CONTENTS Synopsis 2 Introduction 3 Ideology and aesthetic idiom 8 Selected Paintings 14 1 SYNOPSIS Rasmus Skov, Danish painter, born 10 June, 1907 in Middelfart, Denmark. Leading Neocubist painter, active for over fifty years. Educated in Copenhagen and Munich, Skov started painting in1929, initially based on Cezannian impressionism 1929 - 1937, developing over a span of twenty years through several phases, integrating first Fauvism [1937 - 1945] and Proto-cubism into a mature, personal Neocubism starting in 1948 through 1985. Thus he is the only Danish and Scandinavian painter to have worked seriously and consistently with the Cubist paradigm of expression for several decades. Skov worked primarily in Denmark, interspersed by extended periods visiting and working in France, Germany, Portugal, Brazil and USA, and his work has been exhibited since 1938 including in Paris and Nice 1938, Chicago 1957, Sao Paulo 1962, and since 1939 periodically in Copenhagen. In addition to more than one thousand oil paintings, Skov has produced a similar number of drawings and other works which include colour pencil, crayon, gouache, charcoal, paper- collage, linoleum cuts and mixed media. His art is characterized by well balanced compositions and his unique ability to create innovative colour harmonies. Rasmus Skov will be recognized as the foremost Danish twentieth-century Neocubist artist based on the prolific extent of his work and his uncompromising dedication over a forty year period to Cubism. 2 INTRODUCTION Rasmus Skov is in a unique position as the most prolific and productive Neo-cubist painter in Denmark. His Cubist paintings from the forty year period after the second World War demonstrate the most comprehensive penetration in depth and duration into Cubism of any Scandinavian artist. Skov was born in Denmark in 1907, coinciding with the initial breakthrough in France of Cubism, the new art form which is generally acknowledged as the revolutionary step in the development of modern art leading to the subsequent abstract art movements. His education included decorative art school and painter's apprenticeships beginning in 1924 in Copenhagen and continuing in Munich, Germany in 1931, followed by extensive travels in Southern Europe. He was recognized early as a talented, creative artist and skilful draftsman with considerable inventive powers. His work is characterized throughout by his superb sense of composition, an unfailing attention to careful craftsmanship, and his often uniquely conceived and strikingly beautiful colour combinations. He devoted himself entirely to artistic painting starting in 1934, but had already begun to paint seriously at the age of 22, during his first trip to France in 1929. Within the span of fifty-five years he created more than one thousand paintings and as many drawings, prints and watercolours which together document his remarkably continuous aesthetic development. While studying in Munich during 1931-1932, Skov was exposed to the philosophy of the New Realism art movement, and he also became aware of the work by the abstract art at Bauhaus. He initially started out as a realist painter based on the Neo-impressionism and an intuitive affinity for Cezannian aesthetics. However, as he progressed in his development during the next fifteen years, his work became increasingly abstract in expression. Yet, he never abandoned the figurative object as a key element in his work. His experimentation with the aesthetics of Cubism, beginning in the late 1930's, led him eventually to the development of his personal version of Neo-cubism, which he then continued to explore with prolific energy and creativity during the next fifty years. This long dedication to the continued development of the Cubist idiom places Skov in the position of being the foremost Neo-cubist painter in Denmark and Scandinavia. Skov's deeply felt aesthetic ideal of beauty, expressed through the creation of integrated balances of composition and colour harmonies echoes throughout his work; yet he realized before he was forty that the creative artist is inescapably an exponent of the cultural paradigm of his epoch. He felt challenged, therefore, to try to find artistic expression for the new ideology still evolving from the scientific and philosophical discoveries that were fundamentally 3 changing the understanding of the universe during