SEMESTER AT SEA COURSE SYLLABUS Voyage: Summer 2014 Discipline: Religious Studies RELG 3559: Scriptures of the World Upper Division Faculty Name: Joel Mlecko Pre-requisites: None. COURSE DESCRIPTION Among the most important and influential literatures are the scriptures of the world’s religions. They are centrally important to their religious traditions. Around these scriptures, religious adherents have expressed some of their deepest feelings and most basic insights, not only regarding the objects of their worship but also concerning themselves, others, and their environments. And in these scriptures adherents find the pathways to fully living life in the here and now. In a nonsectarian manner, this course examines the variety of scriptures, some of their similarities and differences, and contemporary critiques. The countries visited on our voyage are, of course, influenced by Jewish and Christian scriptures and to a lesser extent by Islamic scripture. Comparison & contrast and a global context will be provided by also considering major themes of scriptures from Hinduism, Buddhism, Confucianism, and Daoism. COURSE OBJECTIVES 1—Highlights major themes in scriptures of the world. 2—Provides opportunities by means of our itinerary to explore areas where scriptures have impacted values and lifestyles. 3—Improves the ability of critical thinking which is informed, reasoned, and articulate about scriptures of the world and their contemporary critiques. 4—Enhances the knowledge, skills, and sensitivity that will facilitate effective participation in a pluralistic world. 5—Demonstrates through oral and written exercises the connection between the classroom and the field in understanding scriptures of the world. REQUIRED TEXTBOOKS AUTHOR: Robert E. Van Voorst TITLE: Anthology of World Scriptures PUBLISHER: Wadsworth ISBN #: 978-1-133-93444-8 DATE/EDITION: 2013/8th AUTHOR: Christopher Hitchens TITLE: God Is Not Great PUBLISHER: Twelve 1 ISBN #: 978-0-446-69796-5 DATE/EDITION: 2009/1st TOPICAL OUTLINE OF COURSE June 16: Depart Southampton June 17: Orientation C1-June 18: Intro to study of religions C2- June 19: Intro to study of scriptures… Voorst (V): Ch. 1 C3- June 20: Intro to field research… Intro to critics of religion/scripture… Hitchens (H): Chapters 1 & 2 June 21-24: Lisbon C4- June 25: Judaism… V: Ch. 10 C5- June 26: Judaism… H: Ch. 7 June 27-30: Bilbao C6- July 1: Christianity… V: Ch. 11 C7- July 2: Christianity… H: Ch. 8 C8- July 3: Islam… V: Ch. 12 July 4-7: Glasgow C9- July 8: Islam… H: Ch. 9 C10-July 9: Hinduism… V: Ch. 2 July 10-13: Dublin C11- July 14: Hinduism… H: Ch. 14 C12- July 15: Midterm Exam C13- July 16: Buddhism… V: Ch. 3 July 17-20: Bergen and Oslo 2 C14- July 21: Buddhism… H: Chapters 5 & 6 C15- July 23: In class discussion of completed Field Lab Projects (date may be adjusted) July 24-28: St. Petersburg C16- July 29: Confucianism… V: Ch. 6 C17- July 30: Confucianism… H: Chapters 15 & 13 July 31- August 3: Stockholm C18- August 4 Daoism… V: Ch. 7 C19- August 5 Daoism… H: Chapters 18 & 19 August 6-9: Helsinki C20- August 10 Some other scriptures… V and H: TBA C21- August 11 Some other scriptures… “ August 12-15: Gdansk C22- August 16 In class discussion of completed Field Assignments projects (date may be adjusted) C23- August 17 Summary and concluding remarks C24- August 19: Final Exams FIELD WORK Field lab attendance is mandatory for all students enrolled in this course. Please do not book individual travel plans or a Semester at Sea sponsored trip on the day of our field lab. FIELD LAB (At least 20 percent of the contact hours for each course, to be led by the instructor.) In studying scriptures, interpreting content is a prime concern. But why is a scripture authoritative in the first place, legitimate after multiple transcriptions and translations, a moral standard for different generations and different parts of the world? These are issues which arise as we view and learn about the Book of Durrow and the Book of Kells, illuminated Gospels from the 7th and 9th centuries, conserved in the Trinity College Library, Dublin, Ireland. Based on observation, reflection, and research, students will address one or two themes related to the Book of Durrow and/or Book of Kells, through a 3 to 5 page paper or other instructor-approved project. 3 FIELD ASSIGNMENTS Students will keep a journal of at least three in-port trips/experiences as they relate to one or more scriptures of the world. At least one port entry must be completed before the midterm exam. Students should be aware that very often “secular” sites (such as art galleries, museums, cafes, street-behavior) might provide a wealth of information concerning local religious and scripture-based beliefs and activities. These journal entries should form the basis of a field assignments essay of 3-5 pages (or other instructor-approved project) dealing with one or two themes of world scriptures and the impact of the field assignments on the students’ learning. METHODS OF EVALUATION / GRADING RUBRIC 10%--Participation (attendance and contributions to class discussions) 20%--Midterm exam 20%--Final exam 20%--Field Lab project 30%--Field Assignments project RESERVE LIBRARY LIST AUTHOR: Marmaduke William Pickthall TITLE: The Meaning of the Glorious Quran PUBLISHER: Kazi Publications ISBN #: 1567441335 DATE/EDITION: 1996 AUTHOR: Tikva Frymer-Kensky, ed. TITLE: Reading the Women of the Bible (Torah) PUBLISHER: Schocken ISBN #: 978-0805211825 DATE: 2004 ELECTRONIC COURSE MATERIALS www.sacred-texts.com HONOR CODE Semester at Sea students enroll in an academic program administered by the University of Virginia, and thus bind themselves to the University’s honor code. The code prohibits all acts of lying, cheating, and stealing. Please consult the Voyager’s Handbook for further explanation of what constitutes an honor offense. Each written assignment for this course must be pledged by the student as follows: “On my honor as a student, I pledge that I have neither given nor received aid on this assignment.” The pledge 4 must be signed, or, in the case of an electronic file, signed “[signed].” 5
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