Materials of Peace and Human Rights, 10 STRATEGIES OF RESPECT AND GOVERNMENTAL COORDINATION IN RELATION TO HUMAN RIGHTS Argelia Queralt Biblioteca de Catalunya. CIP data Queralt Jiménez, Argelia Strategies of respect and governmental coordination in relation to human rights. – (Materials of peace and human rights ; 10) I. Catalunya. Oficina de Promoció de la Pau i dels Drets Humans II. Títol III. Col·lecció: Materials de pau i drets humans. Anglès ; 10 1. Drets humans 2. Drets humans – Política governamental – Catalunya 341.231.14:32(467.1) Materials of Peace and Human Rights, 10 Barcelona, March 2009 © Author: Argelia Queralt © Printed by: Generalitat de Catalunya Ministry of Home Affairs, Institutional Relations and Participation Office for the Promotion of Peace and Human Rights Av. Diagonal 409, 08008 Barcelona Tel: 935526000 [email protected] www.gencat.cat/dirip Coordination of Materials of Peace and Human Rights: Eulàlia Mesalles Layout and printing: El Tinter, SAL (Enterprise certified 150 9001, 150 14001 and EMAS). Printed on eco-friendly and 100% recycled paper DL: B-18530-2009 This work is licensed under the Creative Commons Attribution- Non-Commercial – No Derivative Works 2.5 Spain license The licence can be found at: http://creativecommons.org/licenses/by-nc-nd/2.5/es/deed.ca This work may be copied, distributed, publicly broadcast, translated and modified, provided that this is for non-commercial ends and that its authorship be recognised using the following text: QUERALT, ARGELIA. Strategies of respect and governmental coordination in relation to human rights. Barcelona: Office for the Promotion of Peace and Human Rights, Generalitat de Catalunya, 2009. (Materials of Peace and Human Rights, 10). The opinions expressed in this publication do not necessarily represent the views of the Office for the Promotion of Peace and Human Rights. This material was produced in 2007. The Office for the Promotion of Peace and Human Rights is the arm of the Catalan Government whose main mission is to develop public policies that promote peace and human rights. The “Materials of Peace and Human Rights” series brings together working papers aimed at providing a new and original vision of fields, by publishing research carried out by specialised centres and experts. INDEX 1. THE BASIC FRAMEWORK OF REFERENCE FOR HUMAN RIGHTS 1.1. At the international and state level 1.2. At the regional government (autonomous community) level 7 7 8 2. SEVERAL COMPARATIVE REFERENCES 9 3. THE OPPDH IN RELATION TO THE ACTIVITIES OF THE DIFFERENT DEPARTMENTS AND MINISTRIES OF THE GENERALITAT 3.1. Presidential department 3.2. The ministry of governance and public administration; the ministry of home affairs, institutional relations and participation 3.3. The ministry of culture and the media 3.4. The ministry of education 3.5. The ministry of innovation, universities and enterprise 12 14 15 20 4. FINAL RECOMMENDATIONS 21 11 11 Strategies of respect and governmental coordination in relation to human rights 7 1. THE BASIC FRAMEWORK OF REFERENCE FOR HUMAN RIGHTS 1.1. At the international and state level After the Second World War, one of the first and most important steps within the scope of international politics was the setting up of the United Nations Organisation, the international organisation heir to the flawed League of Nations. The preamble to the Charter of the United Nations (Charter of San Francisco, 1945) states that the primary reason for the existence of this international organisation is to save succeeding generations from the scourge of war, which twice brought untold sorrow to mankind in the first half of the twentieth century. Within this overall goal, the main aim was set to maintain peace. In 1948, approval was also given to the Universal Declaration of Human Rights as an essential tool for achieving peace. A similar process took place in Europe. The preamble of the Statute of the Council of Europe (5 May 1949) states that, “[...] Convinced that the pursuit of peace based upon justice and international co-operation is vital for the preservation of human society and civilisation […], have in consequence decided to set up a Council of Europe […]”. Shortly after, the founding members of the Council also approved the European Agreement on Human Rights (4 November 1950), the wording of which reaffirmed “ their profound belief in those Fundamental Freedoms which are the foundation of justice and peace in the world and are best maintained on the one hand by an effective political democracy and on the other by a common understanding and observance of the Human Rights upon which they depend [the signatory governments]”. Within the framework of the current European Union, the principles and aims of the Treaty of the European Union are expressed in a similar way, in this case in the defining of EU common foreign and security policy, which “shall be to […] safeguard the common values, fundamental interests and independence of the Union; to strengthen the security of the Union and its Member States in all ways; to preserve peace and strengthen international security, in accordance with the principles of the United Nations Charter as well as the principles of the Helsinki Final Act and the objectives of the Paris Charter; to promote international cooperation; to develop and consolidate democracy and the rule of law, and respect for human rights and fundamental freedoms.” Following many years of discussion, the Union now has a catalogue of fundamental rights (Charter of Fundamental Rights of the European Union, 2000) that, although not formally approved by all Member States and thereby not legally binding, has become an important tool for interpreting existing rights in Community law and also an instrument that is increasingly present in the interpretation of catalogues of internal rights. If the wording of a European constitution is finally approved, the European Union will eventually have a catalogue of rights (respect for which will need to be incorporated in a real system of protection). At the national-state level, the preamble to the Spanish Constitution establishes that, “The Spanish Nation, desiring to establish justice, freedom and security, and to promote the well-being of all its members, in the exercise of its sovereignty, proclaims its will to: Guarantee democratic coexistence under the Constitution and the law, in accordance with a fair social and economic order; consolidate a State of Law which ensures the rule of law as an expression of the popular will; protect all Spaniards and peoples of Spain in the exercise of human rights, of their cultures and traditions, and of their languages and institutions; promote the progress of culture and of the economy in order to ensure a worthy quality of life for all; establish a democratic and advanced society; and collaborate in the strengthening of peaceful relations and effective cooperation amongst all the peoples of the world.” This intention is embodied in an extensive catalogue of rights and freedoms (Part 1 of the Constitution) that, according to article 10.1 of the Spanish Constitution, originate from the dignity of the individual and are the foundation of political order and social peace. All of these rights must also be interpreted in accordance with international treaties on human rights 8 Materials de Pau i Drets Humans, 9 Oficina de Promoció de la Pau i dels Drets Humans ratified by Spain, as laid down in the mandate for interpretation envisaged under article 10.2 of the Spanish Constitution. Within the context of this report, mention must be made of the recent passing by the Spanish Parliament of Law 27/2005, concerning the fostering of peace education and the culture of peace, which, as is explained in the explanatory preamble, is based on point a.2 of the UN General Assembly’s Programme of Action on a culture of peace adopted in 1999 and establishes a series of measures aimed at the field of education and research to establish the culture of peace and nonviolence in society. This law incorporates key instruments for achieving the goals that were set, including measures in education, research (as well as the dissemination of research) and the associated training of specialists. Article 1.3 of Law 27/2005 expressly refers to the need to establish mechanisms for cooperation with the Autonomous Communities in order to achieve the intended aims of the Law. This fact is important because the Oficina de Promoció de la Pau i els Drets Humans (OPPDH) may be made responsible, through the various ministries of the Generalitat and, in particular, the Catalonia-Spanish Central Government Bilateral Commission, the specific instruments for cooperation that serve to promote peace, a value defended by State institutions pursuant to the 2005 Law and institutions in Catalonia, as inferred by the Catalan Peace Promotion Act (Law 21/2003, 4 July). 