GMD Memorial Essay, February 2010: The Philippines by Omar

GMD Memorial Essay, February 2010: The Philippines by Omar Ahmed
Thursday, 28 January 2010 14:36
Omar Ahmed writes on the brutality of the American colonisation of the Philippines.
Omar Ahmed writes on the brutality of the American colonisation of the Philippines.
“It should be the earnest wish and paramount aim of the military administration to win
the confidence, respect, and affection of the inhabitants of the Philippin es by assuring
them in every possible way that full measure of individual rights and liberties which is
the heritage of free peoples, and by proving to them that the mission of the United States
is one of benevolent assimilation substituting the mild sway of justice and right for
arbitrary rule.” [1]
William McKinley
December 21st 1898
Benevolent Assimilation Proclamation
1/5
GMD Memorial Essay, February 2010: The Philippines by Omar Ahmed
Thursday, 28 January 2010 14:36
“The present war is no bloodless, opera bouffe engagement; our men have been
relentless, have killed to exterminate men, women, children, prisoners and captives,
active insurgents and suspected people from lads of ten up, the idea prevailing that the
Filipino as such was little better than a dog...
Our soldiers have pumped salt water into men to make them talk, and have taken
prisoners people who held up their hands and peacefully surrendered, and an hour later,
without an atom of evidence to show that they were even insurrectos, stood them on a
bridge and shot them down one by one, to drop into the water below and float down, as
examples to those who found their bullet-loaded corpses.” [2]
Manila correspondent of the Philadelphia Ledger
November 1901
By the end of the nineteenth century Spain’s once vast imperial empire had receded almost
completely to the mainland. The Spanish-American War of 1898, and the defeat of the
Spaniards, effectively marked both the end of the Spanish empire and the emergence of the
United States upon the stage of global affairs. On 10 December 1898 the Treaty of Paris was
signed and officially ended hostilities between the major powers. After lengthy negotiations it
was agreed that under the terms of the treaty Spain would cede Guam and Puerto Rico to
America, whilst relinquishing all claim of sovereignty over the title to Cuba. The Philippine
Islands were in their entirety sold to the US as part of the treaty. For the native and indigenous
people of lands once colonised by the Spaniards, the new and menacing spectre of American
colonialism presented itself on the horizon.
Subjugation by the US however was not a forgone conclusion for nationalist resistance
movements in the Philippines. The struggle for self-determination had in fact already
manifested itself in the Philippine Declaration of Independence of June 12, 1898 in Cavite el
Viejo by Filipino revolutionary forces led by General Emilio Aguinaldo who announced the
sovereignty and independence of the Philippine Islands from the colonial rule of Spain. This
declaration however was not recognised by either Spain, who could not bear the possibility of
further damage to its imperial reputation, or by the US who had its own designs for the resource
rich and strategically crucial Islands.
In at attempt to rationalise the annexation of the Philippines, US President McKinley issued the
Benevolent Assimilation Proclamation on December 21, 1898. This proclamation epitomised
the imperial mindset which characterised many a colonial empire throughout history, whether it
be the mission civilisatrice pursued by French and Portuguese empires in Africa and South
America throughout the nineteenth and twentieth centuries, or indeed those justifications
evoked by the British Empire in South East Asia and beyond which claimed the lofty goal of
“modernising” a “backward” world. The reality in 1898, just as in previous eras of colonial
domination, was that the rhetoric of spreading the liberal values of western civilization, or the
notion that imperialists came ‘not as invaders or conquerors, but as friends, to protect the
natives in their homes, in their employments, and in their personal and religious rights’[3], barely
disguised the inherent racism of policies and acts that served only to guarantee control of
2/5
GMD Memorial Essay, February 2010: The Philippines by Omar Ahmed
Thursday, 28 January 2010 14:36
strategic geo-political territory through ruthless measures whilst exploiting colonies of their
natural resources and raw materials, solely for the profit of metropolitan elites.
Unwilling to cede national sovereignty to US occupation and rule, the first Philippine Republic
led by Emilio Aguinaldo, which had already waged a successful war of resistance against Spain,
mounted a resolute nationwide opposition movement against US invading forces. Thus began
the Philippine War of Independence, a revolutionary struggle that lasted until 1913, and it was
only in 1946 under the terms of the Treaty of Manila that the Philippines gained complete
independence.
The actual number of Filipinos killed as a result of the American invasion and occupation from
1899 onwards is unclear. Gabriel Kolko, in Main Currents in Modern American History,
articulates the context of the mass murder, where:
“Violence…found a yet bloodier manifestation during the protracted conquest of the Philippines
from 1898 until well into the next decade, when anywhere from 200,000 to 600,000 Filipinos
were killed in an orgy of racist slaughter that evoked much congratulation and approval....”. [4].
