Winter 2010 GLOBAL CITIZEN DIGEST The Magazine for Global Citizenship Education and Research Launch of the Institute Child & Youth Worker Students Reflect on Unjust Practices by Colleen Kamps The Path to Diversity: A Fire Service/Community College Project by Dan Haden The Future of Learning 2 TABLE of CONTENTS Introduction Dean‘s Comments .................................................................................4 Launch of the Institute President’s Speech..................................................................................6 Presentations • Mr. Antone......................................................................................7 • Ms. Naba Hamid...........................................................................10 • Earth: A Green Oasis Interview report by Ms. Manjeet Kang......................................14 Articles and Papers Child & Youth Worker Students Reflect on Unjust Practices by Colleen Kamps................................................................................15 The Path to Diversity: A Fire Service/Community College Project by Dan Haden.......................................................................................16 Service Learning...................................................................................20 Connecting the Dots - Leveraging Diversity for Student Engagement and Organizational Renewal and Change .......................................24 Concepts and Definitions............................................. 31 Local, National and Global Activities at Centennial... 33 Philosopher’s Café Published by: Institute for Global Citizenship and Equity P.O. Box 631, Station A Toronto, ON M1K 5E9 Managing Editors: Dr. Margaret Brigham 416-289-5000, ext. 2083 [email protected] Dr. Eva Aboagye 416-289-5000, ext. 3376 [email protected] Contributors: Ann Buller Colleen Kamps Dan Haden Eva Aboagye Manjeet Kang Margaret Brigham Naba Hamid Rachel Larabee Robert Antone Victoria Gray Article Citation: Global Citizen Digest Centennial College: Toronto Winter 2010 Issue © 2010 Institute for Global Citizenship and Equity • October – Inclusion......................................................................38 • November – Genocides................................................................38 • December – Human Rights..........................................................38 • February – International Development......................................39 Resources from Centennial Library for the Philosopher’s Cafe...................................................................39 3 Winter Edition — Global Citizen Digest Introduction Dr. Margaret Brigham Dean of Institute for Global Citizenship and Equity Our research agenda is broadly stated as the elements that surround us---Earth, Fire, Water, and Wind. It is our belief that most research can be linked to these themes which are universal and inclusive. Whether you are a professor in a classroom, support staff, or a student on one of our campuses we invite your contribution to this magazine. Collectively, we will help advance understanding of global citizenship and equity. The Global Citizen Digest seeks to provide insight into what it means to be a global citizen. Articles are welcomed that help clarify thinking and encourage understanding of themes such as: Global knowledge Understanding the interconnectedness of our world Intercultural competence in relating to those from other cultures Engagement in local and global issues that impact humanity 4 Global citizenship and equity are the framework for this magazine. As you engage in activity that is making a difference in the world, tell us about it in an article. For example, if you attend a symposium or conference, summarize what you have learned and submit it. If your work involves research on a global citizenship theme, or travel to unfamiliar places, write about it and submit it. Written submissions are an excellent way for all of us to share in the learning. Launch of the Institute President’s Speech Presentations – Mr. Robert Antone and Ms. Naba Hamid Earth: A Green Oasis – Ms. Manjeet Kang The Institute for Global Citizenship and Equity was formally launched on October 20th 2009. The launch took place at multiple locations (Progress, Ashtonbee and the Morningside campuses as well as the Centre for Creative Communications). The launch began with a speech by the President, Ann Buller, followed by lectures on each campus by invited guest speakers. The speakers were Dr. Nombuso Dlamini, Associate Professor in the Faculty of Education who also holds a position of Research Leadership Chair, University of Windsor spoke at the Morningside campus on youth engagement. At Progress campus Dr. Moain Sadeq, a Visiting Professor at the University of Toronto, spoke about the cultural legacy of the ancient Middle East. Ms. Naba Saleem Hamid, a former Professor of Parasitology and Invertebrate Biology in the College of Education at the University of Baghdad, discussed women’s and children’s rights in modern Iraq at the Ashtonbee campus. Mr. Robert Antone a turtle clan, Oneida Nation, involved in First Nation community development for over 30 years and presently a PhD candidate in American Studies at the (SUNY) University at Buffalo, New York spoke at the Centre for Creative Communications. His topic was First Nations peoples as global citizens seeking equity. The launch ended with a review of the First Nations are global citizens seeking equity. There was a webcast of the launch from the Morningside campus to the other three locations as well as to two General Education classrooms. 5 The President’s Speech On Centennial Day, I spoke about the nine Commitments that we as an institution of learning have vowed to make a reality so that we become an internationally recognized leader in education that places a strong emphasis on global citizenship, social justice and equity. S everal years ago, through the establishment of our Signature Learning Experience we started on the path that would lead us to becoming an institution that promotes and embraces the values associated with global citizenship, social justice and equity. Our successes in the area include: The successful introduction of a new General Education compulsory program that will help us educate students in issues that affect us all in this increasingly global world. These include social issues like poverty, discrimination and inequity, issues of the environment and also issues of war. Another development is the use of Portfolio Learning. We will recognize Centennial students’ contributions as they make positive changes in their lives and their communities. Through the Signature Learning Experience, students engage in transformative education and, through their learning, discover how to make positive changes in their lives and their communities. The Portfolio Project allows students to develop their reflective skills by documenting their personal, career and social growth in the areas of global citizenship, social justice and diversity. Each semester, students develop an artifact or evidence that demonstrates their growth in these areas. This means that, for example, a student enrolled in a four-semester program, must submit four separate artifacts or other evidence to support his or her SLE Portfolio Project before they can graduate. 6 To build on these achievements, today we are launching the Institute for Global Citizenship and Equity. The Institute will be a world class centre for innovation and research on global citizenship and a cradle of community and global engagement. Leadership in social justice and equity requires commitment and passion for the issues that matter. We are committing ourselves to providing leadership in education that places a strong emphasis on global citizenship, social justice and equity. The Institute will provide leadership in facilitating engagement by faculty, students and staff. The goal of the Institute is to move the college from a philosophical approach to global citizenship to social action. There are a number of areas of focus that Centennial will be working on as part of the Institute for Global Citizenship and Equity. To begin with, we are now the only Canadian college to join the Scholars-at-Risk network. A network of over 200 institutions with the goal of supporting academics who are at risk in their countries. We are hoping in this academic year to be able Ann Buller, President and CEO to sponsor a scholar to be a part of our college community. The institute has also begun a discussion forum “The Philosopher’s Café” which is open to all faculty, staff and students to meet and discuss the issues that we are all concerned about. I invite all of you to join in these discussions. The Institute is also going to have publications where we can share research, best practices, great things that are happening in our classrooms or new things you may have discovered at a conference or in the course of teaching. You will have opportunity this morning to hear more about the work that is being planned for the institute, and to identify ways in which you can all become involved. There are opportunities to engage in research, dialogue, publications and other activities. I am pleased to be part of the launch of Centennial’s Institute for Global Citizenship and Equity and encourage everyone to get involved in this exciting and worthwhile undertaking. Thank you all for joining us today. Presentation By: Mr. Robert Antone First Nations Are Global Citizens Seeking Equity I brought with me today a symbol of international relations and cross cultural responsibility based on peace, friendship and respect. The Two Row Wampum Treaty - Aterihwihsón:sera Kaswénta? “It was known to the people that the Whiteman and the Onkwehónwe, made an agreement of friendship. They spoke of their belief, their laws and how they would record this agreement of which they spoke and confirmed. The Onkwehónwe reminded his brother that the Creator did not give him a way to write; but he was given the wampum to symbolize and record this treaty. The Onkwehónwe called this : the treaty belt. The white wampum background meaning, purity, good minds, and peace; and the two purple wampum rows meaning, the two parallel paths signifying the Whiteman‘s belief and laws; and that they shall never interfere with one another‘s way as long as Mother Earth is still in motion. The Onkwehónwe gave the whiteman an understanding that this agreement shall last as long as the sun shines, the rivers flow, and the grass grows green at a certain time of the year. This agreement will exist for generations to come and everyone shall remember and never forget the way it shall be. From time to time, the Onkwehónwe will read the two row wampum belt to his people so that generations to come will never forget. This recital was held in Washington in 1952.” (1) “The 1613 treaty was recorded by the Haudenosaunee in a wampum belt known as the Two Row Wampum. The pattern of the belt consists of two rows of purple wampum beads against a background of white beads. The purple beads signify the courses of two vessels -- a Haudenosaunee canoe and a European ship -- traveling down the river of life together, parallel but never touching. The three white stripes denote peace and friendship. This wampum records the meaning of the agreement, which declared peaceful coexistence between the Haudenosaunee and Dutch settlers in the area. Haudenosaunee tradition also records the specific meaning of the belt as follows, in the form of a Haudenosaunee reply to the initial Dutch treaty proposal: You say that you are our Father and I am your son. We say, We will not be like Father and Son, but like Brothers. This wampum belt confirms our words. These two rows will symbolize two paths or two vessels, traveling down the same river together. One, a birch bark canoe, will be for the Indian People, their laws, their customs and their ways. The other, a ship, will be for the white people and their laws, their customs and their ways. We shall each travel the river together, side by side, but in our boat. Neither of us will make compulsory laws or interfere in the internal affairs of the other. Neither of us will try to steer the other‘s vessel. The agreement has been kept by the Iroquois to this date. The treaty is considered by Haudenosaunee people to still be in effect. Further Haudenosaunee tradition states the duration of the Two Row Wampum agreement: As long as the Sun shines upon this Earth, that is how long OUR Agreement will stand; Second, as long as the Water still flows; and Third, as long as the Grass Grows Green at a certain time of the year. Now we have Symbolized this Agreement and it shall be binding forever as long as Mother Earth is still in motion.” (2) I stand before you today as an inside observer and participant of First Nations collective realities across the country and at the same time there are distinctive differences in culture and practice of Indigenous knowledge. What creates the “sameness” -the Indian - are the external forces of racism in law, policy, practice and communications. There are several tags used to describe indigenous peoples within Canada including Indian, Aboriginal, status, non status, treaty, non treaty, metis, mixed bloods, full bloods, etc. The effort to create “sameness” has been story/2008/06/11/aboriginala apology.html common practice of the colonial regime reinforcing negation of true identity. For the purpose of our discussion today we will use the correct terminology Anishnawbe or Onkwehónwe. I have for over the last twelve years functioned as a Director of a residential family healing lodge in southern Ontario. During this time I have witnessed families coming to terms with the past of residential schools, family violence, poverty, racism, and for many First Nations people rejection by Canadian society. This is a rejection that is rooted in the convoluted context of action and policy of government. For instance since September 2008 Canada has refused to sign the International Declaration of Indigenous Rights. In June 2009 Canadians witnessed the Prime Minister on behalf of Canada apologize for the invention and application of institutionalized residential schools. Prime Minister Stephen Harper Speaking at the G20 Summit in Pittsburgh, PA on September 25, 2009 say “we also (Canada) have no history of colonialism.” Does that mean his apology for the colonial structure of residential schools was insincere? A contradictory message to say the least but is an example of how Canada responds to First Nations presence. That has been the experience over centuries of volatile relations. But I want to take a quick review of some of the most recent events that have impacted indigenous policy development in Canada: 7 The Oka Crisis in 1990 – the struggle by the Mohawk people at Kanesatake, Quebec to protect ancient and existing burial grounds from the development of a golf course. The Royal Commission on Aboriginal Peoples that began their work by Order in Council dated August 26th ,1991. Final report of 5 volumes came out in 1996. This was a Canadian report with minimum aboriginal involvement in the final recommendations. The Stoney Point occupation – “The Ipperwash Crisis was an Indigenous land dispute that occurred in Ipperwash Provincial Park, Ontario in (September) 1995. Several members of the Stoney Point Ojibway band occupied the park in order to assert their claim to nearby land which had been expropriated from them during WW2. This led to a violent confrontation between protesters and the Ontario Provincial Police, who killed protester Dudley George. The ensuing controversy was a major event in Canadian politics, and a provincial inquiry, under former Ontario Chief Justice Sidney Linden, investigating the events was completed in the fall of 2006.”