Your FREE guide to Uganda’s top arts festival Sunday September 18, 2011 Issue 006 ly n o s r e b Mem It’s a public party By Lindsey Kukunda It is the final day of the festivities. But if want to do more to see the Bayimba Festival – and Ugandan arts – grow bigger, the end of the event does not mean you have to wait one more year to enjoy ‘Bayimba’. Next month the foundation will officially launch the Bayimba Membership Club. Anyone is free to join – for a little or a lot. “You can donate Shs100, Shs10,000 and even one Shs1,000,000”, said Faisal Kiwewa, the Festival Director when he opened the VIP Nest. “However, the more you donate, the more benefits you will receive.” Tempting words. With membership comes your contribution to keeping arts alive all year round. All members will be privy to information about Bayimba workshops and festivities throughout the year, and will be invited to special events for members only. The artists are there for the people. It is time for the people to be there for the artists. New dawn for rising artistes in East Africa A growing cluster of arts and music festivals in the East African region has prompted a call for an artistes touring circuit. Festival directors from Sawa Sawa and Sauti za Busara, as well as organisers from 15 arts organisations in the region bunkered down in a Kampala hotel to work out how they could practically collaborate in setting up an artistes touring circuit. Getting artistes from West to East Africa, for example, is a costly business. But through cooperation between festivals and arts promoters, the newly formed East African Performing Arts Circuit may make it easier for artistes to hop from one festival to another. Continues on page 2 2 Sunday September 18, 2011 Features The people’s festival By Dominic Muwanguzi It wasn’t that long ago you’d be scorned if you talked about organizing an arts festival. Are you mad? Nobody will come! The best you could hope for was that people would come, for the wrong reason, to gorge on free muchomo or ogle at the female artistes. In fact, that’s what happened in 2008. “The first Bayimba festival attracted only 60 people over three days,” said Faisal Kiwewa, the Bayimba Festival director. Fast forward to the present: the mood has changed. At any given festival around Kampala you will see thousands sharing the groove. The groove has been the primary selling point of these festivals. At the recent World Music Day Festival held at Alliance Francaise in May, the turn up was impressive. A huge chunk of Ugandans dominated the crowd reversing the norm of white domination at a world music festival. Bayimba has tapped into that swelling Ugandan audience and, its organisers argue, has largely fuelled the arts festival phenomenon with its infectious atmosphere of music, dance, fashion shows, theatre and art exhibitions pulsating in one single venue space. The other incredible facet of the Bayimba festival in Kampala is that artistes come from Lira, Mbale, Masaka, Mbarara, Arua and all over this country of ours where they have performed already at smaller regional venues. “Bayimba has held several mini- festivals in different regions of the country and all the artistes who participated in these festivals are going to share the same stage at the major festival,” Grace Atuhaire the publicist of the Bayimba Cultural Foundation says. Perhaps, this is why Bayimba’s brand is becoming more successful. Arts from all over Uganda find their way to the capital. This is what sets it apart. This is Bayimba’s festival clout. As festivals go it’s no heavyweight yet. Compared with Sauti za Busara in Zanzibar and Sawa Sawa in Kenya, Bayimba lacks the headline acts. But it passionately nurtures its own. And that is a strong foundation for any arts festival. As anyone can tell you, it’s the home crowd that counts. Whatever you may feel about the performances at Bayimba 2011 they are by, with and of the people of Uganda. Culture begins at home. Muserebende’s home again… By Emmanuel Ssejjengo An ardent admirer of the late Elly Wamala, Ssali Hytham Muserebende’s performances have often cut across a variety of genres. A percussionist, his lyrics are cemented by Ganda folklore that entices his audiences to sing along. His finely tuned vocals, blended together with re-vamped melodies and catchy experimentation of the ‘thumb’ piano, tube fiddle, a variation of African drums backed up by Western keyboards, percussion and bass make Ssali’s performances groovy and vibrant. Muserebende