmng ra,
16:5
13:12 31:5
rural [1J 3:22
14:12
20:12
receive m
16:6
received [2J
17:20
recently [1J
recognition [3J
21:11 31:18
recognized [sJ
12:25 19:19
26:13
redundant rn
refer m 23:12
regard rn
regiearn
regularly [lJ
relatedtn
relations [2J
4:7
relationship [l]
Religion [3]
20:24 26:4
religion [1J
remember [3J
25:23 30:13
rent [lJ 30:9
researchers [lJ
resistance [lJ
9:16
24:6
20:8
2:13
23:22
23:15
15:9
9:2
2:20
27:17
4:6
23:18
19:14
33:13
8:12
25:5
13:25
32:16
29:25
19:15
1:25
6:1
6:18
10:22
20:12
28:11
28:12
14:1
28:12
11:10
2:17
10:12
30:12
6:6
22:10
14:4
19:13
19:20
33:20
21:1
31:11
13:2
-SS-T-O-U-M-E-N [1J
16:24
12:15
saddled in
34:1
safety [lJ
7:2
satledru
salaries [lJ
15:22
14:9
Salary[4J
30:10
16:11 30:7
1:19
San [14J 1:4
2:21
2:9
2:12
4:4
3:1
3:18
10:23 11:8
8:3
24:5
11:14 13:3
satisfaction [lJ 22:2
Saul (6) 16:16 16:24
16:24 17:12 17:23
18:2
SaW[lJ 9:18
scare [1J 30:4
11:5
scattered [lJ
7:2
sceae m
23:20
12:18 19:5
31:16
scheduled (1) 5:10
sdencern
33:5
Sciences [lJ
scraping tu
sealedrn
searehrn
second[4J
18:24 23:5
secret [1J
see (6) 9:10
21:25 25:22
33:7
seekingru
25:9
7:11
30:11
7:22
6:20
6:9
29:14
13:21
15:17
27:6
26:20
26:25
select [1J
self[lJ 15:3
self-esteem [2J 14:21
15:15
semi-monthly m
8:20
semi-secret [lJ 13:20
separate [3J
5:1
5:4
5:14
19:24
serious m
24:13
16:12
Serrtam
16:13 16:14
3:14
Serviee[2J
28:8
set [2J 4:10 21:5
2:18
set-ups [lJ
2:13
setting[lJ
26:10
SeX[3J 26:6
29:3
sex [4J 15:11 25:15
27:4
31:12
sexological [1J 26:9
sexologists [1J 26:14
sexual (7)
4:16
15:16 15:16 23:24
34:1
33:6
31:1
26:12
Sexuality [3J
26:23 32:13
7:8
shadewrn
shalt [l] 33:15
shirt rn 19:21
18:17
shopping [lJ
21:6
shops rn
10:24
shoulder [2J
10:24
13:22
shouting rn
showing[2J
30:25
30:25
shows[2J
13:12
23:16
20:16
sic [1J
1:12
Side[4J 1:11
34:3
1:13
significance [1J 11:16
significant tn 25:25
similar [1]
15:1
7:8
simply [lJ
situation [1J
sixty [l] 8:21
size rn 6:18
sliced[2J
9:10
slick [1J 8:22
small[4J
3:24
2:17
so-called [3J
10:25 20:15
social [3J
2:17
2:18
Society [12J
3:4
2:22
5:16
5:15
14:16
14:4
20:18 22:6
society[3J
23:22 33:4
sociological [4J
14:11 25:10
sociologists [lJ
soldrn 4:1
soliciting [lJ
12:11
8:18
2:15
5:6
8:19
statutern
stayedrn
steprn 21:14
2:13
2:2
5:5
5:16
15:8
15:17
11:16
31:23
25:5
9:1
10:20
sometimes [lJ 6:22
somewhere [1J 10:22
20:21
Soon[3J 18:1
22:1
9:9
sort [9J 7:5
10:23 10:24 10:25
15:21 17:8
14:5
28:4
29:24
soundedrn
3:15
space [lJ
10:5
speakrn
27:18
8:14
speaking (6)
23:11
19:23 23:9
23:13 23:14
23:9
speaks tu
special [lJ
21:17
31:14
specific[1J
spell [lJ 16:22
33:22
spead rn
9:8
sphere rn
spill [lJ 13:13
spirits [1J
9:8
spokesmen [2J 7:13
32:4
sponsored [2J 24:10
24:15
18:16
spreadrn
6:14
spreading [lJ
staff [3] 24:20 26:18
27:22
18:1
stand[1J
16:19
standing tn
4:4
Star[2J 4:2
28:22
start [2J 20:6
started [13]
2:2
2:25
2:22
2:25
someone ru
3:12
3:12
7:20
6:15
26:5
31:3
starting [lJ
statement [lJ
States [11
states rn
still [7J 8:4
27:7
22:8
32:14 32:14
Stonewall [7)
12:8
12:5
12:10 12:10
Store [3J
30:16 30:20
store [lJ 8:4
stores [2J
18:17
stories [2J
28:19
Stoumen[6J
16:22 16:24
17:23 17:25
Street [4J
26:10
3:13
street [2J
18:15
streets [lJ
struggle [2J
30:6
studies [2J
33:1
Study[3J
26:22 32:13
stuff (2) 9:19
subject[2J
27:18
subsidiary tn
such[4J 8:15
18:20 21:24
survive[3J
16:7
9:15
surviving [1J
Sutter[lJ
syndicate [1J
syndicates [2J
13:11
system[l)
6:8
11:24
33:6
9:7
6:12
