Journal of Experimental Botany, Vol. 54, No. 381, pp. 175–178, January 2003 DOI: 10.1093/jxb/erg075 Plant culture: thirteen seasonal pieces January – bark, the skin of a tree Nicholas H. Battey To a remarkable extent current science, and the attitudes of current scientists, correspond to an idea conceived by Francis Bacon 400 years ago. Bacon dreamed of using science to subjugate nature for mankind. This is illustrated here by a science-eye’s view of bark, a feature of plants particularly apparent in January. But much of the beauty and value of plants is missed by Baconian analysis. The touching story of Daphne’s metamorphosis into a laurel, her skin becoming bark, shows one such dimension, highlighted in the sculpture by Bernini. The Student’s Prayer ‘To God the Father, God the Word, God the Spirit, we pour out our humble and burning prayers, that mindful of the miseries of the human race and this our mortal pilgrimage in which we wear out evil days and few, they would send down upon us new streams from the fountains of their mercy for the relief of our distress: and this too we would ask, that our human interests may not stand in the way of the divine, nor from the unlocking of the paths of sense and the enkindling of a greater light in nature may any unbelief or darkness arise in our minds to shut out the knowledge of the divine mysteries; but rather that the intellect made clean and pure from all vain fancies, and subjecting itself in voluntary submission to the divine oracles, may render to faith the things that belong to faith.’ Francis Bacon (~1602) Francis Bacon was born on 22 January 1561. His great hope was set out in his Student’s Prayer, quoted above. This prefaced a work unpublished in his lifetime and named ‘The Masculine Birth of Time: the Great Restoration of the Power of Man over the Universe’; it eventually appeared in altered form in 1620, as The Great Instauration. Bacon’s big idea was of science as a practical means to improve the lot of mankind, by domination and exploitation of nature. He passionately criticized existing science and ancient philosophy for describing the natural world without sufficient consideration of mechanism. Journal of Experimental Biology, Vol. 54, No. 381, © Society for Experimental Biology 2003; all rights reserved 176 Battey As the first great articulator of the project of modern science, it is interesting to see the extent to which Bacon’s ideas are still reflected in the character of scientists and science. He emphasized the need to clear the mind of false ideas, particularly those associated with too much booklearning, and insisted on active observation as the only means to generate a useful Natural History. And he anticipated the notion of ascetic selfpurification, in which the body as well as the mind needs to be made pure and ready for its work as an instrument for objective analysis of the world. The keeping of journals, weather-diaries, a strict daily regimen and diet, all were important methods used by scientists in the subsequent centuries to achieve the required purity, and to detect the sinister, potentially subjectivizing influences of the passions. Case study: a Baconian view of bark Bacon is associated with January by his birth date. In The White Goddess Robert Graves mythologically links the birch tree to January; birch is also related in meaning to bark, presumably because of the importance of birch bark to early man. For deciduous trees of northern temperate regions bark stands out in January, and like the Roman god Janus, for whom January is named, these faces of trees look all ways at once. What would a scientist, inheritor of the tradition of Francis Bacon, say about bark? Acceptable questions would relate to useful, exploitable outcomes: origins, functions, past and present use to man, areas for future research. ‘Bark’ describes all the tissues outside the vascular cambium, and includes epidermis, cortex and phloem (Fig. 1A). These primary tissues can provide a thin bark on their own, in laurel (Laurus nobilis), for example. The secondary tissues that generate the bark of most trees, however, arise somewhere within these primary tissues, and are derived from the cork cambium (phellogen). The phellogen gives rise outwards to the phellem and inwards to the phelloderm, the three tissues together making up the periderm. The relationships and spatial distributions of these tissues are summarized in Fig. 1B. The distinctive character of different