has performed at the last three editions of the Bayimba Festival, and has released two musical albums. Like many of his counterparts, Muserebende spends most of his performance time abroad. But those who caught him on the main stage were happy to see him home. EDITOR: Emmanuel Ssejjengo DESIGN & LAYOUT: Gilbert Mwijuke CONTRIBUTORS: Dominic Muwanguzi, Edgar R. Batte, Lindsey Kukunda, James Otai, Joeblack Manyire, Thomas Bjornskau PHOTOS: Thomas Bjornskau, Edgar R. Batte and Raphael Khisa New dawn for rising artistes in East Africa By Dominic Muwanguzi A growing cluster of arts and music festivals in the East African region has prompted a call for an artistes touring circuit. Festival directors from Sawa Sawa and Sauti za Busara, as well as organisers from 15 arts organisations in the region bunkered down in a Kampala hotel to work out how they could practically collaborate in setting up an artistes touring circuit. Getting artistes from West to East Africa, for example, is a costly business. But through cooperation between festivals and arts promoters, the newly formed East African Performing Arts Circuit may make it easier for artistes to hop from one festival to another. Hilda Kiel, the coordinator of the East African Tour Circuit, said: “We are going to work on touring artists in East Africa and also create a mailing list where information can be exchanged between artists and festival organizers,” Though Rwanda and Burundi did not attend the forum, Ms. Kiel was happy that the first steps had been taken. “We must start with something and I am glad that we have done so with this conference,” she said. Back in April 2011, the same directors met in Harare to set up a larger Pan-African music festival network. Pretty soon it became clear at that meeting that the problems faced in West Africa were different from those in the East. The West Africans, awash with visual and music culture, mainly cried out for infrastructural help. Top of East Africa’s priorities was a need to ‘share’ the expense of bringing costly headline acts from all over Africa. It is largely believed by many arts promoters that it would be easy to fund arts in the region if a regional body was formed because donors prefer sponsoring forums with wider coverage and bigger audiences. “Multi-national companies like Airtel are present in most Africa countries, so they would be more than willing to get on board if a regional circuit is formed,” says Marion Van Dijck, cofounder, Trustee and Director of Sarakasi which organises the Sawa Sawa festival in Kenya. With regional integration of the arts fostered by the East Africa arts Touring Circuit now in place, the sponsorship jinx will soon be a relic of the past. Published for Bayimba festival of the arts 2011 by Creative Ugandans Inc. P.O.Box 10029, Kampala Tel: 0312111 649, 0712 529 441 Email: [email protected] Bayimba Festival of the arts 2011. All rights reserved 3 Sunday September 18, 2011 Arts Books Where are the books? By Emmanuel Ssejjengo It is called the Bayimba Festival of Music and the Arts and, in its way, it is an umbrella of popular and traditional art and culture in various forms. But this umbrella doesn’t cover all the arts. There is a big, gaping hole in Bayimba’s coverage of Ugandan arts. Just where are the books? Is it simply that Bayimba hasn’t bothered about books? Or, is it that Bayimba is simply reflecting the true state of Ugandan culture that Ugandans just do not read? Even the cynic in me finds it unsettling to look around and see a festival devoid of books. In any society, books are the higher forms of art and culture. But here, you do not find anything particularly dedicated to authors. If it were the music industry, journalists would be falling over themselves to meet-and-greet a foreign artiste. My ideal at an arts festival would be to meet my favourite author (never mind local or international), have a chat with him/her and ask questions that would enrich my appreciation of books. The majority of Ugandans are such bad readers. They are actually non-readers. Not even the regular press realizes that books are missing at a big arts festival. So everyone simply falls in love with Bayimba and claim that it covers all the arts. “Bayimba Cultural Foundation partnered with FEMRITE during the literary week of activities this year,” says Grace Atuhaire, the foundation’s spokesperson. Banana and maize vendors are proving to be more serious than our publishers. Not a single publisher has taken up a stall and