(3) The Caledonia situation – “The current Grand River land dispute came to the attention of the general public of Canada on February 28, 2006. On that date, protesters from the Six Nations of the Grand River began a demonstration to raise awareness about First Nation land claims in Ontario, Canada, and particularly about their claim to a parcel of land in Caledonia, Ontario, a community within the single-tier municipality of Haldimand County, roughly 20 kilometres southwest of Hamilton. Soon after this demonstration, the demonstrators occupied the disputed land.” (4) June 11, 2008 Prime Minister Harper formally apologizes to the survivors of residential schools. “About 150,000 First Nations, Inuit and Métis children were removed from their communities throughout most of the last century and forced to attend residential schools.” (6) 8 In most cases these events have lead to or created more spatial divide between First Nations, government and society. The conditions of first nations have not changed. There is a shortage of clean water, shortage of adequate housing, limitations on educational resources, poverty is growing, population is exploding and the issues of land claims and the right of self government remains in the tombs of colonialism. The negotiation tables that are reported are non-functional and at best are there to appease the public interest or unrest. Control of indigenous societies remains a daily function of INAC and governmental departments through paternal and patriarchy systems of management. The aboriginal industry of suffering and despair remain torn threads of the Canadian colonial fabric woven by attitudes of eugenics and wilful assault on indigenous cultures and lands. Surprisingly sectors of First Nation communities are meeting the challenges, confronting the roadblocks, stretching the resources, and making a difference craving out from the rock cliff of colonialism a piece of equity for their own. Indigenous knowledge and cultural practices were a way of life. This was a Way of life that was in balance with the nature world and spiritual in holistic human endeavours. Today many of the indigenous cultures are philosophies of a way of life. Western Societies alteration of the natural world and disruption of natural spatial relations of all life forces is a caustic genocide stewardship of the land. Western society has treated the natural world in the same disrespectfulness as they have treated indigenous peoples. In the transformation of cultural reality indigenous cultures have found a new home in holistic practice of healing and wellness. It is within this realm of indigenous based social work and development the cultural practices are foundational and practical. Indigenous knowledge provides the key to recovery from generational trauma of colonialism. The cultural practices are natural connections to the inner personality and offer a way to bring the original being back into balance. There are over a million indigenous people in Canada today and rate of growth is the highest in the country. Despite every effort on the part of governmental program and policy we will never cease to exist. We enter the global community through the back door of Canada from third world environments and conditions facing a stonewall of imposition and impropriety of Canada’s refusal to sign the Declaration of Indigenous Rights. Delegates from my nation, as well as numerous other First Nations, traveled internationally since 1977 working towards the acknowledgement of our existences and the protection of our rights and future. Since the 1920’s the Haudenosaunee has been attempting to have their case heard in Geneva Switzerland. There is no guarantee in Canada that Indigenous nations and peoples will be afforded their proper place of self determination within a settler state. Our struggle must be envisioned on multiply levels that include building allies with people and institutions that are willing to work within an indigenous worldview. A worldview that is about ensuring indigenous peoples are afforded every opportunity to remain encapsulated by their own cultures and build family, community and national agendas of sovereignty and global relations. In the international community we look to the south and see “indigenous peoples have made significant advances in Venezuela over the last 10 years. The Bolivarian Constitution adopted in 1999, through Art. 8 specifically emphasises recognition and respect for indigenous land rights, culture, language, and customs. According to the constitution, the role of the Venezuelan state is to participate with indigenous people in the demarcation of traditional land, guaranteeing the right to collective ownership. The state is also expected to promote the cultural values of indigenous people.” (5) Article 120 of the Bolivarian Constitution also states that exploitation of any natural resource is „subject to prior information and consultation with the native communities concerned.“ We are also aware there are many unresolved issues as well. We begin our journey of nation to nation diplomacy centuries ago based on peace, friendship and respect of each other. We offered our hand to those that journey here from Europe fashioning a relationship that we call kawesenta - the teachings of two paths down the same river of life. We stated simply that we must respect each other as equals, that our experience together is in friendship and the result will be peace. It is a simple treaty that we make every day with families and friends. In 1614 we proposed this to the Dutch immigrants, then to the British and the French and the Americans as well. Many could not remain our friends, could not respect who we are and disrupted the peace by warring against our nations or amongst themselves in our territories. Our nations were fortunate enough to escape into semi-isolation to rebuild and recover from the onslaught of the invasion, war and disease and disruption of our world. It has only been in the last 50 years we extended our selves back into the world in a more proactive way to find not much has changed. There are many part of this country it is not safe for an indigenous person to take a quiet walk. There are over 500 indigenous women missing in this country. Some who disappeared while they were walking to visit their friends. Indian people are still hunted by racists carrying out private acts of violence and at the same time there is institutional racism evident in policing institutions in the west, marginalization continues to diminish First Nations identities and self determination. I ask the question why Health Canada sent body bags to First Nations communities when they were asking for assistance to be ready for flu pandemics. Are body bags an extension of the old message “the only good Indian is a dead Indian”? Traveling the river of life our journey is often among the rapids, labelled by government as miscommunications, incorrect data, misplaced concerns, outdated modes of operation and always having to prove we have a right to exist and to have our own cultures. The rapids we feel are the racism and/or malcontent of those that are put in positions of authority in the aboriginal industry. Despite the rocky waters we journey on rebuilding and revitalization our cultures and community realities. People are coming to terms with the damage of history in their personal journeys of reclaiming their indigenousness. It is through those personal experiences we witness the value of our knowledge, the wisdom of the elders, and hope for the future. The decolonization of our minds and hearts will lead us to develop the political clarity to reject any form of oppression of the western colonial discourse that denigrates indigenous knowledge and places western knowledge in a competitive power. As I mentioned earlier we are meeting the challenge by exercising cultural traditions within the framework of our new efforts of forging a way of life that include mechanisms of cultural expression and determination that will entrench our presence in the global community. Equity maybe in the distant future but it will be achieved by our means within the context of indigenousness. SOURCES Alfred, Taiaiake, Wasase indigenous pathways of action and freedom, Broadview Press, 2005. Barker, Joanne, Sovereignty Matters Locations of Contestation and Possibility in Indigenous Struggles for SelfDetermination, Nebraska, 2005. Smith, Linda Tuhiwai. Decolonizing Methodologies Research and Indigenous Peoples, Zed Books, 1999. Smith, Andrea. Conquest Sexual Violence and American Indian Genocide, South End Press, 2005. Online Source of Two Row Waupum description 1. tuscaroras.com/jtlc/Wampum/ The_Two_Row_Wampum.html 2.http://bing.search.sympatico. ca/?q=two%20row%20 waupum%20&mkt=enca&setLang=en-CA 3. www.venezuelanalysis.com/ news/4858 news report on Venezuela on indigenous peoples 4. en.wikipedia.org/wiki/ Ipperwash 5. en.wikipedia.org/wiki/ Caledonia_land_dispute 6.www.cbc.ca/canada/ 9 Presentation Global citizenship is a journey that might change your life forever. I took a decision that turned out to be a pivotal one in my life. It has changed and transformed me in a way that I never imagined. I am the sum of many factors and experiences. By: Ms. Naba Hamid Iraqi Woman’s Voice: Hearing My Story Personal reflections of an Iraqi Woman on Iraq pre- and post- 2003 A Salaam Alykum— peace be upon you. Greetings, my dear friends—staff members, young men and women, Madams and Sirs, I would like to thank the organizers of this event and extend my thanks to the Scholar at Risk Fund. It is a pleasure and honour to be with people who are dedicated for global issues. Introduction Global citizenship has become a popular phrase. I looked for it on the internet and found a lot of documents produced by international companies. They have their particular vision for global citizenship which has a lot to do with technologies and lifestyles which influence our cultures and traditions. But are we citizens of a global village just because we use the same commercial products and computers? It is my belief that global citizenship is about the responsibility we take for each other. In a village where people know each other they can share their lives, they can rejoice with each other and cry with each other. And they can help and support their neighbour when he or she needs it. Can we imagine being part of such a village around the globe? Can we imagine becoming global citizens who take responsibility for one another? When the United States invaded Iraq many westerners found themselves overwhelmed with feelings of “alarm and sadness”. Many people who felt paralyzed by the Iraq war participated in massive marches opposing the invasion, signed petitions, and wrote letters, and experienced the frustration of living in so-called democratic societies and being apparently unable to change the course of a government action that seemed fundamentally unjust. 10 Some people, say they know the world is full of terrible problems and would like to help, but are busy with their lives and just don’t know how. Our educational experiences did not provide us with the information and a tool to understand what is happening in the world, how it affects our lives, the lives of others and the planet itself. We were not taught how we, as ordinary people, might live our lives and actively participate in creating a safer, more humane, sustainable world. Much of what I, Naba, now teach, I did not learn in my formal education. I’ve learned so many things from my agony, rage, losses and frustration and learned more through interaction with international people, civil movements and communication. I encountered information that was never addressed in all of my years of schooling. This learning helped me realize that certain perspectives were not represented in the mainstream media. My experience with this new information sparked a life-long self-education process through which I analyzed, questioned and investigated the conventional wisdom of many issues. Global Citizenship enables the challenging of misinformation and stereotyped views that exist about the majority of the world’s countries. There are many generalizations, assumptions and half-truths in the public domain especially, although not exclusively. Unbiased learning requires critical thinking - a key element of Global Citizenship. Everyone has the potential to be a Global Citizen if they wish to; all you need is courage, and commitment. To create a world of Global Citizens, education must be a priority. Education can be promoted through interaction with people, communities, respect diversity and crosscultural understanding. I’ve realized that face to face meeting and story sharing are playing a vital role in the peace process. This was the beginning; I prepared myself for communication, circle formation and international travels telling my story. I invited the women of my group in Baghdad for an open discussion ‘why don’t we take this opportunity to introduce our selves to the world? They brushed me off with a laugh, saying, ‘what are you thinking of?’ you can change the world? I cannot change the whole world, but with every small change that I make in my life; one person and in the lives of others I can contribute to the idea of sharing; share our stories and dreams, understanding and love. Today it is my pleasure to share my story with you: I will take you on a tough