1.2. At the regional government (autonomous community) level In the preamble of the new Statute of Autonomy for Catalonia, it states that “Catalonia is a community of free persons for free persons, in which each individual may live and express diverse identities, with a firm commitment to community based on respect for individual dignity” and that “the civil and associative tradition of Catalonia has always underlined the importance of Catalan language and culture, of rights and duties, of knowledge, of education, of social cohesion, of sustainable development and equality of rights, and today, especially, of equality between women and men;” it also says that: “Catalonia, with its humanistic tradition, affirms its commitment together with all peoples to constructing a peaceful and just world order.” These are again specifically mentioned in the articles of the Statute that came into force in August 2006. Article 4 of the 2006 Statute of Autonomy of Catalonia recognises that: “1. The public authorities of Catalonia shall promote the full exercise of the freedoms and rights recognised by this Statute, the Constitution, the European Union, the Universal Declaration of Human Rights, the European Convention for the Protection of Human Rights and those other international treaties and conventions which Spain has signed that recognise and guarantee fundamental rights and freedoms. 2. The public authorities of Catalonia shall promote conditions in which individual and group freedom and equality are real and effective; they shall enable the participation of all people in political, economic, cultural and social life, and shall recognise the right of peoples to preserve and develop their identity. 3. The public authorities of Catalonia shall promote the values of freedom, democracy, equality, pluralism, peace, justice, solidarity, social cohesion, gender equity and sustainable development.” The Statute thereby not only calls for the Catalan public authorities to respect and comply with the rights set out in the Statute and the Constitution, but also makes the Catalan authorities responsible for compliance with the rights and freedoms set out in European international agreements that refer to this matter. Within this context, it can be asserted that Catalonia is under the obligation to put into effect fundamental rights (nationally recognized rights) and also human rights (rights recognised in international agreements outside of the scope of the sovereignty of the states that form part of them). In fact, this distinction becomes somewhat unnecessary when rights are actu- Strategies of respect and governmental coordination in relation to human rights 9 ally exercised, because, in material terms, both fundamental and human rights have the same aims and contain mutual faculties without which there can be no talk of an individual’s rights. This means that, as far as the activity of the authorities in Catalonia is concerned and, in particular, for the citizens, what is important is for the contents to be safeguarded, and for this it is indifferent whether this is done through the implementation of an internal regulation or an international one. Following on from this, it needs to be pointed out that the articles of the new Statute do include a system of fundamental rights. Under Title 1, in fact, there are three chapters on the recognition of the rights and freedoms of the Catalan people and, in addition, a series of guarantees for these before the institutions of Catalonia (chapter IV). Furthermore, chapter V of the Statute incorporates a complete series of governing principles for social and economic policy in Catalonia. In accordance with article 39 of the Statute, these governing principles state the activity of the Catalan authorities. It is true that citizens cannot allege these principles directly before the courts, i.e. they are not directly effective, but they are binding on the authorities in Catalonia. In any event, in order for citizens to be able to exercise them, they first need to be developed by law and, moreover, they are only effective as stipulated by law. Consideration must be taken given to the fact that, as stipulated in the same article 39.1 of the 2006 Statute of Autonomy for Catalonia, neither the governing principles set out in the Statute nor the obligations that derive from their legal development imply the conferral of new jurisdiction beyond that envisaged under section IV of the Statute. This means that the legislative and exeutive authorities of the Generalitat must act according to both the framework of the Statute and the obligations laid out in the Constitution (and in particular the mandate for interpretation in accordance with article 10.2 of the Spanish Constitution mentioned above) and, finally, the international obligations concerning human rights acquired by the Spanish State, which are binding on all public authorities at the national and regional level. 2. SEVERAL COMPARATIVE REFERENCES Within the terms of reference of the report, it is appropriate to establish a general comparative framework regarding the promotion of human rights by states in the European Union. In order to do this, we got in contact with several governments and institutions in decentralized states with the purpose of using their replies as the basis for establishing a benchmark to thereby establish the tasks to be carried out by the OPPDH. From the replies we received, it can be asserted that, in relation to tools used to promote the understanding and respect for human rights, states in general set up institutional commissions (which depend on one or several of the institutions that exercise public authority) as a way of promoting and guaranteeing fundamental rights. This same structure is repeated on the level of substate entities, although this varies considerably depending on their degree of autonomy. In the Federal Republic of Germany, for example, the constitutions of the different Länder include catalogues of rights and freedoms that may be protected before their own constitutional courts. In addition, there are other types of non-jurisdictional guarantees, of an ombudsman type, that are contingent upon Parliament (for example, the position of the Petitionsausschuss). In Austria, at the state level, there is the Austrian Ombudsman Council whereas at the federal level, each region also has its own office. Within the European Union, a good example is the structure recently set up in the United Kingdom for the defence of human rights: the Equality Act, which anticipated the setting up of the Commission for Equality and Human Rights, was passed in 2006. This Commission is a non- 10 Materials of Peace and Human Rights, 10 Office of Promotion of Peace and Human Rights ministerial organ (independent from the ministries)1 and will start to function in October 2007. Its mission will be to reduce the material differences between citizens, eliminate discrimination, reinforce good relations between people, and promote and protect human rights. It will be responsible for implementing regulations on equality based on age, disability, health, gender, race, religion, beliefs, sexual orientation and the rights of transsexuals, and it will also promote compliance with the Human Rights Act2 of 1998. Its main tool will be the authority (auctoritas) of its opinions and conclusions, and its