the only book that you could buy was Mercy Mirembe’s Semitego. And we then complain about Uganda’s poor reading culture? Book lovers should not frown at the festival, though. There is hope. “We are looking forward to hosting several literary activities,” says Grace Atuhaire. As an oral leaning society Ugandans find pleasure in oral literature. The Lantern Meet of Poets gives us that pleasure. If we cannot read the books, we shall at least listen to them. Experience has taught me that Bayimba takes criticism seriously. Last year, I bitterly complained about the Foundation’s (mis) treatment of drama. The published programme listed Diamonds’ Production as a drama group. It is a music band and the drama group is called Diamonds’ Ensemble. This year, Bayimba replied to the criticism by introducing street theatre to Uganda. My wish for 2012 is to meet my favourite authors so I can deconstruct their books with them. If Bayimba can fulfill that wish, then I will proudly shout “For God and My Country.” For where is a culture that doesn’t include books? Art Music More artistes take on luga/ugaflow By Joe Black Manyire The Uganda hip hop revolution began around the mid 1990s. It was particularly popular among university students who started out by imitating their western world idols, like Tupac and The Notorious BIG. But years later, some ambitious youngsters came up with a new style of rapping in their native languages. This became known as lugaflow. Lugaflow became Uganda’s definition of hip hop even though some local rappers argue that this genre of music does not represent all Uganda’s languages. They qualify this by saying that Luga comes from the word “Luganda” which is a language originating from central Uganda. But the burning question is: who will lay claim to the inventor of lugaflow? Well, Young Vibrations, DJ Berry, Kaddo Milestone and Mc Afrik, are some of the artistes considered the pioneers of lugaflow style of music. However, it was not until Babaluku, Momo Mc, Lyrical G, Slob Mc and later Saba Saba under their collective name Bataka Under- ground, appeared on the scene, that lugaflow began to get resounding approval. Hip hop in Uganda has become so mainstream and diverse that it has split hip hop artists into factions. This has seen the birth of ugaflow, made popular by Atlas da African and Navio among others. This style of hip hop is more urban. Navio has become one of the top hip hop artists that have successfully managed to crossover and collaborate with other various hip hop and RnB artists, both locally and internationally. Navio was given a rare opportunity when he got to be part of the ONE8 project that brought together various top African artists who recorded the much acclaimed inspirational song Hands Across the World, alongside R.Kelly. Bayimba Cultural Foundation director, Faisal Kiwewa, said he wants to use success stories like Navio’s to motivate the young and upcoming hip hop artists. The fact that Navio is lined up to perform alongside the Kampala Symphony Orchestra is proof of Bayimba’s determination to encourage the budding hip hop artists in Uganda to diversify. Bayimba’s tatoo village By James Otai “People with tattoos are artists who make use of artistic knowledge in designing, “says the managing director, Suat Tattoos Munir Suat said. Tattoos come is various shapes and designs. Fish, scorpion, snake images are some of the common fauna symbols around. R religious figures are also highly regarded. Good tattoos are loaded with meaning. The skull tattoo depicts hard times while others make historical statements. Tattoos can build a person self esteem. They are status symbols. They are fashionable ornaments. One Tattoo takes close to 2-7 hours to be done and could cost between Shs 50,000-70,000. 4 Sunday September 18, 2011 Art Conceptual art comes alive at Bayimba fest Nathan Kiwere of Amakula Kampala Cultural Foundation sauntered around the artworks on show…. Have the visual arts come of age this season of Bayimba? Will the picture finally speak the proverbial thousand words and perhaps outfox the motor-mouthed musicians? A seasoned local visual artist told this reporter that the reason why he was not showcasing his work at this year’s festival was because ‘Bayimba’ connotes music/singing, which, he said, was ‘disrespectful’ of the visual arts. He also viewed the fellow artists that were exhibiting at the do as ‘traitors’ because they know well enough that visual art is different from music. But is it not the