Conscription and Violence in Peru Author(s): Eduardo Gonzalez-Cueva Source: Latin American Perspectives, Vol. 27, No. 3, Violence, Coercion, and Rights in the Americas (May, 2000), pp. 88-102 Published by: Sage Publications, Inc. Stable URL: http://www.jstor.org/stable/2634082 . Accessed: 18/01/2011 12:36 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=sage. . 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Sage Publications, Inc. is collaborating with JSTOR to digitize, preserve and extend access to Latin American Perspectives. http://www.jstor.org Conscriptionand Violencein Peru by Eduardo Gonzalez-Cueva In earlyApril1993,as a politicalorganizer inmynativePeru,I visitedthe cityof Yauri,in thesouthern department of Cusco,to attendtheinaugural congressof a grassroots organization formedbyyoungpeasantsfromfour different In spiteoftheirdiversesocialbackprovincesofthedepartment.' groundsandpoliticalorientations, theparticipants intheeventeasilyidentifiedan issuethatwouldbecomea paramount aspectoftheirdemands:the reformof the ServicioMilitarObligatorio(CompulsoryMilitaryService-SMO). Theydemandedthatthestatenotdraft youngpeopleinpeasant communities and,instead,recognizetheirrightto organizein self-defense unitsaccountabletothelocal population, rondascampesinas.2 The notionoflocalinstitutions authorized touse violencetodefendtheir inthecrossfire ofthedirty warbetweenthearmyand communities-trapped theShiningPathinsurgency-washeraldedat thetimeby someleft-wing partiesas an embryonic formofalternative counter-state I power.As a result, wasenthusiastic abouttheplatform oftheorganization. therewere However, alsoemotional inSMO reform reasonsformyinterest beyondmyownpolitical choices,reasonslinkedtomyownshortexperience withtheservicesome yearsearlier. Attheage of 16,Peruvianyoungmenandwomenhavetoobtaina boleta militar (provisional military ID) fromtheMunicipalRegistry oftheirdistrict ofresidence. thisis thefirst Exceptfortheirbirth certificates, legalidentificationdocument thattheywillreceivefromthestate.A yearlater,theboletais tradedforthedefinitive anofficial military ID, after has physicalexamination determined theeligibility of thepersonto servein theranks.The military is neededtoobtain-attheage of18-the votingcard,possescard,inturn, sionofwhichmarksthelegalrecognition ofadulthood andcitizenship. The votingcard is the singlemostimportant documentin thedailylife of a EduardoGonzalez-Cuevais a Peruvian Ph.D.student intheDepartment ofSociologyattheNew SchoolforSocial Researchandoutreach consultant oftheworldwide nongovernmental organizationCoalitionforanInternational Criminal Court.He hasextensive experience as a grassroots organizeramonguniversity and working-class youthin Lima. His current projectsinclude research onthepoliticalculture ofFujimori'sPeruandontheproblemofredressing pasthuman rights violationsaftera democratic transition. LATIN AMERICAN PERSPECTIVES, Issue 112,Vol.27 No. 3, May 2000 88-102 ? 2000 LatinAmericanPerspectives 88 Gonzalez-Cueva/CONSCRIPTION AND VIOLENCE IN PERU 89 Peruviancitizen:itspresentation is necessary tovote,toconductvariouseconomictransactions, and-in a societyhauntedby violenceand insecuto publicandprivatebuildings. rity-tobe allowedentry Whenthetimeforclaimingmyboletafinallycame,I consideredit an onmyown,aninitialsteptoward toassertmyabilitytodo things opportunity and legal adulthood.Thus,I feltveryannoyedthatmymother citizenship wouldinsistonaccompanying metotheRegistry. There,I foundoutthatthe andboring:afterhoursofwaitinginline,a procedure was quitebureaucratic civilianemployeefilledouta formaskingme generalquestionssuchas my attheitem"skincolor,"I wasready-not nameandaddress.Whenhearrived without certainuneasiness-toanswertriguefio,3 buttomysurprise andmy he didnotask thequestionbutwrote"white"without mother'ssatisfaction evenlookingat me. of 1995,I attended Duringthesummer another inaugural congress.This was beingfounded: time,a nationwide organization Acci6nCiudadanacontrala Pobrezay porel Desarrollo(Citizens'ActionAgainstPoverty andfor Development), a nongovernmental organization (NGO) network organized to promotesocialpoliciesalternative to neoliberalism. One ofthespeakers was thecelebrated theologianGustavoGutierrez, who-insteadof talking abouteconomicsandpoliticalstrategy-chose as histopicfordiscussionthe deathof a 14-year-old boyin theborderconflictwithEcuadora coupleof daysbefore.The child,YenuriChihuala,was beingcelebrated bythemedia as a nifiohe'roe(a boyhero)whohadrunawayfromhometojoin thearmy, onlytomeetgallantdeathbyenemyfireweekslater.In hisspeechGutierrez