main goal for human rights is to be present on the agendas of government, management and society in general. The Commission will act directly through the setting up of mechanisms to cooperate with local, regional and national authorities. It will likewise promote debate regarding equality and human rights and will be an advisory institution for private and public entities, as well as private individuals. It will carry out research on disparities in Great Britain, and the intention is for it to become an authorised voice that stimulates social change and regulatory reform.3 For the promotion of fundamental rights that are the jurisdiction of the State in Scotland and Wales, a delegate committee of the State Commission is to be set up. Similarly, in Scotland in 2006, the Scottish Commission for Human Rights Act was passed. This Commission will be appointed by, and accountable to, the Scottish Parliament. The main functions of this Commission will be as follows: a) the promotion, education and respect for fundamental rights, especially those contained in the European Convention on Human Rights; b) to give guidance to the public authorities (such as city halls, town councils and municipal authorities, police and hospitals); c) to evaluate the existing regulations and public policies; and d) the carrying out of studies on general and sectoral matters regarding human rights. These activities will be carried out in relation to matters in which Scotland has powers. The Act setting up this Commission makes express mention of the establishing of mechanisms for cooperation with the Commission for Equality and Human Rights, which, as mentioned above, is a state body. The Northern Ireland Human Rights Commission is even older. This independent Commission began to function in 1999 after being set up under the Northern Ireland Act in 1998, in compliance with the commitment adopted by the UK Government in Belfast on 10 April 1998. Its function is to promote human rights, review the existing regulations on this matter and practices applied by the different public actors, and advise the Government on measures needed to effectively protect human rights in Northern Ireland. The powers of this Commission actually go beyond promotion and guidance in that the Commission may help private individuals to bring cases before the courts, participate in legal processes and institute court proceedings on its own. It also has the power to investigate the authorities and demand statements from state agencies and private individuals. Due to their functions and jurisdiction, these commissions are more similar to an ombudsman than a human rights agency. Outside of the institutional sphere, there are various institutes that promote peace and human rights around the world, many of which are linked to universities and are set up as research institutions. 1. The nature of this type of agency can be consulted at: http://www.communities.gov.uk/index.asp?id=1503271. 2. Law whereby the CEDH became subject to the British legal system. 3. See: http://www.cehr.org.uk/. Strategies of respect and governmental coordination in relation to human rights 11 3. THE OPPDH IN RELATION TO THE ACTIVITIES OF THE DIFFERENT DEPARTMENTS AND MINISTRIES OF THE GENERALITAT The OPPDH is structured as an organ of the Generalitat Administration and forms part of the Ministry of Home Affairs, Institutional Relations and Participation. Within the Administration itself, it has a privileged position from which it can inform, evaluate and advise all of the Catalan Administration’s other services and organs concerning the fostering of human rights. The OPPDH will serve as an instrument to enhance the development of human rights through implementation of the powers of the Autonomous Community: improvements in health4 (article 162 of the Statute), housing (article 137), the environment (article 144), consumers’ rights (article 123), culture (article 127), education (article 131), the rights of immigrants (article 138), etc. In this respect, a clear distinction needs to made between the OPPDH’s activity, which involves the internal supervision of the promoting of human rights, from the Síndic de Greuges,5 which carries out the external control of the activities of the Catalan Administration in relation to the exercise of people’s rights and freedoms. This report is based on the premise that the culture for peace and human rights, on both the domestic and international levels, need to be based on mutual understanding and, in order for there to be such an understanding, it is necessary to know who is who and who does what. Many of the proposals made in the following pages point in this direction. 3.1. Presidential department The Executive Council’s Directorate General for Communication6 and the Directorate General for Citizen Service,7 within the framework of their functions, could take charge of all of the work of publicizing the existence of the OPPDH and its activities, which would make them a privileged channel of communication between the Generalitat (and its policies to promote peace and human rights) and the citizens. This activity would, moreover, fulfil article 2 of the Peace Promotion Act, passed by the Parliament of Catalonia in 2003. The functions to be carried out by these two directorates general would clearly need to be instrumental. In this respect, it would be essential to set up an open channel of communication between the OPPDH and the Presidential Department. In order to establish policies to promote peace and human rights, it is fundamental for citizens to become involved and participate in this culture; nevertheless, people in Catalonia – albeit unconsciously – have been perseverant in this in recent years. From the Presidential Department, the Delegation of the Catalan Government8 in Madrid could carry out important functions of liaison. In effect, it should be the Delegation in Madrid that sends policies to promote peace and human rights implemented by the OPPDH to the central institutions and corresponding administration bodies, not just for the importance of their being informed of the existence and scope of these policies, but also to urge the central Spanish Government to adopt similar measures along the same lines. For example, the OPPDH’s activity could serve as 4. Article 25 of the Universal Declaration of Human Rights establishes that: “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control”. 5. The official Ombudsman of Catalonia. 6. Direcció General de Comunicació 7. Direcció General d’Atenció Ciutadana, 8. Delegació del Govern de la Generalitat 12 Materials of Peace and Human Rights, 10 Office of Promotion of Peace and Human Rights a model for implementing the Spanish Peace Promotion Act of 2005, which was passed but for all practical purposes has never been put into effect until now, or at least the citizens have remained unaware of its application. In terms of the current set-up of the Vice-Presidential Department, relations will need to be established between the OPPDH and the Catalan Development Cooperation Agency,9 in particular in relation to delimitation of the sphere of activity of the two agencies, so that their activities neither overlap nor contradict each other. Absolute coordination will be necessary between the two to allow for joint action when matters require this. From the promotion of peace and human rights point of view, the Catalan Development Cooperation Agency will probably need to be responsible for issues of a more humanitarian nature, whereas the OPPDH could have a more political function of establishing relations with the institutions and other entities affected by human rights issues. The OPPDH could detect conflict situations, study them and establish the necessary political framework to contribute to the restoring of peace and the re-establishment of human rights in a given place. 