the first part of this century. The challenge, in his view, was to have the painting express a complex intellectual content without diminishing its aesthetic values. He felt it was necessary to maintain the figurative motif in his paintings because the reference to recognizable objects, and their interaction with their surrounding space, is the basis for our sensory experience. Objects contain indispensable keys to human perception, and the figurative object in art is essential to meaningful communication about reality between the painter and the observer. Skov's search for universality in art, the most comprehensive perception of reality and the clearest expression thereof, provided a continuous challenge for his own lifelong artistic development. Although Skov's oeuvre can be separated into more than a dozen distinct periods, it may be helpful to recognize the three principal phases. During the first phase, lasting from 1929 through early 1937, his work is characterized by the integration of the Cezannian aesthetic influence into his personal approach to Realism and Impressionism. The second phase, lasting from late 1937 through 1947, incorporated the aesthetics of Fauvism and Cubism into his art. And during the third and longest phase, from 1948 through 1985, Skov worked within a Neo-cubist idiom amalgamating Synthetic and Analytic Cubism and expanding his previous aesthetic vision. Initially, during the first phase, Skov formed his aesthetic approach based on a strong admiration for Impressionism combined with the ideology of the New Realism, which he had been exposed to during his study in Munich. Even his earliest paintings from 1929, show his talent as a painter, his sense of colour, mature grasp of composition and competent draftsman ship. The artistic vision and aesthetic qualities of Skov's work suggest that he was influenced early by Paul Cezanne, Claude Monet and Vincent van Gogh. This first major phase of Skov's work which actually consists of six separate periods, documents his recurring emphasis on colour and light as a principal artistic challenge while he continues the development of his aesthetic treatment of the rendition of objects, form and space. Skov's artistic development is remarkably stepwise, homogeneous and progressive, without notable discontinuities; and as he progresses, his paintings increasingly show his perception of art as a means of personal expression and less as narrative. During the second major phase of his work - a ten year period from 1937 to 1947 that includes five separate periods -Skov explored the aesthetic, perceptional boundaries between abstract and representational expressions. Building on his prior work, he now started to pursue different aspects 4 of abstract-realist and proto-cubist painting with resonances from Fauvism. While some of his most colourful and strikingly beautiful paintings were made during this phase, it was a time of great personal challenge for him, as he searched for alternate aesthetic solutions to the pictorial problem of figurative rendition. Skov's experimentation with colours led him at times to unique pictorial solutions unparalleled in Danish art; yet he kept returning to the central painterly concern for the development of form and space. His continued search for aesthetic reconciliation between the integrity of the pictorial plane and a convincing representation of objects and space, led him first into the figurative-abstract aesthetic expression of Fauvism, and then a few years later, while he was painting in Portugal, to a personal reinterpretation of proto-cubist abstraction. The achievement of Skov's artistic development came about as a result of his own painstaking, gradually evolving work. Thus it registered stepwise his own inner needs for aesthetic progression and, interestingly, it seems also to parallel quite accurately, within a compressed time frame, important parts of the aesthetic revolution of modern art. However, even as Skov evidently pursued his painting in accordance with his own personal perceptions and quite independently from any preconceived art programs, his work from certain periods still is reminiscent of Paul Gauguin, Henri Matisse, and, during the latter part of this phase, Georges Braque. Towards the end of this phase, Skov's artistic instinct directed him into further analysis of figurative form-space, and this