Reviews Book The The Reception Evolution Tudor and Edward Chaney. of English Collecting: of Italian Art in the Stuart Periods. University London, 2003), ?40. New Haven Press, ISBN 0-300-10224-0. the by ELIZABETH University ofWarwick excellent and of Buckingham never 1628), the collection art of of were of which essays, presented the majority at a conference series in British to other the Tudor Classicism: occasional same the art, two duced of The The of essays Stuart and 1660, edited by Lucy Gent and Power: Culture Patronage, The Early these earlier publications, an together of recent extremely on work teenth- and academic interest also might the volume wide-ranging on Chaney the introduction, also six this places a that (p.vii), and Edward evolution a within of larger here towards and aesthetics the The ancient recent collecting. that essays eleven studies main, works the as towards from as well onwards, on ical discourse of individual of collectors. the of question never been had follow how of these Italy developed on In a piece the Italianate. John ist Baron of the second Lumley Barron (? 1534-1609), Kathryn Italy were of formed at second-hand, and partly through books his Cecils to and in an Italianate the means essay taste, by which Robert Earl of Salisbury (1563?1612), extensive 334 collection MAY 20?4 of CXLVI Italian on the speculates Cecil, as Anne of a and her latter's husband, collection works is the Chew. Talbot Tart reveals, House art of of at Tart an essay overshadowed focus of Long Thomas Hall and Albury and a space domain, an environment create splendour and innovative by tors this as distinct ? was as for 1560s. early as ist and print a con have strove 1710), 'the of (p. 159), 'to early vein, the among perhaps coUectors' 179). (p. McEvansoneya, pictures more coUecting location of the cut 'the ponders between discussing and of seventeenth-century the mere deserves of art assemblage coUection' (p.316). is an volume which important to which it the wide readership aspires. Its essays offpoint and the inteUectuaUzed have and nied by copious notes mense use to the and carefuUy are accompa been researched, extensively Puritan that wiU be of im student Iconoclasm Civil War. and scholar aUke. no of means Jane the by Thomas examines the ist Duke as a Aldrich those of coUector of (1648? Pdchard Isham in Brookes, make available and the English during By JuUe Spraggon. 318 pp. with 5 b. & w. iUs. (The Wood Press, BoydeU ISBN 0-85115 2003), ?45/$75- 895-1. by SIMON WATNEY in i63 contrasted reverence for the i, a antiquary traditional to burial the iconoclasts: that aU John EngUsh and monuments church of Christian protesting (1617-? 92) and Thomas Both Baker (1657?81). their respective appendixes, EngUsh sixteenth late that concluding as works objects into have filtered acquisition London' painting. considers example, on to only of EUzabethan contemporary collections by with of Henry seems but England, sites of the contribu early EngUsh is volume latter ultimately of these appreciation "fine art" Baroque unusual are the the to term England. 'coUecting' early modern for example, the question WilUams, probes of precisely when and 'pictures sculpture as mere room to be collected not began decorations but as "works of art"' for them writing been (1650-1722), the collection from consideration of the vaUdity of applying the Reviewed Baker and Anne Christopher both with concerned early on the former collections, focusing Symonds er the Weever she activities of John Churchill, Brookes compar to the late seventeenth.) through of the many strands binding togeth in this volume is a thoughtful essays century One Arundel of Roman drawings acquired while Charles Avery Marlborough of sculpture. table aristocratic of collections picture countess's from the in which concerned exclusively a useful provides contents the ing (1586-1646), emerges the majority on focus Howard, nonetheless Antichrist, paintings, Roberts, Leonardo of inventory also 1677-78. essay (McEvansoneya's an includes based which, appendix although on rather than manuscript sources, printed bridge, 2nd Howard, in pre-Restoration Although an (1574?1619) of Arundel Countess other print collecting: c.1710, collection, Isham's prints compiled in This figure liter of her Denmark Talbot, The here acquired an paintings on light in terms inventory and an generaUy, (pp.304-05). who had travelled the sheds discussed Aletheia Lumley, creation Henry in new (1581-1627), traditionally and Surrey a taste for to have been and Venice Harington, that would (?i5ii-i58o), to Milan, Padua Susan Bracken, early on contribution, Countess of Bedford Earl of Arundel who partly through the experiences of 12th Earl Fitzalan, father-in-law, of Arundel likely collecting Hearn's Karen (1584-1654). address suggests not that Lumley's of Italy was knowledge as has been gleaned, traditionally thought, from first-hand Barron Rather, experience. that Lumley's argues percep persuasively tions history in modern impor of history of the Aldrich Buckingham's siderable figure in her own right. As Chew ? in the Englishmen to high in such or net collectors Several essays interesting documents unpubUshed the minority In a similar lens. role of women of