Y-Guide Y-Princess Y-Papoose New Participant Program Handbook Table of Contents Part I: The Y-Guide, Y-Princess and Y-Papoose Programs Philosophy Y-Guide Program Details Y-Guides Motto and Aims Patches and Headbands Where to Purchase a Vest History of the Y-Guide Programs Benediction & Closing Alcohol Policy Part II: Award Programs Award Criteria First Award Beaver Award Additional Patches and Awards What Does My Program Fee Include 2014-2015 Calendar of Events Philosophy In today's world, a child and a father rarely have time together - to talk, to laugh, to really get to know each other and become friends. A sage Ojibway Indian once said that "the white man spends time building cities, but the Indian spends time building men." By “men” the wise Indian meant “Character”. Fathers have an important role in the development of their children’s character by word and by deed. That sparked the idea for the formation of a father-child organization centered around American Indian values Dignity, Patience, Endurance, Spirituality, Feeling for the earth, and Concern for the family - the model for the present YMCA Guides program. Program Details Y-Guides is a program designed to bring fathers or special men willing to participate as fathers and children together to build strong, lasting relationships. They do this by spending quality time together doing fun activities. The Y Guides program is about building memories. Fathers with children 3-12 years of age are eligible to participate. Guides groups are traditionally "Tribes" consisting of 8-12 father/son and daughter pairs. Y-Guides are father/son pairs and Y-Princesses are father/daughter pairs. In YMCA Guides, the focus is on the father’s role as a guide in a child’s life. Fathers lead, direct, supervise, influence, and teach while presenting opportunities for children to explore the world around them. They lead by example as they set their children on a path through life. Our program is based on the premise that life is a journey. The journey anticipates challenges and choices. The journey begins within the sacred circle of family. Fathers serve as primary guides to help their children navigate known obstacles. It is an expedition for the ages. Y-GUIDES Motto and Aims Purpose The purpose of the Y-Guide program is to foster understanding and companionship between father and child. Motto “Pals Forever” The slogan, “Pals Forever” does not mean that father and child relate to each other as equal, such as two children who are pals. Rather, it means that father and child have a close, enduring relationship in which there is communication, understanding, and companionship. The Y-Guide Program encourages such a relationship by providing a means for father and child to share enjoyable experiences, to observe and learn about one another, and to develop mutual respect. Aims 1. To be clean in body and pure in heart 2. To be pals forever with my father/son or daughter 3. To love the sacred circle of my family 4. To listen while others speak 5. To love my neighbors as myself 6. To seek and preserve the beauty of the Great Spirit’s work in forest, field, and stream Pledge “We, father and son or daughter, through friendly service to each other, to our family, to this tribe, to our community, seek a world pleasing to the eye of the Great Spirit.” Y-Guides Patch and Headband Meaning of the Emblem The national emblem of blue, gold, and red represents some of the main points that are stressed in the Y-Guides Program. The cross-section of an ear of corn symbolizes the goodness of the Great Spirit in the life of the Native American. The arrowhead is a symbol of typical Native American life. The triangle identifies the organization as an integral part of the YMCA. The name “Y-Guides” and the father-son relationship are striking display, along with the slogan, “Pals Forever.” Story of the Headband The central theme of the headband is the eye of the Great Spirit surround by the four winds of heaven. The feathered arrow designs that extend right and left from the central symbol represent the useful services of father and son. Wherever outstanding accomplishment existed, it was noted by the Native Americans. Its significance was recognized, often by feathers. The fact that the father-and-son achievements are united in the center of the design is interpreted to mean that fathers and sons together, under the eye of the Great Spirit, are seeking to help each other in the services they render. To the right is the symbol of the mother and home. A line connects the mother symbol with the teepee, or home symbol. The fact that it is a home symbol is shown