proved to be critical for his subsequent artistic progress, since it provided the basis for his later convictions about the validity of the Cubist vision and its aesthetic idiom. Skov's oeuvre from 1948 onwards comprises the third phase of his prolific work, which was dedicated to exploring and expanding the idioms of Cubism and Neo-cubism. During 1947 he realized that Cubism, through its aesthetic discoveries and intellectual underpinnings, could provide a consolidated framework for his own artistic pursuit. Based on his readings of the work of Pablo Picasso, Georges Braque, Juan Gris, Albert Gleizes and Fernand Leger, Skov now could integrate the analytic-cubist and synthetic-cubist idioms into his own. This aesthetic reconciliation occupied him for several years and brought him to the core of Cubism. He subsequently continued to explore this integrated aesthetic cubist idiom, his own Neo-cubism, through several periods of diverse, creative expression. 5 During the mid 1950s, Skov began to emphasize compositional movement in his paintings. About the same time, he also investigated how he could enhance the visual perception of the movement that can be sensed as the represented objects seem to evolve from the painted canvas into their perceived three-dimensionality. Since any degree of movement implies the dimension of time, Skov realized that this embedded fourth dimension itself could constitute an additional challenge for the modern artist. In turn, this led him to see the importance of understanding the underlying principles of the Einsteinian space-time continuum. The new ideology of the 20th-century, based on nonNewtonian quantum physics, was developing into an increasingly revolutionary philosophical force, representing a break with past perceptions of the nature of things and any changing the previous philosophical thinking, and he felt it therefore very likely would have important implications also for modern painting. Skov reasoned that the changed physical-philosophical ideology required the artist to present a correspondingly responsive aesthetic representation of reality addressing the new consciousness. In his search for means to give visual expression to this new ideology of relativity and space-time-continuum, Skov found that the Neo-cubist idiom could provide an artistically valid app roach. Skov lived and worked for extended periods in Denmark, France and Portugal besides paying repeated visits to Germany, Spain, Italy, Brazil, Puerto Rico, and New Jersey, Texas and California in the United States of America. He intended that his work would be a manifestation of his transnational ideology, expressing a universal commonality of the larger, comprehensive reality, rather than a limited, altogether subjective and individualistic perception of a given object or event. Through his own artistic experience, Skov saw a close kinship between the pursuit of art and the scientific pursuit of objectivity and understanding, based on methodical research and documentation with each individual artist and scientist building on their and their predecessors' experiments. In the art world of the mid-20th century, where the expression of individualism and uniqueness of style generally have been considered to be most important, this view of art places Skov apart from a majority of his contemporaries. Throughout his work, Skov endeavoured to express his personal artistic perception of reality; but it is evident that he subordinated his search for individuality of style to the idea of a 6 larger artistic reality as well as to his desire for objectivity of result of his creativity, lifelong expression. Nevertheless, as a consistent development and artistic originality, Skov's work remains intensely personal. As the most prolific and dedicated Neo-cubist painter among Danish and Scandinavian artists, Skov is therefore a significant, unique exponent of the artistic revolution of the 20th century. 