a childwhoshouldneverhave madethepointthatthemediawerevictimizing beenin combat.In fact,he asked,whocoulddoubtthatthiswas one ofthe innumerable cases ofinstitutionalized abuseagainstyoungpeoplefromthe thatsurround Lima?Itwas obviousthatYenurihadbeena vicshantytowns timoftheforcible recruitment knownas theleva. The leva is an illegalmilitary operationby whichyoungmenwho are cardsarepluckedfromthestreets andtaken unabletoproducetheirmilitary to thebarracks, wheretheyare forcedto servein thearmyfora variable whichtheyareheldincommunicado. Commoninrural periodoftimeduring suchas Comas,thedistrict areas and working-class where neighborhoods tobythemilitary when-because YenuriChihualalived,thelevais resorted ofhighratesofabsenteeism anddraft evasion-recruitment goalscannotbe achieved. All thesesituations ofdailyinequality andabuserevolvearoundtheinstiliberalformulatution ofcompulsory military service,which-initsoriginal tion-is ideallyanexperience inPeruis ofrepublican equality. Conscription not the legendaryinstitution thatallegedlysaved revolutionary France 90 LATIN AMERICAN PERSPECTIVES againstmonarchic reaction inthelateeighteenth century. Farfroma dutyperformed byall citizens, itis theobligation ofthepoorandthosewithout contacts.In additionto thelawfuldraft,everyyearyoungmen are forcibly inanactthatshowstheinherent drafted, violenceofsocialclassifications and ofthenotionthatthestatehasa legitimate thehiddenmeanings monopoly on themeansofviolence.Conscription is a richveinforresearchbecauseitis oneofthefewarenasinPeruinwhichdiscriminatory labelsarepubliclyand forthecharacter legallyused,withimportant consequences offuture quotidbetweentheindividual ian interactions andstateagencies. Conscription is a publiclyrecognized markofinequality inPeru,foritis commonly acceptedthatonlythosewhoarewithout meansorcontactsmust betweentheuniversal serve.The contrast character oftheinstitution andits biasedapplication providesus witha privileged standpoint forobserving the oflegitimation ofdifferences. mechanisms Thesearediscursive mechanisms thatposetheproblemnotintermsofenforcing thelaw butintermsofdiscito thesocialorder. pliningcertaingroupsdefinedas dangerous is a complexframework ofmeaningsin whichofficialdisConscription andusedtoexert coursesaboutnation, gender, race,andclassarearticulated In the classificatory poweroverlife-and death-forconcreteindividuals. a sexistconstruction practiceanddiscourseofconscription, ofmasculinity is raciallabelsarepubliclyused,andclass hierarchies areimplicitly affirmed, On stated, impregnating dailylifewithlegitimated ideologiesofdomination. is also a vantagepointforassessingtherelations another level,conscription betweenciviliansandthemilitary thatcouldbringa freshperspective to a field dominatedby institutional analysesthatemphasizethe political elites(see, e.g.,Pedraglio,1990; exchangesbetweencivilianand military Obando, 1991; Robles, 1996; Rospigliosi,1996). While the traditional to democratic committed analysisis certainly values,itsbypassingofmiliindailylifeis a weaknessthatultimately erodesitsnormataryintervention tiveobjectives. ofconscription andtheabusescommitted underit, Giventhepublicnature itmaybe surprising thatPeruvianacademiahasnotuntilveryrecently proonit(Coordinadora ducedsignificant research NacionaldeDerechosHumahas precededthe nos, 1997; Villaran,1997; Gonzalez,1997b).Literature workbyPeru'sbest-known socialsciencesin thisfield:thefirstimportant tocomingofagein MarioVargasLlosa,TheTimeoftheHero,refers novelist, of conscription and military service a military school,4and theunfairness or accephaveappearedtimeand again,withvariousdegreesof criticism tance,in shortstoriesandnovels.' Inwhatfollows,I wanttoanalyzethepublicdiscourses articulated tojusandreviewtheemergence incivilsociety. To do ofcriticism tify conscription Gonzdlez-Cueva /CONSCRIPTION AND VIOLENCE IN PERU 91 how-in thecontext this,I willshow,first, ofthe1995borderconflict with Ecuador-conscription was publiclypresentedas a civilizinginstitution, capableoftransforming youngsters fromhooligansintoheroes(Gonzailez, 1997a). Next,I willisolatetheideologicalconstructions ofclass,race,and and examinetheirpowerto genderthatare organizedaroundconscription reproduceviolence,informing theactionof theirvictims,theyoungconscriptsthemselves. Finally,I willuse theconclusionsto linkthisresearch ofcurrent andlimitations withthepossibilities toreform the legalinitiatives militaryservicein Peru (Coordinadora Nacionalde DerechosHumanos, 1997: 17-20;Defensoriadel Pueblo,1997:21-22;Gamarra,1997). PORTRAIT OF THE YOUNG MAN AS