by the fire in the teepee. On the left are the symbols of father and son. The line that joins the two symbols again shows the relationship. These symbols add to the richness of the central theme, for it is in service to the mother and home that many of the significant achievements of father and son take place. Far to the right are symbols of day and forest. Far to the left are symbols of mountain, lake, field and stream, with the moon for night. Here again, these symbols tend to enrich the central theme, giving broader scope to services by centering the efforts on father and son in village and community life as well as “in forest, field, and stream.” Y-PRINCESS Patch and Headband Meaning of the Emblem The national emblem is red, gold and blue to represent the friendly parent-child relationship of the Y-Princess Program. The crossed arrows of friendship and two red hearts of love and understanding are symbols emphasizing the slogan along the border. The central figures, hand in hand depict meaningfully the focus of the Program. The YMCA emblem identifies basic orientation toward the YMCA. Story of the Headband The central theme of the headband is the sign of the Great Spirit with crossed arrows of friendship and circled heart of love on either side. Father and daughter are symbolized next to the grouped teepees, which indicate happy work in the community, and a single teepee, which denotes happy work in the home. The trees, water, and grass exhort the wearer to see and preserve the Great Spirit’s beauty in forest, field and stream. Y-PAPOOSE PROGRAM Y-Papoose Emblem WHERE TO PURCHASE A VEST www.craftkits.com -Suede leather vests available in Child and Adult sizes as well. Comes Assembled $32.50/Child $38.00/Adult www.cowcatchers.us-‐ Comes assembled Paul Beverly -‐PS Its Leather – (local) 804 502-‐2504 Paul works out a workshop at his home. The vests are not assembled and must be laced together. His home is located near Staples Mill and the 64 exit. The vest is an optional program item for participants but most tribes wear them. Please check with your Tribal Leadership to learn their tribal vest traditions. Little Braves, Princesses and Big Braves use the vest to display their program patches such as the Nation & Program patches purchased from the YMCA as well as their Longhouse chevrons, Longhouse Awards, Award Patches (Beaver, Cougar, Bear & Buffalo) and specialty patches. The top part of the back of the vest is usually reserved for a graphic that communicate the Princess’s, Little Brave’s or Big Brave’s name. Please contact the Y-Guide Programs Office if you have any further questions or concerns about the vest. Benediction May the peace of the forest, The song of the birds, The inspiration of the hills, The warmth of the sun, The strength of the tree, The fragrance of the flowers, The joy of the wind, And the calm of the lake, In all of which is the Creator of all good things, Be in our hearts today and always. Closing “And now may the Great Spirit of all Great Spirits be with You and You and You and You . . . and You for now and ever more.” And now may the Great Spirit of all Great Spirits, Move right hand in a circle, in the air, overhead Point with right finger to members of your tribe. Pull back imaginary bow. and ever more. Release imaginary arrow. Be with you, you, you and you, For now, THE HISTORY OF Y-GUIDES, Y-PRINCESS AND Y-PAPOOSE PROGRAM How the Y-Guides Program began: The first Y-Guides programs were developed to support parents' vital roles as teachers, counselors, and friends to their children. Harold S. Keltner, St. Louis YMCA Director, initiated the program as an integral part of association work. In 1926 he organized the first tribe in Richmond Heights, Missouri with the help of his good friend Joe Friday, an Ojibway Indian, and William H. Hefelfinger, Chief of the first Y-Guides tribe. Inspired by his experience with Joe Friday, who was his guide on hunting and fishing trios into Canada, Harold Keltner established a program of parent-child experiences that now involves over 200,000 children and adults annually in the YMCA. Joe Friday planted the seeds for this program during a hunting trip he and Mr. Keltner took to Canada. One evening, the Ojibway said to his white friend as they sat around a blazing campfire: "The Indian father raises his son. He teaches his son to hunt, to track, to walk softly and silently in the forest, to know the meaning and purposes of life and all he must know, while the white man allows his mother to raise his son." These comments struck home and Harold Keltner arranged for Joe Friday to work within the St. Louis