Woodrow Wilson and World War I: A Reappraisal J. A. THOMPSON Woodrow Wilson was the first American President to leave the Western Hemisphere during his period of office, and, as befitted him, the circumstances in which he did so were neither casual nor frivolous. He went to Europe in late 1918 to take part in the peace conference following a war that the United States had played a crucial part in bringing to a decisive end. His aim was to secure a peace that accorded with the proposals he had set out in his Fourteen Points address of January 1918 and in other speeches - a peace that would be based upon justice and thus secure consent, that would embody liberal principles (the self-determination of peoples as far as practicable, the prohibition of discriminatory trade barriers), and that would be maintained by a new international organization in which the United States, breaking its tradition of isolation, would take part - a league of nations that would provide a general guarantee of "political independence and territorial integrity to great and small states alike."1 The symbolism of this dramatic moment, with the American prophet coming to bring redemption to the Old World, imprinted on the minds of contemporaries an image of Wilson which has affected most subsequent historiography. Viewing events from Vienna, that special victim of the First World War, Sigmund Freud found "the figure of the American President, as it rose above the horizon of Europeans, from the first unsympathetic, and... this aversion increased in the course of years the more I learned about him and the more severely we suffered from the J. A. Thompson is a Fellow of St. Catharine's College, Cambridge CB2 iRL. He wishes to thank Stefan Collini, Richard Crockatt, Sterling J. Kernek, James T. Patterson, David Reynolds, Michael Sewell, Zara Steiner, and Robert H. Wiebe for their helpful comments on earlier versions of this paper. He is particularly indebted to Professor Kernek whose writings and conversation have significantly influenced his views on this subject. 1 Address to Congress, 8 Jan. 1918 in Arthur S. Link et al. (eds.), The Papers of Woodrow Wilson [hereafter Wilson Papers], 45 (Princeton, N.J., 1984), 538. Journal of American Studies, 19 (1985), }, 325-348 Printed in Great Britain Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 326 ]• A. Thompson consequences of his intrusion into our destiny." Freud - who was eventually to collaborate in "a psychological study" of Wilson which portrayed him as suffering from an unresolved Oedipus complex that caused him to identify his father (who had been a clergyman) with God and himself with Jesus Christ - saw Wilson as an arrogant, ignorant idealist, whose public activity produced "the impression of the method of Christian Science applied to politics."2 The same analogy appealed to the British Foreign Office where for a time the code word for a league of nations was "Christian Science."3 Some British liberals, who, like the populations of the defeated Central Powers, had pinned their hopes on the American President, were equally savage in their comments. Keynes' famous portrait of Wilson in The Economic Consequences of the Peace expressed that resentful disdain which has been a continuing thread in the attitudes of mandarins of all political persuasions to the representatives and leaders of this new world power. "The first glance at the President," Keynes wrote, "suggested not only that, whatever else he might be, his temperament was not primarily that of the student or scholar, but that he had not much even of that culture which marks M. Clemenceau or Mr. Balfour as exquisitely cultivated gentlemen of their class and generation." Keynes decided that the President was "like a non-conformist Minister, perhaps a Presbyterian," self-righteous and slow-witted, easily "bamboozled" by the more sophisticated Clemenceau and Lloyd George.4 This unsympathetic view of Wilson has persisted, particularly in Europe. Arthur Link, who has devoted a whole lifetime's scholarship to Wilson, concluded after a year as Harmsworth Professor at Oxford that the "European image" of Wilson was "one of a well-intentioned idealist, a man good by ordinary Christian standards, but essentially a destructive force in modern history because he was visionary, unrealistic, provincial, and ignorant of European problems, and zealous and messianic in conceit but devoid of either practical knowledge or the humility to follow others better informed than he." 5 A broadly similar picture emerged from the writings of the so-called 2 3 4 5 Sigmund Freud and William C. Bullitt, Thomas Woodrow Wilson: A Psychological Study (London, 1966), pp. xi, xii. Arthur Walworth, America's Moment: 1918: American Diplomacy at the Endof"World War I (New York, 1977), p. 65 n. John Maynard Keynes, The Economic Consequences of the Peace (London, 1919), pp. 37-8, 50. ArthurS. Link, The Higher Realism of Woodrow Wilson and Other Essays (Nashville, Tenn., 1971), p. 128. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 Woodrow Wilson and World War I 327 "Realist school" in the United States. Adopting the perspective of E. H. Carr's The Twenty Years' Crisis, 1919-1939, American writers of the 1940s and 1950s, such as Walter Lippmann, George Kennan, Hans Morgenthau and Robert Osgood, accused Wilson of neglecting the central realities of international politics — power and national interest. He was responsible for miseducating American public opinion by his emphasis on universal moral principles, his condemnation of such traditional concepts as the balance of power and spheres of influence, and his habit of justifying his policies in terms of ideals rather than a frank avowal of the national interest.6 Wilson's idealism has also, of course, been emphasized by many of his admirers. One of these, Lord Devlin, has written that " Wilson in the twentieth century represents idealsim in action." Wilson was, according to Devlin, "under the control of an ideal" that "sought to introduce into international affairs the Christian ideal of peace upon earth for men of good will to be brought about through the Christian ethic of service to others."7 Link's own interpretation is essentially similar. Wilson, he agrees, "was primarily a Christian idealist... who almost always tended to judge policies on a basis of whether they were right by Christian standards, not whether they brought immediate material or strategic advantage," and "whose foreign policies were motivated by the assumption that a nation as much as an individual should live according to the law of Christian love, and by a positive repudiation of the assumptions of the Classical' realists' about international behaviour"; but he goes on to argue that these policies constituted a " higher realism " which represented the only chance of an enduring peace.8 The claim that Wilson was at heart a realist has been presented in a much more down-to-earth way by historians influenced by the "New Left" movement of the 1960s. To writers like William Appleman Williams, Lloyd Gardner and N. Gordon Levin, Wilson's peace programme had the same objectives as subsequent American foreign policy — it was designed both to achieve an "open-door world" into which American capitalism could freely and safely expand, and to contain the threat of communism. As Levin puts it, "the ultimate Wilsonian goal may be defined as the 6 E. H. Carr, The Twenty Years' Crisis, 1919-1939 (London, 1939); Walter Lippmann, U.S. Foreign Polity: Shield of the Republic (Boston, 1943); George F. Kennan, American Diplomacy, 1900-19/0 (Chicago, 1951); Hans J. Morgenthau, In Defense of the National Interest (New York, 1951); Robert Endicott Osgood, Ideals and Self Interest in America's Foreign Relations: The Great Transformation of the Twentieth Century (Chicago, 1953). ' Patrick Devlin, Too Proud to Fight: Woodrow Wilson's Neutrality (London, 1974), pp. 464, 678. 8 Link, The Higher Realism, pp. 129-30, 136. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 328 J. A. Thompson attainment of a peaceful liberal capitalist world order under international law, safe both from traditional imperialism and revolutionary socialism, within whose stable liberal confines a missionary America could find moral and economic pre-eminence."9 "Shaping the peace," Samuel Wells has written, "became for Wilson the means of global reform which would bring an automatic expansion of America's political and economic influence .... The man behind the rhetoric on self-determination, the open door, and international cooperation was at heart the secular evangelist of American political economy."10 To my mind, all these views of Wilson are misleading. They all suggest a too positive initiative on his part in regard to foreign policy, and they under-estimate the extent to which that policy was both responsive and flexible. With the exception of the New Left interpretation, they also exaggerate the extent to which his policy was the product of distinctively personal beliefs and characteristics. As Edward Buehrig, the author of one of the most intelligent analyses of Wilson's foreign policy, has written, "When Wilson assumed the presidency, collective security was not a goal already formed in his mind, waiting for occasion to be born."11 It is, in fact, a major weakness of the New Left interpretation that the timing of events does not sustain its reading of Wilson's purposes — the presumed need to promote American overseas economic expansion did not lead to any moves to establish a new international system before 1914; on the other hand Wilson had already committed himself to American participation in a post-war league of nations before either of the Russian revolutions of 1917. Wilson's peace programme was clearly a response to the First World War. However, it was not simply a response to the horrors of that war or the expression of a personal commitment to an idealistic vision. An examination of the way in which Wilson first became committed to his peace programme, and of the uses to which he later put it, suggests that 9 10 11 N. Gordon Levin, Jr., Woodrom Wilson and World Politics: America's Response to War and Revolution (New York, 1968), p. vii. See also William A. Williams, The Tragedy of American Diplomacy (New York, 1962), chapters 2 and 3; Lloyd C. Gardner, "American Foreign Policy 1900-1921: A Second Look at the Realist Critique of American Diplomacy" in Barton J. Bernstein (ed.), Toward a New Past: Dissenting Essays in American History (New York, 1969), pp. 202—51. Samuel F. Wells, Jr. "New Perspectives on Wilsonian Diplomacy: The Secular Evangelism of American Political Economy," Perspectives in American History, 6 (1972), 389-419. Edward H. Buehrig (ed.), Wilson's Foreign Policy in Perspective (Gloucester, Mass., 1970), P- 37- Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 Woodrow Wilson and World War I 329 it has to be seen in relation to his whole policy towards the First World War, and that this policy is best understood as an attempt - in the end, a notably bold, ambitious, and coherent attempt - to solve the perennial problem that confronts all those who make American foreign policy: the problem of how to accommodate both the internal and the external realities, of how to establish a viable relationship between American opinion and the outside world. Clearly this is the essential requirement for any successful foreign policy — since a policy that is not in accordance with the outside realities is likely, sooner or later, to end in failure, while a policy that does not command domestic support cannot, under the American system, long be sustained. But, given the nature both of public opinion in that largely self-contained and confident society and of the world in this turbulent century, it has always been a supremely difficult task, and one that it is hard to think of any President as having accomplished really successfully. Wilson, of course, eventually failed - substantially abroad and then comprehensively at home. But the origins and objects of his policy can best be understood, I think, in terms of this problem. II If we adopt this approach, we need first to consider the nature of American opinion as US policy towards the First World War took shape in the autumn and winter of 1914—15. Painting necessarily with very broad strokes, I think the picture Wilson saw contained three main features. First, it displayed an almost universal endorsement of the traditional principles of US foreign policy. The chief of these were: (i) abstention from intervention in European diplomacy or politics; (ii) avoidance of "entangling alliances"; (iii) preservation of the Western Hemisphere from the incursions of outside powers, and particularly from European imperialism (the Monroe Doctrine). These principles were generally encapsulated in the phrase "our traditional isolation," but of course they in no way limited the involvement of American citizens in foreign travel or overseas activity (whether commercial, missionary or educational), or the duty of the US government to protect the rights and safety of its citizens beyond its border. Indeed, during the French Revolutionary and Napoleonic wars, the United States had built up quite a record for insisting upon the rights of the citizens of neutral powers against belligerent infractions, an insistence that had led to war with Britain in 1812. The second important aspect of public opinion was a nationalism that Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 330 J. A. Thompson was unusually ideological in character. Appeals to national pride abounded in the political oratory and journalism of the time, gathering impetus presumably both from the concern to over-ride the sectional loyalties of a Civil War that was still in living memory, and from the growing anxiety to "Americanize" the large and uniquely diverse communities of immigrants. A nationalism that could not be founded on race or language rested largely on geography and history - on a sense of the universal significance of the "great experiment" in the "New World" of building a society in which men, liberated from the environmental and social oppression of the "Old World," could find freedom and fulfillment. The "Old World" was of course Europe, and the First World War was from the beginning seen as confirming the superiority of "The American Way." As one small-town newspaper wrote, "We never appreciated so keenly as now the foresight exercised by our forefathers in migrating from Europe."12 Whether they laid the blame on Germany or attributed the responsibility more widely, most Americans saw the war as the product of the European political and social system: autocracy and militarism were the concomitants of an essentially feudal class structure that depended for its justification upon war. From this, the whole rotten business of conscription, military alliances, secret diplomacy and power politics derived. "There will be some accounts to be settled after peace is declared," one american magazine declared in August 1914, "and the biggest one will be that which Enlightenment has against Medievalism."13 There was, however, a third element in the American response to the European War — one that was both more novel and more disturbing. As Maldwyn Jones has pointed out, "the First World War brought to the American people a belated realization of what it meant to be a nation of immigrants" as "millions of American citizens sided with the countries from which they or their ancestors had come."14 Most middle-class and articulate Americans were still of British background, and these generally favoured the Allied cause from the beginning. The strength of their commitment, however, varied a good deal. It was fiercest in East Coast metropolitan areas where a WASP elite felt threatened by immigration and its political, social and cultural consequences. On the other hand, the very large German-American community resented the pro-Ally view of 12 13 14 Wabash (Ind.) Plain Dealer, quoted in Mark Sullivan, Our Times, 5, Over Here, 1914-1918 (New York, 1933), 32The Independent, 79, 10 Aug. 1914, p. 195. Maldwyn A. Jones, The Old World Ties of American Ethnic Groups (University College, London, 1974), p. 4. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 Woodrow Wilson and World War I 331 the war presented in most of the American press and what it came to feel was the bias of US policy. The smaller but very substantial number of Irish—Americans and Jewish—Americans also tended to be anti-Ally — out of hostility to Britain in the former case and to Czarist Russia in the latter. There seems little doubt that Wilson shared, particularly in the early part of the war, the pro-Allied feelings common to men of his background. 15 However, he seems to have felt obliged to discount these when, as President, he came to shape American policy. He gave his own account of how he saw his responsibility in remarks to the press in April 1915: What I try to remind myself of every day, when I am almost overcome by perplexities, what I try to remember, is what the people at home are thinking about. I try to put myself in the place of the man who does not know all the things that I know and ask myself what he would like the policy of this country to be ... If I permitted myself to be a partisan in the present struggle, I would be unworthy to represent you.16 It is, indeed, clear that from the beginning Wilson, like other political leaders, was worried about the effect of the war in creating divisions and heightening tensions at home. In the third week of the war, he issued his famous appeal for Americans to "be impartial in thought as well as in action," and a month later, when he learned that audiences in motion-picture theatres were demonstrating during newsreels, he drafted a message to be shown on the screen beforehand: It would be a patriotic act in the interest of the neutrality of the nation and the peace of mankind if the audience in this theatre would refrain during the showing of pictures connected with the present war from expressing either approval or disapproval. Woodrow Wilson.17 The German ambassador, BernstorfF, reported at this time that Wilson had said to him, " We definitely have to be neutral, since otherwise our mixed populations would wage war on each other." 18 Wilson's response to the danger presented to American unity by conflicting partisanship in the European struggle was to emphasize the supremacy of allegiance to America, and the need for the United States to remain detached from the passions that were tearing the Old World apart. "My thought is of America," he wrote in his August appeal. "This 15 See Arthur S. Link, Wilson: The Struggle for Neutrality, 1914-191; (Princeton, N.J., i960), pp. 50-51. Remarks to the Associated Press in New York, 20 April 1915. Wilson Papers, 33, (Princeton, N.J., 1980), 41. 1? .Link, Wilson: The Struggle for Neutrality, pp. 65-67. 18 Ibid., p. 31. 16 Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 332 J. A. Thompson great country of ours... should show herself in this time of peculiar trial a Nation fit beyond others to exhibit the fine poise of undisturbed judgment, the dignity of self-control, the efficiency of dispassionate action." In December 1914 he dismissed the calls from Theodore Roosevelt and others for greater " preparedness" —i.e. a build-up of naval and military forces - by saying that " this is the time above all others when we should wish and resolve to keep our strength by self-possession, our influence by preserving our ancient principles of action."19 This emphatic re-affirmation of America's traditional policy implied, of course, the defence of the rights of American citizens to trade in non-contraband goods and with other neutral countries. Wilson's commitment to this policy, too, seems to have owed something to his concern about the divisions of opinion at home, as he explained to his old friend, Walter Hines Page, the American ambassador to Britain, in October 1914: More and more, from day to day, the elements (I mean the several racial elements) of our population seem to grow restless and to catch more and more the fever of the contest. We are trying to keep all possible spaces cool, and the only means by which we can do so is to make it demonstrably clear that we are doing everything that is possible to do to define and defend neutral rights.20 However, with the British determined to impose a more or less total blockade of Germany, it was not easy to maintain the rights of neutrals under international law. Doing so would have required a threat, if not of war at least of an effective embargo on the export of munitions and other supplies to the Allies. Wilson was not prepared to make such a threat at this time — partly perhaps because of its effects on the American economy which was currently suffering from a recession, but primarily, surely, because a measure that would so have aided the German war effort would have given rise to far more criticism at home than did the ineffectualness of American protests to the British about the violation of neutral rights.21 The embarrassment of such a position, as well as his anxiety about the effects of the war on America's mixed population, doubtless strengthened Wilson's desire to see peace restored in Europe. In early 1915, he sent 19 20 21 Ibid., pp. 66, 139. Ibid., p . 55. The force of these considerations is implicitly conceded by John W. Coogan in his very critical account of American neutrality policy in these months, although he lays much greater stress on Wilson's "personal pro-British, anti-German attitudes" and "his ability to impose his view on the nation he led." John W. Coogan, The End of Neutrality: The United States, Britain, and Maritime Rights, rfyp-ipij. (Ithaca, N.Y., and London, 1981), pp. 251-52, 179, 240-41. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 Woodrow Wilson and World War I 333 Colonel House to London, Paris and Berlin in an effort to probe the prospects of a negotiated peace. However, it was clear that this diplomatic foray involved nothing more than an offer of American mediation. When Sir Edward Grey said that if the United States would be prepared to take an active part in "the making of a programme of forcible security for the future - in that event England might consent to end the war as a drawn contest and trust to the subsequent discussion and world-wide agreement to secure safety for the future," House replied emphatically that such a proposal was contrary to "not only the unwritten law of our country but also our fixed policy not to become involved in European affairs."22 After six months of war, then, it seemed that the traditional pattern of America's relations with Europe had been disturbed neither by the great increase in the power and economic importance of the United States since the early nineteenth century, nor by the unprecedented scale and character of the conflict. Indeed, the most salient recent development appeared to be the increased awareness of the implications of America's ethnic heterogeneity, and the net effect of this had been to reinforce the traditional pattern. Ill The situation was changed in 1915 as a result of external events with dramatic internal repercussions. As retaliation for the British "food blockade," the Germans in the spring of 1915 embarked on a campaign of submarine warfare against merchant shipping. This quickly produced some thorny diplomatic problems for the American government, but it was the sinking of the husitania on 7 May 1915 that generated a crisis. The news created an unforgettable shock — comparable to that caused by the assassination of President Kennedy. According to Mark Sullivan, people years after could " remember the surroundings in which they read it, the emotions they had, their actions the rest of the day."23 Of the 1200 who drowned, 124 were Americans, and in the mood of outrage which prevailed, Wilson evidently felt that he could do no less than demand disavowal of the action and the abandonment of U-boat warfare against ships carrying passengers (even if the ships were, like the Lusitania, of belligerent nations and carried munitions). The uncompromising character of Wilson's stand evidently raised the 22 23 L i n k , Wilson: The Struggle for Neutrality, p p . 2 1 8 - 1 9 ; Charles S e y m o u r , The Papers of Colonel House, ( L o n d o n , 1926), 1, 375. M a r k Sullivan, Our Times, 5, 120 n . 