3.2. The ministry of governance and public administration; the ministry of home affairs, institutional relations and participation Among the set of topics for public service examinations (for prospective civil servants) in Catalonia, the Ministry of Governance and Public Administration10 should include subjects associated with the culture of human rights and policies to promote human rights so that the public administration itself becomes fully aware of the importance of these issues. In this respect, it would be important to emphasise, above all, the training of prospective civil servants whose work will, in particular, involve social development and integration policies. In the set of topics, it is probably important to include issues that refer to the characteristics of people living in Catalonia who have immigrated and need answers that, initially, are different to those of the citizens of Catalonia. This could be dealt with, for example, by civil servants who are involved with social assistance, family, citizen participation, social rehabilitation, and even relations with non-governmental organisations and religious entities. One of the main groups affected by this small reform in public service exam syllabi would of course need to be the Generalitat’s police force, which mainly refers to the Catalan autonomous police,11 but also other local police bodies, which have direct contact with the citizens. In particular, relative to the programme syllabus for the Catalan autonomous police, the study guide of which can be seen on the Ministry of Home Affairs’ website (http://www.gencat.net/mossos/cme/fesmosso/guia/index.htm), there are three didactic sections: section A, which deals with contextual factors and the environment; section B, which deals with the institutional context; and section C, which deals with security and police. From an observation of these subject areas and their contents, it is evident that more emphasis needs to be placed on issues associated with human rights. Furthermore, and as one can see, there is only one subject on the study of fundamental rights and their safeguarding (section B, on the institutional factors). The OPPDH could here draw up a specific proposal for the reform of the programme syllabus so that it includes more of the subjects that it actually promotes. The main priorities of this reform should be as follows: • Block 1: human rights and their guarantees. • Block 2: social and cultural diversity. • Block 3: human rights from the gender perspective. 9. Agència Catalana de Cooperació al Desenvolupament (ACCD) 10.Departament de Governació i Administracions Públiques 11. Mossos d’Esquadra Strategies of respect and governmental coordination in relation to human rights 13 Proposed contents for block 1 would be: • The understanding of the international frame of reference for human rights: the large safeguard systems at the international and European levels (UNO, Council of Europe and European Union). • The content of the main human rights and their expression in daily life. In this respect, it would be necessary to insist on the safeguarding of rights that are internationally recognised and also set out in the Spanish Constitution: in relation to criminal investigation, for example, one’s rights when under arrest (purpose of the arrest for identification; limited time of arrest, given that the purpose of detention is the arrested person’s being taken into custody; the presence of a lawyer in interrogations; the prohibition of ill-treatment; the right to an interpreter; habeas corpus, etc); moreover, the need to scrupulously respect universally and constitutionally recognised rights when a private home is entered and searched for communications also needs to be emphasised. • The content of citizens’ rights. In this respect, the exercise of certain rights needs to be understood in ways other than their being an affront to the agents of public order. Attitudes of excessive force are unnecessary in the face of authorised, peaceful and orderly expressions of a particular position or point of view by the citizens. One very specific example of this, which is not at all meant to be demagogic, is that, as a rule, demonstrators are not potential disturbers of the public order or social peace. • The legal consequences of practices that are contrary to human rights. Priority block 2 would consist of a conscientious training for the Catalan autonomous police force in relation to new social contexts, especially issues concerning migratory movements and their cultural implications. Training programmes to join the Catalan autonomous police force could include sections on the study of the most characteristic cultural features of at least the main ethnic and cultural groups present in Catalonia. Candidates could even be offered a basic understanding of the more common languages among these groups. This type of training could also be envisaged in refresher courses for the Catalan autonomous police. In short, diversity needs to be understood and respected. Immigrants cannot be considered criminals a priori. However, in order for this to be really possible, the Catalan autonomous police force need appropriate training and information, which will enable them to relate well with newcomers. Xenophobia must be eradicated from all police conduct. A democratic police force cannot permit the abuse of force against those who are in a physically disadvantageous position. Priority block 3 deals with gender issues. This would be fairly new and could be dealt with in a twofold way, one internal and the other external. In the first place, members of the Catalan autonomous police must respect their female companions and not make comments nor subject them to the kind of treatment that derives from a male chauvinistic conception of male-female relations. The culture of equality needs to be instilled between male and female police officers. Externally speaking, account must be taken of the fact that the Catalan autonomous police force plays a fundamental role in matters such as gender-based violence: they are responsible for dealing, first of all, with accusations made by women against those who have supposedly mistreated them. It seems contradictory for officers who have to deal with these issues not to have received adequate training or acquired a certain gender perspective to carry out their work. Mistreatment and the playing down of such a situation by police officers can sometimes ultimately lead to the death of a woman. Aside from gender-related violence, male-female equality is a constitutional demand that has recently been referred to and reinforced with the Equality Act, which is binding on all national and regional authorities. In this third block, some type of training could be set up in order for homosexuality to be understood and respected by police officers so that this condition is no longer considered an obstacle (sometimes not formally, although it is real) in the professional work of the police. Homophobia 14 Materials of Peace and Human Rights, 10 Office of Promotion of Peace and Human Rights must disappear from the mind-set of police officers, at least when carrying out their work and, as such, in their dealings with people who are asserting the law and the rights of citizens. In this improvement to the programme syllabus for joining the Catalan autonomous police force, the OPPDH could play an important role of guidance, verification and evaluation. The OPPDH could develop the proposed study programme with the help of teachers at police colleges, who would provide their experience, and Catalan police officers, who would provide a more practical and real approach to the needs of this police force. Furthermore (and this would surely be a joint activity between both departments), the OPPDH would need to promote an in-depth study of the possibilities of foreigners participating in elections as a fundamental instrument for integration. One must remember that article 42.2 of the Statute of Autonomy envisages, as a governing principle, that, “The authorities must ensure the full social, economic and occupational integration of the people and groups that are most in need of protection, especially those that are in a situation of poverty and facing the risk of social exclusion”. 