YMCA. Joe Friday spoke before groups of YMCA boys and their fathers in St. Louis and Mr. Keltner discovered that fathers, as well as boys, had taken a keen interest in the traditions and ways of the American Indian. At the same time, Harold Keltner, being greatly influenced by the work of Earnest Thompson Seton who was a great lover of the outdoors, conceived the idea of a father and son program based on the strong qualities of American Indian culture and life — dignity, patience, endurance, spirituality, harmony with nature, and love of the family circle. Thus the first Y-Guide program was born over 80 years ago and was celebrated in 2006 by a commemorative patch. The rise of the family YMCA following World War II, the genuine need of young girls for their personal growth, and the demonstrated success of the father-son program nurtured the development of YMCA parent-daughter groups. The mother-daughter program, once known as Y-Maidens, was established in South Bend, Indiana in 1951. Three years later, father-daughter groups now known as Y-Princesses emerged in Fresno, California. In 1980 the National Longhouse recognized the former Y-Braves program for mothers and sons, completing the four combinations in the Y-Guide Programs. The Y-Papoose program for pre-school children and their fathers is another logical extension of the Y-Guides program and it was sparked by a real-life need. A Y staff member in Orlando, Florida had an older daughter in a YPrincess tribe. Each month, when he and his older daughter went to tribal meetings, the younger daughter — a preschooler — began to cry. She couldn't understand why there wasn't a special time for her. In asking around, the Y staff member found that there were other families who had the same problem. It was easy to find enough parents to put together the first Y-Papoose tribe. These programs have evolved over the years to allow today's fathers and their children to take part in many varied and enriching experiences and show respect to the American Indian culture upon which the program was modeled. The current Y-Guides, Y-Princess, and Y-Papoose programs still strive to foster a lasting bond between father and child and create an experience that lasts a lifetime! The Indian Theme as a Contribution to the Program The strong qualities of the American Indian culture of which Joe Friday spoke-dignity, patience, endurance, spirituality, feeling for the earth and concern for family-have become the cornerstone of the Y-Guides, Y-Princess and Y-Papoose Programs. These values permeate the purpose and the aims of the program and form the foundation upon which activities are planned. Costuming, crafts, stories, ceremonies and many other areas of the Indian culture are attractive to fathers and children alike. The Need for Authenticity Current involvement of the American Indian community in the planning and development of the programs and their reference materials have done much to preserve authenticity. However, program participants must constantly be aware of the American Indian culture and take precautions not to abuse it. We need to avoid ‘Hollywood stereotypes’ and check the accuracy of what we depict through brochures, costuming events, and the general portrayal of the American Indian. There are ample resource materials available for this purpose in libraries and the internet. Most American Indian Tribes will provide information and histories upon request. SPECIAL COMMUNICATION: ALCOHOL POLICY Policy Alcoholic beverages are not permitted at Y-Guide, Y-Princess and Y-Papoose events. This prohibition is in effect both on and off YMCA property and it includes Tribal, Nation and Federation meetings and events. Alcohol should not be associated with Y-Guide, Y-Princess and Y-Papoose programs in any way. Message Support for the values and policies of the Y-Guide, Y-Princess and Y-Papoose program is an honor system that each participant must choose to commit to and encourage others to support. There are many reasons that alcohol is inappropriate at Y-Guide, Y-Princess and Y-Papoose events. The following are examples: 1. The YMCA of Greater Richmond does not approve the use of alcoholic beverages at YMCA-sponsored events. 2. The Tuckahoe YMCA Y-Guide/Y-Princess/Y-Papoose Program mission is to foster deeper relationships between fathers and their children. Alcohol plays no role in accomplishing that mission. 