case that the arts are “brothers and sisters”? Can artistes from different disciplines not live together, work together and share the same stage? And of course many artists saw nothing stopping them from exhibiting at Bayimba and went all out to put on a show. Samson Senkaaba, famously known as Xenson, with the help of his brother Katende, put his trademark conceptual art on display in the National Theatre foyer. His installation is as wacky as they come and certainly a perfect representation of what the art world knows him for. Conceptual Art has variously been defined as a contemporary form of artistic representation, in which a specific concept or idea, often personal, complex and inclusive, takes shape in an abstract, nonconforming manner, based upon a negation of aesthetic principles. Xenson’s usually futuristic and conceptual ideas stem from this form of expression and what he presents this time around is no different. A wooden painted sculptural mannequin designed by fellow local artist Waddimba Edward, was used as a display model. The dummy is then festooned with a white bark cloth, sisal and beadwork wrought in paperwork. “This is a museum piece,” said Katende the co-artist. “We have noticed with concern that there are no fashion designs on display in the museum; all you find are elements of material culture, sculpture, carvings and painting.” The piece depicts a female figure adorned in a bubble dress with an abstract head clad in cascading hair. One young trendy observer said, “I like the ‘Africanness’ about the piece; the bark cloth, the creativity, everything…” Her companion had no comment because she could not make sense of what confronted her. The rest of the art works on display, apart from the crafts, were the usual oil on canvas paintings that can easily be found on most gallery walls. As the visual arts struggle to find their rightful place in the jigsaw puzzle of the arts, these close interactions will remain a matter of necessity. So, as some artists will not have their works included in the Bayimba arts festival, the go-getters will gladly join the choir and let their works sing along with their ‘relatives’. ABOVE: Waddimba Edward stands beside his wooden painted sculptural mannequin. BELOW: Xenson also put his trademark conceptual art on display in the National Theatre foyer. 5 www.bayimba.org Arts Dance Businessman 'Chickn' (played by Jamie Robinson) dances with sex trade worker 'Gigi' (played by Nawa Nicole Simon) in the stage production of Gas Girls by playwright Donna-Michelle. The play is about two friends, Gigi and Lola, who sell their bodies for gas to truck drivers who stop near the border of Zimbabwe. Gigi understands the business and Lola is just learning her trade. Both girls however, are not willing to settle down for their lot in life, and yearn for something more. The playwright intends to create a theatre or dance piece about every African country, recognising the challenges that each country faces. The play garnered Donna-Michell four Dora Award nominations. Donna-Michell is also a musician, known as hip-hop and spoken word artist Belladonna. This evening, she performs in the concert auditorium of the national theatre in collaboration with various Ugandan local artists. Fashion Fashion Ria Williams is wearing cowrie shells, chiffon, bright orange lipstick and a full shock of hair. Not a lot, but that was the point at the kick-off of the fashion show held by the Modeling School of Uganda yesterday. She represented a message that the school wanted to send out to Ugandans as 'Safe Sex Monument'. The chiffon symbolized the importance of the in-flow and out-flow of knowledge in the same way chiffon also needs to be imported into the country. Her cowrie shells reflected her attachment to her indigenous roots and culture. Her aura, hairstyle and make up showed confidence and forwardness. The message was for people to aspire to not be afraid of who they are, but to stand tall and proud because of it. In short, approach safe sex with this much aggression and confidence. Joe Black (Yes, that's his real name) holds up a t-shirt he fancies in his right hand. The image of a crested crane is printed on the t-shirt and he points at it as if to let the shirt know that it's next on his list of must-buys. His urban hip-hop look appears to be at odds with his current item of choice until you peer closely at his left breast pocket. The name 'Joe Black' is engraved in a V-shape. This is a man who likes his clothes customized. He said television has had a great influence on his sense of style and his idols are hip hop artists which accounts for his 'bling-bling' cap. He sports dreadlocks because he likes his hair long, and “it's much less of a hassle to have dreads than to comb it”. 