MAUVAISSAUVAGE of 1995withEcuador,a curiousphenomenon Duringtheborderconflict was observablein thePeruvianpress.Youth-a subjectthatwas usually violence addressedin relationto issuessuchas juvenilecrime,soccer-fan (Panfichi,1995), thecomposition of subversive organizations, unemployin a new,more ment,and thelack of educationalopportunities-appeared withimagesand testimonies of positivelight.The mediaweresaturated in thedisputedCenepaValley,a dense enthusiastic youngsoldiersfighting forestaccessibleonlybyhelicopter orafterdaysofmarching on dangerous muddyroadsminedbytheenemy.In fact,itwas as ifsomecynicalphantom editorhad decidedtojuxtaposein thesame issue of anygivennewspaper La Republica completely oppositenotionsaboutyouth.Thus,forinstance, thepro(February13, 1995)appealedonitsfront pageforpeace,protesting ofan undesired international longation conflict, butatthesameinthesports of sectionheadlinespointedto"WarAgainstFanViolence!"-the repression in accused of vandalism soccer stadiums. youngsters La Republicawas hardlyalonein thosedays.Reporting a recentclash in itsdemandforlaw betweenfansofrivalteams,thepresswas unanimous for"juvenilevandals,"and increasedvigilanceand and order,punishment inthestadiums. The incidents weredescribedwiththesamelanrepression intheCenepa:"a humanpackof stationed guageusedbywarcorrespondents houndswearingyellowuniforms tookbyassault... theLolo Fernaindez Stadiumandtransformed whatshouldhavebeena simplepractice match... into a pretextforunleashingits madness"(El Comercio,February12, 1995). of themomentin whichthewomen's Scandal dominatedthedescription wereinvadedby theviolentfans:"a trinchudo6 fanwas being restrooms hersmall pushedout of the women'srestrooms by a sefioradefending 92 LATIN AMERICAN PERSPECTIVES daughter.The shamelessman jumped aroundand shoutedincoherent harangues whilethebystanders laughed."Butitwas notonlytherespectdue to womenthatwas challengedbytheviolentyoungmen.Class hierarchies wereendangered as different sectionsofthestadium feltthefury:"theSouth section,wheretheradicalsweresituated, was inecstasyas theusuallyprivilegedWestseatswerepeltedwitha stormof stones."7 Legal authority was impotent torestore thenormalstateofaffairs; a photoinEl Comercioshowed a solitary hisclubata massofstone-throwing policemanbrandishing youngsters.The editor, showingthat-forthiskindofdiscourse-animageis not wortha thousandwords,added some text:"The popularsectorsand the forcesoforder, facetoface.To control thetroublemakers, a broomstick is not enough." A chaoticimageof youthis projectedby thisaccount.Youngmenare describedas animals,unableto controltheirbasic aggressiveand sexual impulses.Incapableof reasonedargumentation, theyexpressthemselves is therethrough gestures, screams,andbodylanguage.A warlikesituation foresetup:ifreasonable fora dialoguedo notexist,thenonlyviolent partners meansofrepression andvigilanceremain.Punitive laws,better weaponsfor thepolice,andelectronic surveillance wereproposedbythemediaas means to curbviolenceinthesoccerstadiums. At thesame time,realwarwas glorified by thedeafening discourseof otheryoungmen,thoseactuallyusingtheirdestructive patriotic journalism: inhellishjungleskirmishes, werecalledheroesandtheir impulsestosurvive words.Whilethesituation was similar-viodeedsdescribedwithinspiring lentassaults,armedclashes-thedifference was obvious.On onehandthere was an amorphous massofsavages,a "packofhounds," a despicablemobof socialboundaries. trinchudos On theotherthere assailingall theestablished humanmachineassaulting in defenseof was a disciplined legitimate targets theterritorial themostbasicboundaries, limitsestablished bythestate.However,these oppositesets of predicates,these contradictory discourses, referred to thesamesubject:youth. Thisjuxtaposition ofsoccerfanaticism andwarheroismwas to demonstrate itsimpressive tothesamesubjectin powertoassigndifferent meanings an infamous case: thatofYenuriChihuala,thechildwhohadbeenvictimof theleva and had died on thebattlefield undermysterious circumstances.8 a heroicdeath,hagioDuringthetimewhenthemediawerestillsuggesting in graphicstorieswerepublishedinwhichYenuri'sshortlifewasrecounted sacrifice.However,in theattempt termsof patriotic to demonstrate how a "kidlikeanyother"couldturnoutto be a hero,an unexpected ironictwist March1, 1995): appeared(La Repu'blica, Gonzalez-Cueva/CONSCRIPTION AND VIOLENCE IN PERU 93 and ebullient, YenuriAntoniowas an avidsoccerplayer.He was an intrepid, inthelocal 7 dejunioclub.He was also a fanofAlianza forward goal-thirsty Whenhecould whenhisteamwasplaying. Limaandsavedtogotothestadium