journey. This journey will help you to be aware of a wider world and has a sense of your own role as a world citizen. Together let us dive deep in the history of a nation that gave humanity great inventions and cultures. You will be introduced to the Iraqi rich heritage, arts and talents. You will see with your eyes the impact of US colonial policies on the daily life, social fabric, political and security situations in Iraq. I want you to think critically about what you will see, hear and what you will say, I am pretty sure you will find more than what the media is trying to feed the masses, the amount of misinformation, social injustice, wars, international sanctions, occupation and the extraordinary resilience, vitality and patience of the Iraqi people. I hope you’ll find this information easy to digest. Iraq Pre-2003 There are few places on Earth that have as rich and complex a history as Iraq, a nation that can claim roots that go back 10,000 years. Iraq has been one of the most invaded countries in the world because of its Geo-strategic importance. Much of Iraq’s ancient history is a succession of wars over the trade routes that crossed Iraq carrying the riches of China and India to the Mediterranean Sea. Modern Iraq is coextensive with ancient Mesopotamia, the cradle of civilization and the land of prophet hood, land of Sumer the place where man invented the wheel 8000BC. Abraham came from Ur- Sumer in what is today southern Iraq, and some believe the Garden of Eden was located there too. Also Mesopotamia in 3500 BC was a great civilization based on the many cultures sited on the Tigris and Euphrates rivers, including Sumer, Akkad, Babylonia, and Assyria. The excavations and anthropological pieces demonstrate that Iraq used to be stable in ancient ages, starting from the fourth millennium B.C, and given the resources of the land of Iraq, and the specific geographical characteristics, it was one of the first peaceful lands of humanity in the world. Formal Education in Ancient Iraq al-Rashid, Baghdad represented the crown of Medieval Muslim civilization. Within the city there were many parks, gardens, villas, and beautiful promenades which gave the city an elegant and classy finish. Baghdad was situated on the trade routes linking West and East. The cosmopolitan nature of Baghdad was evident in its bazaars, which contained goods from all over the known world. Joint-stock companies flourished along with branch banking organizations, and checks (an Arabic word) drawn on one bank could be cashed elsewhere in the empire. Over five centuries, Baghdad would become the world’s center of education and culture as the Abbasids championed the cause of knowledge and established the House of Wisdom. Abbasid patronage of scholarship and the arts produced a rich and complex culture far surpassing that then existing in Western Europe. Iraq was where the first attempts were made to write, develop formal education systems and develop elaborate legislative systems. Discoveries were also made in areas such as astronomy, medicine, chemistry, mathematics, SLIDE: ZIGGURAT architectural brickworks, pottery manufacturing, commerce and literature. Examples of some of the early literature from Iraq include the Epic of Gilgamesh is a Sumerian epic poem that dates back to the 3rd millennium B.C and is the first piece of written literature in the world. Baghdad is the source of some of the greatest Arabic literature, including the magical tales Scheherazade wove “the Arabian nights”, the Seven Voyages of Sinbad the Sailor” and “Ali Baba and the Forty Thieves.” Hammurabi, the Sixth King of the ancient Babylonian Empire instituted an all-encompassing code of laws called Hammurabi’s code written on a stele which was a large stone monument. It was one of the first written law codes in history that addressed many aspects of the social life in Babylon, aiming at strengthening the rule of law and protecting the weakest. During the ninth century, Baghdad contained over 800 doctors, and great discoveries in the understanding of anatomy and diseases were made. The clinical distinction between measles and smallpox was discovered during this time. In the early years of the thirteenth century, Hulaga Khan the Mongol ruler from the Far East swept west and gained control of the land. Much of the five centuries of Islamic scholarship, culture, and infrastructure was destroyed as the invaders burned libraries, threw thousands of books in the Tigris river, when its water turned to black the color of ink and they destroyed intricate irrigation systems. By the end of the Mongol period in the 16th century Iraq became a political football between competing powers in Turkey and Iran. This would remain until well into the twentieth century. By the early 20th century, Iraq was considered part of the frontiers of Turkey’s Ottoman Empire. Turkish support for Germany in World War I marked the end of the Ottoman Empire. The victors carved up the Turkish Empire, with Great Britain gaining control of Iraq and its oil fields in 1917. A week after the capture of Baghdad, General Frederick Stanley Maude a British commander in Baghdad issued the proclamation of Baghdad which included the line: This period of glory has become known as the “Golden Age” of Islamic Civilization, when scholars of the Muslim World made important contributions in both the science and humanities: medicine, mathematics, astronomy, chemistry, literature, and more; where both Muslim and non-Muslim scholars sought to translate and gather all the world’s knowledge into Arabic. (source) Iraqis today look back on this period as the zenith of their Islamic past, when Arabic universities and libraries flourished, translating Greek texts into Arabic, and giving life to medical and mathematical texts that the medieval West ignored. “Our armies do not come into your cities and lands as conquerors or enemies, but as liberators”. In 1920 Arabs of southern Iraq started a military action against the British forces, who did not fulfill their promises to leave the area to the locals after the Turks were defeated. The British responded using their military might at the beginning, but soon realized that it would be impossible to control the area. The British mandate was terminated in 1932 and Iraq was declared an independent kingdom. In 762 A.D. the new Muslim rulers for Iraq moved the capital to Baghdad and built the city into a thriving intellectual and cultural center. In the early 9th century Baghdad reached its greatest prosperity during the reign of the caliph Harun 11 These opportunities in the civil service sector, maternity benefits, and stringent laws against harassment at work allowed Iraqi women larger involvement in building their careers. Iraq in the 1980’s and Beyond Iraq after independence Following the independence, the wind of change started blowing marking the start of a new era. The focus was on building a highly educated society, providing the best of education through some of the best known and among the first Universities in the Middle-East region and providing students with scholarships to do their higher studies in the US and Europe those students were equally men and women. Iraq was set on a fast track towards development, all parts of the Iraqi society in all its diversity and ethnicities participated in the building process, for example the criteria to appoint someone in the government was solely based on the qualification regardless of your religion or ethnic background. A living proof in this in the thirties was the first Finance Minster in the Iraqi state, Sassoon Hiskail who was an Iraqi Jew. In 1959 Iraq was a pioneer in the region to appoint a woman minister. The Iraqi woman was granted all the rights that made her equal to the man in different aspects like education, employment opportunities and freedom of thinking, this allowed the Iraqi woman to ascend and excel and become an essential contributing partner in all aspects of the Iraqi life. Women drove, worked and became active in almost every sector of the daily life, went to school, played sports and participated in government. 12 The start of the Iraq-Iran war in 1980 marked the beginning of the decline of the way of life in Iraq. Everything that Iraq achieved through almost half a century of investing into changing Iraq from being a third world country into a developed country now was being invested in a pointless and devastating wars. This was only the beginning of the downfall, 8 years of war with Iran followed by the invasion of Kuwait in 1990 and the first Gulf War that almost destroyed all the infra-structure and marked the beginning of 13 years of cruel UN sanctions that the people and only the people of Iraq paid the price for. The U.S. invasion of Iraq in 2003 was a heinous crime which brought nothing but chaos to a country already devastated by 13 years of international economic sanctions and a dictatorship that squandered valuable human and financial resources on military adventures. The US-led war in 2003 destroyed not only the former Iraqi political dictatorship, but it also destroyed the entire Iraqi state. America invaded Iraq, committing change of the regime but resulting in vast number of death amongst Iraqi civilians and causing the displacement of millions. In spring 2003, as the smoke began to clear out from the so called Operation Iraqi Liberation a wave of kidnappings, abductions, public beatings, death threats, sexual assaults, and killings ripped the country the targets were Iraqi women, men, and children. US authorities took no action and soon the violence spread and became so rampant. After the fall of the regime, the number of homeless and handicapped children dramatically increased. For the first time in Iraq we started seeing a culture of street children. According to the Ministry of Work and Social Affairs homeless children constitute about 70% of the total homeless Iraqis. Drug addiction and drug dealing are all new in Iraq and on the rise among young people. All kinds of drugs are flowing freely through Iraqi porous borders, sold in the streets for very cheap prices. The deteriorating situation under the occupation has resulted in social problems affecting women and children, threatening the family unit and social fabric of the Iraqi society exacerbated by the 50-60% unemployment, put an immense burden on the family and those who pay the heaviest price are the widows and orphans. Women now form a majority of Iraq’s population. A surprising large number, over half, of those women who have been married are widows or wives of missing men. Many families are female-headed households. A report prepared by a UN expert on the International Day on the Elimination of Violence against Women (November 2008), indicates that ongoing conflict, high levels of insecurity, widespread impunity, collapsing economic conditions and rising social conservatism are impacting directly on the daily lives of Iraqi women and placing them under increased exposure to all forms of violence within and outside their home. Women are victims of rape, sex trafficking, forced and early marriages, murder, and abduction for sectarian or criminal reasons. Women also fall victims to the disproportionate use of force by members of Iraqi and multi-national forces, including during raids on private homes. Sixty-five percent of Iraqis have no access to clean drinking water and nearly 75 percent have no access to a good sewage system. Schools are short in staff, learning materials and supplies. The lack of electricity added more burden on students and families. Refugee movement is considered one of the fastest growing refugee crises in the world. According to the United Nations there are nearly 3 million Iraqi refugees living in poverty in surrounding countries and another 2 millions are internally displaced. America and its allies played a role in igniting the intra-Iraqi religious and ethnic strife and the practice of ‘total destruction’ using sectarian, ethno-religious division causing disturbances in the harmony of the Iraqi social fabric, these actions touched even inter-ethnic marriages, to establish long-term dominance of the ethnoreligious rule over the nationalist secular sense that dominated Iraq for almost a century. The invasion provoked destruction of the libraries, census bureaus, and repositories of all property and court records, health departments, laboratories, schools, cultural centers, medical facilities and above all the draining of Iraq from all its scholars, thinkers and educated people. Hundreds of thousands of Iraqi professionals and their family members were either killed or driven by terror into internal and external exile. Alongside the atrocities of the war in Iraq, the world has witnessed the appalling aftermath of looting and destruction of Iraq’s cultural and historical heritage. The National Museum of Iraq with all its priceless collections of artifacts were looted alongside thousands of ancient manuscripts in the National library was destroyed when the building was burned. The destruction of Iraq that followed 2003 is similar in so many aspects to that of the Mongols that threw Iraq back into the dark ages. Almost 7 years has passed and the Iraqi citizen is still living without electricity, clean water and the simple basic services, but despite all that, you see those people still work hard to lead a normal life, try to look for that light in the darkest night and keep the faith that there will be a better tomorrow, this is the driving force that makes the artist paint, the student study for his/her finals with candle lights, the musician compose and play with the sound of explosions and flying bullets. Last but not least I would like to share with you a firsthand experience that showed me the amount of disconnect and lack of knowledge of the other in the western countries. The first one was in 2006 during an educational tour in the US and in one of the informal meetings with a small group of intellectuals and scholars, and after giving a presentation about the effects of the occupation on the lives of the young Iraqis, a middle aged female scholar approached me and said that she was moved by the presentation, but what really surprised her was to actually see that Iraq had women who were professors and teachers! The second one was in 2009, here in Canada during a meeting with the Mayor ‘s who asked me “Why are you Iraqis coming to Canada? Your country is very rich!” and my answer was “ Yes, we are a rich country, but the reason some of us are here is not for financial reasons but because of the insecurity and chaos that swept through Iraq following 