and Aletheia theoret are, filtered the by Greeks Italian light the largely neglected Hall, London, V. Elizabeth gestures Chaney' of art criticism evolution the most paintings in Britain century twenty-first In addition, of previously tant to selves survey fascinating As Hearn she demonstrates, ary patronage. was an of painters and patron important collector of paintings in the realm of who, to sought connoisseurship, self-consciously rival contemporaries and fellow-collectors con text: the history of collecting from Antiq to the uity and America. go-betweens experiences were not than often of Lucy the surveys only and of Anglo-Italian modern but period, subject Elizabethan England. not Chaney of collecting in the early L. Williams's Two In this elegantly written EngUsh collecting. trajectory relations from Italianate and through a French or Netherlandish in ambitious implicidy of mediators (2002). selection reader' an with begins contribution significance, essays, raised by Cecils, one but reference, the general in London, but also on only to Paris, The Hague and, most of all, Madrid. observes, art more present impressive arts visual vividly Italian (1592? Italy. However, he demonstrates, (and other) works of the impact of religious upheaval on Elizabethan collecting. As Williams righdy seventeenth-century England. as 'a text-book of both and Conceived of the creation to an of Sir Dudley Carleton's bution, analysis as art agent to dual careers and ambassador Venice and The It also informs Hague. is handsomely produced and brings volume work the paintings is the primary focus of Robert Hill's contri (1995), and 1358-1612, edited by Pauline Croft Like these Richard devoted Albion's periods: in Britain, 1550 Arts Visual publications that has pro series volumes not travels important held in 1998 at the Southampton Institute's History of Collecting Research Centre, is the twelfth instalment in the Paul Mellon Centre's in his Italian second travelled McEvansoneya seen would have GOLDRING on contribution are in the Buckingham collection. Like Lumley and Salisbury, George Villiers, ist Duke of his this ventur issues Similar Alps. as Reviewed ever art without of of addressed by Philip McEvansoneya by 140 b. & w. ills. (Yale Center for British Art and Paul Mellon Centre for Studies in British Art/ Yale works south ing Edited pp. with 484 other are these attitudes 'swearing remaines and damnable'. papisticaU of and of Look ing back to Royal Proclamations from the time of Queen EUzabeth, he wryly observed that they 'took small effect, for about [...] this time, there sprung a con up tagious brood of Schismatics; who, have might have robbed ments had our their wiUs, churches and level but riches, the ground, their devotions, with exercise erroneous in doctrines, or the woods, with the also all their have laid only orna them to rather choosing and pubUsh their some in common these churches, which luted not would of if they empty fields, barn, in than they held to be pol abominations of the whore of Babylon.'1 Litde could Weever within a decade THE BURLINGTON MAGAZINE This content downloaded from 81.130.200.251 on Tue, 26 Nov 2013 06:27:21 AM All use subject to JSTOR Terms and Conditions have imagined that parUament itself would BOOK have over taken by sectarian largely a in and be playing role major new waves As of official vandaUsm. been Puritans inciting Julie Spraggon explains in her introduction to this book: the time godly effect 'The . [. peculiar .] meant Furthermore: a that minority in a position were parUamentarians and poUtical of circumstances reUgious change' played out itself, rather as a part than of the has merely a rather seventeenth-century it is a great virtue of this that it makes plain both the leading in of parUament close relations between such matters role and from aboUtion itwas vals closing struggle cerning of theatres, the Sabbath, strict new and and blasphemy con laws between the old CathoUc faith and the new moraUty. As reformed one' or extreme, whether moderate 'Iconoclasm, was in a sense part of the Puritan tempera ment. It was just one physical manifestation to cleanse, to purge of the urge aU things (p.xni). As her bibUography has a wealth of contemporary state papers and parUamentary cathedral archives and church consulted sources, from records to accounts. wardens' reveals, Spraggon Such the invaluable, given over the whole subject. dents of time, and the that hangs the acci Through unofficial action church records iconoclasts, many are this period notoriously incomplete, can there thus be no final reUable evidence mentary nature and scale is research primary dense fog the concerning of destruction. of from and precise AU the reason to pay to attention therefore as documentation, surviving Spraggon's work she demonstrates, admirably although seems much more to accept Puritan wilUng accounts are than RoyaUst which records, as dismissed of arch-iconoclast of Puritan WilUam the most of themes the book practice books and prayer events pubUc fuUy stage-managed were as evidendy a form of We theatre. and to attend 'scandalous and shocking, to contemporary and pictures' to understand in order trash' we and are found fear it found rites such Such acts