33:23
23:23
20:16
22:5
33:18
22:6
32:3
11:24
12:8
13:14
30:14
8:2
24:21
16:16
17:12
1:3
30:15
17:6
18:14
6:19
26:15
26:12
21:7
5:23
6:5
8:15
9:12
6:2
3:13
12:20
12:24
33:8
-TT -square [1]
table [l] 22:11
29:20
taboo rn
33:7
33:10 33:17
tails [lJ 19:21
taking[1J
Tape tn 1:8
1:12
1:13
Ted [3] 19:15
22:16
1:11
34:3
26:3
Index Page 6
Not Dated
GLBT Historical Society
Telephone - youngsters
Hal Call
GLHS OHP #95-106, San Francisco Literature
http://www.glbthistory.org
26:18
Telephone II)
television tn
telling II]
ten 12] 32:7
terms rn
themselves IS]
22:1
22:23
24:15
theory 11)
therefore ru
They've 12]
25:21
they've 11]
thin 11] 8:18
thinking rn
thinly II]
third II] 18:10
thirty (1)
thirty-two II]
Thou 11]
thought IS]
7:5
12:6
32:1
thousand 16]
22:11 27:17
30:22 30:23
threatening II]
three (4)7:7
19:12 27:17
through 14]
13:25 14:1
throughout 12]
24:11
throwaway II)
thrownru
Thursday II)
turniag rn
1:5
19:25
4:9
32:25
33:19
21:22
24:2
16:2
13:13
11:20
22:22
9:10
32:12
29:2
33:15
7:5
18:20
8:1
30:20
33:24
8:22
5:12
15:3
11:1
9:20
22:13
3:16
torchrn
tOWD12] 3:24
training rn
trouble 12]
25:13
true m 33:2
try II] 10:18
trying 17]
2:1
1:18
28:2
31:9
turnedrn
13:19
28:3
33:2
33:25
12:23
20:3
31:15
12:24
30:18
11:13
21:6
30:3
4:13
1:16
20:4
31:10
18:2
33:4
5:12
21:24
31:4
12:4
8:1
9:15
22:19
30:8
29:22
-u-
9:3
tledrn 31:21
times (2)
24:11
today 17]
30:23
29:9
33:16 33:18
toilet II] 14:22
too 19] 9:14
15:12 16:12
20:12 31:11
32:18
took IS] 11:13
17:9
30:17
twelve 11]
twenty 14]
30:20 30:22
twenty-five (2)
30:9
Twoll] 1:12
two un 7:6
8:19
8:20
11:18
9:16
24:5
24:19
32:20
type 12] 9:19
uncomfortable rn
14:14
under 14]
6:3
7:2
6:22
6:22
undercover II] 17:10
underground rn
24:1
understand II] 8:5
21:25
unified 11]
21:20
unifying II]
33:23
Unitedm
University 12] 2:7
3:21
20:9
tuVustll]
unnecessary (2)
23:7
23:1
12:1
untruthrn
4:10
upusi 2:7
8:9
11:13 17:14
21:5
24:6
19:3
30:15
24:20 30:4
32:15 32:15
used 14] 6:23 7:17
7:17
26:9
18:5
using 11]
23:7
Utterly II]
-vvague 13]
20:15
7:16
value 11)
various 16]
17:4
23:23
29:22 30:5
VCR's 11]
Veetor m
Vegasm
Videoll]
view 12] 18:8
vodkas rn
VOICES 11]
volume 12]
33:3
volumes 11)
voluntary (2)
16:10
7:15
9:23
7:21
24:11
31:6
15:20
13:6
6:4
22:25
9:8
1:2
32:11
27:17
16:9
volunteer II]
volunteers II]
voted 11]
14:8
16:10
5:22
-wwages 11]
30:7
walkrn 17:5
17:7
walked ru
Walsenburg ru
3:25
wanting 11]
26:20
wants 11]
22:9
Washington m
11:9
23:7
wasteful rn
5:24
wave 12] 5:20
ways rn 6:13
weakens 11]
23:17
Week(4) 16:1
30:7
30:10 31:8
weekends II)
2:16
weeklies II]
8:19
3:23
weekly 12]
23:12
9:15
weeksrn
13:23
West 12]12:5
west 11] 11:22
wherever 12]
5:21
5:21
5:23
whimll]
widern 18:16
wifell] 32:15
wished (2)
5:21
21:25
24:1
Withinll]
within 12]
23:16
24:2
14:9
without 12]
14:9
24:19
women IS]
25:5
24:19 25:2
31:25
31:22
women's 11]
won 11] 17:25
word (3) 20:5
20:6
22:24
30:21
worked 11]
14:9
workersrn
3:25
World 11)
12:7
world 161
18:10 21:11 21:18
29:21 33:5
4:8
worst 12]
4:8
write 12]7:6
24:22
writers II]
31:19
10:11
writing 171
23:10 23:14
23:9
24:20 24:24 31:17
24:13
written 12]
25:4
wrote IS]
7:4
6:21
10:21
6:21
10:13
-yyear 12] 9:18
years 113]
11:18 12:4
17:16 19:12
30:8
31:4
32:15 32:24
yet rn 23:22
York1l3]
11:11 11:11
11:17 11:23
12:11 12:14
13:12 22:4
24:11
5:13
12:19
22:13
32:12
33:23
11:7
11:12
11:23
12:15
22:5
Yorkers in
11:15
31:19
young 11]
youngsters II] 34:1
Index Page 7
Not Dated