NASPAJOUR~AL,VO1. 34, no. 2, Mnter 1997 Citizen Leader: A Community Service Option for College Students Gerri E. Perreault The author cornpa~es and contrasts three app~oaches to community service—cha~ity, s~vice leawing, and citizen leadw+nd argues for the citizen leader framework as the pr~erred approach because it educates students for leadership and emphasizes reciprocal learning fo~ all involved, fitting the egalitarian values and the skills needed in a democratic society. Democ~acy is in danger of becoming a spectator sport. H.C. Boyte and R. Breuer hterest k community servic%that is, vohmteer work ktended to benefit a community, encompassing volunteer programs and activities of the types that have been called civic service, national service, public service, and service learning-has increased greatly in the past several years. ~is interest was demonstrated by the National and Commtity Service Act of 1990 and the National and the Community Service Trust Act of 1993, which established the Corporation for National and Community Service, combining the mite House Office of National Service, the Commission Ger~i E. I>erwault is Director of Leadership Studies, University ofNo~thvm Iowa, Cedar Falls. 147 NASPAJOURNAL, WI. 34, no. 2, Writer 1997 on National and Community Service, ACTION (the federal domestic volunteer agency), and AmeriCorps, President Clinton’s program desi~ed to develop citizem’ problem solving SWIS that can be used to meet community needs (User’s Gutie, 1993). The national popularity of community service has been reflected on college campuses (Farr & Kari, 1993; Harward & Albert, 1994; Morse, 1989), and this has led in the past decade to the establishment of national organizations fike the Campus Outreach Opportunity League (COOL), which was initiated by students in 1984 to link students with community needs. k 1985, universities co~aborated to form Campus Compact to serve as a clearinghouse for university-sponsored community service activities (Morse, 1989). This recent work builds on the earlier and ongoing work of the National Society for hternships and Experiential Education (NSIEE), which was founded in 1971 and has since played a major role in sustaining college-community relationships in the wake of the decreased activism of the late 60s and early 70s. The continuing importance of the NSIEE is demonstrated by the publication of a thre~volume compendium concerning the philosophy of service learning and programs related to such a philosophy (Kendall&Associates, 1990). The increasing interest in community service, both nationally and on campus, derives from several different concern, including the individualism of United States socie~, the alienation and consequent withdrawal of citizens from the political process and the affairs of their community, and the variety and depth of problems and unmet needs in the socie~ (Bellah, Madsen, Sullivan, Swidler, & Tipton, 1985; FranUin, 1995; Mathews, 1993; Morse, 1989; Yankelovich, 1994). Community service provides one means of involving young people in serving their society and is premised on the assumption that if service begins early enough in life it wiU, in a phrase used by BeUah and associates (1985), become a “habit of the heart.” This increased interest in community service and the availability of federal funds may tempt colleges to establish community service programs without taking the time to think through the advantages and disadvmtages of various alternative approaches. This article is designed to assist co~eges in evaluating their options by comparing and contrasting three community service approa~es: (a) charity and@) service learning, which are currentiy in use, and (c) citizen leaders, which is being proposed in this article. 148 Permault Community Service as Charity k the “charity” approach, community service is seen as involving the use of one or more of a variety of options for helping the less fortunate. Kendall (1990) defines charity as “doing for” or “helphg” other people (p. 10), and its intent is to serve those who are less fortunate than oneself. Such progrm establish a giver-receiver relationship in which students provide benefits to poor and other disadvantaged people. Common activities include working in a homeless shelter, clerking in a food bank, visiting residents in a nurskg home, or titoring at-risk students. Mthou@ organtiers of these programs do not label them as chari~, charity is what often results. Charity helps people concretely and, in the best cases, students may learn from providing services; they may for example, become aware of the various needs that exist in their community and of the human faces behind those needs. ~ey may learn also that positive emotional rewards can be derived by helping and thus become motivated to want to continue to help. Even with the best intentions, however, the help that is given maybe offset by negative consequences. Cotton warns that it is easy for service to become “patrotiztig charity” (as cited in Kenddl, 1990, p. 9). Another potmtiallynegative outcome is an unconscious message of superiority of the givers over the recipients. Rather than broadening and increasing the givers’ understanding of the lives of others, the experiences may ody reinforce stereotypes about the economically poor, the culturally different (e.g., Cm 1990; Iltich 1990; KendM 1990). ~ can lead to the reinforcement of feelings of powerlessness and lack of control on the part of the recipients (Lappe & DuBois, 1994).As Kendall (1990) explains, “a program for ‘charity’ focuses on ‘doing for’ other people without asking Robert Greedeaf’s importmt question ‘Are those being served better able to serve and be served by their own actions?’” (p. 20). Community Service as Service Learning A mom promising approach is “service learning” which, as the name implies, puts an emphasis on both service and learning. ~is approach is dearly articulated by Kendall (1990) who describes service learning in terms of programs that “emphastie the accomplishment of tasks which meet human needs in combination with conscious educational growth” (p. 20). Utiike the charity approach, learning is integrated into the structure of the program rather than just occurring by accident or as a byproduct of student service. me educational component includes learning goals, conscious reflection, and critical analysis (p. 20). Moreover, this type of program helps students identify the causes that lie behind the human 149 .