hejoinedthesegundilla,thenervouslegionof fansthat notpayfora ticket, ofthematch. forcesitswayintothestadiumduringthelastminutes It is impossiblenottorecognizethememberofthereviledmassofstadium vandalsemerging frombeneaththeimageofthe"boyhero,"thesubjectof discourse.Thatsectionofyouthrelevantforthemediaofficialpatriotic hooligansor males-is imaginedas dichotomous: poor and dark-skinned aquarumis heroes,brutalvandalsor disciplinedsoldiers.The divortium military duty.The samediscoursethatreifiespopularyouthas redemptive irrational-inan act of discursiveviolencethatservesto make essentially themtheobjectoflegalpracticalviolence-depictsa redeemedyouththat itsviolencetowardtheserviceoftheFatherland. redirects violencestrikes, themediaarguedfor As is alwaysthecase whenstadium meansofmobcontrolsuchas hiddencameras,aerialsurveilsophisticated itis painfully obviousthatsuch infiltration. However, lance,andintelligence likePeru.The releis impossiblein a poorcountry high-tech panopticism vanceofthediscussiononfantastic meansofriotcontrol is itsuseas a mechaTheseusually nismforavoidingdiscussionoftherealmeansofrepression. thecontrol includethesaturation ofthestadiumareawitharmedpersonnel, of mounted andtheexpropriation oflinesbysword-brandishing policemen, and-in general-anyobjectthatcouldbe newspapers, radios,waterbottles, burnedorlaunchedagainstotherfans. theconditions are establishedforarguingin In thisdiscursivecontext, formofyouthcontrolthatcouldcombinepunitive favorofsomelegitimate violentsubjects ofessentially andeducativeviolencetorepresstheinstincts andtransform themintowell-adapted subjectsofpower. PORTRAIT OF THE YOUNG MAN AS NOBLE SAUVAGE Ifwordswerecountedinthestorieswritten during bywarcorrespondents theborderconflict, abnegacionwouldprobablybe theone mostused to sacrifice-thenegation describethesoldiersat thefront: self-renunciation, one'slife.Thus,forinstance, one'sidentity, andeventually ofone'sinterests, a ofpassing out... Juanito, thejournalist that GladysBemalisontheverge "seeing in soldierfromSan Juande Lurigancho[a populardistrict sixteen-year-old 94 LATIN AMERICAN PERSPECTIVES East Lima],separatedfromhis familysincelastmonth,givesherhis last piece ofcandy"(El Comercio, March9, 1995). According tothenewspapers, amongtheyoungsoldierstherewasnopossibleself-interest; noteventhepleasuresofthesummer holidayscouldinterestthemmorethanmilitary duty."Therewereyoungmenbeatingdownthe onlyto barracks doors... youngmenwhogaveup thepleasuresofsummer, facedeathinthelineoffire"(El Comercio, February 26, 1995).Themiddleclassurbanjournalists imagineabnegacionintheirownterms-renunciation of thepleasuresof thesummerholidaysthatare normalformiddle-and withno needto work.Butthenatureofabnegacion upper-class youngsters forpopularyouthis supposedtobe something different: theymustrenounce theiressentially unruly, brutalselves.Once military dutyis recognizedas a as somethingeven higher. self-negating sacrifice,it can be resignified does exist Indeed,it is "also an opportunity to demonstrate thatpatriotism amongyoungpeople,in spiteofthefrivolous imagesassociatedwiththem: 7, 1995). drug-addiction, partying, laziness,apathy"(El Mundo,February Even male aggressiveness, thescandalousattribute of thosetrinchudos who offended femalehonor,can be an elementof redemption in thisdiscourse:"theCenepais a truehell.It is necessaryto be a realmanto enter there,andevenmoreto getoutalive"(La Republica,November18, 1995). Theimagesofmothers andgirlfriends atthebarracks doorsweresyscrying contrasted withtheself-assurance ofenthusiastic soldiersurging tematically in victory. womento sharetheirconfidence Military dutyappearedalso as thehorizontal exchangebetweena generand a fairtransaction ofrecognition ous malecitizenandhisgrateful polity, courage.Theyoungmaleputshismanhoodattheserviceofthestate,andthe ofmalepleasures.As a journalist stateallowshimthelegitimate enjoyment offulfilling one's military theimportance dutiesandgetwrote,explaining to Serviceis a sortofcompensation tinga votingcard,"Obligatory Military thestateforthestatusofcitizenthatitconfers uponus.... Havinga voting cardis veryuseful.Foryoungmen,itopensthedoorsto X-ratedcinemas, allowsthemto checkintoa motelwitha girlfriend, and whoknowswhat else" (El Mundo,February 7, 1995). Even the ethnicconditionof cholo (half-breed)thatwas scornfully referred ofthepopularyouthreappeared, tointhestoriesaboutthevandalism thistimeas a symbolof bravery and nationalpride.The gallantsoldiers as "conscripts ofprovinciano fromthefront weredescribed traits," returning a euphemism forruralindigenous