tion, from stained-glass of it regularly emotions of measures zeal and and pubUc sacrilege destruction of paintings to the windows mock-baptism as I, should of Puritan rituals improving a simpUstic underlying albeit with mentaUsm, ing potential popular appeal. be of of Torrigiano's its with Abbey, deeper altar from reUgious images was Laud at of course denied trial, and was fervendy Yet far too often opponents. by his Puritan EUzabethan to defend action rearguard those bent against church total the tradition, fighting what many as a see would rather innovator, within AngUcan a destruction, not be forgotten, goal its upon it should which, they indeed temporarily critics rather than possibly Schismatic the same the reason this Spraggon's repeated Laudian and Arminian defence wiU readers many ques of the estabUshed AngUcan were its Uturgy somehow with the poUcies and as the iconoclasts such Baptist in 1653, the hierar excesses, Falkland, as 'conservatives' actions the number large moveable removed from ofthat The sect, Presbyterian in that AngUcans, of popular in is reflected churches to refers some broad and kind mass 'the Lau of strange of anti seemingly has and other for protected doubdess Interregnum, the and risk, by parishioners and which country, happily in some profusion. survive evidence the local Spraggon's concerning of windows would protection stained-glass have personal the been example the early strengthened by the documented most in Essex, where of Messing seventeenth-century with saved, together were east surviving window of furnishings the marveUous van Abraham by Linge of 1640. This was preserved by being hidden at the time of the siege of nearby in Colchester 1646, together in the ancient treasures, parish in a vault under with other chest parish It is a key work the church. and richly suggestive so in its very material, piety, as much as its abhorred the Puritans, by of the ancient Acts charitable iconography now in front of Mercy, however enacted of Laudian the with buildings and deUghtful Ufe. everyday elegant scenes strapwork of north are at the They to the stiU touchingly close spirit late medieval Seven Sacra surviving ments fonts which suffered so grievously from Puritan iconoclasm and in windows this same of decade. are stiU,just, in touch with them' (p. 5 5). author frequendy as if were they rather than the the scale of windows of at real often of a uniform 'to putt men black, blacknesse and darknesse On fittings and furnishings evidendy European same time Samuel that the interiors of aU churches should be painted minde Culpepper (p.75). devout The images. such measures reUgious to resistance decoration, to ParUament argued Iwould ques of Members description were to such who opposed including red-brick com and chy mensurate who, of descriptions as if 'zeal', reason author's of church. For person about such things. of art of the period, dians' of could and as if she could reasonable any care very deeply and his iswithin funda his the sanctity of the at the heart of AngU that imagine enemies, for bringing disaster upon himself Hering and reflect degrees achieved. blamed, she often of Ues can beUef and worship, aU over is regarded in these pages as if he radical they monu with Indeed, (p. 193). comprehension sacraments which the duration his crusading a mainstream important to be them to which adorned idolatry' and which observations were contrary, they simply AngU as best to could cans, responding they an on attack the very idea of escalating as amount churches and what holy places, ed to a complete of reUgion poUticisation 'obviously desecration famously reiterated by Archbishop a of and Hyde, problems. 'idols', extent or were contained more had is one much of places special 'not aU cathedrals that (p. 177), in the of ParUament the The founders of the EUzabethan Settle ment, foUowed by men such as Richard Hooker and Bishop Lancelot Andrewes had insisted on a distinction between legitimate and and or alike tion makes the features', almost acceptable (p.91). Unfortu there are many other such examples nately scattered Sometimes the book. throughout reflect churches" For much sound of considered piety, Messianic varying improve tion purity. desecra the of Charles sanitary description offensive they "mother defending sonaUy do of animals and above aU the trial and judicial murder chapel indeed its underlying in equal of personal writes In this way the fanaticism of his is ameUorated, and he ismisleadingly as an extremist, is then per who presented would of demonstrations she 1645 Westminster his learn a destruction, expressing to violent the national while past hostiUty a self embodying strongly self-dramatising as manifested in these stark righteousness, in in her to Laudians Uttle of the if this were desirable Similarly removal as is one flat Spraggon's were especially who considered encouraged by that 'cathedrals not it ever has catastrophe to be cantankerous. Nor writes with what appears to be surprisingly descriptions other 'popish of destruction pubUc spectacles occasioned. related Closely hatred of kind than and the social significance of the psychology some Laud devout may House were art, at care of reUgious about Puritanism from what