6 Sunday September 18, 2011 Artistes Rachel Magoola Rachel is a very talented singer, songwriter and dancer from Uganda. Her compositions contain elements of languages and traditional rhythms from all regions of Uganda, as well as reggae and zouk - a talent for which she is highly respected. For more than 10 years she taught music at the prominent Kaliro Primary Teacher’s College. Her contribution to the curriculum, festivals and other music events was immeasurable. During those days, it was important for Rachel to develop her own singing career, and she joined Afrigo, Uganda’s best-known band. Afrigo’s songs are frequently heard on Ugandan radio pop charts. The band benefitted from Rachel’s knowledge of traditional songs and dances from all over Uganda. She arranged a lot of Afrigo’s music as well as choreography. Some of her songs carry special messages about health, like ‘Take Me As I Am’, which was made for the Sickle Cell Association of Uganda. Another song, ‘I Am Not a Toy’, emphasises the importance of girls getting good education. Ivulungo Afro-folk music is the heart of this Busoga-based group founded in 2005. The group’s director, Ivulungo Jonathan, is a radio presenter on 102.3 Eastern Voice FM morning crew, Kanayokya Ani. Ivulungo has managed to compose and produce five albums: Ligidha emiziki, Guumula, Mwinho Akugha, Bokotolo, Kyekweko. M-Lisada Life-changing musical training at Lisada, a children’s home in Nsambya, Kampala, has blossomed into what is now a cultural music and dance troupe. In the mid-1990’s, a handful of street kids explored their desire to play trumpet. From that, a brass band blossomed, and a home for the street kids was born. Over time, their passion attracted more children and the band soon began performing at functions. The kids supported themselves making the music that they love. Now the troupe boasts cultural dancers and acrobats, too, and is reaching out to primary and secondary schools in the Kampala area. Through their example, they send a message of hope to other children to stay away from dangers such as drugs. Their optimistic mission has endeared them to teachers and parents as well and made Lisada a popular mover and shaker in nurturing talent. Benon Mugumbya As a child, Benon listened to a lot of music during his free time. This inspired him to become a musician. Later he joined Namasagali College, which is a school renowned for developing talents. “I met Elvis Kirya aka Vamposs and our friendship picked up from there, even though we were two different minds embracing different kinds of music. Vamposs was doing his reggae thing, while I did my R’n’B vocals, but then we united and did small gigs,” Benon says. After bringing new sounds to East Africa as a producer, Benon launched his solo project with the emotional and sentimental song ‘Hope’. This was the first single off the album ‘Olunaku Olupya’, released late 2010. He has been working with different artists like Klear Kut, Lyrical G, Babaluku of Bavubuka Foundation, to name a few. “I think the Ugandan media should cover a broader range of the music scene, instead of just advocating a few particular artists,” Benon recently told a hip-hop magazine. “By doing so, the talented artists will get the recognition they deserve.” Mad Rat “My name is Ssentongo Mugwanja from a family of 5 children belonging to Mr. and Mrs. Henry Makumbi Mugwanya. I had early education in simple primary in primary six up to senior six but I never got the UACE certificate due to financial constraints. I started chasing my music carrier commercially and performed in school tours like St. Elizabeth Nkoowe, St Francis Primary School and up country. In 2009, I started attending party shows in town and up country (lower, home Kampala among others) under squad entitled Tears Of Africa Family (TOFF).” So speaks Mad Rat. He joined Bon Fire Uganda at the national theatre in 2009. His first release, Make a decision react… attracted attention and spilled into another recording, Wandisula (you night lose), followed by 3 more tracks, Corruption and Make A Decision. Mad Rat wants to establish a music squad /crew based on local instruments like drums, adungu, ensasi and xylophone. M Espen Sore Ferooz and mid-90s. Th He