3.3. The ministry of culture and the media12 The work that this Ministry could carry out is fairly obvious, namely, the diffusion of the OPPDH’s activity and joint campaigns in favour of peace and the promotion of rights and freedoms (by way of informative events, training courses, exhibitions, etc.), whereby the work of the corresponding public institutions is explained. In this way, the OPPDH would help to educate public opinion in Catalonia and carry out the extremely important work of increasing public awareness. In this priority area, the OPPDH could also play a very important role in relation to social entities that defend human rights and peace, in that it could help to give a higher profile to all of the activities carried out by these entities. Only the larger NGOs have an effect on the daily life of the people and there are limited opportunities available to these entities to make themselves known and announce the important work that they carry out. In this area, work needs to be carried out in a coordinated and close way with the Catalan Federation of NGOs for Human Rights. This would provide support for this Federation in its work of informing Catalan society about the situation of human rights in and outside of Catalonia and making public opinion aware, thereby making the defence of human rights a matter for everybody. The OPPDH and the Ministry of Culture and Media could also jointly carry out the highly important activity of promoting activities associated with the culture of peace and human rights through grant and award schemes to implement specific programmes on this subject that are already on the OPPDH agenda. One specific idea for cooperation could be, for example, to devote the subject matter of some of the feasts (public holidays) in Catalonia to promoting peace and human rights. The OPPDH could establish the contents, with the Ministry of Culture being responsible for the organisation and, in particular, providing the necessary infrastructure. Outside of the framework of the Ministry but in relation to the media and as an instrument of indirect education, the OPPDH could use the mechanisms offered by the Catalan Audio-visual Council (CAC).13 The CAC is in fact attributed, amongst other things, with ensuring compliance with the prevailing regulations on audio-visual issues (in particular, the principles of political, so12. Departament de Cultura i Mitjans de Comunicació. 13. Consell de l’Audiovisual de Catalunya. Strategies of respect and governmental coordination in relation to human rights 15 cial, religious, cultural and thought-related pluralism), ensuring compliance with legislation on the protection of children and adolescents, and guaranteeing compliance with public service by the media. It exercises these functions in relation to providers of audiovisual services at the regional (autonomous) and local levels, irrespective of the system used for diffusion. The OPPDH could cooperate with the CAC in its functions and exercise its authority of inspection (and, where appropriate, of sanction) through the corresponding consumer protection authority.14 The OPPDH could be used by consumers of audio-visual media to express any complaints, opinions and suggestions concerning programming and advertising on the radio and public and private television. The CAC states on its website (http://www.cac.cat) that, amongst other grounds, citizens can base a complaint on discrimination due to birth, race, sex, religion or opinion; incitement to violence against people (which could encourage anti-social behaviour, abuse, negligence, aggressive behaviour and the destruction of cultural and natural property); indecent assault and the principle of equality; encouragement for the use of behaviour that is detrimental to human security, and the broadcasting during protected times (between 6am to 10 pm) of programmes with contents that may be harmful to the development of young children. As one can deduce from these reasons, the OPPDH could use this medium to act in relation to programmes that violate or provoke violation of the rights of others and promote violent actions and the rejection of and disrespect for anything that, a priori, is alien (for example, people who have immigrated, other customs, other religions, etc.). 3.4. The ministry of education The Generalitat’s jurisdiction over non-university education is, without a doubt, one of the fields where policy to promote human rights has a very wide scope for potential action, and particular priority will need to be given by the OPPDH here, as well as to research. Jurisdiction over non-university education is complex, although there is a sufficiently broad margin for the Generalitat to freely carry out its activity. It is broadly understood that entitlement to jurisdiction over non-university education is of a concurrent nature. In specific terms, on the basis of the stipulations of articles 149.1.1 and 149.1.30 of the Spanish Constitution and article 131 of the 2006 Statute of Autonomy for Catalonia, it can be deduced that the regulation and administration of the entire scope of education, together with the different levels, degrees, types and specializations lie with the Generalitat. The State, on the other hand, is responsible for regulating the conditions for obtaining, issuing and recognising academic and professional qualifications; the State also establishes the basic regulations regarding the development of article 27 of the Constitution (the right to education). Therefore, depending on the perspective from which this jurisdiction is dealt with, it can be said to be either exclusive to the Generalitat or shared (according to the categorisation used by the Statute of Autonomy in articles 110, 111 and 112). The Education Act (2/2006, dated 3 May, LOE) was passed by the Spanish Parliament in 2006. This law lays down the basic regulations concerning non-university education and the basic minimum educational content, in the case of Catalonia, of 55% of school time (article 6.3 of the Education Act). One of the new developments of the law, as explained in the preamble, is the fact that one of the purposes of education is for people to learn to respect fundamental rights and freedoms and the real equality of opportunities between men and women, the recognition of affective and sexual diversity, and the critical appreciation of disparity (to overcome sexist behaviour). The practice of tolerance and freedom is proposed as part of the democratic principles of coexistence and the prevention and peaceful resolution of conflicts. These aims are embodied in articles 1 and 2 of the Education Act, which establish the principles of the new educational system and the purposes of education. Particular mention is made 14. Oficina de Defensa de l’Audiència. 16 Materials of Peace and Human Rights, 10 Office of Promotion of Peace and Human Rights of points 1.b (“Education and the respect for fundamental rights and freedoms, the equality of rights and opportunities between men and women, and the equality of treatment for and nondiscrimination of people with disabilities”), 1.c (“Education in tolerance and freedom as part of the democratic principles of coexistence and the prevention and peaceful resolution of conflicts”) and 1.e (“Education for peace, the respect for human rights, mutual coexistence, social cohesion, cooperation and solidarity between people, and the acquiring of values that give rise to respect for living beings and the environment, in particular the value of forested areas and sustainable development”). These goals are embodied in a new area of knowledge, education in citizenship and human rights, which is being set up and will need to be offered at some stage in the three cycles of primary education and will appear for the first time as an independent subject in the curricular itinerary. During the stage of compulsory secondary education, this subject will need to be offered by all educational institutions in one of the three academic years. At the higher secondary education level, a compulsory subject included for all students would be philosophy and citizenship. In primary education, education in citizenship will need to be dealt with in the form of