people.To be a cholobecameanadvantage inthediscourseaboutmilitary courage,becausethenotionofcholosupposed natural a connection withan Indiannessequivalent to unmediated instinct, tellingwarstoriesto violence,andmindlesscourage.As a woundedofficer Gonzalez-Cueva/CONSCRIPTION AND VIOLENCE IN PERU 95 thejournalists putit,"Atdawn,we hearda signal.... Thatwasthemoment to assaultTiwinza.As thetroopswerebeingdeployedI tooka moment topray andto thinkofmysonRenzo,wholivesinLima.I was afraid,butthenwe sangsomemartial hymns andthespiritofthecholowarrior cametoourbodies onceagain"(El Mundo,February 21, 1995). The officer createsa variantofa phrasethatis verywell-known in Latin Americancountries withlargeindigenous populations: se mesubioel indio meemerged), (theIndianwithin meaning thatoneis possessedbya fitofrage or an impulseof spontaneous bravery. Again,thebad savage/noble savage is used,thoughinsteadof referring dichotomy to thedifference between untamedandtamedyouthitrefers heretothedividedpersonality ofa single manbeforeand aftercertainDionysianritualsthateffacerationality. The withsoul,family, rationalself,concerned andsafety, coexistswitha hidden cholo/Indian-violent, brave,andmindless. of differentiated The recognition ethnicand racial identifications and is alwaysproblematic in Peruvianpublicdiscourse,becausethe identities ontheassumption ofhomogenizconceptofthenationhasbeenconstructed ingmestizaje(Franco,1992).However, theselectivenatureofmilitary service, an institution thatdisproportionately targets youngmestizos,makesit to addresstheissueandrethink necessary existingnotionsofPeruvianness, toitsindigenous A photograph givingsomeexplicitrecognition component. ofPeruviansoldierscelebrating thecaptureofa positionfromtheEcuadoriansappearedinLa Republica(November note: 18,1995)withthefollowing Huamani?Yupanqui?Quispe?Tincopa?Choque?Thesearethefamily names ofthepeople,ofthesoldiersthatwentto thebattlefield. Theywere16-,19-, sincemanyof themdo notevenhave 20-year-olds-orevenmuchyounger, birthcertificates. Theyweresimplylevados,trainedand sentto fight.For Peru-theirPeru,ourPeru. Theuseoftheexpression namesofthepeople"inconnection with "family class and ethnic indigenoussurnamesis an ambiguousway of conflating It is notsaid outright thatHuamaniandTincopaareIndian identifications. thatis names,forthiswouldchallengetheinclusivenotionofPeruvianness thesenames requiredtoglorify military duty.Atthesametime,recognizing as "popular"andimplicitly as Indianintroduces certaintensions:itimplies in combat.The surnames ofupper-class, thatothernameswerenotpresent do notappear,becauseitis self-evident thattheyoungmen whitePeruvians class are simplynotdraftable. In spiteof thejournalist's of theprivileged an optimistic narrative to restorethenationalcommunity effort bycreating and"our"Peru,itis painfully thatattempts tobridgethegapbetween"their" 96 LATIN AMERICAN PERSPECTIVES that-still-there is a "they" evident constituted bythoseabducted, takentothe orkilledandan"us"protected front, maimed, bymarkers ofclassandethnicity. CLASSIFICATORY WOUNDS, EFFICACIOUS MARKERS ThreeyearsaftertheCenepaWar,theyoungartistMiguelGarciapreUnruidosecreto(A SecretNoise).9Themainsourceof sentedtheexhibition ofwoundedsoldierslyinginthebedsof inspiration wasa setofphotographs theGeneralMilitaryHospitalin Lima. The motifswerescars,mutilated limbs,armspiercedbyironscrews,bodiesdisassembled bywarandmedical science.These victimizedbodies,orderedby thenatureof theirwounds, oftheactionofpowerful werethemostpalpableeffect discursive structures markersof gender,race,and class. builtalong thelines of classificatory as theintersection Youthis constructed by thedisciplinary imagination of andpoverty, markers threesignifiers: masculinity, Indianness, thatareinthe andrealas warwoundscan be in thephysical symbolicrealmas effective realm.To be a young,poorcholois equivalent tobeingtheincarnation ofviolence,of tensionbetweensocial dangerand heroism;the onlypossible exerciseofstateviolence. sociallyacceptedresolution impliesthecivilizing As we cansee inTable1,thethreemarkers structure twoviews effectively ofthesemarkers ofyouth.The efficacy lies notonlyintheirabilitytomake the publicrecognizeinstitutional violenceagainstyouthsuch as police repression andthelevaas civilizingactionsbutintheirinternalization bythe victimsofviolence.Therecruits themselves werequotedbywarcorrespondentstellingthestoriesoftheirlivesas dividedbythetransitional moment of toemphasizetheconmilitary service;theyusedthebefore/after dichotomy ofthemilitary on theirlives. structive effects In