3. All of the locations in which we camp (Westview on the James, Camp Whitehall, Christopher Run, Small Country Campground and Camp Hanover) prohibit alcohol on their premises. The YMCA depends on access to these facilities for many programs. Our Y-Guide/Y-Princess/Y-Papoose programs need access to these camps for longhouses. Violation of their rules could jeopardize this access. The Y-Guide/Y-Princess/Y-Papoose Programs has lost access to camping facilities for inappropriate behavior in the past. Our actions affect programs beyond our own. 4. Alcohol use at longhouses threatens the safety of our children. An accident or injury demands the clearest judgment in order to properly respond. For that situation to turn tragic because of alcohol use would be unbearable, beyond any liability or rules issues. No one wants to become an alcohol policeman; however, we have to be accountable for our actions and there must be consequences for those who cannot or will not support this policy. The YMCA cannot afford to lose access to community facilities because of the actions of a few program participants. Please start with your tepee and tribe and, for the benefit of all, do not allow abusive actions or attitudes to spoil the Little Braves’, Princesses’ and Papooses’ memories of events. That will help us all become “Friends Always and Pals Forever.” AWARD CRITERIA Awards Patches are awarded at five levels: Chipmunk, Beaver, Cougar, Bear and Buffalo. Each award has mandatory tasks. Each award (except Chipmunk and Beaver) also provides a selection of tasks from which Braves and Princesses choose to complete an award’s requirements. Awards are earned in succession. Each tribe’s Tally Keeper captures the Braves/Princesses’ progress on a tally sheet. Upon completing the requirements for an award the Tally Keeper retains the tally sheet as part of the tribal records. Every completed task represents a success to be celebrated. We recognize achievement of individual tasks by presenting the Brave or Princess with a token that can be displayed. The token is a patch. Each brave and princess may choose from one of two patch options for the Beaver, Cougar, Bear & Buffalo Awards. The 1st option is the traditional circular award patch and the 2nd option is the new progression patches that have been individually designed for each of the aforementioned awards. Individuals who opt for the new progression patch and who would also like the received the traditional patch upon completion of the tasks may purchase the traditional patch for $4.00. Guiding Principles In a modern society there are many distractions for both children and parents. The Y-Guide/Y-Princess/Y-Papoose Program is an opportunity to put distractions out of our lives and create lifetime memories with our children. The tasks for earning awards should foster parent-child interaction, be fun, demonstrate important values, and strengthen the lifetime bonds we are forging. The tasks required to earn awards are to be accomplished by the children. A parent provides the minimum necessary guidance for the child to fulfill a task. All activities, except for activities demonstrated to a tribe, will be reported back to the tribe. “Reported Back” means the children (not the parents) describe to the tribe what they did, how and where they performed the task, and what they learned. Some activities will be accomplished as a group, making it difficult for each of the child to make a unique contribution to the reporting. In these cases we ask that tribes be imaginative and find a way for each child to participate in the reporting. Visual aids are encouraged for all presentations to tribes whenever possible. Activity Categories Activities are divided into eleven categories represented by feathers on the first Beaver patch. The categories are (1) Arts & Crafts, (2) Camping, (3) Family & Home, Citizenship, (4) Native American, (5) Nature,(6) Service to Others, (7)Spiritual, and Virginia History,(8) Physical Fitness, Safety & First Aid. Additional Awards and Patches Lance Award Program Patches Longhouse Patches (Longhouse Award, Honor Tribe, White Buffalo) and Chevrons Longhouse Activity Patches (Canoeing, Fishing, Archery, Hiking) Tribal Leadership Patches (Sachem, Chief, Medicine Man, Tally-Keeper, Wampum Bearer) Tribe Activity Patches (Community Service, Rockwall, Skating, Bowling, Golf) Tribe Spirit Patches Tribe Participation Patches Event Patches (Fantastic Friday, Father-Daughter Dance, Pinewood Derby, Federation Pow Wow) FIRST PATCH Beaver Award Eagle Feathers Progression Patch Beaver Award Category Task (1) Arts & Crafts Complete three (3) Native American theme handicraft projects with your dad. Present (2) Camping the crafts before your tribe.. Camp-out overnight. Report back to your tribe. (3) Family & Home Plan, Cook and Clean up a dinner that you prepare for your family. Report back to your (4) Native American tribe. Tell a Native American tale before your tribe. (5) Native American Memorize and recite before your tribe the real and Y-Guides names of Little Guides (6) Service to Others Memorize and recite before your tribe the six Y-Guide Indian Program aims. Recite before your tribe from memory and using hand signs the Y-Guide Prayer (And Now, May the Great Spirit…) (7) Spiritual Prayer (‘And now, May the Great… (8) Physical Fitness Hike two miles with your dad. Report back to your tribe. 