Education and Parenting: Mexican-American and Puerto Rican Mothers’ Beliefs and Values Barbara L. Rodríguez, Ph.D. University of New Mexico Carol Scheffner Hammer, Ph.D. The Pennsylvania State University Introduction • ASHA’s focused initiatives have included improving services to culturally and linguistically diverse (CLD) populations. • In order to improve services to CLD populations, clinicians must be knowledgeable of the unique characteristics that culturally diverse families possess. • These characteristics differentiate them from mainstream families and affect family processes (Garcia Coll, et al., 1996). • Family beliefs and values represent such characteristics. • The extent to which we understand parents’ beliefs and values will provide us with a broader framework to understand children’s language learning environments. Beliefs and Values • Relatively few studies have been conducted about the parenting and educational beliefs of mothers from culturally diverse backgrounds. • Hammer and Weiss (2000) examined African-American mothers’ views about parenting and language development. • Investigated within group variation as a function of socioeconomic status • Johnston and Wong (2002) compared the childrearing beliefs and related verbal interaction practices of Chinese and Western mothers of preschoolers. • Differences were observed in beliefs about childrearing and verbal interaction patterns Beliefs and Values • Rodríguez and Olswang (2003) examined the beliefs of Mexican-American and Anglo mothers whose children were identified with language impairment. • Mexican-American mothers, as a group, held more strongly traditional, authoritarian educational and child rearing beliefs than mainstream mothers. • Hammer, Rodríguez, and Miccio (in press) investigated the relationship between Puerto Rican mothers’ beliefs and their home literacy practices. • Puerto Rican mothers held traditional, authoritarian education beliefs. • No relationship between beliefs and home literacy practices were observed. Beliefs and Values • Preliminary evidence suggests that parents’ beliefs and values vary between and within cultural groups. • U.S. Latino population is diverse, including individuals of different origins. • “All sing a different song (Oboler, 1995) • 66% of U.S. Latino population is of Mexican origin • 9% of U.S. Latino population is of Puerto Rican origin • Culturally competent clinicians are knowledgeable and respectful of the diversity within cultural groups. Research Questions • Goal: To examine mothers’ education and parenting beliefs within the Latino community • Are there differences in Mexican-American and Puerto Rican mothers’ education and parenting beliefs? • What specific education and parenting beliefs contribute to the differences between MexicanAmerican and Puerto Rican mothers? Method • Participants • Forty-four Mexican-American and 65 Puerto Rican mothers • Mexican-American mothers resided in New Mexico and the Puerto Rican mothers in Pennsylvania. • Mothers of typically developing children enrolled in preschool programs (Even Start, Head Start). • Trained home visitors administered two questionnaires designed to examine parents’ beliefs about child rearing and education. • Questionnaires were presented in English or Spanish depending upon the mothers’ preference. Questionnaires Parental Modernity Scale (Schaefer & Edgerton, 1985) • Traditional items reflect authoritarian beliefs that children should follow adult directives, parents should not question teachers’ methods, the school has the main responsibility for a child’s education. • Progressive items express beliefs that children learn actively, should be treated as individuals and should be encouraged to express their own ideas. 30-item Likert-type scale 22 items – Traditional 8 items – Progressive 1 strongly disagree to 5 strongly agree The Rank Order of Parental Values • involves rank in order of significance self-directing, conforming, and social values in children • Self-directing items include “to think for themselves” and “to be curious about many things.” • Conforming items include “to be polite to adults, “to obey parents,” and “to have good manners.” • Social items include “to be kind to other children” and “to be kind and considerate.” There are 3 sets of 5 items—2 conforming, 2 self-directing, and 1 social. Mothers rank each item from most important (1) to least important (5). Discussion • Mexican-American and Puerto Rican mothers did not differ in authoritarian and progressive educational beliefs. • Mothers shared similar education beliefs. • high on the traditional, authoritarian and progressive, democratic subscales • Traditional, authoritarian educational beliefs correspond to descriptions of traditional Latino cultural values (Gutierrez, Yeakley, & Ortega, 2000) • Traditional Latino families emphasize the importance of behaving and obeying adults and individuals in positions of authority. • The simultaneous traditional and progressive education beliefs mothers possess may initially appear contradictory. • However, these mothers appear to be maintaining the beliefs of their culture (traditional) while integrating values that they are exposed to through their children’s school (Reese & Gallimore, 2000). • Mexican-American mothers valued conforming behaviors more significantly than did the Puerto Rican mothers. Conversely, Puerto Rican mothers placed importance on self-directing behaviors. • “To obey adults” specific parenting value that distinguished between the Mexican-American and Puerto Rican mothers. • This difference may be attributed to the mothers’ status in the process of acculturation. The MexicanAmerican mothers may be less acculturated to U.S. mainstream values. • Highlights the importance of considering diversity within the U.S. Latino population. Selected References Gutierrez, L., Yeakley, A., & Ortega, R. (2000). Educating students for social work with Latinos: Issues for the new millenium. Journal of Social Work Education, 36, 541-557. Hammer, C.S., Rodriguez, B. L., & Miccio, A. W. (in press). Puerto Rican mothers’ beliefs and home literacy practices. Language Speech and Hearing Services in the Schools. Hammer, C.S., & Weiss, A.L. (2000). African American mothers discuss their infants’ language development and languagelearning environment. American Journal of Speech-Language Pathology, 9, 126-140. Johnston, J., & Wong, M. A. (2002). Cultural differences in beliefs and practices concerning talk to children. Journal of Speech, Language, and Hearing Research, 45, 916-926. Oboler, S. (1995). Ethnic labels, Latino lives: Identity and politics of (re)presentation in the United States. Minneapolis: University of Minneapolis Press. Reese, L., & Gallimore, R. (2000). Immigrant Latino’s cultural model of literacy development: An evolving perspective on home-school discontinuities. American Journal of Education, 108, 103-133. Rodriguez, B.L., & Olswang, L. (2003). Mexican-American and Anglo-American mothers’ beliefs about child rearing, education, and language impairment. American Journal of SpeechLanguage Pathology, 12, 452-462. Handout may be downloaded http://convention.asha.org/handouts.cfm Session Number: 1887
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