three different content blocks: • Block 1: The individual, and interpersonal and social relations. The minimum contents stipulated for this block are, amongst others, human dignity, human rights, the rights of the child, the relationship between rights and obligations, the recognition of sexual differences, the identification of inequalities between women and men, and appreciation of the equality of mens’ and womens’ rights in the family, at work and in society. • Block 2: community life. This block establishes, amongst other things, the following minimum contents: civil values in democratic society (respect, tolerance, solidarity, justice, cooperation and the culture of peace); the application of civic values in situations of coexistence and conflict in the immediate environment (family, school, friends, locality); the development of understanding, solidarity and the appreciation of dialogue to solve problems of coexistence and the conflict of interests in relations with other people; the right and obligation to participate (appreciation of the various ways to participate); responsibility in the exercising of individual rights and obligations of individuals as members of the groups in which they take part (and participation in the affairs and decisions of these groups); social, cultural and religious diversity; critical respect for the customs and different lifestyles of other people; and the identification of situations of marginalisation, inequality, discrimination and social injustice. • Block 3: living in society. This block includes subjects such as: social coexistence; the need for rules of coexistence; the principles of coexistence laid down in the Spanish Constitution; the identification, appreciation, respect and care of public property and public services that citizens receive from the State (municipal authority, regional authority, central State Administration); appreciation of the importance of all persons contributing to the maintenance of these services through taxation; civic habits, civil protection and citizen cooperation in disaster situations; comprehensive citizen security and the appreciation of defence as a civic and mutually binding commitment to peace. During the stage of compulsory secondary education, the subject of citizenship and human rights, which will need to be given during the first three academic years, deals with aspects referring to human relationships on an interpersonal, family and social level. It will also need to deal with citizens’ obligations and rights, with a more in-depth study of the meaning of the principles that these are based on and the pinpointing of situations where they may be violated, so that students can appreciate the defending of these rights and obligations. An understanding of how democratic societies work helps students understand how the State is run and, in particular, the political Strategies of respect and governmental coordination in relation to human rights 17 model in Spain, in addition to the obligations and commitments of the State with the citizens and of the citizens with the State. Finally, the citizens are seen as forming part of the global context in the present-day world, and problems and situations in present-day society are analysed from the perspectives of interdependence, inequality and conflict; at the same time, different ways are studied to find solutions. In this case, there are five subject areas, each of which has its respective core content: • Block 1: Core contents. • Block 2: Interpersonal relationships and participation. • Block 3: Obligations and rights of citizens (in-depth study of a subject already worked on in the third year of the first cycle). • Block 4: Democratic societies in the twenty-first century. • Block 5: Citizenship in a globalized world. This stage of compulsory secondary education also includes a set course on ethical and civic education for all students in the fourth academic year. This is therefore not an alternative course for students who do not take religion. The basis of this course is also interpersonal relationship analysis and coexistence: freedom and responsibility are analysed as characteristics that define the individual and make coexistence possible through the respect for differences, with special emphasis on the rejection of violence in human relationships (in particular, gender-related violence) and the acceptance of the principle of respect for the dignity of every person as the basic element that makes coexistence possible. The study of human rights from the ethical and moral point of view leads students to understand the moral basis for coexistence, enabling them to identify the various common elements provided by different ethical theories for constructing common ethics, which are the basis of coexistence in complex modern societies. This also helps students to gain a more profound understanding of democracy, democratic institutions, and the principal values laid down in the Constitution. This new ethical perspective makes it possible to analyse certain problems that are characteristic of present-day society, such as the factors leading to the discrimination of different groups, globalisation, the global citizen concept, sustainable human development, and the concept of cooperation and the development of a culture of peace. In the new curricula, special interest needs to be paid to equality between men and women; the causes and factors responsible for discrimination against women are analysed and an appraisal made of the principles of the individual’s dignity and equality in freedom, with consideration being given to alternatives to such discrimination and violence against women. On the basis of the minimum contents set by the State in accordance with its powers, the Generalitat will be able to decide on the specific programmes of subjects to be studied by school children and students in primary, secondary and higher secondary education. In the process of these programmes being established, the OPPDH could carry out the activity of checking and evaluating the specific contents offered in schools in Catalonia. For example, in spite of the fact that the Act and relevant decree laws emphasise gender-related issues to a considerable degree, the OPPDH could make a proposal to highlight the fact that these should be treated not just as part of the programmes, but that they should receive a more transversal treatment, thereby opening up new perspectives and offering new solutions to problems in present-day society. As regards the issues concerning cultural diversity in contemporary society, the students of today are used to being in class with students from different countries around the world. The concept of integration and equality should therefore be easier for them to assimilate than for previous generations. This is undoubtedly an opportunity not to be missed in that a good education can contribute to new conflicts being prevented in the future. 