—— —-— NASPAJOURNAL, Ml. 34, no. 2, Mnter 1997 needs they are trying to address and “helps participants see their questions in the larger context of issues of social justice and social policy— rather than in the context of charity” (p. 20). Reciprocal learning, in which all participants both give and receive, is another key component of service learning. This avoids the unidirectional approach in which the group with the resources provides charity to those who lack resources (p. 22). Participants+omrnunity members and students—learn from each other; everyone is both a teacher and a learner (Kendall 1990; Stanton 1990a, 1990b) and participants determine what they want to learn (Stanton 1990a). The differences between the Aarity and the service learning approaches can be dlustrated using a hypothetical example of working in a homeless shelter. k the charity model, students see themselves as helping a less fortunate population whose members are viewed as being dependent upon the givers’ skills. For some students, such an experience may reinforce a view that if the receivers were not so lazy and did not have bad personal habits they would not have ended up in a shelter. Under the sewice learning approach, students learn—prior to serving-the wide range of social, political, and personal forces that are responsible for hopelessness. They learn to ask questions such as, “How did the massive cuts in low income housing contribute to the homeless problem?” and “What was the effect on families of the massive layoffs by corporations?” Their questions can lead to the consideration of a number of other possible factors, such as the problem of a consumer economy that does not reward saving, of a society where the increase in divorce leads to a consequent increase in women heading famfies, of a wage system that results in full-time workers living in poverty, and of a policy of mainstreaming of mental patients. With the greater awareness engendered by such questions and the examination of the causal factors that stand behind people’s needs, students are less likely to cast blame on the receivers of the service for their pfight, have stereotypes reinforced, or perceive the receiver of the help in an inferior role. Their learning provides them with a broader perspective on society’s problems, the root causes of social ills, and the potential solutions that are available. By broadentig students’ perspectives and bringing about an understmding of people’s lives and the social causes behind their problems, the service learning approach has distinct advantages over the charity approach. 150 Perreault Community Service as Citizen Leadership An alternative approach uses a citizen leader model that focuses directly on educating for leadership and working for changes that shape a common future. It conceptualizes community service witi an approach that both encourages and educates students to become active citizens. me approa~ views students and other community members as fe~ow concerned citizens and provides the leadership education and training necessary for their efforts for the future. me citizen leader approach borrows concepts from the University of Minnesota’s Project Public Life (Boyte & Breuer, 1992) and is a logical extension of the service learning approach. Because “democracy is in danger of becoming a spectator sport” (Boyte & Breuer, 1992), project leaders seek to ticrease the participation of citizens in public life and goverrunent. ~ey argue that Americans have left their nation in the hands of experts and professional politicims whom they expect to solve their problems for them; the country has become a passive and deficient nation of climts, who have their problems defined by professionals and not a nation of citizens (The Book 1992, p. 8). Such cfients have restricted private lives (p. 8) and have daracteristics that closely match the recipients of chari~. Project Pubfic Life proposes a “citizen politics” in whi~ ordha~ citizens are at the center of public problem-solving (The Book, 1992, p. 11). Citizens are active and creative, define their own problems, and engage with others in the public arena to seek solutions. Citizens, not government, provide the basic resource for addressing social problems. Professional politicians and government agencies are “supplements and adjuncts” to the work of citizens (p. 11). Other educators, s~olars, and writers also call for a focus on citizenship. For example, Newmann (1990) suggests the need for a broader view of citizenship: “. . . the current crisis in civic life is caused in part by the society’s reliance on a view of citizenship that sees democracy essentially as a set of procedures for the pursuit of private interest” (p. 83). He argues that “the main task for the democratic public citizen is to deliberate with other citizens about the nature of the public good and how to achieve it” (PP. 76-177)~d advocates support of activities that inaase students’ competence as public citizens. Morse (1989) makes similar arguments in an ASHE-EMC report on Renaing Civic Capacity. Colleges and universities “have CLmandate to develop responsible citizens” and can have an important impact on students in the “very critical formative years” (p. v). 