2003” and her shocking response was “OK then you should tell the American and Canadian governments to leave Iraq then!”, I stopped there for a minute and figured that this Mayor, had no clue what Iraq’s story was and that Canada was in Afghanistan not in Iraq. These two situations showed me that there’s a huge gap and if this gap is that big at the level of scholars and politicians then what about the ordinary people. I believe education and helping to build open-minded generations that are able to respect and understand what’s different to their culture and habits, and the need to engage and be part of others lives and to go beyond our small communities are all part of the global citizenship movement. Thank you for your time. Sources Stephanie Dalley, S., Reyes, A. T., Pingree, D., Salvesen, A., McCall, H.. 1998. The Legacy of Mesopotamia. Oxford University Press. http://www.squidoo.com/mesopotamia http://www.megaessays.com/viewpaper/95249.html http://en.wikipedia.org/wiki/Abbasid_Caliphate http://www.search.com/reference/Abbasid http://wapedia.mobi/en/Abbasids http://en.wikipedia.org/wiki/Islamic_Scholarship_&_ Learning_in_Central_Asia http://www.absoluteastronomy.com/topics/Fall_of_ Baghdad_%281917%29 http://en.wikipedia.org/wiki/Human_rights_in_Saddam_ Hussein%27s_Iraq http://en.wikipedia.org/wiki/Iraq_sanctions http://www.thirdworldtraveler.com/Iraq/Unending_ War_Iraq.html 13 Earth: A Green Oasis By: Ms. Manjeet Kang – B.A., LL.B. Postgraduate Diploma, Human Resources Management The launch of the Institute for Global Citizenship and Equity involved a number of academics speaking on various aspects of global citizenship and equity. I had an opportunity during the launch to interview these speakers on the following concepts: According to Dr. Moain Sadeq, Visiting Professor at the University of Toronto, ‘Inclusive’ means to meet people with diversity. To live with them without any differences and considering them equal respectfully. Dr. Moain holds the view that ‘Global Citizenship’ is constituted with people from different ancestry, culture Defining the term ‘GLOBAL CITIZENSHIP’ and backgrounds believing in common values and principles, Dr. Nombuso Dlamini, an Associate sharing together concerns of today and Professor in the Faculty of Education and working together for better future for the Research Leadership Chair in the University present and new generation in atmosphere of Windsor, explained that ‘inclusive’ refers of peace, respect and mutual understanding. to the ability and actions of educators to I feel myself lucky to have got the respectfully and meaningfully work with opportunity to be a part of the launch and the diversity of identities within their local learn about different cultures. I learned that communities. It calls for the awareness the only difference between people from of the inter-connectedness of the local to different places is of language and ways of the globe and how each impacts the other doing things. The basic ideology of every economically, culturally and politically. human is the same. The emotions, expression Diversity here takes into consideration the of it, understanding of basic values of life cultural, linguistic and physical aspects. and millions of other things which make us She defines ‘Global Citizenship’ as the humans are the same for everyone. Thus we ways in which people living within defined cannot define any borders or inequalities geopolitical nations are connected to and between us. It makes us equal on this globe engaged with others beyond these borders. and thus demands respect and responsibility Global citizenship is the way by which towards each other. everyone is citizen of the world as a whole. It It is now clear that we need to be aware refers to the inter-connectedness of different of the fact that this world is a global people from different geographical basis community and we all are its citizens and and different geo-political formations. It is a global embracing process across the borders. we are responsible to fulfill our obligations towards this global world. It demands for Ms. Naba Saleem Hamid explains ‘Inclusive’ involvement and action to move towards the as a reference to the old way of living goal of social justice and being inclusive. We together unlike today when there is more need to think beyond borders, identity and cubicle living, selfness and feeling of being category and recognize every human being him/herself. Today the rhythm of life is fast as equal which will mean respecting human so nobody has time for anyone. Becoming diversity. We need to have the courage not inclusive means bringing back that old to fear or deny differences but to respect way of living where everybody is respected them. Thus we can make this world a better notwithstanding their background and place to live. roots. Ms. Naba, the Former Professor of I am so grateful that this event gave me Parasitology and Invertebrate Biology in a spark to ignite my thoughts making me the College of Education at the University able to view myself as a global citizen and of Baghdad refers ‘Global Citizenship’ as of recognizing my duties and responsibilities opening yourself to others. We all are born towards the whole world leaving behind the as global citizens. It is a journey and we inequalities. should not lose anything on the way. Meaning of the term ‘INCLUSIVE’ in the context of equity and global citizenship Globalization has made this world so small that we share everything be it the technology or clothes or eatables. We are aware of what people on the other side of the globe are doing. The term global citizenship reminds us that we are not born in one country but we are born on this earth and so we are citizens of this whole planet. Thus it is our responsibility to make this world a better place to live. People globally are very diverse and being inclusive means to unite irrespective of the differences in values and beliefs. It is all about living together considering ourselves as citizens of this one world. As an effort towards advancement of its equity and social justice agenda Centennial College launched The Institute for Global Citizenship and Equity on 20 October 2009. The vision of the Institute is to conduct socially just and equitable innovative research on global citizenship and social justice as well as serve as a catalyst for action by faculty, students and staff. It will use involvement in community service and community based research to foster social engagement with the aim of achieving equity. The most important thing to understand in this is the meaning of terms ‘Global Citizenship’ and ‘Inclusive’. These terms have different meaning to different people. 14 Articles and Papers Child & Youth Worker Students Reflect on Unjust Practices Child & Youth Worker Students Reflect on Unjust Practices The Path to Diversity: A Fire Service/Community College Project International Service Learning Project Connecting the Dots - Leveraging Diversity for Student Engagement and Organizational Renewal and Change In the fall 2009, the Child & Youth Worker Program began integrating Centennial College Global Citizenship and Equity competencies throughout the program courses and curriculum. What follows describes the integration of these outcomes into one assignment in a first year course, the results and the reflection of one faulty member on that process. Course Name: Residential Treatment & School Based Program’s in Child & Youth Work Assignment: Reflection Paper on Unjust Practices SLE Outcome #5: Identify and challenge unjust practices in local and global systems. Expectations: Identify through written reflection one (1) element of an unjust practice for a particular group of children and/or youth who are at the elementary or secondary school environment you are placed in. Make recommendations to deal with this issue. Students are required to critically look at perspectives in the school community they are presently placed in through 1st year field placement. and begin to identify ways they can make a difference in the helping field and empower children & youth. It also helped me focus on the importance of exposing our students to understand justice in an unjust environment. With this assignment the students contributed by bringing forward unjust practices that they observed in their field placement experiences and identifying how these practices hindered the social, emotional, developmental, and intellectual growth of children and youth. This in turn became a ‘teachable moment’ that helped other students understand the many complex social injustices prevailing in some of our elementary and secondary schools. Many of the students were able to articulate clearly how those problems could be resolved. During the process of evaluating the student assignments I was most impressed with the ability of students to identify unjust situations. They observed issues of oppression, racism, and violence in the schools coupled with isolation and little protection for those who were bullied. Other unjust themes that emerged in their reflections were incidents that seemed to lack fairness and equity and/or inclusiveness of some children or youth. They also noted that some schools had a large multicultural student group but that the faculty group did not reflect the richness of the student group. As a faculty member in the Child & Youth Worker Program I believe I have responsibility in preparing my students to develop ethical behaviour in their personal and professional life as they prepare to become Child & Youth Workers. I try to help them understand their responsibilities to others, to society (children & youth they will work with) and to the environment in which they live. As a faculty and an individual who has worked in the helping field for many years I have always tried to create situations and activities for my students that will challenge their skills, their knowledge, and their attitude so they in turn can become catalysts for change in a child or youths world that is filled with many unjust practices. Who would have known that such a small exercise like this reflection assignment could be so powerful? Helping students to think globally was an initial challenge but with examples and questioning I feel I was able to assist many of the students to expand their thinking When I developed this reflection assignment I was nervous about whether first year students would understand the complexity of the By: Colleen Kamps, B.A. CYC, CCW (cert.) Full Time Professor & Coordinator, Child & Youth Worker Program learning opportunity and be able to articulate ‘unjust practice’ in the field. Well was I wrong! Many of the reflection papers on this ‘unjust practice’ in the school system were fabulous. The commitment from the students to this assignment certainly made my day, my week, and maybe even my semester. The reflection of the ‘unjust practices’ in these papers were thoughtfully written, articulate, and complex. I was overwhelmed at how well first year students were able to understand children & youth, the underlying issues children are faced with, and the (negative & positive) impact of significant people in the lives of children (e.g. Teachers, Child & Youth Workers, etc.). Now that most of my students are able to recognize injustices in school settings, recognize the impact they have on children and youth, and demonstrate knowledge of how these injustices can influence children and youth’s performance we will be able to expand this learning so that they will begin to take on the responsibility to make the necessary changes. Many children and youth’s lives will be at the hands of our students as they enter this wonderful field of Child & Youth Work. The favourable response to this assignment has inspired me to work with my team to design assignments to empower the students to share these unjust practice observations with other influential individuals who can help them make a difference in the life of a child and who can be instrumental in changing this system. I look forward to watching the Child & Youth Worker Program begin to uncover many of the other GC & E assignments we have planned for our students throughout their studies. 15 The Path to Diversity: A Fire Service/Community College Project By: Dan Haden Toronto Fire Services (TFS) is the largest fire service in Canada and fifth largest in North America with more than 3,000 members proudly serving a community of nearly three million of the most diverse people in the world. As of 2006, 47% of the city’s population were visible minorities, an increase of 10.6% since 2001, and 31.8% since 1996. The top five minority groups in our city are South Asian (12%); Chinese (11.4%); Black (8.4%); Filipino (4.1%); Latin American (2.6%). The first audit report was tabled in 2004, and the most recent in October 2008. The latest report contains 29 recommendations, including in areas of human rights; civic engagement and monitoring and measuring progress; and that “the City should consider including access and equity related performance indicators in the annual performance evaluation of management staff. While completing the report, the Auditor General benchmarked the best practices of such private-sector organizations as IBM, HSBC Bank and the University of Toronto – each of which was awarded Canada’s Best Diversity Employer Award in 2008 by Mediacorp Canada (the City of Toronto received the 2007 Diversity on Governance Award from the Maytree Foundation). Fire Service Response The first task was a review of the latest literature. Research on fire service demographics, as well as the effect(s) of multicultural capacity on either the delivery of services or ability to recruit from multicultural communities, is surprisingly rare. The most recent, and most meaningful, in North America are the Multicultural While TFS already commits considerable resources to reflecting the diversity of our city, even as it continues to investigate and implement innovative strategies for increasing the representation of visible minorities, women and other diverse people within ranks, it will assuredly be challenged to improve at a rate consistent with the growth of our city. Most recent efforts began with a Toronto City Council mandate to prepare a threeyear Access, Equity and Human Rights Plan for the fire division – a requirement for each division of the City of Toronto. Access, equity and human rights planning began with a 1999 recommendation from the Task Force on Community Access and Equity that the City’s Auditor General oversee an audit on access, equity and human rights once in each term of Council (every four years). 