18 Materials of Peace and Human Rights, 10 Office of Promotion of Peace and Human Rights The OPPDH could also play an important role in this area by giving guidance to those who are responsible for preparing curriculum pathways for the different stages of non-university education, along the lines set out above. For this purpose, a panel of educational experts and senior members of the various departments of the Generalitat could be set up within the framework of the OPPDH to take charge of this fundamental matter. It could also involve senior staff in primary, secondary and higher secondary education, and from other government departments, such as Social Action and Citizen Affairs, which could carry out the important work of giving guidance to the OPPDH. This could be carried out, on the one hand, through the Secretariat for Immigration, the function of which is to make proposals to the Minister of Welfare and Family Affairs for criteria aimed at promoting coordinated action in all the various departments of the Generalitat concerning immigration, and, on the other hand, the Office for Mediterranean Immigration Studies and Cooperation,15 which is in charge of drawing up proposals aimed at channelling migratory flows and the integration of foreign residents. It would also be interesting for a representative from the Interministerial Commission on Immigration to be involved in the work of the panel of experts and senior ministerial members, which is to provide support to government departments so that cooperation with other public administrations in Catalonia is effective and efficient; so that the different policies, actions and programmes on immigration implemented in Catalonia are coordinated and efficient; and so that institutional relations of the Commission are carried out. The Interministerial Commission is also responsible for informing and documenting the Commission on the situation of immigrants and of monitoring and coordinating the Commission’s reports and its recommendations. In order to be able to deal with contents relating to gender equality, it would also be very necessary for the Catalan Institute for Women16 to actively participate in the panel of experts and senior ministerial members. The Institute would provide appropriate knowledge and tools that could be included in curriculum pathways, although not just from the general perspective of malefemale equality, but also that the Institute could add more important elements aimed at preventing gender-related violence, a kind of violence relegated up until now to the family context and which in recent years has come to form part of the public agenda as one of the main problems in contemporary society. Although measures to reduce this social plague are beginning to be adopted and to demonstrate their effectiveness in Western society, in other countries, especially the developing countries and those immersed in unsustainable levels of poverty, there is still a long way to go. This reality must also be present in the mind-set of students. One issue in which, as pointed out above, the OPPDH could take the initiative (for example, through the carrying out of in-depth academic studies) is the matter of religion in schools. Article 21.2 of the 2006 Statute of Autonomy establishes the following right: “In accordance with the principles established in Article 37.4, parents are guaranteed the right of their children to receive moral and religious education in accord with their convictions in State schools, in which the education is non-religious”. In this area, the OPPDH could make use of all of its functions and authority to influence public policy: it could act as a watch institute or observatory, as a reviewer of public policies and undoubtedly as an adviser by carrying out studies that reflect the situation of how different religions are taught in schools. Above all, it could insist on the fact that it is not just a question of teaching religion from a theological perspective, but more from a political and moral point of view, i.e. as part of the individual’s process of learning. In this respect, one must remember that, in accordance with article 161.1 of the 2006 Statute of Autonomy, the Generalitat has exclusive jurisdiction over religious entities carrying out their activities in Catalonia, which would in any case 15. Oficina de la Mediterrània d’Estudis i Cooperació de les Magnituds i les Característiques del Fenomen Immigratori. 16. Institut Català de les Dones. Strategies of respect and governmental coordination in relation to human rights 19 include the regulation and setting up of mechanisms for collaboration and cooperation for carrying out their activities within the scope of the powers of the Generalitat. In the exercise of these powers, the integration of the various religious confessions could be promoted in such a way that the activity of the OPPDH is seen as being a way of improving how religion is taught and not as an intention to exclude religion from curriculum itineraries. It would be very interesting in fact for school children, right from primary education onwards, to receive a complete education on religious diversity and the influence that religion has in different cultures and traditions, and for them to understand that, while these elements distinguish between people, they need not be an obstacle to understanding other people and their circumstances. A student’s assumption that his or her reality is the absolute truth is erroneous. Public schools in Catalonia should offer students the possibility to understand not just their own cultural environment (which in Spain continues be marked very strongly by the Catholic religion), but also to understand the basis of other religions. This aspect is important because one only has to read a newspaper or watch the TV news to see how different concepts like Arab, Moslem and Islamic fundamentalist get confused. In the current global context, the situation of different ethnic groups and religions needs to be very clear; this is the only way to avoid the customary criminalization of certain groups because they come from a specific place or believe in a certain faith. Generalisations and stereotypes must be eradicated completely, and one of the instruments to achieve this is for young children and adolescents to learn to distinguish and correctly identify, in a nonprejudiced way, the different situations and circumstances in the world that surrounds them. The subject of religion in schools is mentioned again below. Nevertheless, all students, irrespective of where they are from, need to be continuously instilled with the fact that there is a series of common values in our society (essentially a person’s dignity and inherent rights, together with democratic values) that cannot be renounced. Along the same lines, there is a fundamental need for in-depth studies on the limits that exist to rights. The international scenario shows that not only are restrictions being placed on rights that up until now were considered to be inalienable as a consequence of state anti-terrorist policies, but that, in addition, certain personal and political rights are being limited as a consequence of a concept of tolerance and comprehension of the political context that is sometimes restrictive. In this respect, a study is necessary, for example, of the repercussions of measures such as the prohibition of the veil in schools or public university and the prohibition of professionals exhibiting identifying symbols of a particular religion (a crucifix) or certain ideology (the badge of a political party). It will also remain to be seen how far possible restrictions go with regard to the freedom of expression and information, and also what rights are not developed due to their political inapproriateness at a given time. If these spheres can be made clear, it will be much easier to implement public policies and carry out measures that are not in violation of the rights of people who live together and form a particular political community, as is the case with Catalonia. 3.5. The ministry of innovation, universities and enterprise The universities would undoubtedly be one of the preferential fields of action for the OPPDH, in the sense that the universities and university degree programmes offer many instruments for promoting human rights and peace. Firstly, the OPPDH could establish contacts with different law faculties (in a preferential but nonexclusive way) with the aim of offering new course subjects on the promotion of peace and human rights. Students can in general take courses on fundamental and human rights, but not always from the global perspective that considers the recognition of and respect for these rights as a fundamental tool for achieving peace. The OPPDH’s function would be to ensure the presence of this perspective. The issue here is not so much one of creating or establishing isolated courses, but 20 Materials of Peace and Human Rights, 10 Office of Promotion of Peace and Human Rights of establishing new curriculum pathways in which the promoting of peace and human rights is the core element. This academic approach could also be offered not just in law faculty departments, but also with the participation of political scientists, sociologists and historians, amongst