Howard Zinn’s A People’s History of the United States cites 300,000 Filipinos killed in Batangas
alone, while William Pomeroy’s American Neo-Colonialism cites 600,000 Filipinos dead in
Luzon alone by 1902. The highest estimate of 1.4 million refers to the period from 1899 to 1905
when resistance by the Filipino revolutionary forces evolved from outright combat in battle to
guerrilla warfare. Frustration and anger towards Filipino defiance had led the US army to target
the wider population as it sought to destroy the burgeoning guerrilla movement. Scorched earth
tactics were employed as commanders began to refuse taking prisoners, burnt whole villages to
the ground and routinely executed surrendering Filipinos. Civilian populations accused of being
“sympathisers” were herded into concentration camps as disease and squalor increased the
death toll by thousands. Those who survived were tortured, and a refusal to divulge information would often result in one
particularly cruel method of interrogation; where four or five gallons of water were forced down
the throat of the prisoner until his body became an 'object frightful to contemplate.' The water
was then forced out by kneeling on his stomach. The treatment was repeated until the prisoner
talked or died [5]. This was a policy of ‘benevolent assimilation’ perhaps only in the language of an oppressor, yet
for those fighting against the US it merely strengthened their resolve. The guerrilla movement
was however eventually crushed as the American repression of the civil population enormously
reduced the morale and resources of many Filipino resistance fighters forcing them to lay down
their arms. It is worth noting that the Moro (Filipino Muslim) resistance continued well into the following
century, even after the capture and/or surrender of influential revolutionary leaders including
Emilio Aguinaldo, General Miguel Malvar and General Simeon Ola led to the official end of
hostilities in 1902. Moro bravery and commitment to resistance against the US was particularly
notable in the battles of Bud Dajo and Bud Bagsak, in which the heavily outnumbered Filipinos,
3/5
GMD Memorial Essay, February 2010: The Philippines by Omar Ahmed
Thursday, 28 January 2010 14:36
including many women and children, fought to the death against US invaders.
Employing a narrow definition of genocide might lead us to assume that US actions in the
Philippines resulted in an undeniably large, if contested, number of people killed and that this
methodical strategy of mass murder was concerned solely with physically annihilating a people. Yet this would be ignorant of the multi-dimensional character of genocidal acts, particularly in
relation to the already existing social and cultural fabric within the pre-colonised society. As the
Filipino intellectual Epifanio San Juan Jr points out:
“As with the American Indians, US colonization involved, among other things, the destruction of
the specific character of a persecuted group by forced transfer of children, forced exile,
prohibition of the use of the national language, destruction of books, documents, monuments,
and objects of historical, artistic or religious value. The goal of all colonialism is the cultural and
social death of the conquered natives, in effect, genocide.”[6]
Semantic disagreements over the use of the term ‘genocide’ abound, yet it remains clear that in
the case of the US invasion and occupation of the Philippines, a ruthless policy of cultural,
social and demographic genocide was indeed pursued by the government.
Hundreds of thousands lost their lives in the Philippines because of their refusal to accept the
imperial ambitions of the US. After formal independence in 1946 the Philippines served as a
base for the US army in the Far East, including for the purposes of its military invasion of
Vietnam.
The Filipino people continued to suffer under the undemocratic rule of a series of dictators
backed by Washington. To this day the Philippines bears the mark of US colonial oppression,
economic under-development, widespread poverty and social inequality. [7]
The idea of genocide as a concept used to define only events that have passed is in
contradiction to the realities of the world as it is. Masses of people are still dying today, in the
present, in warzones across the world and as a result of famine, disease and poverty. Remembrances of the horrors of genocide must be coupled with a collective determination to
prevent their re-occurrence. It is perhaps history’s most important lesson that we remain yet to
learn.
Endnotes
[1] Benevolent Assimilation Proclamation by William McKinley December 21, 1898. Accessed
online (21.01.2010) .
[2] Quoted in: S.C. Miller, ‘Our My Lai of 1900, Americans in the Philippine Insurrection’,
Society, (V. 7 No. 11 1970).
[3] Benevolent Assimilation Proclamation by William McKinley December 21, 1898. Accessed
online (21.01.2010) .
4/5
GMD Memorial Essay, February 2010: The Philippines by Omar Ahmed
Thursday, 28 January 2010 14:36
[4] G. Kolko, ‘Main Currents in Modern American History’, (New York, Harper and Row, 1976).
[5] R. Leckie, The Wars of America, Robert Leckie, (Harper & Row 1981), p. 570.
[6] E. San Juan, Jr, ‘We Charge Genocide: A Brief History of the US in the Philippines’, Political
Affairs (Dec 2005).
For more information see the findings of the United States Senate Committee on the Philippines
as published in Secretary Root's Record: Marked Severities In Philippine Warfare by Storey ,
Moorfield Storey and Codman (USA, Kessinger Publishing LLC, 2007).
5/5