16 The MHSP report primarily demonstrates an adverse effect of insufficient multicultural capacity on the health and safety of both firefighters and community members. Coincidentally, section 6 of the MHSP report included a demographic profile of the American metropolitan (communities larger than 100,000) fire service experience. The Report Card highlighted a number of relevant findings respecting the experiences of women in the fire service who, according to the Report Card, represented about 4 per cent of American firefighters – compared with almost 50 per cent representation in the general American labour force, and about 17 per cent in similar occupations. Once a literature review was complete, TFS sought to understand the implications within community and broader trends, the most relevant of which was an increasing requirement for graduation from the Ontario standardized Pre-Service Firefighter Training and Education program (the Program) as a prerequisite to hiring. Provincially Standardized Curriculum The Program consists of a standardized curriculum jointly developed by the Ontario Association of Fire Chiefs (OAFC) and the Ontario Office of the Fire Marshal (OFM). The program is strictly controlled by the Endorsement Review Board of the OAFC and OFM, which has endorsed about 14 community colleges, three in the City of Toronto; Humber, Seneca, and most recently Centennial, which has not yet scheduled intake for their first class. When asked, the community colleges in the Toronto area currently graduating Program students anecdotally placed the gender and ethnic demographics of those students at less than 10%, far below that which would allow TFS to improve diversity among firefighting ranks while, at the same time, insisting on graduation as a hiring pre-requisite. Health and Safety Project (MHSP), conducted by Fire 2020 (www.fire2020.org), and the National Report Card on Women in Fire Services (‘Report Card’) conducted by iWomen. When analysed to determine reasons for low diversity participation rates, a number of prominent equity barriers were discovered, including Program tuition fees, varying independent entrance requirements, support services, and marketing. • Of the 13 PAs, 10 are fairly homogenous in that visible minorities represent near or greater than 66% of the total population; • Almost every PA has a higher than average proportion of recent immigrants. Each PA has a Neighbourhood Action Partnership (NAP) designed to bring together members of the community with social organizations, public and private. With respect to the Scarborough area particularly (the area served by Centennial College); • There are more PAs in Scarborough than in any other Toronto preamalgamation geographic area. There are considerable costs associated with delivering the Program, largely due to the need for students to either purchase or lease personal protective equipment (PPE); and the need for colleges to have agreements with local fire services for the use of facilities, equipment, etc., to be able to meet the very strictly controlled program and learning outcomes. The Program is a one-year, three-semester Certificate program and tuition fees in the City of Toronto are about $12,000. Tuition for a typical three-semester Certificate program would be about $6,000. The Program has been approved for provincial funding by the Ministry of Training, Colleges and Universities at about 13 Ontario colleges, and it is generally eligible for OSAP (Ontario Student Assistance Program) and other loans, grants and bursaries. Centennial College met with the ERB several years ago, in part on the basis of being able to bring greater diversity to student participation rates, but was refused application because the ERB felt there was no market need, although Centennial was advised they would be the next college considered for certification. In 2008, TFS changed its hiring process, removing the use of lengthy hiring lists which had prevented it from recruiting since 2001. Under the new hiring process, TFS would now hold annual recruitment drives. Further, TFS projected the possible hiring of about 125 recruit firefighters per year over a five-year period beginning 2008. Centennial is in an important position in terms of student diversity. About 2006, the City of Toronto analyzed its 140 neighbourhoods through a Strong Neighbourhoods Task Force using such indexes as general services (recreational and community centres, etc.); and services for specific needs (employment, food banks, children’s services, etc.). The analysis then compared service locations to block-level population distribution by neighbourhood, and the results were categorized on scales that correlated the extent of service coverage against the extent of population need. Risk factors, including median household income, percentage of population spending 30% or more of income on shelter, percentage of local students passing the High School Literacy Test, etc. were then identified and correlated. When Community Safety Plans and experiences of violence were factored in, the result was the identification of Toronto’s 13 Priority Areas (PAs). Generally, within the 13 PAs; • Most have higher than average atrisk populations, including visible minorities; • 11 of 13 had family incomes below the city average; • Unemployment rates for population ages 15 years and over were higher than average in 12 of the 13 PAs; • All showed higher than average rates of visible minorities; • Many PAs had a higher than average proportion of residents with post-secondary education from outside Canada. • The PAs in Scarborough represent about 44.96%, or almost half of the total city PA population. • 75% of the PAs which are experiencing population growth from 2001 to 2006 are in Scarborough. • 66% of the PAs with the highest rates of increased child population from 2001 to 2006 are in Scarborough. • The PA with the fastest growing population of youth 15-24 years is in Scarborough (Dorset Park). • Every Priority Neighbourhood has a similar or higher proportion of Dependency Population (persons younger than 16 and older than 64) than the city average, however, 6 of 13 Priority Neighbourhoods experienced growth in this population segment much higher than city average. One of two PAs with the fastest growth in Dependency Population is in Scarborough. • All Priority Neighbourhoods in Scarborough are homogenous – visible minorities represent near or greater than 66% of the total population. • One PA (of two in the city) in Scarborough has a higher than average proportion of recent immigrants (2001-2006). • Most Priority Neighbourhoods (9 of 13) have higher than average lone-parent families, and the Priority Neighbourhood with the highest rate is in Scarborough. 17 Program cost was reduced by differences in faculty rates between the partners, and a focused effort to reduce costs in light of the nature of the project as a human rights initiative to increase access for gender and ethnically diverse people – defined for the project as women, visible minorities and Aboriginal persons. • Two of four (50%) of PAs with higher than average increases in single-led families are in Scarborough. • All PAs in Scarborough have a higher than average unemployment rate for the portion of the population 15 plus years, with Scarborough Village rates much higher than the city overall. The reduced cost benefits associated with articulated teaching partnerships were then combined in a bursary, with a further amount generously contributed by Centennial from Program proceeds. The formulas for contribution to the bursary were then expressed in an articulation agreement for final review and approval by the partners. • The City’s low-income rate (number of persons in low income after tax) is 19.4%. The Priority Neighbourhood with highest low-income rate in the city is Scarborough Village at 30.4%. Centennial’s student demographic data supports its claim to being “one of the most diverse post-secondary institutions in Canada.” At Centennial; • 68 per cent of students are 21 years-old and above; • 40 per cent speak a language other than English or French as their first language; • Approximately 100 cultural groups and 80 languages are spoken; • 63% of students are visible minorities; • 44% of students are first generation students (first to attend post-secondary education in their families); • 29% of students have lived in Canada less than seven years. • 26% of students are from singleincome families with dependents. Working together, TFS and Centennial drafted an enhanced version of the Program. In addition to required ERB courses, three courses were inserted by Centennial; • English (a Credential validation Services general education component). Outcomes will prepare learners for the requirements of the standardized aptitude test being used by TFS; • Fitness Course. Outcomes will prepare learners to meet the requirements of the standardized CPAT (Candidate Physical Ability Test), the current fitness test used by TFS; • Career Preparation Course. Outcomes will prepare learners for traditional generic recruitment processes, including interview skills, resumes, etc. 18 The various ERB program and specific outcomes (including practical self-check sheets) were jointly reviewed to determine teaching that could occur at TFS facilities (by TFS Training Officers) versus teaching that should be conducted by Centennial College. When this was complete, a draft model route was established that places students in Centennial classrooms four days per week, and TFS classrooms one day per week during semesters one and two. Semester three, the Pre-Graduate Experience, which consists of at least 192 hours practical fireground training, will take place entirely at TFS facilities. The costs of curricula delivery was then calculated by each project partner to arrive at a total Program cost. Inherently, the total Once approved, the bursary will be made available to eligible students who are women, visible minorities, or Aboriginal persons, to offset Program tuition fees. The articulation agreement requires that at least 65% of each student intake consist of gender and ethnically diverse people. With a proposed class size of 35 students, this means that the bursary amounts will initially be divided among 22 students, however, it’s more likely that the bursary will be distributed over the duration of the Program and final amounts will depend on the retention/attrition rates. In any event, initial calculations completed at 50 per cent, 60 per cent, and 65 per cent distribution suggest that gender and ethnically diverse students will be able to participate in the Program at Centennial at among the lowest tuition rates in the province, thereby eliminating cost as an equity barrier. What we know from the social and demographic trends is that we (as a city, a region, a census area, a province, a country) are a changing society in which equality is being both demanded and sought. Our social processes are being amended to assure that the ability to make those demands is not hampered by systemic or other barriers, and the cost (fiscal and social) of waiting to see exceeds the cost of preventing. The joint Toronto Fire Services and Centennial College Enhanced Pre-Service Firefighter Training and Education curriculum project can, for the first time in the history of the program, achieve a level of participation by gender and ethnically diverse students at least equal to the representation of these people in our city. The project has been approved by the Endorsement review Board of the Ontario Association of Fire Chiefs and Ontario Office of the Fire Marshal and is now awaiting final funding approval from the Ministry of Training, Colleges and Universities as well as approval of the articulation agreement by the City of Toronto. Conclusion What we know from the work of Fire 2020 and iWomen is that; • Multicultural communities want to participate in their fire services; • Multicultural communities and fire services may have different views on the extent of fire service multicultural capacity; • Negative experiences, including through inspections, 911 communications, etc., can adversely affect public trust of fire services; • Insufficient trust and multicultural capacity can adversely affect firefighter safety; • The effectiveness of our fire prevention and education initiatives vary across multicultural communities; • Women may not want to participate in firefighting at the rate they are reflected in our general workforces, but at 3.7% representation in the fire service, 47% in the general labour force, and 17% in similar occupations (our first benchmark), we are still a long way from women being fairly represented in our fire stations; • At our current rate of change, women will wait about 72 years before they are fairly represented; • We don’t have to lower standards for female firefighters; • Women can make the decision to become firefighters as young as 11 years-of-age; • Most women firefighters hear about firefighting through a friend or relative who is/was a firefighter; • Some women decide not to become (or remain) firefighters because of some of the incidents they hear about (or experience) in our fire stations; • We don’t market to women as effectively as we market to men; Einstein once said, and I paraphrase, that it seems as though we have lost the passion for justice and dignity and no longer treasure what better generations have won a great sacrifice. We should retain the power to control the direction of our own changes for the same reason we honour the tradition that we inherited from better generations. It’s simply the right thing to do. Dan Haden Dan Haden has been a firefighter with Toronto Fire Services (Canada) for 27 years. He is currently seconded as an officer in the Recruitment and Community Outreach Section. Dan has been owner and publisher of The Fire Services Journal, President of the Fire Services Resource Centre for Canadian Association of Fire Chiefs and Fire Prevention Canada, and consultant to Fire Fighting in Canada magazine. He has written numerous fire and emergency services editorials and articles; is the author of several textbooks; and has presented at conferences throughout Canada and the U.S. Dan has a B.A. (Psychology - York University), an M.A. (Adult Education - Central Michigan University), six college Certificates (Business - Centennial College), a Vice-Provost’s Certificate from University of Missouri, and a number of emergency services certificates. Dan’s current work involves fire service access, equity, diversity and recruiting research and assignments. Dan