151 NASPAJOURNAL,VOI. 34, no. 2, Writer 1997 me citizen leader approach builds on service learning. hdeed, tie ingredients of an effective service learning experience would lead naturally to the emergence of citizen leaders, although the awareness of the need for leadership may occur late in the project. For example, a few years ago ~CA students at the University of fiesota concluded that they needed to do more than help the people they were serving. ~ey saw that the needs were endless and would always be so unless the root causes of the problems were addressed. ~s example illustrates that once students identify the root causes (as they do in service learning programs), the next logical step is to explore what can be done. h educational sessions before and during a project, participants explore the nature and causes of a community problem or issue and collectively decide how they want to address it. h the proposed citizen leader model, the relationship of the participants is egalitarian, representing an inclusive philosophical approach. It is ako a practical strategy derived from the work of community leaders such as Lappe and DuBois (1994), who conclude from their own work that effective decision-mahg “depends on the ingenuity and experiences of those who are directly affected” (p. 17). Under the egalitarian view of citizen leadership, participants become~ellow citizens rather than givers and receivers (or clients). Students are encouraged to see themselves as citizens engaged with fe~ow citizens in constructive change efforts to help shape a common future. Participants are provided with education and training that focuses specifica~y on educating for citizen leadership (Perreault, 1994). me education is structured and includes au participants. Leadership concepts, skill buildtig, and reflective components are threaded through the education and training from the beginning to the end of a project. Participants collectively define a problem and set project goals, analyze the causes of the social issue they are addressing, and work together to try to constructively ameliorate its effects or change the conditions. h the process, students and community members develop the perspectives and skills necessary for citizen leaders. me citizen leader approach has a number of common elements with the service learning approach. Both focus on the importance of learning, the necessity for structured learning, including reflection and for asking questions that help discover the reasons that lie behind the needs participants are addressing, and the egalitarian or reciprocal relationship of all the participants. me major differences between the service learning approach and the citizen leader approach is the latter’s dual focus on constructive change which helps shape the future and on the explicit education of the 152 Perreault Table 1 Community Service Three Approaches Dimensions Charity Service Learning Citizen Leader Operational value: help learn Primary outcome: met needs awareness Secondary outcome: awareness see leadership need shape the future constructive change leaders emerge Mew of constituent: client peer fellow citizen & citizen leader Power relationship: doing for doing with doing with Learning design: none or byproduti structured structured Learning relationship helper reciprocal learning reciprocal learning stiderrts for leadership. The differences among the three approa~es summarized in the outline in Table 1. are The citizen leader approach can, again, be i~ustrated by using a homeless -. shelter project. Through college-community connections, the shelter invites students to establish a mutua~y beneficial rebtionship. Citizen leader students and everyone involved with the shelter—the homeless, staff, board members, funders-work together to define the issues they want to address and determtie the leadership skills they want to acquire. Ml the participants receive leadership education and ski~s traintig designed to assist them in their work. As a group, the participants decide which goals and strategies they want to pursue. They might work on concerns about how the shelter is run (e.g., its lack of safety) and develop group strategies that can lead to Aange. They might organize a campaign to educate the public about the need for more shelters or lobby state or national government offices for changes in the policies that contributed to the need for shelters in the first place (e.g., cuts in funding for low-income housing). The trtiing assists them in setting their goals and in planning the strategies necessary to achieve them. 153 —.— ——.— __— NASPAJOURNALVol. 34, no. 2, Winter 1997 There are many other possibilities for engaging stidents in community service work as citizen leaders. They might assist in a community political campaign, coordinate a recychg campaign on campus or in the community, link up with farmers fighting for the right to label their beef additive-free, or work with a mayor’s office on a “healthy communities” project. The potential for projects is tiimited. The citizen leader approach educates students for leadership. k its emphasis on reciprocal learning of all involved, the citizen leader approach fits the egalitarian values and the skills needed in a democratic socie~. It also assists colleges in meeting their often-stated goal of develophg the leadership abilities of their students (Roberts& Ullom, 1989). Conclusion CoUeges interested in community semice may wish to implement programs using the citizen leader model. Student affairs staff and faculty interested in developing such programs may find a natural ally in the college leadership programs that have grown rapidly in the last few years and are both curricular and cocurricular in nature (Freeman, fiott, & Schwartz, 1994). Many of these programs include service activities (fiott and Freeman, 1994) and may be capable of incorporating citizen leader opportiities for their students. Many colleges have a history of collaborative efforts of student affairs and academic affairs departments that provide the working relationship necessa~ for the development of students as citizen leaders (Erickson, 1995). There are many advantages to a citizen leader approach. It is in line with the goal of college and universities to develop future citizens and leaders (e.g., Roberts & Ullom, 1989); it provides students with a range of abiEties, skills, and values needed for these roles; it helps meet societal needs; it assists stidents in the movement from passive spectators to active citizens, thus lessening the risk of democracy “becoming a spectator spot.” h short, it develops the “habit” of true citizenship, aflowing participant% students and community members—to learn to see each other as fellow citizens, and to develop the capacities necessary for effective participation in a democratic society. 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