offensive weU Dowsing. recurring fascinating involves the widespread of vestments, burning aU forms which poUtico-theological much the main 1643 concerning of Manchester's One of and legislation and 1644, as weU and the Arms, Royal two to cornmissions 1641, as orders Earl texts parUamentary ordinances of propaganda'. several provides helpfuUy the providing appendixes iconoclastic the 'blatant she most Also, at Somerset ment. docu more typically at society large' (p.255). If there is a problem here, on tone. For p.72 example, of the of casuaUy 'cleansing' at leader spiritual national no other surely EngUsh a time of comparable but man, ments ? both from the church and from ungodly tacdess were concludes: Spraggon righdy her text might anyone reading as a saint and martyr: he may a very at times difficult and that hoUness' sexual personal idea regard Laud have been reason festi 'superstitious' and May the Day, supposedly as Christmas of the the legisla concern, Puritan of observation of such church and iconoclastic areas other as the such dis and of tion no been in issue history, book (p.xi). Protestant the iconoclasm of 'What differentiated this bout within often as if it were side EngUsh to iconoclasm sponsored had gone before was that officiaUy those which too Far regarded tasteful REVIEWS East AngUa Here we something of the of late medieval sensibiUty piety. to conclude It is aU very weU that at 'the root of Puritan was iconoclasm the fear and hatred of idolatry' (p.25 5), but itsmeaning THE BURLINGTON MAGAZINE This content downloaded from 81.130.200.251 on Tue, 26 Nov 2013 06:27:21 AM All use subject to JSTOR Terms and Conditions CXLVI MAY 2004 335 BOOK REVIEWS No is unclear. as did images The author's sense of Christians EngUsh awesome such imputed seventeenth-century lack apparent any keen the better of of ingly repulsive Colonel WilUam Springett, whom she describes almost endearingly man who young earnest beUefs took (p. 117). Yet seriously' as his reUgious to 'a great zeal against things, his soldiers and encouraging tion, to supersti requiring them to break down idolatrous pictures and into and crosses, going he was the upon whatever houses, popish service of searching if they never not reserved is one house coUeague's private more anecdotes concerning telUng psychology with which His monument noble East church, one of a series which martyrs assessment Spraggon 'Iconoclasm amply than testified, than a destructive for fied", human lesson that to vulnerable and culture we if reminders dangers of the need, those today by aU forms of art as posed attack who enthusiasticaUy 'eUtist' or 'superstitious', to the tabloids. The from was ply a finite historical event but past, at our ignore not sim in the distant an active respects we in the present which force potential the in many remains our of not peril, least, inside sadly, Ancient J. Weever: 1631, pp.38 and 54. London Funeral Monuments, instance, that concludes weapon Puritans itwas against no less as bibUcal by God, a was iconoclasm Irish Paintings in the National Gallery of Ireland. Vol.1. By Nicola Figgis and Brendan + Ireland, posi rather the removal of dark 496 Rooley. 36 b. & w. incl. pp. col. 254 pis. of iUs. (National Gallery DubUn, ISBN 69.83. 2001), away the was symbols an essen this tial first step in the building of a godly future' This (p.255). sense in some is doubdess true, by MARTIN BUTLIN misunderstood, especially to place the work of the same if it tempts iconoclasts anyone on the artists crafts as that of creative level and taste certainly made things hap into so many the new Ught pouring an accidental was of consequence Puritan pen, but churches windows purged lately whitewashed and reredoses screens than the Bible symboUc of the saints which boUsed 336 is another stories it replaced. matter. walls was and Low What it sym as 'in working Countries who ter and Francis Wheadey, in Ireland for a short be associated diately with Luckily, who a more 'is ultimately rather dull'. Minor as major in as much treated detail are FuU often biographies given, on individual over into the entries spilUng in the case of James Maubert Only pictures. the biogra does lack of information restrict phical erable note to amere half use is made of better to name such the either equally other schools', in view Thomas works, included. The or more are and Robert was born but aU his known works, include have portraits been done is present having Rome catalogue), almost been (Uke imme remark too much, outside they seem sitters, country. Fagan on the basis of while other as 'an Irish CathoUc'. resident artists in from the catalogue late seventeenth- of the Strickland Ireland, works by Anne and and in painting standard Crook sources, and, Uke other in notes that, con in the margins of the appear as such and insight the revealed an selected. Does of the but in this AU complexity. of the account The quaUty is exceptional, tive iUustrations catalogue into the Ufe by also and are in Smock AUey which in aU their is missing the coUection. by Henry landscapes the revolu including the 1790s and the theat period, troubles of rical activities characteristic pictures subject a marveUous of certain topographical der Hagen. The van is the absence factor only Umiting coUection of the gives times colour the seem one reaUy Three omit is that formation of reproductions compara sixty-four somewhat of Reynolds's a term and why ofHymen, version of Barry's Iachimo need randomly to be ladies adorning the finished the emerging from in Imogen's chamber or the oil-sketch for Nathaniel Hone's the im Conjuror, though of the sketch is clear from the text? portance chest to the solely described, so many are Fagan in Ireland although Irish of particularly works by as a whole competent eighteenth-century supplementing G. Walter foreign think that the fullness of the reminded excluded. of the quaUty of their Frye former Consid a adopt fine-sounding as Somebodini'. 