the"before"category therecruits mentioned aimlessness, family proband personaldisorder.In the"after"categorythey lems,unemployment, newskills,andpersonaldisreferred toa senseofpersonalpride,patriotism, "Itis a wholedifferent tomarriage: cipline.A soldiercompared conscription world,itis as ifyougotmarried: youenterintoa stageofyourlifewherethey the controlyou"(El Mundo,February 7, 1995).Thejealous wifecontrolling ofthemarried manwas themetaphor forthemilitary conunrulysexuality The recruits trollingtheunrulyyoungster. proudlypointedto theirnewly andsuddenly acquiredabilitytoobey:"Athomewewerecarelessanduntidy, we haveto sayyessirandobeyorders"(El Mundo,February 7, 1995). A veteran servicehe calledAlex,forinstance, saidthatbeforehismilitary was unemployed and had constanttroublewithhis family.His servicein Gonzalez-Cueva/CONSCRIPTION AND VIOLENCE IN PERU 97 TABLE 1 Constructions ofYouth DangerousYouth HeroicYouth Unrestrained sexualaggressiveness,Legitimate ofmale enjoyment lawlessmaledesire sexuality viewsofIndiandescent: Positiveviewsof Indiandescent: Racial identification Derogatory animal-like trinchudos bravecholosoldiers social Class position the Popularsectorschallenging Popularsectorsdefending order nation Genderidentity ofthedirtywarbetweenthearmyandtheShining Ayacucho,theepicenter hislife."I tooka courseon counterinsurgency Pathinsurgents, transformed I spentninemonths tactics.Itwastough,butI wasproudtoservemycountry. zone"(El Mundo,February is cerintheemergency 7, 1995).Thistestimony forthesystematic abuseofhumanrights tainly disturbing, bythecounterinsurPeru'sinternal gencyunitsin theareasofconflict during waris well-known. warrior? Is military Was Alexa dirty sucha powerful discipline normalizing mechanism thattheformerly restlessyoungmantakesprideinhisnewfound to engageininhuman actions? disposition Fromillegalsavagesto legal savages:thisseemsto be thepaththatthe Inthecontext topopularyouth. ofaninternational conflict stateoffers fought forcesin a mainlyunpopulated byconventional regionliketheCenepajunofstatediscipline. toidentify thedehumanizing gle,itis difficult potentials It is through theaccountof military actionin populated counterinsurgency of sexism,racism,and class violence areas of theAndesthatthepatterns as theraretestimony of "Pancho,"a dirty revealtheirsystematic character, madeclear: warrior, One time,theygaveus a chola to waste.We dressedherpretty andprepared whowasa realidiot,didnotwantus totouchher.Fuckoff! her,butourcaptain, "I am Theorderhasbeenissuedandthatis howthings are!Shekeptrepeating, I am a virgin!"Of courseshewas not.... Poorchola!Afterthat,we a virgin, andsometimelaterwe wastedher.10 usedheras a sex-toy, viewedthepopulations undertheircontrolas semibarbaDirtywarriors rous,uncivilizedenemiesand,as such,as legitimate targetsof theirown barbarism. Theviolencesuffered legitimate byyoungmenatthehandsofthe codified stateis,as we haveseen,notjustphysicalbutsymbolic, specifically and embeddedin socialdiscoursesthatmakeitpossibleto be internalized, 98 LATIN AMERICAN PERSPECTIVES learnedin a sortof infernal pedagogy.This is whatallowsthevictimsto thesavagestadiumattackers becomevictimizers, ofsefioras tobecomecivilizingsoldiersanddirty warriors withlicensetorapeandkillinthenameof law andorder. tostretch Butitis notnecessary theargument tothebrutality ofcounterintoassesstheefficacy ofsymbolic surgency violenceintransforming victims It is even easier to remember intovictimizers. the simplefactthatthe leva-an act thatimpliesmastering of markersof theartof identification in youngmen-is executedbyyoungmensimilartothosewho domination anduse against suffer it.Theyattackyoungmenwholooklikethemselves themthesameviolencetheyhavesuffered: beatings, hazing,solitaryconfinement. The goal is to teachthenewvictimshowto becomevictimizers. Disciplinetriumphs. CONCLUSION: SPECIFIC MECHANISMS OR ARBITRARY VIOLENCE? I havetriedtoshowhowa legalinstitution, as a military service,functions mechanism directedagainstpopularyouthand as a discourse disciplinary ofspecificconstructions thatsameyouthintheintersection ofgendefining serviceareinterchangeandmilitary der,race,andclass.Policerepression able elementsin thestructure of a social discoursethatpresentspopular violentanddangerous ofthesocialorder. tothestability youthas inherently The specificvalueof conscription is as a pedagogicinstitution thattransformsyoungvandalsintodisciplinedcitizensby skillfully changingthe of theirviolence:fromanarchicinvasionof social hierarchies direction to assaulton challengers ofthoseveryhierarchies. legitimate The