1 2 3 4 7 5 8 6 Why is there a Y-Guides Program Fee and how is the fee used? The Y Guides Program fee helps to cover costs inherent in running the Y Guides Programs. Though no list can be all inclusive, here are some examples of what your program fees do and do not cover. • • • • • Meeting places within the Tuckahoe YMCA (reserved first come, first served; sign-up starts at New Chief’s Meeting for the upcoming year starting in September; many tribes reserve a specific room, day, time, for example the Clubhouse the 2nd Sunday of each month from 2-4 p.m.) Tribal outings at the Tuckahoe YMCA swimming pool (must be coordinated through Y-Guides Program Coordinator) One tribal Rockwall climb with rock wall patch (must be coordinated through Y-Guides Program Coordinator and during normal rock wall operating hours) Fall and Spring Longhouses complete with Y Staff and volunteers to assist our Nation and Tribal Chiefs; canoes, archery, Apple Hour, assistance with ceremonies Many patches, chevrons, awards and game beads o • • • • As examples: Award Patches (Chipmunk, Beaver, Cougar, Bear, Buffalo, Lance Award), Longhouse Chevrons, Longhouse Award, Longhouse Bulls Eye or Catch a Fish, Order of the White Buffalo, Honor Tribe, Fantastic Friday, Federation and Nation and Tribal leadership patches Special events like Fantastic Friday, Pow Wow, Pinewood Derby and Father Daughter Dance Communications like the Smoke Signal and Straight Arrow, and website and emailed information Chiefs’ orientation and clinic training (you don’t have to be a chief to come to clinic training; clinic training will cover important topics like how to hold a greet meeting, awards, projects, events, and recruiting and retention) Y Staff to assist year round with a variety of program requirements and activities and with communications Program Fee Does Not Include • • • • • • • Costs associated with monthly meetings and activities Longhouse camping fees assessed by campsites, or longhouse supplies or equipment outside canoe and archery equipment Vest and start up patches or game bead spade Father Daughter Dance Admission Pinewood Derby Registration More than one tribal Rockwall climb Certain patches such as tribe based patches or certain activity patches 2015-2016 Tuckahoe Federation Calendar July 1, 2016 New Nation Chief should reserve Fall Longhouse site July 15, 2015 Registration opens for 2015-2016 Program year Fall 2015 Longhouses Blue= Guides Pink = Princess September 12, 2015 – Mattoponi Nation & Cherokee Nation September 19, 2015 – Iroquois Nation & Pamunkey Nation September 26, 2015 – Delaware Nation & Mohegan Nation October 3, 2015 – Navajo Nation & Powhatan Nation October 10, 2015- Columbus Day (4 day weekend)/ Swap date October 17, 2015 – Monacan Nation & Shawnee Nation October 24, 2015 - Tutelo Nation Camp- in (Tuckahoe YMCA) – also available for one make-up or if one Nation would like to switch from your September or October 2015 dates – first come first served, on request, if still available. November 7, 2015 Federation Pow Wow Camp Thunderbird, Chesterfield VA January 1, 2016- Pinewood Derby Registration opens January 22, 2016- Fantastic Friday” Nation Spirit” Competition January 31, 2016- Pinewood Derby Beginners Workshop- Cherokee Nation Hosts Derby and conducts Workshops. February 20, 2016- Father Daughter Dance- Delaware Nation Picks Theme/ Decorates for Dance. February 28, 2016-Pinewood Derby Beginners Workshop April 3, 2016- Pinewood Derby, Test Track open April 2, 5:00pm. Spring 2016 Longhouses April 8-10, 2016 Delaware Nation/ Shawnee Nation April 15-17, 2016 Mattaponi Nation/ Mohegan Nation April 22-24, 2016 Monacan Nation/ Pamunkey Nation April 29-May 1, 2016 Cherokee Nation/ Powhatan Nation May 6, 2016- Mother’s Day Weekend May 13-15, 2016 Iroquois Nation/ Navajo Nation May 20-22, 2016 Tutelo Nation/ Swap date May 27-30, 2016- Memorial Day Weekend *Hosting the Father Daughter Dance and Pinewood Derby will be rotated each year to give each Guides Nation and Princess Nation opportunity to share serving the Federation.
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