'Signor artists, but as a survey serves column. from quotations an example being that he would do sources, is altogether case of less tionary only worked can 'and who period These quite gentleman artists are WilUam before for a consider worked given, formal as are not they refreshing such admis but include exclusively positive a Portrait sions as that Charles Stoppelaer's of be Tresham able period in Ireland, such asGaspar Smitz andWilUam Ashford, but Stephen Slaugh and any less the Uves born are and styUstic to assessments of quaUty. and analysis last can works century. was intention the to artists catalogue is excluded 1838) no onto that explains Irish Victorian idiom'. Similarly, the definition of Irishness is sUghdy vague: included are artists with their origins in England or the of iUumination provided by the old faith. Stripped of their fittings and furnishings, the endlessly bigoted sermonising of the Elect. Nor should we assume that the Ught that flooded in through the new clear glass up by 1770, but while Martin Archer Shee (1769? (1766? 1850) is included, John Mulvany rather than their primary actions, goal. if churches had become Moreover, dark, Puritanism this was because had already sources since the destroyed long consoUng the sanctity longer emphasised of the sacraments, the Eucharist, especiaUy mere and had become for sounding-boxes to preface to limit the their churches paintings the mid-nineteenth thor extremely and sitters, for to extend veniendy, text). The covers The and important, but it runs the risk of being men. even act as tutelary deities are fuUy acknowledged catalogue artists are identifying landscapes accounts fuU biographical and frames, form. original tabulated in shank and the Knight of GUn (these two last 090 316-270-9. Reviewed labels, condition, former attribu of themselves Some might idolatrous glass aUowing the Ught to flood in. Clearing ough, whom in act, creative negative were churches "beauti by entries The entries sepa later exhibitions, details tions, Uterature, are given and versions contemporary Robert Carver's the Church of England. 1 on those including provenance, ones. the TaUban iconoclasm ancestors seventeenth-century aU known such periodic and vandaUsm, self-destructive us, to this reviewer, known catalogue even those recendy pubUshed by the National GaUery in London. Medium, size (alas in centimetres only, despite the fact that the artists involved would have thought in feet and inches), inscriptions minor than a duty. Approved examples tive rather on, elsewhere. eloquendy was the godly and for many idolatry, of constant parish is here, to shrines deserve the wider orgies reminds the book abounds. in Ringmer not discussed as if any visual, seem societies Puritan Sussex, of contemporary Puritan rate of its intel Uves in the apparent glaringly and reveaUng that fantasy is somehow verbal primarily accepted culture reinforces or story of his taking his sword to a painting of the Crucifixion inside a Protestant tenaciously crumbled but or society could ever fail to be both. Among other things, it helps us understand why the history of EngUsh art is to this day so woefuUy neglected in England. Secondly, it so rich, he and them, destroyed one of them for its comeUness nor saved cosdy workmanship, anything for his own use' remarkable (p. 116). The a decade, than most than have regime may inheritance EngUsh rather beads, crucifixes, and such Uke trumpery, he found, were Uttle more houses steeple [churches] Pie] would take the surpUces and distribute them to big belUed women. When Puritan after these Umits, this is the fuUest of any Given museum surpassing art historians. for significance The is perhaps his wife, his serious beUefs led him, among other particular widely a sets out it lucidly First, aspect of EngUsh history which neglected lectual 'an according reasons. two least has sometimes gets sacrilege as in her other reveal judgments, assessment understated of the frankly her is of great importance for at This book ever have to powers Puritans. magical It would the be presumptuous and accuracy scholarship its many and logue one or two questions last-minute the Knight MAY 2OO4 ?CXLVI ?THE BURLINGTON MAGAZINE This content downloaded from 81.130.200.251 on Tue, 26 Nov 2013 06:27:21 AM All use subject to JSTOR Terms and Conditions suggestion of GUn, to of question this cata new but attributions, should be raised. A by Crookshank in reported and a note
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