7 IDEOLOGY AND AESTHETIC IDIOM An Essay about Skov's search for an aesthetic idiom to match the contemporary twentieth century ideology. An review of Skov's paintings and artistic development did not address his lifelong quest for specifically, the would seem incomplete if it incorporating meaning into his work; and more question as to what particular focus he had regarding the concept meaning. And right at the outset it may be well to note that Skov, arrive at an answer that was satisfactory to of as most artists, did not himself before having experimented with his medium and matured while searching for clarity. As a pictorial artist, Skov would be the first to emphasize, as he often did to friends and family, the high priority to be given to purely aesthetic concerns in art as well as the high priority requirement for application of "prepared" artistic intuition; and he would also wish to point out his awareness of the limitations of the painterly medium to accept and convey excessively complex messages of emotional or intellectual content. Yet, at the same time, he has made it clear that the creative artist is a mirror of his or her own time and culture to the extent assimilated by the artist. The premise here is that without exception the prevailing cultural paradigm which, of course, includes all aspects of knowledge and faith, and particularly the relationship of the artist to himself, his society and finally to his universe, inevitably and reflected in the artist's work. This, Skov has necessarily will be often maintained, is unavoidable, except if the artist has deliberately opted out of his contemporary culture. And to the extent an artist has not understood or incorporated the evolution and contemporary status of development of his culture, he or she will be less of a leader in the interpretation of the cultural paradigm and, therefore, less relevant as an exponent of the contemporary epoch. Another insight to understanding Skov's approach to his premise of an essential unity, a holistic individual self and view as it were, of the relationship between the the overall cultural context; that is, his belief that, although our thoughts and languages are structured to only express information, and that intellectual made and 8 work, is provided by his verbal discrete and separable pieces of analysis requires distinctive definitions and labels to be transmitted, even so, any statements that can be made and the very thoughts themselves as well, these are all merely single reference points and individual aspects of an integrated structure of beliefs, a single whole, - much like an elephant's trunk, sides, tusks and tail are distinctively different, and yet, together, constitute mere singularities of a complete, organic entity. These ideas are, of course, already widely accepted regarding their applications to the however, concepts of Gestalt theory philosophy of, for instance, history, science and religion; their assimilation and understanding by the artists themselves may be much less common. One explanation which is applicable also in Skov's case, would seem to be that artists are, and necessarily have to be, expressive-creative individuals first and integrators of their cultural context only second. The creative process and the psychological makeup of creativity seem to demand this, perhaps because the artist must develop and rely on creative intuition as early and as much as he or she can, in order to produce results while managing to maintain a wellspring of creative enthusiasm. Skov's approach to developing a holistic view of the civilization and its culture, included the with the Aristotelian integration of its Hellenistic roots in classicism ideology, the Judeo-Christian philosophy and ethics, the Galileo- Newtonian physics and its resulting mechanistic determinism, and Bohr-Heisenberg-Einstein Quantum heralding the contemporary Western finally the still evolving Mechanics with its relativity and uncertainty principle "new weltbild" of today. And not content with accepting the barriers to cultural and artistic development, Skov conventional would argue, as he often did in discussions during the 1950's, that other cultural paradigms, e.g., Hindu, Buddhist, Dialectic Materialism, etc., could and actually should be included or at least their potential compatibility be given consideration to the extent of and complementarity within the overall picture. The principles of complementarities and indeterminism according to Niels Bohr and Werner Heisenberg, were, in Skov's between view, potentially operable as a basis for the reconciliation otherwise incompatible philosophies and paradigms. The point here is not the question of validity of this approach in a the late generalized sense, but rather Skov's realization in nineteen-forties that, without