precisionofthisdisciplinary mechanism, regrettably enough,is lost discourseofcivilandpoliticalsocietytrying intheofficial tocurbtheabuses After a seriesofscandalssurrounding linkedtoconscription. theleva,includdeathsofyoungmenandthecorruption ofmiddle-rank ingtheunexplained whoacceptedbribestofreethelevados,a number ofcivicassociaofficers Nacionalde DerechosHumanos(National tions,suchas theCoordinadora forHumanRights-CNDH), andmembers Committee ofparCoordinating havebeguna liament,suchas Ana Elena TownsendandErnestoGamarra, serviceandprohibit theleva. path-breaking campaigntoreform military The CNDH criticizestheabusesinvolvedin theleva anddenouncesthe butitfailsto discriminatory practicesinvolvedin theselectionprocedures, recognizethenatureofthosediscriminatory practices:"Thelevadosareprior workersof popularand ruralbackground. This marilyyoungstudents Gonzalez-Cueva /CONSCRIPTION AND VIOLENCE IN PERU 99 forwhommilitary practiceis nonexistent amongthemiddleandupperstrata, Nacionalde DerechosHumanos, serviceis notobligatory" (Coordinadora as a is understood 1997). The discrimination at thecoreofthemechanism whileitsracialandethnicdimensions by areonlysuggested class problem, Thisformulation does notclarify thephrase"ruralbackground." thecritical as an instrument foradvancing racistideologiesinthe valueofconscription publicarena. draft as a violenteventandnotas Atthesametime,theviewoftheforcible ofa processofindoctrination, a systematic thebeginning practicethatrelies on powerfulsocial discourses,weakensthecapacityto dismantleit. Certainly, egregiouscases of abusecouldbe reducedbystoppingtheleva,but ofmilitary service,thenotionofit as a unlessthischallengedthebrutality mechanism wouldbe leftuntouched. necessarycivilizatory is to supposethattheleva is an "arbitrary" Anothermisunderstanding Nacionalde DerechosHumanos,1997: 17),thatis, practice(Coordinadora decidedon by thediscretionary powerof an an act of violencerandomly canthisphenomenon experience unnamedagent.Onlyintermsofindividual As anaggregated socialfactitis nota randombuta be considered "arbitrary." victimization ofa givensectorofthepopulation thathastobe dissystematic itssubordination andtoimpressonitsmindsandbodies ciplinedtoreinforce specificnotionsofgender, race,andclass. Officehaschosena legalisIn addition tothis,thenationalOmbudsman's and theleva as a crimeagainstindividual freedom ticapproach,presenting ofequalitybeforethelaw.Certainstateagentsperpeagainsttheprinciple andcertain individuals arebeingdiscriminated tratearbitrary imprisonment, forcedtoserveina waythatis notdemanded ofothers. Thislegalforagainst, and mulationofthelevais a usefulsteptowardprosecuting itsperpetrators itsvictimsas individuals (Defensoriadel Pueblo,1997:21): protecting The leva consistsof a deprivation ofindividual freedom, forcing a personto fulfilltheSMO. It is a commonpracticethatconstitutes arbitrary imprisonarticle2.24.foftheConstitution, towhicha perthusviolating according ment, soncanbe imprisoned or,ifbythepolice,ifcaughtinflaonlywitha warrant, grantcrime. whim is eitherthearbitrary Thereasonforthiscrime,inthisformulation, are whosemechanisms ofanunnamed agentora case ofclassdiscrimination ofequalityis beingvioinwhichtheprinciple invisible:"Thisis a situation latedforsocioeconomicreasons.. . . A disproportionate majorityof the servicecomesfromlowersocioeconomic military youngpeoplewhofulfill delPueblo,1997:22). Theobviouslegalquestionthatis groups"(Defensoria 100 LATIN AMERICAN PERSPECTIVES leftopen is whether theleva is an offensecommitted by individualstate agentsviolatingindividualrightsor a widespreadand systematic crime againsta particular population. Certainly, theformulation, inrecognizing the originoftheviolationsinsocioeconomic hierarchization, opensthedoorfor thesecondoption.However, theombudsman's formulation doesnotaddress theethnicandgenderaspectsofthisactofdiscrimination. Theresultofthisabsenceofa completediagnosisis a setofnecessary but incomplete reforms. Congressman ErnestoGamarra(1997) hasintroduced a billinParliament thatwouldlegalizeforcible recruitment onlywhena judicial orderauthorizes thearmytodetaindraft evaders.Inaddition, individuals wouldbe giventheopportunity for"conscientious objection"to military service,butitwouldbe subjecttoreviewandapprovalbymilitary authorities, whowoulddecideontheforms ofalternative civilservice.A complementary idea is thatof theombudsman (Defensoriadel Pueblo,1997),whorecomtheSMO tomakeitattractive mendsreforming toyoungpeopleas a professionaloption.Bothareideasthatmayproveusefulforalleviating theindividofmilitary ual