5. Intimate Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 334 /• -A. Thompson possibility of war with Germany. For this reason, William Jennings Bryan resigned as Secretary of State rather than sign the second"Lusitanianote. In reply to Bryan's protestations, Wilson had written: I wish with all my heart that I saw a way to carry out the double wish of our people, to maintain a firm front in respect of what we demand of Germany and yet do nothing that might by any possibility involve us in the war.24 There was, of course, no sure way of securing this double wish. By maintaining his firm stand against submarine warfare, Wilson was handing to the German government the power, if not to force him into the war, at least to confront him with a situation where the only alternative to war would be the humiliation of the United States and the destruction of his own credibility. It was Wilson's desperate desire to avoid such a choice that shaped his policy from the summer of 1915 until American entry into the war in April 1917. In late July 1915, the German Ambassador reported to Berlin that "Mr Wilson was carried away by his emotions about the sinking of the Lusitania. Stimulated by this emotion, he has taken such an inflexible position that he cannot retreat without making himself impossible in the eyes of public opinion here." But, unlike "the eastern press in the United States," "Mr Wilson and the overwhelming majority of the American people" did not want war with Germany.25 Wilson tended to confirm the accuracy of this analysis when he wrote to House in August 1915: Two things are plain to me: (1) The people of this country count on me to keep them out of the war; (2) It would be a calamity to the world at large if we should be drawn actively into the conflict and so deprived of all disinterested influence over the settlement.26 It was in this new and threatening situation that Wilson came to make important changes in American policy. In the first place, he reversed himself over "preparedness." Although it was not until November that the Administration presented Congress with a programme for substantial increases in both the Army and the Navy, it was in July 1915 that Wilson gave instructions for such a programme to be drawn up. This suggests that the chief reason for his change of tack, which created trouble for him in his own party in Congress, was a desire to make American belligerency a more formidable prospect and hence deter Germany from pushing him too far.27 24 26 26 27 Wilson to W. J. Bryan, 7 June 1915, Wilson Papers, 33, 349. Link, Wilson: The Struggle for Neutrality, p. 452. Ibid., p. 567. Osgood, Ideals and Self-interest in America's Foreign Relations, pp. 206-7. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 Woodrow Wilson and World War 1 335 The second important effect of the crisis of 1915 on American, policy was that it added urgency and force to Wilson's efforts to bring the war to an end. This, after all, was the only secure and lasting way in which he could avoid the risk of having to choose between humiliation and an unpopular war. It was in the attempt to achieve this goal that Wilson committed the United States to participation in a postwar League of Nations — and thereby challenged the isolationist tradition. Wilson made two major, and significantly different, attempts to end the war between 1915 and 1917. The first involved secret collaboration with the Allies through the negotiations which Colonel House conducted in London in early 1916. These culminated in the so-called House-Grey memorandum of February 1916, according to which the United States government undertook to call for a peace conference "on hearing from France and England that the moment was opportune." Should the Allies accept the invitation and the Germans refuse, the US would "probably" (a word added by Wilson to the draft) enter the war against Germany. Whatever House (let alone Grey) hoped to achieve by this agreement, there seems no doubt that Wilson was interested in it simply as a means to bring the war to an end.28 It was in an exchange of messages preliminary to House's negotiations that Wilson had in November 1915 privately assented to Grey's request that he, Wilson, propose "that there should be a League of Nations binding themselves to side against any Power which broke a treaty; which broke certain rules of warfare on sea or land... or which refused, in case of dispute, to adopt some other method of settlement than that of war."29 A similar sort of proposal was being canvassed in the US by a private organization, known as the League to Enforce Peace, whose diverse support included some strong pro-Allied partisans, other more neutral and legalistically-minded Republicans like former President Taft, and some liberal pacifist spokesmen. It was in an address to the League to Enforce Peace on 27 May 1916, that Wilson publicly committed himself to US participation in a League of Nations. In doing so, he was seeking to encourage the Allies to initiate the process set out in the House-Grey memorandum.30 The Sussex crisis of March-April 1916, in which the President had sent a virtual ultimatum 28 29 30 Arthur S. Link, Wilson: Confusions and Crises, 191J-1916 (Princeton, N.J., 1964), chapter 4L i n k , Wilson: Confusions and Crises, p p . 1 0 3 - 4 , 1 0 6 - 7 . E r n e s t R. M a y , The World War and American Isolation 1914-1917 ( C a m b r i d g e , M a s s . , ' 9 5 9 ) . PP- 3 5 8 - 5 9 . Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 336 /• A. Thompson to the German government over submarine warfare, had added urgency to his desire to end the war. In recommending the League, Wilson sought to minimize the departure from traditional American principles. "I shall never, myself, consent to an entangling alliance," he declared. "But I would gladly assent to a disentangling alliance — an alliance which would disentangle the people of the world from those combinations in which they seek their own separate and private interests and unite [them]... to preserve the peace of the world upon a basis of common right and justice." The first task he set the "universal association of the nations" for which he called was "to maintain the inviolate security of the highway of the seas." And he insisted that the United States would not be involved in the actual terms of the peace settlement. "We ... are quite aware that we are in no sense or degree parties to the present quarrel."31 When, notwithstanding this public appeal, the Allies showed no interest in activating the House—Grey memorandum and indeed seemed to be committed to a total victory in pursuit of extreme war aims, Wilson abandoned the attempt to collaborate with them. After his re-election in November 1916, he embarked on an independent and more neutral peace initiative. His determination to pursue this course - against the advice and wishes of his closest advisers, House and Secretary of State Lansing - surely reflected a lively sense of the exposed nature of his position. On the one hand, the recent election campaign had shown the breadth and depth of peace sentiment in America. Politicians of both parties seem to have been surprised by its strength. Wilson himself had originally intended to make "Americanism" the theme of his campaign, but he was quick to exploit fears that a Republican victory would lead to embroilment in the European conflict.32 Privately, however, he seems to have had misgivings over the Democrats' favourite slogan: "He Kept Us Out of War." "I can't keep the country out of war," he reportedly said to his Secretary of the Navy. " They talk of me as though I were a god. Any little German lieutenant can put us into the war at any time by some calculated outrage."33 Indeed, Wilson was well-informed, through the reports of his Ambas31 Memorial Day address, 30 May 1916; Address to the League to Enforce Peace, 27 May 1916. Wilson Papers, 37 (Princeton, N.J., 1981), 126, 116. 32 O t i s L . G r a h a m J r . , The Great Campaigns: Keform and War in America, 1900—1928 (Englewood Cliffs, N.J., 1971), p. 84.; John Milton Cooper, Jr., The Warrior and the 33 Priest: Woodrow Wilson and Theodore Roosevelt ( C a m b r i d g e , M a s s . , 1983), p p . 3 0 7 - 8 . O s g o o d , Ideals and Self-interest, p . 234 n . Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 Woodrow Wilson and World War I 337 sador to Berlin and others, of the strength of the pressures within Germany for a resumption of submarine warfare, and the likelihood that these would be successful before long. Wilson's drive for peace in the winter of 1916-17 involved several moves. First, his prompting of the Federal Reserve Board's warning to American banks on 27 November against extending credit to the Allies should surely be seen, as John Milton Cooper has suggested, as a preliminary piece of softening up. 34 The identical note to the belligerent powers of 18 December 1916 combined an eloquent denunciation of the war's costs with a plea for a statement of "the precise objects" for which each side was fighting. When he received replies that left no opening for a peace conference, Wilson responded with an Address to the Senate on 22 January 1917, in which he attempted to appeal to the war-weary peoples of Europe over the heads of their governments. Now, he did express a view about the terms upon which the present conflict should be e n d e d - " I t must be a peace without victory.... Victory would mean peace forced upon the loser, a victor's terms imposed upon the vanquished. It would be accepted in humiliation, under duress, at an intolerable sacrifice, and would leave a sting, a resentment, a bitter memory upon which terms of peace would rest, not permanently, but only as upon quicksand." However, for Wilson at this stage, the chief merit of " a peace without victory" was surely less its durability than its accessibility — it was the only conceivable sort of early peace. In an attempt to increase his leverage upon the European situation, he now threatened to withdraw the carrot of American participation in a postwar security organization - the peace he outlined, he stressed, was the "only . . . sort of peace that the peoples of America could join in guaranteeing." I am proposing, as it were, that the nations should with one accord adopt the doctrine of President Monroe as the doctrine of the world. ... I am proposing that all nations henceforth avoid entangling alliances There is no entangling alliance in a concert of power.... I am proposing government by the consent of the governed... freedom of the seas... moderation of armaments. These are American principles, American policies. We could stand for no others. And they are also the principles and policies of forward-looking men and women 34 "The Command of Gold Reversed: American Loans to Britain. 1915-1917," Pacific Historical Review, 45, (May 1976), 225. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 338 J. A. Thompson everywhere, of every modern nation, of every enlightened community. They are the principles of mankind and must prevail.35 IV Some historians have seen the failure of this peace initiative as itself giving Wilson a reason to bring the United States into the war - as he did in April 1917 — because that was now the only remaining way in which he could secure the new world order to which he was dedicated. Lord Devlin, for example, sees Wilson's foreign policy as goal-orientated: "he was under the control of an ideal." To translate his ideal into action Wilson needed a place, and a dominating one, at the Peace Conference. This was the strategic objective of his foreign policy. There were three tactical approaches to it. The first was by joining the better side and buying a place by a contribution to the war.... The second approach was made from neutrality and was by angling for an invitation to mediate.... The third approach was a novel compound of the first two. Like the second it was made from neutrality. Like the first it was not empty-handed. Gifts would be brought to the peace table in the form of a contribution not to the war effort but to the future peace of the world The destruction of the third approach left Wilson ostensibly with a choice between the other two. But it was not a real choice. The second approach led only to the chair of a conciliator, not of an arbiter. If it was still conceivable that exhaustion might lead the belligerents to accept Wilson as a conciliator, it would give him a place without influence, for he would have nothing of value to offer.... It would be idle for Wilson to go to the Peace Conference without a seat in the Cabinet of Nations. The price of the seat was now war. Wilson himself had no doubt of that. As he put it to the Emergency Peace Federation on 28 February, "If America stayed neutral, the best she could hope for was to 'call through a crack in the door.'" 36 The weakness of this interpretation is the improbability of American intervention had it not been for the German campaign of unrestricted submarine warfare launched on 1 February 1917. It is true, as Devlin stresses, that a failure to respond effectively to this deliberate assault upon frequently proclaimed American rights and interests would have fatally undermined the credibility of any postwar commitment to European security: "What weight could anyone attach to guarantees given by a nation which quaked at the thunder of the guns?" 3 7 However, it is quite 35 36 37 A d d r e s s t o the Senate, 22 J a n . 1917. Wilson Papers, 40, (Princeton, N . J . , 1982), 535, 5 36, 5 39Devlin, Too Proud to Fight, p p . 678, 6 7 9 - 8 1 . Ibid., p. 680. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 Woodrow Wilson and World War 1 339 conceivable that Wilson's peace initiative might have been brushed aside without there being such a direct challenge to the United States. In such a case, it is difficult to believe that Wilson would seriously have contemplated intervention, however poor the prospects for American mediation or participation in the peace conference. Indeed, on my reading of his policy it would have been quite illogical for him to have done so, since the most impelling motive of his peace initiative had been to avert the risk of war. Even after the German announcement of submarine warfare, Wilson was clearly reluctant to enter the war. His first response was simply to break off diplomatic relations and await "actual overt acts" while attempting to engage in secret negotiations with Austria. He then tried the expedient of "armed neutrality." Eventually, after the Germans had torpedoed some American ships and sent the Zimmermann telegram, Wilson decided that he had no alternative but to ask for a declaration of war.38 In view of the stand he had taken in the Lusitania and Sussex disputes, this was hardly surprising. Failure to respond to the German challenge would have involved some economic costs, but much heavier ones in terms of national honour and diplomatic credibility. For Wilson himself, it would have been personally humiliating and politically damaging. In these circumstances, the slowness of his path to war testifies to Wilson's recognition of how reluctant many Americas were to enter the conflict. " It was necessary for me," he explained to a friend, " by very slow stages indeed and with the most genuine purpose to avoid war to lead the country on to a single way of thinking. " 39 His problem in rallying the overwhelming public support a war would need was aggravated by the apparent triviality of the issues at stake in the submarine dispute. As Lansing put it on 20 March, "to go to war solely because American ships have been sunk and Americans killed would cause debate."40 In particular, it would not appeal to the more pacifist and progressive segments of American opinion, which had provided Wilson with valuable support in his election victory. The argument that intervention would strengthen his hand for securing a liberal peace was Wilson's way of trying to retain such 38 39 40 A r t h u r S. L i n k , Wilson: Campaigns for Progressivism and Peace ( P r i n c e t o n , N . J . ) , p . 5 9 8 ; S e y m o u r , Intimate Papers, 2 , 4 6 7 . Woodrow Wilson to Cleveland H. Dodge, 4 April 1917, quoted in David M. Kennedy, Over Here: The First World War and American Society ( N e w Y o r k , 1980), p . 1 1 . A r n o J . M a y e r , Political Origins of the New Diplomacy, 1917—11)18 ( N e w H a v e n , C o n n . , 1959), p . 167. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 340 /. A. Thompson support. It was not by chance that the remark Devlin quotes was made to a peace delegation. And so in his War Message Wilson stressed the continuity of his policy — "I have exactly the same things in mind now that I had in mind when I addressed the Senate on the 22nd January last Our object now, as then, is to vindicate the principles of peace and justice in the life of the world as against selfish and autocratic power and to set up amongst the really free and self-governed peoples of the world such a concert of purpose and of action as will henceforth ensure the observance of those principles." But the claim to continuity was misleading. The difference between the Address to the Senate and the War Message was not, as Devlin suggests, that of different means to the same end. Indeed, one could see it as a reversal of the relationship of means and ends. On 22 January, Wilson had offered American participation in a post-war league on a conditional basis as an inducement to an early, negotiated peace. On 2 April, he demanded war as the means to a new world order capped by a league of nations. The extent of this change was to become even clearer in the early months of American belligerency. It was not only that Wilson now denounced all talk of an early, negotiated peace. In June 1917, he described the movement for an international Socialist conference in Stockholm as a "sinister intrigue."41 That might have been no more than a refusal to countenance peace while Germany held the upper hand. But Wilson also denounced the idea of a peace based on he status quo ante, since " it was the status quo ante out of which this iniquitous war issued forth, the power of the Imperial German Government within the Empire and its widespread domination and influence outside of that Empire."42 This was surely a long way from "peace without victory," by any account. It was not only liberal pacifist opinion that Wilson sought to rally to the war through emphasis on the peace programme. It was also those Americans who viewed the Allied cause with some suspicion - whether because of Anglophobia or pro-German feeling, or simply out of a comprehensive distrust of Europeans and their power politics. A week before Wilson delivered his war message, his secretary, Joseph Tumulty (to whom he always listened attentively) had concluded from a survey of newspaper opinion that: 41 42 A Flag D a y Address, 14 J u n e 1917. Wilson Papers, 42 (Princeton, N . J . , 1983), 503. To the Provisional Government of Russia, 22 May 1917, ibid., 42, 366. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 Woodrow Wilson and World War I 341 If we are driven into war by the course of Germany, we must remain masters of our destiny. If we take up arms against Germany, it should be on an issue exclusively between that Empire and this Republic; And that the United States must retain control of that issue from beginning to end.43 Wilson's course followed this advice. In the peroration to his War Message, he again demonstrated his facility at fusing idealism and patriotism. We shall fight for the things which we have always carried nearest to our hearts — for democracy, for the right of those who submit to authority to have a voice in their own Governments, for the rights and liberties of small nations, for a universal dominion of right by such a concert of free peoples as shall bring peace and safety to all nations and make the world itself at least free ... the day has come when America is privileged to spend her blood and her might for the principles that gave her birth and happiness and the peace which she has treasured.44 Wilson was insistent during the war that American independence be maintained. Formally, the United States remained an "Associated Power," rather than an "Ally." Militarily, Wilson firmly supported General Pershing's refusal to integrate American units into the Allied armies. He was reluctant to authorise American participation in inter-Allied councils, and when he did so he insisted that his delegates did not discuss war aims or political questions. His own diplomatic communications (for example, his reply to the Pope in August 1917 and his pre-Armistice correspondence with the German government) were drafted without prior consultation with the Entente powers. On the other hand, Wilson did not take advantage of the Allies' dependence on the United States, in the perilous years of 1917 and 1918, to try to compel them to repudiate the secret treaties (of which he was aware) and endorse his programme. As critics at the time pointed out, this would have been the best strategy for maximizing American influence on the peace settlement. 45 The reason Wilson did not adopt it was presumably 43 44 45 J. P. Tumulty to Woodrow Wilson, 24 March 1917. Wilson Papers, 41 (Princeton, N.J., 1983), 462. Address to Congress, 2 April 1917, ibid., 41, 526-7. e.g. Randolph S. Bourne, " The Collapse of American Strategy," The Seven Arts, 2 (August 1917), 409-24, cf. Victor S. Mametey, The United States and East Central Europe rpij-iyit: A Study in Wilsonian Diplomacy and Propaganda (Princeton, N.J., 1957), p. 90. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 342 / . A. Thompson that it would have damaged the common war effort at a vital time and exposed him to criticism abroad and at home. But this, too, gives some indication of his priorities. Foreign as well as domestic exigencies affected both the content of Wilson's peace programme and the use he made of it. The most striking instance of this was the issue of national self-determination, particularly as it concerned the Austro-Hungarian Empire. " That every people has a right to choose the sovereignty under which they shall live" was the first of the three principles Wilson had set out as the basis of a lasting peace in the speech in which he had first suggested that the United States might take part in a post-war league.46 In emphasizing the principle, Wilson was, of course, again invoking a traditional aspect of American thinking about world affairs. In his Senate address of January 1917, he reaffirmed that "no peace can last, or ought to last, which does not recognize and accept the principle that governments derive all their just powers from the consent of the governed."47 However, the interpretation of this principle, as Victor Mamatey and Sterling Kernek have demonstrated, was dramatically affected by changing circumstances.48 In February 1917, when he was hoping to use the Austrian government in a last-ditch effort to end the war before the United States was dragged into it, Wilson sought from the Entente governments authority to assure Austria that " the large measure of autonomy already secured to those older units [of the Empire] is a sufficient guarantee of peace and stability in that part of Europe so far as national and racial influences are concerned..." —i.e. that the Austro-Hungarian Empire would not be dismembered.49 Hopes that Austria might be induced to make a separate peace persisted in Washington until the resignation of Count Czernin in April 1918. During this period, Wilson continued to maintain that " we do not wish in any way to impair or to re-arrange the Austro-Hungarian Empire."50 Even in the Fourteen Points address of January 1918, he went no further than to say that "the peoples of Austria-Hungary, whose place among the nations we wish to see 46 47 48 49 50 A d d r e s s t o t h e L e a g u e t o E n f o r c e P e a c e , 27 M a y 1916. Wilson Papers, 3 7 , 115. Address to the Senate, 22 Jan. 1917, Ibid., 40, 536-7. M a m a t e y , The United States and East Central Europe; Sterling J. K e r n e k , " W o o d r o w Wilson and National Self-determination Along Italy's Frontier: A Study of the Manipulation of Principles in the Pursuit of Political Interests," Proceeding of the American Philosophical Society, 126 (1982), 245-7. Lansing to W. H . Page, 8 Feb. 1917, cited in Mamatey, p . 57. Annual Message o n the State of the Union, 4 Dec. 1917, Wilson Papers, 45, 197. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 Woodrow Wilson and World War I 343 safeguarded and assured, should be accorded the freest opportunity of autonomous development" (Point io).51 After the demise of hopes of a separate peace, American policy swiftly took a new tack. In May 1918, Lansing issued a public declaration of the government's "earnest sympathy" with "the nationalistic aspirations of the Czecho-Slovaks and Jugo-Slavs for freedom," and in September the Czechoslovak National Council was recognized as a de facto government.52 Impelling the Administration along this path were not only the agitation and activity of the nationalities themselves, but the adoption of their cause by leading Republicans who had never had any hankering for a compromise peace. In July 1917, Theodore Roosevelt had emphatically affirmed "the right of each people to govern itself and to control its own destinies...," and by November he was insisting that "unless we resolutely intend to break up Austria and Turkey and insist on liberty for the subject races in the two countries, our talk about making the world safe for democracy is a sham."53 When, in October 1918, the Austrian government sued for peace, Wilson made it clear that Point 10 no longer stood: The President is ... no longer at liberty to accept the mere "autonomy" of these peoples as a basis of peace, but is obliged to insist that they, and not he, shall be the judges of what action on the part of the Austro-Hungarian Government will satisfy their aspirations and their conception of their rights and destiny as members of the family of nations.54 It was not only in respect to Point 10 that his speech outlining the Fourteen Points — the basis of the pre-Armistice agreement and often taken as a canonical statement of Wilson's peace programme — was shaped by the immediate purposes it was designed to serve. The speech was a response, as Arno Mayer stressed many years ago, to the peace propaganda emanating from the new Bolshevik regime in Russia which had included publication of the secret treaties between the Allies.55 Indeed, the Inquiry Memorandum which served as the basis for the points dealing with territorial questions was, according to the recollection of its principal author, " all keyed upon the secret treaties," which had thus " decided what 51 52 53 54 55 Address to Congress, 8 Jan. 1918, 45, 537. M a m a t e y , p p . 2 6 1 , 309. "The Peace of Victory for Which We Strive," Metropolitan, 46 (July 1917), 24; M a m a t e y , The United States and East Central Europe, p p . 156, 162, 308—9. Lansing t o E k e n g r e n , 19 O c t . 1918, cited in W a l w o r t h , America's Moment, p . 29. Mayer, Political Origins of the New Diplomacy, pp. 352-78. See also Mamatey, pp. 172-88. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 344 ]• -A. Thompson went into the Fourteen Points."56 Wilson's immediate concern was to rally support for the war, if possible in Russia itself, and certainly among liberal and labour circles in the Allied countries and America. He hoped to weaken German morale, and if possible to detach Austria-Hungary. Also, of course, the speech was an opening shot in the battle he foresaw with the Allied Governments after the war over the nature of the peace. V The object Woodrow Wilson was trying to achieve in Paris in 1919 was not, then, simply the expression of some personal, idealistic vision, or a pre-designed programme to make the world safe for American capitalism. Rather, it has to be seen as the culmination of an attempt to shape a foreign policy that would both be effective abroad and command broad support at home. To emphasize the tactical purposes which led to Wilson's becoming committed to his peace programme, and which later shaped both his use of it and the significant changes in its content at different times, is not at all to denigrate him. The task in which he was engaged was a difficult as well as an inescapable one, and the manner in which he undertook it was responsible, intelligent and bold. But, as Victor Mamatey stressed in his classic study, The United States and East Central Europe, 1914—1918, Wilson was a " practicing politician in a land where a pragmatic approach to politics has always been the rule."57 This view of Wilson might be thought to possess an intrinsic plausibility — it is surely hard to see how the man portrayed by Keynes or Devlin ever got to the White House. Nonetheless, we have to consider how well it fits with the rest of his career. It is, of course, particularly from the events of 1919—20 that the image of him as a dogmatic idealist derives. There is not space here to provide a thorough analysis of his conduct of the peace negotiations, but this, too, can best be understood as an effort to reconcile internal and external realities, in circumstances in which both had assumed new forms. At home, foreign policy had by now become entwined with domestic partisan politics, and it was apparent that his Republican opponents were concerned to deny Wilson the prestige that would accrue to him if he could plausibly claim to have successfully accomplished his goals. The best-known and most clearly defined goal was, 56 57 Walter Lippmann, quoted in Ronald Steel, Walter'Lippmannand the American Century (London, 1980), p. 609. For a comparison of the Inquiry Memorandum and the Fourteen Points, see Wilson Papers, 45, 459-539. Mamatey, p. 107. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 Woodrow Wilson and World War I 345 of course, the League of Nations. The supreme importance Wilson attached to establishing the sort of League of Nations he had become committed to has been acknowledged by all historians of the peace conference. His commitment to it foreclosed the possibility of withdrawal and compelled him to make concessions on many issues (even those other of the Fourteen Points he had once described as "essentially American").58 Indeed, his course in a Paris has been criticized more for over-flexibility than inflexibility. Yet the extent and nature of his compromises still seem to have reflected his sense of their acceptability to American opinion, for he recognized that the prospects of American participation in the League of Nations would be affected by views of the justice of the settlement.59 It was not until it came to the struggle over Senate ratification that Wilson's political sense can be said to have deserted him. By this stage, his room for manoeuvre was much reduced, and of course he was no longer well. Although interpretations of his earlier medical history may be disputed, there seems little doubt that he was in poor health in the summer of 1919 even before his crippling stroke in the fall.60 On the other hand, the picture of Wilson presented here accords well with his earlier career — and he was, after all, 5 7 years old when the First World War broke out. He was no ivory-towered academic. He had dreamed of a political career since his adolescence, when he had placed a portrait of Gladstone above his desk and practised his oratory in his father's church. At the age of 26, sadly convinced that "no man can safely enter political life nowadays who has not an independent fortune," he abandoned the law for academic life, which appealed to him as what his latest biographer, John Milton Cooper, Jr., has called "a parapolitical career," as a student of, and commentator on, politics. In this capacity, the writers who most influenced him were Bagehot and Burke. From the first, he learnt to analyse in detached, unsentimental fashion the real processes that lay behind the formal structure of representative govern58 59 60 Wilson used this phrase to describe Points i, 2, 3 and 14 in a message to House on 31 Oct. 1918. See Seymour, Intimate Papers, 4, p. 188. There is, of course, a vast literature on the peace conference, but for these points, see particularly, Inga Floto, Colonel House in Paris: A Study of American Policy at the Paris Peace Conference 1919 (Princeton, N.J., 1980), especially pp. 174-77, 243-62, and Kernek, "Woodrow Wilson and National Self-determination Along Italy's Frontier," especially pp. 248-55. On the controversial matter of Wilson's medical history, see Edwin A. Weinstein, Woodrow Wilson: A Medical and Psychological Biography (Princeton, N.J., 1981), and Juliette George, Michael F. Marmor, and Alexander L. George, "Issues in Wilson Scholarship: Reference to Early 'Strokes' in the Papers of Woodrow Wilson" Journal of American History, 70 (March 1984), 845—53. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 346 /• A. Thompson ment. From the second, he acquired a fondness for the organic analogy, which expressed his view of the nature of politics and the tasks of the statesman. In 1912, Wilson proclaimed himself "a disciple of Edmund Burke, who was opposed to all ambitious programmes on the principle that no man, no group of men can take a piece of paper and reconstruct society." He frankly extolled "the philosophy of expediency," which in the last year of his life he denned as "the wisdom of circumstances."61 Wilson's practice of politics was to be consistent with this view of it. He did not behave as what Mrs Thatcher has called "a conviction politician." Rather, both as President of Princeton and after he entered public life in 1910 as Governor of New Jersey, his course reflected the pressures and opportunities of the situation in which he found himself. He was an active and reforming President of Princeton, but, as Cooper says, "none of his three major departures arose solely from his own mind or as part of a larger scheme of' liberal culture.' " 62 They reflected Wilson's skill in guiding the faculty towards a consensus and then energetically pursuing the goal that emerged. This is not to deny that these goals were boldly set and confidently (in the end over-confidently) pursued. The same pattern was to be seen in Wilson's conduct as Governor of New Jersey, and as President when he secured a body of reform legislation that only Franklin Roosevelt and Lyndon Johnson among 20th-century presidents can match. He was candid about his techniques and priorities. " I haven't had a tariff program," he told the press in November 1913. "I haven't had a currency program. I have conferred with the men who handle these things and have asked the questions, and then have gotten back what they sent to me — the best of our common counsel."" I do not know how to wield a big stick, but I do know how to put my mind at the service of others for the accomplishment of a common purpose."63 The art of political leadership, as Wilson saw it, was that of building a majority. In large part this was a matter of being sensitive to public opinion and setting one's course accordingly. "A politician," he declared frankly in November 1907, " must be an opportunist... If you want to win in party action, I take it for granted you want to lure the majority to your side. I never heard of any man in his senses who was fishing for a minority." Beyond this, it was a matter of persuasion, of developing a broad appeal. "The whole art and practice of government consists, not in moving individuals but in moving masses," he said in 1916. "It is all 61 62 Cooper, The Warrior and the Priest, pp. 22, 24-5, 44-6, 53-6, 18;, 265. Ibid., p. 91. *3 Ibid., p. 256. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 Woodrow Wilson and World War I 347 very well to run ahead and beckon, but, after all, you have got.to wait for the body to follow." About his own proficiency in these skills - of listening, and of speaking - Wilson had a justified confidence. At a low point in his campaign for the Democratic nomination in 1912, he wrote despairingly - "It begins to look as if I must merely sit on the sidelines and talk, as a mere critic of the game I understand so intimately - throw all my training away and do nothing."64 Wilson's response to the enormous challenge of charting a course for the United States through the maelstrom of the European war does much to vindicate this self-confidence. That course represented less the consistent pursuit of a pre-determined objective than a series of adjustments and manoeuvres in response to unforeseen events and pressing contingencies. But in making these adjustments and manoeuvres, Wilson remained sufficiently sensitive to the balance of American opinion, and to its latent as well as expressed aspects, to retain broad public support for his policy, at least until 1919. Moreover from 1916, though not really before, he possessed a formula for legitimating departures from the traditional policy of isolation in terms of the values central to American nationalism — though there remained some ambiguity as to whether such departures were necessary or conditional. The persistence of this formula in American ways of thinking about foreign policy - the periodic revivals and various mutations of " Wilsonianism " — can be taken to demonstrate its merits as a solution to the problem of how to build a bridge between the internal and external realities. The essence of this solution can be unkindly described as the attempt to make the world like America so that the United States could take part in it. It is, therefore, a trifle paradoxical that it was the domestic pier of the bridge which collapsed first. Nevertheless, a closer look reveals that Wilson had already experienced a great deal of failure in achieving his foreign policy objectives. He had failed to maintain American neutrality and to keep the United States out of the war. He had failed to bring the war to an end, 1915-17, and to achieve a "peace without victory." He had failed to secure a peace settlement in accordance with the Fourteen Points. Wilson has been much criticized for these failures but to my mind they were due much less to mistakes on his part (though he did make some) than to the extremely difficult, if not impossible, character of the problem which confronted him, as it has subsequent American presidents. It may not be the least mark of his stature that he had recognized the crucial elements in that problem by the spring of 1915. 64 Ibid., pp. 127, 2; 5, 184. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310 348 J. A. Thompson The first was the inescapable nature of American power. "We are more and more becoming, by the force of circumstances, the mediating nation of the world," he observed in April 1915.65 The second was the lack of a traditional policy appropriate to the circumstances. Wilson's sense of this found expression in the assertion that the United States did not have a traditional policy. " Did you ever reflect upon how almost every other nation has through long centuries been headed in one direction?," he asked. "That is not true of the United States." "The opinion of America, the action of America, is ready to turn, and free to turn, in any direction."66 The freedom of American choice was extended by the lack of specific, concrete, national interests. "America is particularly free in this — that she has no hampering ambitions as a world power.... We do not want anything that does not belong to us." 67 Wilson consistently made a virtue of this, stressing during neutrality, belligerency, and peacemaking alike that "We have nothing material of any kind to ask for ourselves," that " There is not a single selfish element, so far as I can see, in the cause we are fighting for," and that the Americans were the "only disinterested people at the Peace Conference."68 Yet it is surely reasonable to suggest that the possession of some interest which had a clear and important relationship to American security or prosperity would have provided U.S. foreign policy with both a more definite objective and a greater inducement to realism. Without such ballast, the tides of war and the winds of opinion made it impossible for the most skilful helmsman to steer a straight course. 65 66 67 68 R e m a r k s t o t h e A s s o c i a t e d Press, 20 A p r i l 1915, Wilson Papers, 3 3 , 38. Ibid., p. 39. Ibid., p . 39. A d d r e s s t o t h e L e a g u e t o E n f o r c e Peace, 27 M a y , 1916, Wilson Papers, 37, 116; A n A p p e a l t o t h e A m e r i c a n People, 15 April 1917, Wilson Papers, 42, 7 2 ; T h o m a s A . Bailey, Woodrow Wilson and the Lost Peace (New York, 1944), p. 109. Downloaded from https:/www.cambridge.org/core. IP address: 88.99.165.207, on 16 Jun 2017 at 12:34:33, subject to the Cambridge Core terms of use, available at https:/www.cambridge.org/core/terms. https://doi.org/10.1017/S0021875800015310
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