the incorporation into his cultural paradigm of the latest, most significant, fundamental changes of our weltbild in this case the radical departure from the pre-Einsteinian mechanistic philosophy which evolved during his lifetime in both a scientific and philosophical sense - he would, in an artistic sense, in essence become a 9 spokesman for the ideology belonging to the past century rather than being a representative of his own time. How well Skov can be said to have succeeded in providing a visual interpretation of the consciousness of a more true "mid-twentieth century expanded weltbild", is a question to be addressed by his contemporary and future viewers; however, it mind that to pass judgement on the may be well to keep in paradigm of a new ideology may at best be difficult, and at worst impossible, for the individuals already grounded in the old paradigm - since the new order is of value only to the extent it can destroy and expand the old, reducing it to a "special case". And such were, of course, the revolutionary scientific discoveries that were made during the first quarter of this century by, among others, Einstein, Bohr, Plank and Heisenberg that eventually would carry over into the realms of engineering, philosophy, systems and, ultimately, the arts - and hence, with religious belief the passing of another generation, into the paradigm of "every-man". The postulates of Relativity, Quantum Mechanics, the Uncertainty Principle and Complementarity and the discovery of their validity in describing our natural world all took place during Skov’s formative years [e. g., the Theory of Complementarity was first discussed by Niels Bohr in 1927], and their larger relevance and philosophical implications were not immediately obvious. It is therefore to Skov's credit that he at least made an attempt to understand and incorporate the "new and significant" into his work, and by so doing also realized that he would need to subordinate his natural artistic impulse towards individuality of expression to the challenge of providing an aesthetic expression that could conform his intellectual goal with his aesthetic vision. It may not be intuitively clear why Skov would find the Cubist idiom to be the most appropriate vehicle to express his aesthetic and philosophical development during the post- war years; however, a review of his prior work and the development contemporary art movements provides informative and content of insights. One can then ask, as undoubtedly also he did, if any of the other contemporary art movements and expressions at the time would have more potential to shoulder the burden of a comprehensive visualization of today's ideological reality. Even now, a generation later, the answer is still negative. About Skov's work which is discussed in detail elsewhere, shows from its inception a concern for the two dimensional 10 suffice it to say, that it dichotomy of the three dimensional reality and representation - his unwillingness to impose illusionistic space in his paintings - and the capability to induce a visual reality through the observer's spatial sub consciousness by providing subtle clues for pictorial integration of the depicted objects, planes and space. Early on he already was adhering to important aspects of the Cubist idiom, albeit in a quite subtle manner, well before he went to the root analysis of the Cubist aesthetics. And in his view regarding the other contemporary art movements, it seems quite certain, based on close inspection, that apparently none of them had the capability, intent or aesthetic vocabulary to address the objective of developing a visual expression of the evolving 20th century ideology. Expanding on that observation in the mid nineteen-fifties, visualization of "objects" and Skov maintained that the "movement" is fundamental to the real world around us and cannot, therefore, be abandoned when the artist's intent is to communicate visually about reality. And similarly, the Surrealist realist-naturalist and non-figurative expressionist-abstract renditions of psychological phenomena cannot reach further than describing or eliciting emotional states of mind. This view does not constitute indictments against realist art, non-figurative-abstract art or Surrealism; but, it does point to the limitations of their capacity to communicate the twentieth-century reality, and therefore