barks reflects the extent of periderm formation, and the way in which successive periderms arise, in conjunction with the pattern of phloem element distribution. In smooth-barked beech (Fagus sylvatica) and hornbeam (Carpinus betulus) (Fig. 2A) the periderm arises superficially and remains there, the cells dividing and enlarging to accommodate the Fig. 1. (A, B) What bark is and where it comes from: E, epidermis; C, cortex; P, phloem; X, xylem; VC, vascular cambium. (Based on Eames and MacDaniel, 1925. Drawings courtesy of Steven Appleby.) Plant culture: January 177 increase in tree girth with age. Birch (Betula spp.) (Fig. 2B) is similar, but the bark tears off in sheets through thin-walled phellem cells produced by the phellogen. Scaly, furrowed and ring barks (Fig. 2C–F) indicate a succession of periderms. Each new periderm arises underneath the previous one, deeper and deeper within the living tissues of the cortex, until eventually they form in the outer phloem. The cells of the phellem are dead at maturity, suberized and water-resistant, so all cells outside them die. Fig. 2. Six barks. (A) Beech (Fagus sylvatica), smooth. (B) Silver birch (Betula pendula), smooth and peeling. (C) Scots pine (Pinus sylvestris), scaly and rugged. (D) London plane (Platanus × hispanica), scaly but soft. (E) Turkey oak (Quercus cerris), furrowed and frowning. (F) Grapevine (Vitis vinifera), ring bark: shaggy. A B C D E F Further detailed knowledge of the factors that drive exfoliation of bark not only accounts for the patterns seen, but has also allowed the development of technologies for its exploitation. Man uses bark as paper, cloth, cork, a source of medicines, in tanning, and even, insultingly, as mulch. The tough, semi-transparent bark of Prunus serrula (birch-bark cherry) has excited the interest of materials scientists: it becomes stronger as it is stretched in the direction parallel to the long axis of the cells, around the tree trunk. This is what Bacon hoped for in The Student’s Prayer: we have ‘unlocked the paths of sense and enkindled a greater light in nature’ for the betterment of mankind. But we all lose something with a purely scientific analysis of nature. Depth and value to our understanding of plants are 178 Battey added from many other, often unlikely sources. Take the story of Daphne and Apollo in Ovid’s Metamorphoses. Apollo is smitten with love for the young nymph Daphne, desiring to marry her: ‘his whole heart was aflame, and he nourished his fruitless hope on love’. To escape Apollo’s clutches, Daphne cries for help to her father, the river god Peneus. Her wish is granted, but by means of her cruel transformation into a laurel. In Bernini’s sculpting of the couple at the moment of this metamorphosis, the poignancy of the tale is captured by two principal elements: the expression on Daphne’s face, fear at being caught becoming horror as she realizes her fate; and Apollo’s surprise as his hand touches the surface of a tree, instead of Daphne (Fig. 3). The sculpture makes this real through its three-dimensional sense of touching: not flesh, but bark. Useless to Bacon and unscientific, but a timeless allegory on the impossibility of ownership in love. Bibliography Bolland A. 2000. Desiderio and diletto: vision, touch, and the poetics of Bernini’s Apollo and Daphne. The Art Bulletin 82, 309-330. Borger GA. 1973. Development and shedding of bark. In: Kozlowski TT, ed. Shedding of plant parts. New York, London: Academic Press, 205-236. Eames AJ, MacDaniel LH. 1925. An introduction to plant anatomy. New York: McGraw-Hill. Farrington B. 1964. The philosophy of Francis Bacon. Liverpool University Press. Golinski J. 2002. The care of the self and the masculine birth of science. History of Science 40, 125-145. Graves R. 1948. The white goddess: a historical grammar of poetic myth. London: Faber&Faber. The metamorphoses of Ovid. Translated and with an introduction by Mary M Innes, 1955. Middlesex: Penguin. Xu X, Schneider E, Chien AT, Wudl F. 1997. Nature’s high-strength semitransparent film: the remarkable mechanical properties of Prunus serrula bark. Chemistry of Materials 9, 1906-1908. Fig. 3. Bernini’s Apollo and Daphne (Photo Scala, Florence). The author Nicholas H. Battey Plant Science Laboratories, The University of Reading, Whiteknights, Reading RG6 6AS, UK Fax: +44 (0)118 3788160. E-mail: [email protected] Plant culture: thirteen seasonal pieces
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