fateofyoungsters age butdo notaddressthecausesoftheleva orchallengeitslegitimizing discourses. Itis difficult tosee anypossibleconnectionbetweentheselegalreforms anda largereffort todeconstruct thediscursivemechanismsthatlegitimizestateviolenceagainstyouthand that intheattitudes ofsoldiersthesamepatterns reproduce ofviolencethatthey havesuffered. Soldierswhoareabusedbecauseoftheirraceorclassandwhoaretaught andviolence,Indianness andbrutality, and toassociatemasculinity poverty learnhowtoabuseothers onthesamegrounds. victimization, Theywilllearn to exertsexistviolenceover women,racistviolenceagainstindigenous groups,andclass violenceagainstthepoor.The brutalhumanrightsviolationsduringthecountersubversive war againsttheShiningPathand the MovimientoRevolucionario TuipacAmaru(TuipacAmaruRevolutionary areonlygraandpolicebrutality Movement-MRTA),thelevaofchildren, dationsalongthesamespectrum ofviolence. wouldcall forthe An integrated approachtotheproblemofconscription of social directed at the sectors victimdesign policies empowering currently thediscretionary izedbyitandreducing powerofthestateagentsinchargeof theinescapableproblem ofthesubordination repression-that is,addressing ofthemilitary tocivilianauthorities andtheiraccountability to thepopulation.It is notenoughtodeclarethatthelevais illegal,becauseithas always beenillegal.Itis necessary tocreatethesocialconditions thatwillenablethe populationto resistthiscrime:youthassociations,eventhosebrandedas andmentored. "vandals,"havetoberecognized as meaningful interlocutors Gonzalez-Cueva /CONSCRIPTION AND VIOLENCE IN PERU 101 Legalintervention intheprocessofmilitary training andcivilianoversight ofrecruitment agenciesarenecessary to guarantee thattherightofcitizens is respected. nottobe illegallydrafted Itis uselesstodeclarethattherightto freedom is beingviolatedifajudgedoesnotdaretoissuea habeas individual inchargeofa barracks. corpusagainsttheofficer The specificidentification ofthoseareaswherelevasarecommonis necessary notonlytoprevent their repetition butalso to promoteyouthemployment and education.It is not enoughto designconscientious objectionas a legalprocedure, forifyoung peopleof diversesocial backgrounds are notequallyempowered thisnew institution couldhavetheunexpected effect ofsimplylegalizingtheinformal middle-andupper-class privilegeofnotfulfilling theSMO. ofsucha setofpolicieswouldhavetheeffect Therealization ofdemilitarizingtherelations betweenthestateandthepopularsectors.Forthistobe morethanelitepolicymaking, possible,however, whatis neededis themobilizationofcivilsocietyorganizations andtheempowering ofpopularyouth. NOTES 1. The organization was calledJuventud Campesinay Popularde las Provincias Altasdel Qosqo (PeasantandPopularYouthoftheUpperProvincesofCusco-JUPAQ). 2. Thereis a growing literature ontherondascampesinasmovement inthePeruvianhighlands.Degregori etal. (1996) compileresearch onthemovement inthesouth-central highlands. is a euphemism 3. Triguenio, "wheat-colored," fortheskincolorof a personof mixed descent.InPerunoofficial statistics aboutraceorethnicity havebeengathered sincethereformof 1968-1975,butracialclassifications istmilitary government aremaintained in military and policerecords. 4. TheTimeoftheHerowaspublished in 1963andcauseda hugescandal:copiesofitwere publiclyburnedatthemilitary highschooltheauthorhadattended. Forreferences on thenovel andthecontextin whichitwas inspired, see VargasLlosa (1994). 5. For an exampleof theglorification of military servicein thecontextof counterinsurgency,see thecollectionofshortstoriesbyEdal (1993). 6. Trinchudo toa phenotypic (a personwiththickhair)is a derogatory trait wayofreferring supposedlyassociatedwithindigenous descent. calledtribunas 7. SouthandNorthsections, populares,havethecheapestseatsinstadiums, andWestseatsarethemostexpensive. 8. Whereasthemediainitially unofficial deathincombat,the published reports suggesting army-underpublicpressure-recognized thatChihualahaddiedas theresultofbeinginfected withtetanuswhileperforming nonmilitary tasksinthebarracks(EjercitoPeruano,1995). tookplace in theMiraflores in January-February 9. The exhibition Municipality 1998. I thankMiguelGarciafora longconversation on thesubject. 10. I am grateful to Aldo Panfichiforaccess to thisinterview in hispersonalarchives, the sourceoftheaccountsofDegregori(1990) andStamn, andKirk(1995: 342-347). Degregori, 102 LATIN AMERICAN PERSPECTIVES REFERENCES Coordinadora Nacionalde DerechosHumanos 1997",Debercivicoo licenciaparael abuso?"Flechaen el Azul4-5: 17-20. 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