also explains their insufficiency to provide the concepts and tools for reinventing the visualization of movement and space that was needed for Skov's artistic purpose. Skov's pursuit of a Neo-cubist expression, developed through his previous personal aesthetic experiences and eventually incorporating the comprehensive discoveries of the earlier revolutionary Cubist painters, provided a viable avenue for his continued development. His artistic aims were clear, but not without complexity; and characteristically, he thought to share his understanding, expressed his conclusions as concisely as he could. In the exhibition catalogues from May 1950 and January 1956, he stated [editor's clarifications of the translation is shown in brackets]: "Since the challenge of art is of a general humanistic nature, that is to say it is an expression of the human ethos, cognition (knowledge and understanding) must be the basis of that challenge; because without cognition the human soul cannot express itself, but looses itself in mystification. The aesthetic-realistic (figurative-abstract J painting of to-day stands as a necessity created by a need for expanded cognition as the logical consequence of aesthetic continuity; because only through a need for the continued expanding cognition will the new realities be created. 11 The synthetic (creative, compositional) painting of the 20th century builds upon the foundation of Cubism which is confirmed by the theories of cognition (understanding and epistemology by (John J Lockes and (Immanuel J Kant. By resolving the conflict between the 3dimensional space-perception and the 2-dimensional pictorial surface Cubism departs from the visual perception of the Renaissance as a consequential CBUS8-determined evolution from the experiences and achievements of that epoch. Since it is a requirement for every generation of painters to search. For and reclaim the tradition of art, every tradition-seeking artist to-day must develop a position regarding Cubism, which is the key to the pictorial language of our time, in order to reach a wider understanding (cognition) through his own experience. The tradition-seeking artist remains inside the (artistic) tradition due to his aesthetic realistic continuity, in contrast to the abstract ornamental (nonfigurative) painter, who is expressing a metaphysical mystical view of life. By gaining experience in his material the artist works with his intuition (expanding) on his conscious knowledge, whereby the intellect and continuity (of harmony) evolves that satisfies both feeling. With his aesthetic-realistic manifestations (figurative documents concretely his universal feeling paintings the artist (cultural paradigm) and view of life (ethos) in a progressive manner, whereby he continues expanding his ideology (weltbild)." Skov, May 1950 "The present-day art is based on visual metaphorical manifestation of the space-timecontinuum in which the phenomena for our visual sensations are taking place. Pictorial concretization is a sub tile expression of humanism in which the personal individuality shows itself as a limitation in the clarity or universality of the oeuvre. The simplified colour vision of Neo-impressionism and the primitivism are equally unsatisfactory, as is the delusions of Neo- non-figurative colour experiment for the (development of the) drama (taking place) between content and form, which constitutes (the essence of) life of the art. By (providing) visualization of his philosophy of life and (his evolving artistic) developmental concerns (problems and objectives) the artist solves his assignment through (the presentation of visionary metaphors, through which he advances the limits of his sensations and comprehension towards contemplative perception." Skov, January 1958 12 Rasmus Skov did not pursue his artistic work as a physicist course, but rather as a painter with wide ranging or philosopher, of humanistic interests. These interests included equal amounts of aesthetic and intellectual curiosity, combined with a deep sense of beauty and a profound feeling of freedom; freedom to travel, paint and live as he pleased, and freedom to develop his own insights and experiences. As an artist he was not afraid of travelling an untested path or of being a loner if that was necessary; and neither was he too proud to learn from previous artistic traditions, nor