Unit 1: Challenges for society What do Scientists do? You need to know… • How the predictive power of science is based on induction and how scientists work by proposing and testing hypotheses. • How competing theories are judged by their success at prediction, and if several explanations are equally possible, the simplest is favoured (Occam’s Razor) Why should you care? • You’ve all studied ‘How Science Works’ in Science GCSEs – you should know loads already! • Anyone studying a Science at AS will continue to study ‘How Science Works’. • Your understanding of any subject you study will be enriched if you can analyse its methods and any ‘scientific’ claims. A very brief history of ‘scientific method’ • Aristotle’s natural philosophy last for many hundreds of years – he deduced many theorems about the natural world from observation. Didn’t really do any experiments though; creating ‘artificial situations’ was no longer studying nature. Whilst the church taught Aristotle's theories in the middle ages, Ibn al-Haytham (Alhazen, Basra, 965–1039) was one of the first key figures in developing a ‘scientific method’ more recognisable to us now, the emphasis being on seeking truth through experiments. Francis Bacon published ‘Novum Organum’ in 1620. In it he called for natural philosophy to be based on inductive reasoning from observations. • Scientists weren’t even called ‘scientists’ until 1833, when William Whewell gave that name to ‘a systematically-working natural philosopher’. • History of the Inductive Sciences (1837) and The Philosophy of the Inductive Sciences, Founded Upon Their History (1840). • “Invention, sagacity, genius are required at every step in scientific method. It is not enough to base scientific method on experience alone; multiple steps are needed in scientific method, ranging from our experience to our imagination, back and forth”. • Many more attempts have been made since then to pin down what the ‘scientific method’ is and why (or if) it produces such great theories. What do scientists do? • Make models about the natural world: • • • • • • • • Design experiments Design equipment Calibrate equipment Measure phenomena Record anomalies Calculate acceptable ‘error’ Explain or ignore anomalies Come up with new theories The Scientific Method Prior knowledge Observations Possible explanations (hypotheses) Assess and select hypothesis No ? Yes Results consistent with explanation? Make a prediction Design + carry out experiments The Scientific Method • Something we do ‘naturally’? • Where is the induction? • Where is the deduction? • Any room for creativity? Semmelweis • A Hungarian physician working in a free maternity hospital in Vienna in the 1840s. • The hospital had two clinics; the ‘first clinic’ and the ‘second clinic’. • Deaths from puerperal fever were much higher in the first clinic than the second. • Semmelweis observed the higher death rate in the first clinic, and the fact that doctors in the first clinic also had dissection duties. • His close friend, another doctor, had recently died due to blood poisoning after cutting himself during a dissection. • He formed the hypothesis that some unobserved pathogenic agent was being carried on the doctor’s hands from dissection to treating women giving birth. • In 1847 he tested the hypothesis by insisting doctors to wash their hands in chlorinated lime after dissection. • Death rates from puerperal fever in the first clinic quickly dropped to that of the second clinic. • Semmelweis’ hypothesis was incorporated into the germ theory of disease after further experiments published by Louis Pasteur in 1865. Hindsight is a wonderful thing… It’s easy to see now that Semmelweis was right and his critics were wrong. The challenge of a historian of Science is to explain why alternative ideas were so compelling. What stopped Semmelweis’ theory from being accepted at the time? • Couldn’t observe the ‘pathogen’. • Class implications of doctors being seen as ‘unclean. • Resistance to idea of a universal theory of disease causation. Criticising the classic model In ‘the structure of Scientific revolutions’, published in 1962, Thomas Kuhn argued that the classic model of Scientific method is a retrospective ideal, not an accurate representation of what Scientists actually do. • How do we come to accept anomalies? • When do anomalies demand a new ‘paradigm’ (a ‘Scientific revolution’)? • How does a new paradigm become accepted? Karl Popper In the ‘Logic of Scientific discovery’ published in 1934 Popper outlined the problem with induction: • An inductive statement can never be proved true by observations; it can only be conclusively falsified. The green swan example • Science should be based around trying to falsify hypotheses, rather than confirm them. Popper’s demarcation: • A scientific hypothesis must predict falsifiable observations. • An unfalsifiable theory is not scientific. Popper’s pet peeves • Psychoanalysis • Marxism • Evolution by natural selection. • What would Popper have made of ‘intelligent design’? How else do we choose between theories? • Theories which predict more observable phenomena are superior. • Occam’s razor: William of Occam was a 14th century scholar who is credited with the principle that the best explanation of any phenomenon uses the fewest assumptions, so is simpler. ‘All other things being equal, simplest is best’. Simple explanations are also more amenable to falsification. The Copernican revolution • Throughout the middle ages the Church taught the geocentric model of the universe. • The Egyptian-Roman Ptolomy created a complex model of planetary epicycles to reconcile the observed retrograde motion with Aristotle’s assertion that all heavenly bodies moved in perfect spheres, with the Earth at the centre. • It made fairly accurate predictions but it was very complex and as technology developed it threw up more and more anomalies. 1543 – Copernicus proposed the Heliocentric model of the solar system, contradicting Ptolemy’s Geocentric system. It was accepted as a predictive model, as it was simpler and more accurate than Geocentric models. It took longer for it to be accepted as a true representation of the cosmos.
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