Resources for Further Exploration Library of Congress and National Archives Born in Slavery: Slave Narratives from the Federal Writers' Project, 1936—1938—Library of Congress (LoC): American Memory online exhibit of more than 2,000 personal accounts and 500 black-and-white photographs documenting the institution of slavery. Portfolio: Lewis Hine Picturing the century: 100 Years of Photography from the National Archives Thousands of photographs Lewis Hine took on assignment for the National Child Labor Committee (1908-1918). Historical Sources Sojourner Truth, “Ain’t I a Woman” (1851) Abraham Lincoln’s Second Inaugural Address (1865) The Populist Party Platform (1892) John L. Lewis, “Labor and the Nation” (1937) Law: National Labor Relations Act (Wagner Act) (1935) Supreme Court: Muller v. Oregon (1908) General Fiction and Non-Fiction Richard Henry Dana, Two Years Before the Mast (1840) Theodore Dreiser, Sister Carrie (1900) Chester Himes, If He Hollers, Let Him Go (2002) Tillie Olson, “I Stand Here Ironing” (1961) Ann Petry, The Street (1946) Upton Sinclair, The Jungle (1906) Harriet Beecher Stowe, Uncle Tom's Cabin (1852) Laurel Thatcher Ulrich, A Midwife’s Tale (1990) Poetry: William Carlos Williams, Paterson (1963) Children’s Literature Donald Hall, The Ox-Cart Man (1977) mass HUMANITIES Mass Moments Picturing America An online compendium of stories from Massachusetts history, including the following ones that touch on the topic of Work. Bread and Roses strike: On January 12, 1912, the labor protest later known as the "Bread and Roses" strike began in Lawrence, in protest to the lowering of wages with the shortening of the work day. “Mill Girl” Writer Lucy Larcom Dies: April 17, 1893 In her autobiography, A New England Girlhood (1889), Larcom tells the story of her move to the mill town of Lowell, where she lived and worked for more than a decade. First Slaves Arrive in Massachusetts: On February 26, 1638, a ship arrived in Salem after a seven-month voyage from the West Indies, with a cargo of cotton, tobacco and, as far as we know, the first African slaves to be imported into Massachusetts. Mass Moments are presented by Mass Humanities. Sign up for daily eMoments at www.massmoments.org Sign Sign up for news and updates from Mass Humanities at www.masshumanities.org Up! Mass Humanities 66 Bridge Street, Northampton, MA 01060 (413) 584-8440 Young Adult Literature Mark Twain, The Adventures of Tom Sawyer (1875) Web Resources The Triangle Factory Fire —Cornell ILR School. 146 young immigrant workers died in the 1911 Triangle Shirtwaist Factory sweatshop fire. The 1930s on Display — University of Virginia, American Studies Program Depression-age culture through art, architecture, cinema, advertising, and commerce. Mary Cassatt: Celebrating Everyday Life — National Gallery of Art. Focuses on the works of this important American painter and printmaker with links to images and activities for elementary, middle, and secondary students. III. WORK IN AMERICA For Web use download this brochure as a linked .pdf at www.masshumanities.org Written by Elizabeth Duclos-Orsello. Clockwise from top: Pottery and Baskets: c 1100 to c. 1960 (1-A) John Singleton Copley, Paul Revere, 1768 (2-A) Gilbert Stuart, George Washington, 1796 (3-B) Albert Beirstadt, Looking Down Yosemite Valley, California, 1865 (8-A) Winslow Homer, The Veteran in a New Field, 1865 (9-A) Walker Evans, Brooklyn Bridge, New York, 1929 (13-A) Mary Cassatt, The Boating Party, 1893/1894 (14-A) Jacob Lawrence, The Migration of the Negro Panel no. 57, 1940–1941 (17-A) James Karales, Selma-to-Montgomery March for Voting Rights in 1965, 1965 (19-B) Picturing America, a program of the National Endowment for the Humanities and the American Library Association, brings high quality reproductions of masterpieces of American art into classrooms and libraries nationwide. This brochure was produced by mass H U M A N IT IE S . III. WORK IN AMERICA To a great extent Americans derive their sense of identity, status, and relatedness to others, from work. What do we each see as “our” work? Or that of a nation or a government? The United States’ economic system—capitalism—presupposes that, as individuals work to build their own lives and dreams, the nation will prosper. But how is work viewed, valued and represented in American culture? Is all work recognized and remembered in the same way? To what extent does hard work indeed lead to success? These images allow us to explore some of the connections between and among these questions. Each exposes something about the nature of work in America, often about its relationship with the work of making art—with works of art. Taking Inventory Look at each image. Which ones show someone “working”? Which ones do not? At first glance, many of these images may NOT appear to show work or workers. However, if you look a little more closely you may be surprised. For example… Boating Party: Who is working in this image? What is the work? Brooklyn Bridge: You might initially notice only the bold structure Evans has highlighted. But who created or welded the steel? Who designed the structure? Do you feel those questions are pertinent to looking at the work of art? Pottery and Baskets: Where is the evidence of work? Are the decorations and symbols also work? If so, what do they DO to deserve that label? Which activities qualify as “work” and which do not? What work is evident in these images? Hidden? What type of work is necessary to build and sustain a nation? In Copley’s portrait of Paul Revere, (painted before Revere was a Revolutionary hero) we see a link between certain types of work and potential nation-building skills. Name the props surrounding Revere. What is his occupation? Is Revere a working man or a gentleman? Does his association with tools tell us anything about his role in society? Comparing this portrait to Revere’s, how does Stuart suggest in his portrait that George Washington is at work? Does the title Veteran in a New Field shape your interpretation of the subject’s field work? What is a veteran’s “field”? What is the woman doing in The Migration of the Negro Panel no. 57? What does that have to do with “Migration”? How can we think of this woman’s work as “nation-building” work? Does the painting tell you whether or not Lawrence believes it is? Are the people in the Selma-to-Montgomery March similarly working on America? Think about the effort, goal, and cost of their march. Consider the composition: where are the storm clouds and in what direction are the figures moving? How do artists do “nation-building” work? A Closer Look Creating art is work in and of itself. Certainly each of the artists represented here knew that. Can you see evidence of human effort in any of these images? (Think about Bierstadt’s labor to create images of the far west that would inspire and convince Easterners to move there in the 19th century.) How do different forms or styles of art make their creators’ work or time investment visible? For example, one might be able to see Lawrence’s brushstrokes in Migration, but it may be harder to recognize the evidence of Evans’ efforts in creating Brooklyn Bridge. Children’s Activity Step 1: Draw a picture of a person working or draw an object that someone might use for work. (Think about people you know and what they do for work.) Step 2: Now try to draw that same picture again, but this time draw it in the style of Jacob Lawrence, the artist who created The Migration of the Negro, Panel no. 57. Notice Lawrence uses: a) only a few colors; b) big, simple shapes; and c) very little detail. Step 3: Think about (or talk about) how easy or hard was it to make your drawing look like Lawrence’s. It looks simple—how hard is it?
© Copyright 2025 Paperzz