particularly adverse to appear to be conventional. One of his primary characteristics, was his dedication to expanding his artistic-aesthetic horizon and giving expression to any newfound territory. His respect for the artistic tradition - from the contemporary post- Impressionists to as far back as before antiquity and including the was profound without being pre- and post- Renaissance masters - stifling of his creativity; and he maintained that any new and revolutionary idea, even as it swept aside the previous basis for creativity, should be able to address any theories. During understanding and previous traditional visualization, as do scientific the mature phase of his work, his artistic motivation was the pursuit of visual expressions of an accurate understandings of physical reality, a sensory-analytical duality of an aesthetic-intellectual ideal; as complex and elusive, perhaps, as the wave-particle duality concept of physics discovered by his countryman Niels Bohr, and, regarding visual art, maybe as wide reaching. 13 SELECTED PAINTINGS Street scene 1930 - Cagnes – France oil on canvas, 67x50 cm SFT, Copenhagen Cat. No. 31-04 14 Group of houses with seated Man 1930 - Cagnes - France oil on canvas, 65x55 cm SFT, Copenhagen Cat. No. 30-07 15 Coastal Landscape 1934 - Ollerup – Denmark oil on canvas, 80x57 cm M. Simon - Los Angeles - California Cat. No. 34-30 16 Landscape with Tile Kiln 1934 - Provence – France oil on canvas, 44x55 cm SFT, Copenhagen Cat. No. 34-17 17 Landscape with view from Daaleren at Noon II 1935 - Knebel - Mols – Denmark oil on canvas, 71x84 cm Ellen Skov - Svendborg - Denmark 18 Still-life with Pear and Piled Dishes 1935 - Knebel - Mols – Denmark oil on plywood, 67x57 cm SFT, Copenhagen Cat. No. 35-03 19 Autumn Landscape with Blackbirds 1936 - Svaneke – Denmark oil on canvas, 66x65 cm Los Angeles – California Cat. No. 36-10 20 Still-life with Jug and Sunflower 1936 - Knebel - Mols – Denmark oil on canvas, 41x46 cm SFT, Copenhagen Cat. No. 36-27 21 Woman with Red Blouse 1938 - La Colle - France oil on canvas, 80x61 cm SFT, Copenhagen Cat. No. 38-2 22 Landscape: View of La Colle with Mountain 1938 - Provence – France oil on canvas, 51x66 cm SFT, Copenhagen Cat. No. 38-36 23 Landscape with House Group and Two Trees near the Sea 1938 - La Colle – France oil on canvas, 66x51 cm SFT, Copenhagen 24 Harbor Fortifications seen against the Sun 1938 - Christiansoe – Demnark oil on canvas, 70x70 cm SFT, Copenhagen Cat. No. 38-24 25 Two boys At Aarsdale Bornholm – Demnark oil on canvas, 106x75 cm SFT, Copenhagen Cat. No. 38-39 26 Garden with Shadows in Spring 1939 - Aarsdale - Bomholm – Denmark oil on canvas, 65x65 cm SFT, Copenhagen Cat. No. 39-15 27 Portrait of Dr. Norman Hansen 1938 - Christiansoe – Denmark oil on canvas, 65x65 cm SFT, Copenhagen Cat. No. 37-49 28 Still-life with Orange Peel in a bowl I 1939 - Aarsdale – Denmark oil on canvas, 34x41 cm SFT, Copenhagen Cat. No. 38-44 29 Woman resting on Couch with Sunflowers 1942 - Bakkeboelle – Denmark casein on plywood, 50x61 cm SFT, Copenhagen Cat. No. 42-07 30 Two Women Resting in Field 1943 - Bakkeboelle – Denmark casein on plywood, 35x28 cm SFT, Copenhagen Cat. No. 43-20 31 Still-life with Palette, Flask and Straw Hat 1946 - Santa Cruz – Madeira oil on plywood, 50x58 cm SFT, Copenhagen Cat. No. 46-25 32 Still life with string instrument Copenhagen, Denmark oil on cardboard, 55x58 cm Cat. No. 49-12 33 Still life with bottles and glass Copenhagen, Denmark oil on plywood, 62x50 cm Cat. No. 50-05 34 Still-life with Glass Pitcher and Chalk-pipe 1947 - Jaegersborg – Denmark oil on collage on plywood, 50x38 cm SFT, Copenhagen Cat. No. 47-34 35 Still-life with White Pitcher and two green Fruit Bowl 1948 – Copenhagen oil on plywood, 63x51 cm SFT, Copenhagen Cat. No. 47-24 36 Still-life with Glass and Fruit Bowl with Oranges on red Tablecloth 1949 – Copenhagen oil on canvas, 54x75 cm SFT, Copenhagen Cat. No. 49-10 37 Still-life with Fish and Knife on Table 1949 – Copenhagen oil on canvas, 100x74 cm SFT, Copenhagen Cat. No. 49-17 38 Cyclones and Smoke-stack of Coffee Roasting Plant 1949 – Copenhagen oil on plywood, 73x76 cm SFT, Copenhagen Cat. No. 48-09 39 Still life with string instrument, playing cards Copenhagen, Denmark Oil/collage on plywood, 61x76 cm Cat. No. 49-19 40 Two Bottles, Glasses and Violin on Table 1950 – Copenhagen pencil on paper 41 Still-life