can be contacted at 416 338 9518 or [email protected]. • In the City of Toronto, our multicultural communities will soon be the majority owners of our fire service; 19 Service Learning The Centennial College Global Citizenship Experiences Abroad: Service Learning as an academic practice has gained popularity in recent years. As a philosophy or pedagogy, it is used to enable students after they have learnt key concepts in a course, to participate in an organized service activity. Students then reflect on the activity they participated in, in order to gain a deeper understanding of what they had been taught. It also provides students with a broader appreciation of the disciplines they are studying and leads to enhanced levels of civic engagement. Internationalizing Centennial College Signature Learning Experience As a teaching method, it falls under the category of experiential education. It is a method of teaching, learning and reflecting that combines academic classroom curriculum with service in the community. The goal is to integrate service with instruction and reflection to enrich the learning experience, develop academic skills, teach civic responsibility and encourage lifelong civic engagement. In keeping with Our Book of Commitments, the aim of this service learning project is to empower students to address issues of global citizenship and social justice advocacy while participating in a unique cultural immersion experience where they will be able to apply the knowledge and skills learned in their program to date in various community development initiatives. In this inaugural project, students will be working in the north coast community of Colonia Nueva in Cabarete between March 6 and 20 2010. Where can I get more information on Service – Learning? There is a Canadian Alliance for Community Service Learning where you can get information at http://www. communityservicelearning.ca/en/ Community Service Learning Community Service learning like service learning is a pedagogy characterized by student participation in an organized service activity that is connected to specific learning outcomes and meets identified community needs. Within effective Community Service Learning efforts, members of both educational institutions and community organizations work together toward outcomes that are mutually beneficial. Introduction Centennial Global Citizenship Experiences Abroad initiative was launched with an exciting International Service Learning Project that will provide eight Centennial students with an opportunity to travel to the Dominican Republic to put their learning and skills into practice in a community development project. To be eligible, each of the selected participants had to have good academic standing and a demonstrated interest in global citizenship. They were accompanied by three college staff members: Kristi Harrison, Associate Vice President, Academic Excellence; John Curtis, Registrar; and Rachel Larabee, Mobility Officer, International Education Centre. Service learning projects have clear learning goals that develop global citizenship skills and foster mutual respect in ways that are aligned with Centennial’s programs and curricula, as well as provide meaningful co-curricular excursion experiences. Learning becomes experiential and applied, deepening students’ understanding of the various components of their learning and skills that can be applied to transforming communities, and why this understanding is an integral element in the development of today’s global citizen. The project came about when United Nations Ambassador of the Dominican 20 Republic, Francis Lorenzo, learned of Centennial’s focus on global citizenship and equity and arranged a visit to the college last spring. He expressed a desire to forge a link between the work of our students in this area and the development work in some of his communities, and extended an invitation to our College to participate. Through the combined efforts of POR AMOR, a Canadian non-governmental organization (NGO), and its American NGO contacts, our students will be contributing to the Dominican Republic Education And Mentoring (DREAM) Project, a community-based nonprofit that provides education and mentoring projects for children born into poverty in the island’s rural areas and small communities. Each student will have the opportunity to design and facilitate an educational workshop related to their field of study that will have both a meaningful impact within the community of Colonia Nueva, and allow them to share and apply knowledge gained within their program of study. They will be also blogging their experiences live from the Dominican Republic at centennialcollegeblog.com. Thoughts from the Team Rachel’s bio: Rachel Larabee, current Student Mobility Officer for the Department of International Education at Centennial, is the Project Coordinator this first annual International Service Learning Project in the Dominican Republic as the first project to launch the college wide initiative of Global Citizenship Experiences Abroad. With her years of both living and working in the Dominican Republic in the spheres of education and community development services as well as her seven years experience co-founding and co-creating POR AMOR Community Enhancement Initiatives, an Canadian Incorporated Non-profit Organization, her extensive knowledge, experience passion in the arena of social activism and justice can help all the participants and chaperones on this trip feel comfortable with Rachel as their guide. In addition to her professional work, Rachel is also an active SpokenWord Poet who uses her reflections on the work she does and the life she leads to creatively express, share and hopefully inspire others to take more active roles in pursuit of their own passionate and purposeful life endeavors. Currently Rachel is working on the final edits to publish her first novel entitled, (En)Compassing Heart, a modern day allegory, laced with Rachel’s poetry, that tracks the journey of a young antagonist, who travels abroad as a service volunteer searching for guidance to discover what unique gifts she might possess to offer the communities within which she works. Through this adventure she begins to understand her greater life purpose and in turn what work she feels driven to do as an offering her local community. She learns to move forward on this unique path through the pursuit of listening to and following her heart, which become her ultimate guide. Thoughts from Rachel Larabee Words cannot express how excited I am to take our Centennial Students along with Kristi Harrison, our Associate Vice President-Academic Excellence, and John Curtis, our College Registrar, on this meaningful journey. International Service Learning projects not only broaden awareness of our diverse and inter-connected world but also deepen our understanding of the reality some of our fellow global citizens in the developing world face. Our Centennial student participants will be engaged in two jam-packed weeks of wonderful cultural immersion while they facilitate effective and educational workshops which they have each designed themselves with the support of some their respective faculty teachers. This project in intended to help each participant leap forward in their continued development as a global citizens. Together we will learn first-hand of ways to support the communities we will serve as well as ourselves in an attitude of solidarity for our positive development as human beings on this big and beautiful Earth. Seven years ago I embarked on my first service learning project, working with youth in the Dominican Republic, and it changed my life in ways I could never have imagined. Shortly after, I co-founded POR AMOR Community Enhancement Initiatives, a non-profit organization that specializes in creative youth empowerment projects in both local and international arenas. We also organize, host and perform in live musical showcase events to raise funds and awareness of the various social justice and community development efforts we support worldwide. Through POR AMOR and my work at Centennial College, I work passionately to encourage myself and others to manifest our dreams of living in a more vibrant world of positive social change. Ready with open minds and hearts, we have no idea where this will take us or Centennial and this exciting initiative of Global Citizenship Experiences Abroad but I personally have no doubt that it will be somewhere great! The Student Perspective Author: CCC student, Victoria Gray (School of Journalism) Ever wanted to do something great, teach someone else about your passion and be taught about the world in return? Centennial College’s new initiative: Global Citizenship Experiences Abroad in collaboration with the Department of International Education has offered eight students from different Centennial Schools and programs of study the chance to learn from a global community and enhance their portfolio as global citizens. On March 7, 2010 recipients of the first annual International Service Learning Scholarship will go to the Dominican Republic to help the DREAM Project and teach different groups within the community of Colonia Nueva, a small rural community on the North Coast of the Island in a small town, called Cabarete, what they are learning at Centennial. Rachel Larabee, Mobility Officer from the department of International Education, spearheaded this initiative and is busily working with the DREAM project to finalize all plans for the trip as well help the students put together some effective and exciting workshops to exchange within the Dominican Community. As well she had been coordinating different excursions for the group in relation to each of their workshop topics to help the Centennial students obtain a greater understanding of the topics they will be discussing within the specific cultural contexts of Dominican life to help them relate to their experiences of their Dominican workshop participants. The students spent Saturday, February 20, 2010 teambuilding and helping each other develop ideas for their workshops. Brandi Reader, GCEA participant from the school of Community and Health Services has given weekend workshops on teambuilding before and was impressed with the way the group handled a difficult challenge called the ‘Matrix’. This activity involves finding the way through a maze on the floor with no information given as to how to get through the maze other. Team members are forced to rely on the advice of their team mates as well as their own intuitive judgment and in the end we all learned what it means to truly rely on your team to make it through the challenges. “I’ve done this activity on the last day of a workshop before. I’ve seen people start crying and yelling at each other,” Brandi said. Larabee wanted to make sure the team could stand up to the challenge before we left Canada and faced the work ahead of us together as group. “(They) all did a great job, I made it more difficult for (them) to see what would happen,” Larabee said. Students will be facilitating workshops to different age groups and audiences on a topic that interests them from their chosen field of study. Coloured home, on the Coast of Santo Domingo, Dominican Republic 21 Literary Corner: Poetry “Butterflies” Rachel Larabee©2009 When I’m awake Stepped right out of my caterpillar fuzz I mean sometimes I wait for the dream to end at the end of the day, at the end of a way I was the most beautiful butterfly there ever was of thinking In the buzz of changing frequencies My subconscious starts blinking and slowwwwly The students selected for the International Service Learning Scholarship are: The sequences of my life took a vast departure off the ground I was overwhelmed by this buzzing sound Fall School of Business And to my profound understanding Asleep Jamie McKenzie The ground on which I had been previously standing Allowing me to awake School of Community and Health Services Brandi Reader Christopher MacDonald School of Communications, Media and Design Aleksejs Nesterins Victoria Gray (both selected as Trip Doucmentarians) School of Transportation Guillermo Flores-Escobar School of Continuing Education and Part Time Studies Eunice Leung School of Hospitality and Tourism Become merely a platform for my future landing As for me, I’m truly excited about the possibilities this trip offers and I can’t wait to get on the ground and make some difference in the world, however small, I know it will change me forever, for the best. To something much deeper than my dreaming Seeming “reality” could ever possible by I mean I can only speak for me but As my spirit handed me the most precious piece of my evolution: Dreams don’t seem very separate from reality from what I see Flight I’ll tell you honestly Then, all of the sudden, it’s like something was trying to snatch me Almost like something was trying to block me, stop me My life is a dream And I make it come true I’ll tell you honestly Talk to me about all the reasons why I couldn’t fly This life is not what it seems and some people have made it that way for you I think it was then that I started to cry I’ll tell you honestly Thinking ‘Why?’ The truth about dreams Why couldn’t I be a free-floating butterfly? Is that this is one Why couldn’t I? In which your conscience has control Funny, cause this deceptive dream snatcher sounded like my own voice See it’s your conscience that’s been enrolled in this Earth school of dreaming This complex swirl of meaning This deceptive dream catcher left me with no choice but to awake The temple of soul redeeming From that dream Is a manufactured production that’s been forged into your mind And start another Have you ever had a dream that felt so real you swore you were awake? That felt so real you thought, ‘This must be a mistake. There’s no way o could have mistaken the dream life For faking what seems like Reality’ Posted by: Chris Macdonald, centennialcollegeblog.com I I felt my wings expanding Beth Lafay 22 What I mean is that sometimes I go to places in my dreams that I’m asleep to Last night I went flying Colours shining Posted by: Aleksejs Nesterins, centennialcollegeblog.com You see, in many ways I look at life like as a dream As we say we know and experience it to be This seeming “reality” and all it’s fatalities It’s as real as you believe it is Now as we spiritual rainbow warrior I’ve been summoned here to warn you That this Right here Right now Is only a dream An illusion Get comfortable with that nagging feeling that something is missing But If You Closely Listen To your dreams To some a grand confusion I can guarantee you To others a brilliant fusion You will fly Enforcing mind prison institutions Get free Dream with me They they’ve been using “reality” To keep you asleep In the mean time Those same people will petrify you into staying on the ground Teaching you to ignore the profound As I confide to you why You see the profound thing about butterflies is that they began on foot and were then We really all can be butterflies Able to ascend As words flow from my fingers to your eyes The key From your eyes to your mind Is to dream yourself around that bend In these colourful words I describe you will find truth In the end your dreams really are your only friend Now Dream with me How would you like it is I told you, Dream to be free YOU could never me a butterfly A beautiful butterfly soaring through this so-called “reality” Look deep deep inside Only a caterpillar A tiny, fuzzy critter of the Earth? Or is I said, Yeah, maybe YOU could be a butterfly But only after you’ve complied with MY every wish Spiritual detectives piercing right through the fallacy The truth is We all exist In many different forms throughout the galaxy. What if I told you a minnow would never be a fish Or that right here you’re reading a poem I don’t intend to finish….. Obviously the ridiculousness of these examples is what’s true The wickedness that for years some people have been lying to you Our dreams of butterflies Have been nullified Into six million reasons we should simply just comply to this system 23 Connecting the Dots - Leveraging Diversity for Student Engagement and Organizational Renewal and Change By: Dr. Eva Aboagye 1. Introduction Centennial College is Ontario’s first community college. It was established in 1966 primarily to serve the eastern portion of the Greater Toronto Area through four campuses and seven satellite locations. It has a record of exemplary teaching, innovative programming and extensive partnership building. Centennial is recognized as one of the most culturally diverse post-secondary institutions in Canada. Almost 100 ethno cultural groups are represented and 80 languages are spoken on campus. Centennial is committed to both broad public access and successful career education. Centennial supports enrolments of 14,400 full-time students and 28,000 Continuing Education students. Centennial College since 2004, has been engaged in actively embracing global citizenship and equity as core principles for the College. 2. Diversity and Organizational Change With increasing diversity in postsecondary institutions, changes in the demographic mix of students, and a more heightened awareness of social inequity, there have been discussions on how to make the educational process more inclusive. The Association of American Colleges and Universities has examined ways of integrating it’s diversity and quality initiatives and in 2005 commissioned three papers to look at what it called Making Excellence inclusive. The project looks at the associations work on diversity and on quality initiatives and believes that “integrating diversity and quality initiatives – as with the forging of elements into an alloy – produces something that is both different than its constituent elements and stronger and more durable”. They see diversity and inclusion efforts as “multilayered processes through which we achieve excellence in learning; research and teaching; student development; local and global community engagement; workforce development; and more”. The Association describes four main components of what it calls inclusive excellence. These include the following: i. A focus on student intellectual and social development. Academically, it means offering the best possible course of study for the context in which education is offered. ii. A purposeful development and utilization of organizational resources to enhance student learning. Organizationally, it means establishing an environment that challenges each student to achieve academically at high levels and each member of the campus to contribute to learning and knowledge development. 24 iii. Attention to the cultural differences learners bring to the educational experience and that enhance the enterprise. iv. A welcoming community that engages all of its diversity in the service of student and organizational learning. 3 One of the papers by Damon, Berger and McClendon 4, they looked at a framework that can be used for achieving inclusive excellence. The framework produced below provides a comprehensive picture of the various aspects of organizational change and provides information on the different aspects that need to be examined in the process of achieving inclusive excellence. The Framework takes into consideration the external factors as well as the internal factors in ensuring change that can be sustained. 3 Milem, J. F., Chang, M. J., Antonio, A. L. 2005 Making Diversity Work on Campus: A Research-Based Perspective. Association of American Colleges and Universities. 4 Damon A. W., Berger, J.B. and McClendon S. A. 2005 Toward a Model of Inclusive Excellence and Change in Postsecondary Institutions. Association of American Colleges and Universities. Inclusive Excellence Organizational Change Framework Element Definition Components Centennial College External Environment Environmental forces that drive and constrain implementation of inclusive excellence Shifting Demographics Societal inequities Workforce Needs Political and Legal Dynamics Immigration, Workforce needs and the communities we serve Organizational Behaviour Dimensions Multiple vantage points that must be used to shift the informal and formal environmental dynamics toward inclusive excellence Systemic Bureaucratic Symbolic Collegial Political Special hiring processes to deal with systemic barriers Organizational Culture Dynamics that define higher education and that must be navigated to achieve inclusive excellence Mission Vision Values Traditions Norms Revised vision, academic framework and statement of diversity Inclusive Excellence Scorecard Comprehensive framework for understanding inclusive excellence that extends and adapts work on diversity scorecards and dimensions of the campus climate Access and Equity Diversity in the Formal and Informal Curriculum Campus Climate Student Learning Compulsory General Education course and an International Service Learning project Fluid institutional strategy to make inclusive excellence a core capability of the organization Senior Leadership Vision and Buy-In Capacity Building Professional development and the creation of the Institute for Global Citizenship and Equity. Inclusive Excellence Change Strategy 3. Diversity In and Around Centennial College Adapted from: Damon A. W., Berger, J.B. and McClendon S. A. 2005 Toward a Model of Inclusive Excellence and Change in Postsecondary Institutions. Association of American Colleges and Universities. P. 31 Centennial is situated in Scarborough, an area rich with diversity. In the latest projections made by Statistics Canada, Toronto has received and will continue to receive immigrants which will change the ethnic composition of the city. Scarborough like other neighbourhoods receives a number of new immigrants. In the City of Toronto’s description of neighbourhoods, one can see that most of the Wards in the Scarborough area all receive a higher proportion of immigrants as shown in the table below. In addition a higher than average proportion of people 15 years and older do not yet have a postsecondary education. This puts the College in a unique position to be able to provide supports and services that encourages the people to take advantage of some of the College’s programs. 25 Ward Neighbourhoods in % of the the Ward population who are new immigrants % of the population 15+ years with no certificate diploma or degree Scarborough Southwest – North (35) Clairlea – Birchmount / Oakridge / Kennedy Park / Ionview / Eglinton East 15.1% 62.6% 25% Scarborough Southwest – South (36) Birchcliffe-Cliffside / Cliffcrest / Scarborough Village / Guildwood 6.9% 36.2% 22.2% Scarborough Centre – West (37) Wexford-Maryvale / Ionview / Dorset Park / Bendale / Eglinton East 10.5% 56.8% 24.6% Scarborough Centre – East (38) Bendale / Woburn / Eglinton East / Scarborough Village 14.8% 66.1% 20.9% Scarborough Agincourt – North (39) Steeles / L’Amoreaux / Tam O’ShantnerSullivan / Agincourt South – Malvern West / Milliken 16.6% 83.7% 22.8% Scarborough Agincourt – South (40) L’Amoreaux / Tam O’Shantner Sullivan / ClairleaBirchmount / Dorset Park / Agincourt South Malvern West / 17.8% 69.3% 22.0% Scarborough Rouge River – West (41) Agincourt South Malvern West / Agincourt North / Milliken / 13.9% 87.8% 23.4% Scarborough Rouge River – East (42) Agincourt South Malvern West / Rouge / Malvern / 10.4% 88.7% 21.7% Scarborough East – West (43) Morningside / West Hill / Woburn / Scarborough Village / Guildwood 11.1% 59.2% 22.8% Scarborough East – East (44) Rouge / Centennial Scarborough / Highland Creek / West Hill / 3.8% 51.9% 16.8% 10.8% 46.9% 20.4% City of Toronto Source: Extracted from the City of Toronto – Neighbourhood and Ward profiles 26 % of the population who are Visible Minorities This diversity in the population around the College is also reflected in the College’s student population. For more information on the make up of the Centennial Student population see the Global Citizen Digest Fall 2009. The taskforce was made up of three subgroups; Signature Learning Experience, Balanced Scorecard and Organizational Learning. In keeping with the neighbourhood it serves, Centennial has a wide range of programs to cater to different educational backgrounds. The programs range from one year certificate programs, two year diploma programs, three year advanced diploma programs and four year applied degree programs. The College also has a number of one year post diploma programs. 4. College Commitment to Equity and Social Justice at Centennial The College focus on diversity and social justice began with the collection of data on diversity among employees in 1995. In 1997, the Board of Governors approved the College’s Dispute Resolution Policies and Procedures. This document which formed the basis of most of the work on social justice that took place at the college. The Board of Governors also developed a Statement of Diversity as a guiding principle for the College. Diversity at the College became the focus of renewal for the College in 2004 when the President created the President’s Taskforce on Learning. The President’s Taskforce on Learning was created to help bring our policies on learning and diversity to life. This was a 25 member team to oversee the process toward the goals. The President’s Taskforce on Learning consisted of the following sub-groups: Signature Learning Experience Balanced Scorecard Organizational Learning 4.1. Signature Learning Experience History A sub-group of the President’s Task Force on Learning called the Signature Learning Experience Working Group was formed to shape the distinctive learning experience that we provide to our students. “Building on work that had been previously carried out within the College, the Signature Learning Experience Development Team was created with representation of faculty members from each of our eight schools. This group worked on the development of the general education course to be offered to students and the accompanying text “Global Citizenship: From Social Analysis to Social Action”. Throughout the development process, the team met weekly to develop the course content, and to engage in their own learning activity to understand issues of global citizenship, learning and social justice. What they discovered was that these issues do not occur in a vacuum – they are part of a global economic and technological reality and must be considered in context. They concluded that the general education course they were developing had to empower students to understand this broader context and judge it using their own critical thinking skills. In other words, the course is not designed to tell students what to think about creating an equitable and inclusive global society, but how to think about it; to make up their own minds in a balanced way. In this way, we are striving to develop our students as critical thinkers who can participate in a global environment.” (SLE 2008) In 2010, the College added on another dimension to our Signature Learning Experience by creating a global learning experience called the Global Citizenship Experiences Abroad. This project is to empower students to address issues of global citizenship and social justice advocacy while participating in a unique cultural immersion experience where they will be able to apply the knowledge and skills learned in their program to date in various community development initiatives. Service learning projects have clear learning goals that develop global citizenship skills and foster mutual respect in ways that are aligned with Centennial’s programs and curricula, as well as provide meaningful co-curricular excursion experiences. Learning becomes experiential and applied, deepening students’ understanding of the various components of their learning and skills that can be applied to transforming communities, and why this understanding is an integral element in the development of today’s global citizen. 4.2. Organizational Culture Centennial College as part of this process of renewal and bringing College policies to life updated most of the College’s policies and procedures. These included our Vision, Academic Framework; and our Statement of Diversity. We also created an Organizational Learning Framework. In addition a Special Hiring program was put in place to assist the College outreach to communities that were underrepresented at the College. The College identified Visible Minority groups, the Aboriginal community, Persons with Disabilities and Women in the Transportation area as groups from which the College would like to recruit more people. The College’s Organizational Learning framework also provided staff with opportunities for professional development and specifically in the area of equity and inclusion. The College has now created the Institute for Global Citizenship and Equity which will pursue research on social justice, equity and global citizenship. It will also provide opportunities for the College community to be engaged in global citizenship and social justice issues. Conclusion Centennial College has shown leadership in the area of educating Community College students to be good global citizens. There has been a lot of work done on renewing, revising and developing appropriate documents to support the College’s vision. A compulsory General Education course was created that introduces all students to global citizenship and equity principles, together with the introduction of an optional International Service Learning opportunity for students. Professional development activities have been put in place for employees and Special Hiring processes have been used to increase the diversity in the employee population. The College has developed partnerships that will enable staff and students to get involved in their communities. 