SEMIOTICS ENEP50 HT16 • The study of signs and sign systems. –Images –Gestures –Sounds –Objects –ALL OF THESE TOGETHER • Associations ”… constitute, if not languages, at least systems of signification.” (Roland Barthes) • Not quite language… www.gu.se •Art •Literature •Anthropology •Mass Media •Multi-disciplinary! SIGN SYSTEMS Not just communication: semiotics are concerned with the construction and maintenance of reality. www.gu.se Why Semiotics? – Improved ‘Literacy’ – ability to READ/ANALYZE texts on many levels/dimensions. – Critical awareness of cultural reading practices. – To examine the ideological basis of assumptions of taste, value, and cultural policy. – Understanding that reality is a construction and that we are the ones who construct it. – Meaning is not contained within media, nor is it transmitted to us: we create it using a system of codes and conventions of which we are not consciously aware. www.gu.se Semiotics: basic concepts • langue/parole – langue is language as a system of conventions and rules, as opposed to – parole, which refers to language in use. • Sign – signified/signifier www.gu.se Semiotics: basic concepts • the arbitrariness of the sign • signs do not exist in isolation, but rather in systems of associative relationships • connotation/denotation • syntagmatic/paradigmatic relationships (linguistic examples, but also consider menus & clothing) www.gu.se Paradigm & Syntagm www.gu.se Paradigm & Syntagm •When you choose one sign over another, you do so for a reason. www.gu.se • Encoding and decoding • Codes – the keys to decyphering meaning • Myths – a combination of paradigms & syntagms that create a familiar cultural trope or story and its associated ideas www.gu.se Some notes on ‘codes’ in Semiotics Saussure & Jakobson In semiotics, the concept of a code is of fundamental importance. Saussure emphasized that signs only acquire meaning and value when they are interpreted in relation to each other. He believed that the relationship between the signifier and the signified was arbitrary. Hence, interpreting signs requires familiarity with the sets of conventions or codes currently in use to communicate meaning. Roman Jakobson elaborated the idea that the production and interpretation of texts depends on the existence of codes or conventions for communication. Since the meaning of a sign depends on the code within which it is situated, codes provide a framework within which signs make sense. www.gu.se Some notes on ‘codes’ in Semiotics Arthur Asa Berger (from Media Analysis Techniques) Codes are complex patterns of associations we learn in a given society or culture. These codes or secret structures in our minds affect the way we interpret signs and symbols found in media and the way we live. (Berger, 1982) In order to drive on the highways a code is needed. (Berger) The code is a collection of rules that tells us what to do in all conceivable situations. We carry over our rules and understanding about life to media production and "mass mediated culture". Since people bring different codes to a given message [because of their social class, educational level, political ideologies, world view], it is possible for misunderstandings to arise between the sender and the receiver of the message. www.gu.se Some notes on ‘codes’ in Semiotics Daniel Chandler (from Semiotics for Beginners) Every text is a system of signs organized according to codes and subcodes which reflect certain values, attitudes, beliefs, assumptions and practices. Textual codes do not determine the meanings of texts but dominant codes do tend to constrain them. Social conventions ensure that signs cannot mean whatever an individual wants them to mean. The use of codes helps to guide us towards 'a preferred reading' and away from 'aberrant decoding', though media texts do vary in the extent to which they are open to interpretation www.gu.se www.gu.se Barthes on Wrestling In The World of Wrestling Barthes examines the manner in which a complicated set of codes operate in “all-in-wrestling”. Wrestlers engage in a complex series of moves, all known to the audience, depending on their specific characters. www.gu.se Peirce: Unlimited Semiosis www.gu.se •“Juxtaposed pictorial images in a deliberate sequence, intended to convey information and/or produce an aesthetic response in the viewer.” – Scott McCloud www.gu.se www.gu.se www.gu.se Understanding Comics www.gu.se www.gu.se www.gu.se www.gu.se www.gu.se What are the codes, myths, denotations, cultural assumptions, ideological assumptions, etc. in this advert? www.gu.se Corporate Identity www.gu.se www.gu.se
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