with Mandolin on Table 1950 – Copenhagen oil on plywood, 58x68 cm SFT, Copenhagen Cat. No. 50-28 42 Still-life with Violin on Table 1950 – Copenhagen oil on plywood, 72x61 cm SFT, Copenhagen Cat. No. 50-02 43 Landscape with smoke houses Svaneke, Denmark oil on plywood, 40x50 cm Cat. No. 50-02 44 Still-life with Coffeepot, two Cups and Slice of Cake on Table 1951 – Copenhagen oil on canvas, 74x94 cm ERS Collection, Mission Viejo California Cat. No. 51-28 45 Still-life with fish near window Copenhagen, Denmark oil on canvas, 50x65 cm Cat. No. 50-04 46 Still life with bottle and grapes Copenhagen, Denmark oil on plywood, 51x61 cm Cat. No. 51-08 47 Still-life with Ocarina, Mandolin, Glass and Musicscore on Table 1951 – Copenhagen oil on canvas, 81x80 cm SFT, Copenhagen Cat. No. 51-25 48 Woman Torso with folded Arms 1951 – Copenhagen pencil on paper, 30x42 cm 49 Still life with guitar on table 2 Copenhagen, Denmark Oil on canvas, 74x100 cm Cat. No. 51-26 50 Still life with musical instrument and cards Copenhagen, Denmark Oil on canvas, 80x100 cm Cat. No. 51-03 51 Still life with mandolin and glass Copenhagen, Denmark Oil on plywood, 75x58 cm Cat. No. 50-12 52 French coast with boat Copenhagen, Denmark Oil on plywood, 61x51 cm Cat. No. 52-13 53 Standing Heron with Fish I 1953 – Copenhagen oil on canvas, 100x70 cm SFT, Copenhagen Cat. No. 53-08 54 Swimming Fish Tablau with Snails XI 1953 – Copenhagen oil on wood-panel, 25x31 cm SFT, Copenhagen Cat. No. 53-56 55 Swimming Fish Tablau I 1953 – Copenhagen oil on plywood, 61x76 cm SFT, Copenhagen Cat. No. 53-11 56 Still life with table with fish 1 Copenhagen, Denmark oil on plywood, 76x61 cm Cat. No. 53-06 57 Figtree in front of house Villifranche oil on canvas, 80x65 cm Cat. No. 52-04 58 Still life with fruit basket Copenhagen, Denmark oil on plywood, 50x61 cm Cat. No. 50-15 59 Still life with melon and grapes Copenhagen, Denmark oil on canvas, 65x65 cm Cat. No. 53-14 60 Still-life with Bottle, Fruit Bowl and Wine Carafe on a Pedestal Table 1954 – Copenhagen oil on canvas, 118x96 cm SFT, Copenhagen Cat. No. 54-44 61 Still life with flowers and glass Copenhagen, Denmark oil on canvas, 50x61 cm Cat. No. 52-18 62 Boy’s portrait 3 Copenhagen, Denmark oil on canvas, 56x65 cm Cat. No. 54-36 63 Girl’s portrait Copenhagen, Denmark oil on canvas, 56x65 cm Cat. No. 55-12 64 Man with round eyes oil on canvas, 50x64 cm Cat. No. 50-40 65 Still-life with Glass, Grapes and Fruit Bowl with Melon on Table 1955 – Copenhagen oil on canvas, 86x70 cm SFT, Copenhagen Cat. No. 55-04 66 Still life with melon in bowl Copenhagen, Denmark oil on plywood, 50x61 cm Cat. No. 53-17 67 Still-life with Greek Bust and Flower Glass 1956 – Copenhagen oil on canvas, 56x50 cm SFT, Copenhagen Cat. No. 56-08 68 Sunflower in bloom Copenhagen, Denmark oil on canvas, 58x80 cm Cat. No. 51-12 69 Still life with autumn flowers in ceramic pot Copenhagen, Denmark oil on canvas, 50x65 cm Cat. No. 55-18 70 Still life with pitcher with leaves and fruit bowl Copenhagen, Denmark oil on masonite, 81x100 cm Cat. No. 56-05 71 Still-life with Fruit Bowl, two Oranges and Plums on the Table 1956 – Copenhagen oil on canvas, 65-92 cm SFT, Copenhagen Cat. No. 56-02 72 Still-life with greek bust and flowers Copenhagen, Denmark oil on plywood, 76-61 cm Cat. No. 53-13 73 Still life with bottle and pitcher Copenhagen, Denmark oil on masonite, 46x38 cm Cat. No. 55-24 74 Landscape with trees in Provence Copenhagen, Denmark oil on plywood, 65x50 cm Cat. No. 53-49 75 Still life mandolin and fruit bowl 1 Copenhagen, Denmark oil on canvas, 49x38 cm Cat. No. 57-02 76 Still-life w/Bread-slicer and Wine Carafe 1958 - Copenhagen – Denmark oil on canvas, 63x81 cm SFT, Copenhagen Cat. No. 58-12 77 Still-life w/Bread-slicer, Wine Carafe and Pears III 1958 – Copenhagen oil on canvas, 63x81 cm SFT, Copenhagen Cat. No. 58-13 78 Still-life with Red Cabbage, Cheese, Knife and bottle on the table II 1958 – Copenhagen oil on canvas, 65x92 cm SFT, Copenhagen Cat. No. 58-10 79 Fishwife seated at Gammel Strand VI 1958 – Copenhagen oil on canvas, 81x66 cm SFT, Copenhagen Cat. No. 58-23 80 Still life with red cabbage, cheese and bottle Copenhagen, Denmark oil on canvas, 65x55 cm Cat. No. 53-51 81 Still-life with Pitcher, Lemon and Sprouting Onion in Glass 1957 – Copenhagen oil on canvas, 53x68 cm Cat. No. 57-28 82
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