played to do his u ishing his M he broke o independe Wajanja w erty. He to performan 7 www.bayimba.org Artistes Ngoni Patrick Nyanzi aka Pato and Eddie Dumba Mpagi aka Aydee make up the duo. They started music in school choirs and churches. They met at Makere college school, where they studied music but Ngoni was born in 2000 when Pato (at MUBS) and Aydee (at Nkumba) were university students. The name Ngoni represents all the struggles and victories the duo experiences in their music career. Ngoni produce most of their songs and they have collaborated with artistes all over East Africa. In 2005 they had one of their biggest song Digi, leading to several music nominations in the region. They also produce for artistes Benon Mugumbya, Juliana, Iryn Namubiru, Chameleon, Tonix and others. Although the duo has an R & B and soul musical background they continually experiment with a lot of different sounds and styles. Mzungu Kichaa ensen was among the first artists, like Juma Nature, TID, Mangwair, d Professor Jay, to record at Bongo Records in Dar es Salaam in the hat’s when he got his artist’s name Mzungu Kichaa, “crazy white man”. a supporting role, mainly as backing vocalist. He then went to the UK undergraduate studies in Music and Cultural Anthropology. After finMA in African Studies he founded a group, Effigong, in 2006. In 2008 out as a solo artist and recorded his first album a year later on the ent label, Caravan Records. Songs like Jitolee (feat. Professor Jay) or were in Kiswahili and focused on social problems in Tanzania, like povoured Tanzania and Kenya to promote the album and followed up with nces in Denmark with the backing group, ReCulture. Donna-Michelle Donna-Michelle St Bernard (aka Belladonna) is a wordsmith working in hip hop, spoken word, theatre and interdisciplinary creation. Recent works include Gas Girls, Salome’s Clothes, Threepiece (playwright), The Movement Project’s How We Forgot Here, Yvette Nolan’s Job’s Wife, John Field’s Oops!, Marika Schwandt’s Mullato Nation (director), Terminal Five with the Artists Play Collective (dancer), and hip hop EPs the bridge/ is over and Off My Chest (vocalist). Donna-Michelle is the General Manager of Native Earth Performing Arts and Artistic Director of New Harlem Productions. “I intend to create some sort of theatre or dance piece about every African country, recognizing the challenges that each faces,” she recently told a Canadian magazine. Sebastian Sentamu An academically qualified civil engineer, Sebastian chose to follow his passion and creativity into music composition, singing and traditional dancing. He has worked with a number of music associations, groups and bands. He discovered his talent, aged 18, singing in the Golden Gate church choir in Bbunga Ggaba. He was part of the Big Five Band between 1995 and 1998, and as a vocalist with Nyonza Singers featured in the awardwinning film, The Last King of Scotland. With ABO Gospel Sounds he turned composer, and record a number of songs before the group toured to the UK and Northern Ireland. Sebastian is possessed of a great voice and versatile creativity. 8 Sunday September 18, 2011 Programme FESTIVAL PROGRAMME 2011 Sunday 18th September Concert Auditorium Main Stage !"##$%&'()*++*,-$#$.$% &$3'(%4"1#2% !"#$%&'()$*'+,-./'01&2$3'4--2'.5&6-6$ 63"#'%7$#.% &9:#3:%;'()$,<$#9$#'$% &2=%6$>>?%@%>)*%&$A*2>'(B2%7$#.% /0)12% /5)12% 7819:$ 8/)12% 88)12% 8C)12% ! 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Ndeeba Branch 94,95,96 Masaka Road, Ndeeba 94,95,96 Masaka 414271156 Bayimba Cultural Foundation and its programmes are supported by its principal partners DOEN Foundation, HIVOS and the Danish Council for Culture and Development while this year’s Bayimba International Festival of the Arts is brought to you through support of Uganda Telecom Ltd, Pinnacle Security, Air Uganda and in partnership with the Commonwealth Foundation, Mimeta, the Netherlands Embassy Kampala, the Mondriaan Foundation, Alliance Française, Goethe Zentrum Kampala, Uganda National Cultural Centre, Maisha Film Lab, Amakula Cultural Foundation, Record TV, NBS TV, Capital FM, Dembe FM, Radiocity, Radio Bilali, The Workzine, The Reporter, Sunrise, Razor, Cake Festival Uganda, DMarck, Rwenzori, Renewills, Instabul Restaurant, Casablanca Restaurant, Jephis Saloon, Alba Photo Studio, Uganda Modeling School, Safi, Theater Factory, UHMG, Metro FM, Radio Sapientia, Guide2Uganda, Wine Garage and Elyt Magazine.
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