others. Account needs to be taken of the fact that, with implementation of the European Higher Education Area, new doors are opening to new studies, especially at the postgraduate, Master’s and PhD level, which is where the universities themselves define the contents. In the medium term, a recognised Master’s programme on the promotion of peace and human rights promoted by the OPPDH could be set up, in which prospective experts in these subjects could begin to be trained. The OPPDH could sign agreements with the various universities through which students could participate in the OPPDH’s activity or take training during specific periods of time. In this respect, it is worth mentioning that mechanisms for direct cooperation between university faculties of law and civil society have already begun to develop, for example, the highly laudable work being carried out by the Dret al Dret group in the Faculty of Law at the Universitat de Barcelona. This project, which: “is shared by people in the University, social organisations and public entities [...], is concerned about improving and fostering the following goals: 1. To improve and encourage the defence and exercise of the rights of people and groups who are less fortunate. 2. To strengthen and improve the services aimed at groups that have greater difficulties in accessing the necessary legal and social resources to defend their rights. 3. To improve the service given to organisations whose work has this same aim. 4. To encourage relations of cooperation and work carried out jointly between the Faculty of Law (UB) and public, social and professional organisations. 5. To improve the learning of students studying law at the Universitat de Barcelona”.17 This type of initiative (and this example in particular) would enable the OPPDH to participate directly, together with academic staff and students, in promoting human rights and peace. Within the Dret al Dret group, in which various groups have been set up on specific issues, the OPPDH could even promote a group to deal with subjects more closely related to its own functions and priorities. Another priority area for participation by the OPPDH in relation to the universities is of course research (as stipulated in article 3 of the draft Bill). Amongst its first measures, the OPPDH will need to include the establishing of close links with existing research groups and, if possible, the promotion of new ones. In the case of the former, the aim would be to carry out joint work (research group-OPPDH), with the work being distributed accordingly. Given its position in relation to the public institutions, the OPPDH (even though it is an independent organ) could provide updated empirical and statistical information, while the research groups and institutions could carry out the more scientific work of studying particular issues that arise. It would be highly important here for the OPPDH to have a clear agenda for action and to become a source of reference for this type of analysis. By making use of its institutional position, the OPPDH can be a key element in disseminating and transmitting the results of theoretical and practical research that has been carried out. In this way, it can become a major tool for communication on these issues between the universities and civil society. Another task that the OPPDH could carry out, providing its economic capacity enables it to do so, is to provide funding (grants) for research into specific matters that the OPPDH is interested in developing. In this regard, the OPPDH has an important role to play in fostering the culture of peace and research into subjects associated with peace and human rights and the safeguarding and development of these rights. 17. Dret al Dret Project, http://www.ub.edu/dret/serveis/dret_al_dret/, coordinator: Antonio Madrid. Strategies of respect and governmental coordination in relation to human rights 21 4. FINAL RECOMMENDATIONS First of all, the OPPDH is recommended to focus its efforts especially on promoting and disseminating human rights. With this aim in mind, the OPPDH should prepare a simple guidebook on human rights this is accessible to the public, which means a guidebook with the priority aim of showing citizens, in a totally didactic way, what their rights are and what institutional and legal instruments are available to defend them and, where appropriate, to call for their restoration. In relation to these tools, the OPPDH would need to explain its work to the citizens (information and promotion of human rights) and the rest of the Generalitat Administration (information, evaluation and guidance).18 In carrying out the activity of promoting human rights, it is essential for there to be cooperation with social entities that defend human rights and, in particular, because of its unifying nature, the Catalan Federation of NGOs for Human Rights. The OPPDH can set in motion initiatives that have the Government’s support, and these initiatives can then be transferred to society through the Federation. The Federation should be used as the preferred vehicle for communication between the OPPDH (the Generalitat) and NGOs that defend human rights (understanding this concept in a broad sense) in Catalonia, so that established NGOs also become involved in the promoting of economic, social and cultural rights. In this respect, mention has already been made above of the possibility of certain Catalan feasts (holidays) being devoted to certain rights. In relation to the work of disseminating human rights, the OPPDH should concentrate its activity mainly on one particular group of rights; any attempt to deal with all of the problems arising in relation to human rights and the defence, protection and promotion of human rights would be overwhelming. Bearing in mind current legislation and the need for cooperation between the various administrations, it would be good to focus on the following: equality between men and women, dependants and, in order to deal with a growing concern among the population, housing. In this respect, the OPPDH should monitor the proceedings of the Housing Act, which is currently passing through Parliament and, once the Act has been passed, make the citizens fully aware of it in order to avoid misunderstanding and abuse. To sum up, certain rights need to be prioritised in relation to others and an agenda established by way of two or three-year plans, or plans that possibly cover the whole legislature, according to the requirements of the different rights. Secondly, and entering into the sphere of more specific measures, the OPPDH should actively participate in preparing the set of topics for public (civil) service in Catalonia and, in particular, for candidates to join the Catalan autonomous police force. Human rights, male-female equality and diversity as a value that can be protected must be perfectly assimilated by the security forces here. Thirdly, it is recommended that a panel on educational matters made up of experts and senior ministerial members from the various ministries of the Generalitat is set up within the OPPDH to be in charge of developing subjects on citizenship education (with special emphasis on the gender perspective), including a course on the different religions and cultures in school programmes (in the most appropriate learning stage). Fourthly, work needs to be started on establishing ties between the OPPDH and the universities in Catalonia in order to set up joint study programmes and develop research projects on peace and human rights. This subject needs to become not just an academic specialisation – which it already is – but a professional one as well. Jurists in Catalonia need to understand human rights and they need to understand the protection that they afford both here and at the international level. 18. For an example of the contents of this guide, consult the guide produced by the Commission for Equality and Human Rights, which can be found at: http://www.cehr.org.uk/libdoc/viewreal.rhtm/359912/EasyReadGuidetotheCEHR.pdf?Red60urne=e3d627be560414024afd 7b79329fd3bf.
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