27 Conference / Symposium and Workshop Reports October 9 - 12, 2009 International Association for Research on Service – Learning and Community Engagement: Research for What? Making Inquiry Matter The idea of service–learning which is becoming an important part of curriculum on a lot of campuses these days stems from the notion that students should be given the opportunity to enrich their learning experience while in College or University. In his speech to the conference, Stephen Lewis, the Guest Speaker at this conference pointed out that there was so much to do and that students were interested and eager to get involved. He said it was vital for young people to be involved in service learning and as a result become global citizens. He urged Colleges and Universities to get actively involved in their communities and find routes for young people to get actively involved and he urged students to demand from their institutions, the opportunities to get involved in their communities. Different presenters at the conference presented some of the service –learning projects they had implemented in their institutions and the impact these projects have had on their students. November 24, 2009 Aboriginal Apprenticeship Board of Ontario The Institute hosted the meeting of the Aboriginal Apprenticeship Board of Ontario on Tuesday, November 24th at the Students’ Residence and Conference Centre. The Aboriginal Apprenticeship Board of Ontario (AABO) is a not-for-profit organization dedicated to increasing the number of Aboriginal people in the trades in Ontario. The AABO is the embodiment of the Ontario-based Aboriginal Apprenticeship Strategy as defined in the document “Supply Meeting Demand.” Its purpose is to ensure that the components of the Strategy are well articulated through a plan of action, which will have measurable and positive results throughout the province. AABO is composed of Aboriginal Human Resource Development Agreement (AHRDA) holders to whom the Board is ultimately responsible. 28 The Aboriginal Apprenticeship Board of Ontario works in conjunction with a Partnership Advisory Committee comprised of industry and government representatives. Bruce Shugg and Sue Allen from the School of Transportation did a presentation on the College’s Apprenticeship programs. Dr. Eva Aboagye did a presentation on the Institute for Global Citizenship and Equity. December 10, 2009 Aboriginal Symposium: Beyond the Apology – Looking into the Future 2040 The symposium, Beyond the Apology: Looking into the Future - 2040, presented an opportunity for dialogue about the future for Aboriginal people beyond the Canadian government’s residential school apology. The Keynote Speaker and Workshop Leader for the symposium was Commander John Bennett Herrington whose talk was titled “Living Your Dream”. Commander Herrington is the first Native American Astronaut to walk in outer space. He discussed how to create a path to a vision for the future. Also leading workshops at the symposium were Mr. Sal Ferreras, Dean of the School of Music and Centre for Design at Vancouver Community College whose presentation was titled “Aboriginal Drum, Song and Dance: Journey to Inclusion” shared some of his experiences developing partnerships with the Aboriginal communities in British Columbia. Dan and Mary Lou Smoke discussed the traditions of Aboriginal song and dance and shared with participants how to create a path to the future using one’s own talents. January 22 & 23, 2010 Good Global Citizenship Think Tank The University of Waterloo organized a think tank on good global citizenship on January 22nd and 23rd. The think tank was made up of 30 participants from across Canada who were either involved in research or programming of International Service Learning. The Institute was represented by Dr. Margaret Brigham and Dr. Eva Aboagye. The think tank had opportunity to hear from four students who had participated in International Service Learning opportunities and how this had changed their lives. One issue that came up was the need for institutions to provide support for students after their placements in order to facilitate growth and re-integration. The Think Tank will continue meeting once a year to discuss issues of Good Global Citizenship and also to produce a book on good global citizenship. 29 FEBRUARY • 2010 Institute for Global Citizenship and Equity and the Cultural Heritage Institute February 2, 2010 Black History Month Celebration Tuesday February 2, – 12:00 noon - 2:00 pm – In the Student Centre Black History month was celebrated at presentations a presentation KEYNOTEincluded SPEAKER SERIES the College with a Keynote Speaker and a by Andrea Jacobs on employment and Keynote Speaker research panel. income outcomes of female black college Professor Njoki Nathani Wane – Associate Professor, University of Toronto, graduates. There was also a presentation Director, Njoki Office of Teacher Support, OISE. 2008 Recipient ofbythe Harry Jerome The Keynote Speaker, Professor Gale Solomon-Henry on African indigenous Award for Professional Excellence Wane spoke about Indigenous Knowledges knowledge and the Canadian school system. Indigenous Knowledge and Spirituality and Spirituality. Dr. Njoki Topic: is Associate She identified 4 main principles in African Professor at the University ofResearch Toronto and Presentations indigenous knowledge that she felt were Director of the Office of Teacher Support at – Faculty Member, School of Advancement, Centennial College Andrea Jacobs relevant to the education system today. the Ontario Institute for Studies in Education. They were Preparationalism; Functionalism; Topic: Black Women College Graduates: A Comparative Look at She is also the 2008 Recipient of the Harry Employment Outcomes and Wholisticism. Chris Harris Communalism Jerome Award for Professional Excellence. spoke on community activism talked Gale Solomon-Henry – Principal, Dunrankin Driveand Public School In her speech Dr. Njoki encouraged youth about his role in youth engagement in his Topic: African Indigenous Knowledge and the Canadian School System) to know themselves, nurture themselves, community. He invited students who are and explore their identities.Chris She Harris, pointed Community Organizer – Youth Advocate and Founder of the currently being trained to use the skills Norman Richmond Academy for Peace and Justice, an alternative school out that there are many different types of Keynote Speaker, they gain from the College toyouth. engage other program for street-involved African-Canadian knowledge and also many ways of knowing, Professor Njoki Nathani Wane youth in their neighbourhoods Community activism of teaching and of learning.Topic: The research Facilitator Eva Aboagye – Senior Researcher, Institute for Global Citizenship and Equity F E AT U R IN G Drumming and Dancing by the Twisted Hair Spirit Dancers For questions, please contact: Institute for Global Citizenship and Equity 416-289-5000, ext. 2464 PROGRESS centennialcollege.ca | The Future of Learning 30 Concepts and Definitions Study Abroad The term “Study Abroad” is used to describe educational programs that take place outside a student’s country of origin and involve arrangements that enable a student to complete part of their program through educational activities in an international setting. This is usually done through a campus of an educational institution abroad or through a cooperative agreement with an institution in another country. These educational experiences can be credit or non-credit programs, and can include activities such as classroom study, service learning, research or internships. The learning outcomes that can come from study abroad usually includes things such as “intercultural learning”, language acquisition, or some form of transformational learning. Community Engagement Community Engagement is when people individually or as a collective become aware of the issues in their communities and actively seek to find solutions to these issues. It is a method to improve communities by identifying and addressing local ideas, concerns and opportunities”. Experiential Learning Experiential learning is when one learns by reflection on their actions. It is learning that occurs in the course of practicing as opposed to either being taught or memorizing. Experiential learning focuses on the learning process for the individual. It does not need the presence of a teacher for the learning to take place. It relates to the process by which a person makes meaning of their experiences. Civic Engagement Civic engagement can be described as individual and collective actions designed to identify and address issues of public concern. There are many ways in which individual can get involved in civic engagement activities. Individual volunteerism, community and organizational involvement, voting and political participation are all civic engagement activities. The Coalition for Civic Engagement and Leadership in the United States has determined that civic engagement involves one of more of the following: The Association of American Colleges and Universities (AAC&U) set up a Civic Engagement Working Group that developed what they termed as a Civic Learning Spiral. They developed specific outcomes for the different parts of the spiral. The section below is a description of the detailed outcomes as reported in Musil’s article Educating Students for Personal and Social Responsibility – The Civic Learning Spiral (Jacoby p.49) Outcomes for civic learning about the self Understanding that the self is always embedded in relationships, a social location, and a specific historic moment Learning from others, self, and the environment to develop informed perspectives on social issues; Awareness of ways one’s identity is connected to inherited and selfchosen communities Valuing diversity and building bridges across difference; Ability to express one’s voice to effect change Behaving, and working through controversy, with civility; Disposition to become active in what a person cares about Taking an active role in the political process; Capacity to stand up for oneself and one’s passionate commitments Participating actively in public life, public problem solving, and community service; Outcomes for civic learning about communities and cultures Assuming leadership and membership roles in organizations; Appreciation of the rich resources and accumulated wisdom of diverse communities and cultures Developing empathy, ethics, values, and sense of social responsibility; Understanding how communities can also exclude, judge and restrict Promoting social justice locally and globally Curiosity to learn about the diversity of groups locally and globally {Coalition for Civic Engagement and Leadership, 2005 – quoted from Jacoby p.9} Willingness to move from the comfort zone to the contact zone by transgressing boundaries that divide Capacity to describe comparative civic traditions expressed within and by different cultural groups 31 Outcomes for civic learning about knowledge Outcomes for civic learning about values Recognition that knowledge is dynamic, changing, and consistently reevaluated Serious exploration of and reflection about core animating personal values Formulation of multiple strategies for action (service, advocacy, policy change) to accomplish public ends/ purposes Examination of personal values in the context of promoting the public good Planning, carrying out, and reflecting upon public action. Espousal of democratic aspirations of equality, opportunity, liberty, and justice for all Development of the moral and political courage to take risks to achieve the public good Development of affective qualities of character, integrity, empathy and hope Determination to raise ethical issues and questions in and about public life. Understanding that knowledge is socially constructed and implicated with power Familiarity with key historical struggles, campaigns, and social movements to achieve the full promise of democracy Deep knowledge about the fundamental principles of and central arguments about democracy over time as expressed in {Canada} and other countries Ability to negotiate traffic at the intersection where worlds collide Ability to describe the main civic intellectual debates within one’s major Inclusion2: The active, intentional, and ongoing engagement with diversity—in people, in the curriculum, in the cocurriculum, and in communities (intellectual, social, cultural, geographical) with which individuals might connect—in ways that increase one’s awareness, content knowledge, cognitive sophistication, and empathic understanding of the complex ways individuals interact within systems and institutions. Outcomes for civic learning about skills Adeptness at critical thinking, conflict resolution, and cooperative methods Ability to listen eloquently and speak confidently Skills in deliberation, dialogue, and community building Development of a civic imagination Capacity to work well across multiple differences American Association of Colleges and Universities. http://www.aacu.org/inclusive_excellence/index.cfm 1 Outcomes for civic learning about public action Understanding of, commitment to, and ability to live in communal contexts Disposition to create and participate in democratic governance structures of school, college, and the community Disciplined civic practices that lead to constructive participation in the communities in which one lives and works 32 Diversity1: Individual differences (e.g., personality, learning styles, and life experiences) and group/social differences (e.g., race/ethnicity, class, gender, sexual orientation, country of origin, and ability as well as cultural, political, religious, or other affiliations) that can be engaged in the service of learning. 2 American Association of Colleges and Universities. http://www.aacu.org/inclusive_excellence/index.cfm Local, National and Global Activities at Centennial Taken from the VINE – Centennial’s electronic newsletter for college employees Centennial partners with Nigerian University Centennial is once again reaching well beyond its traditional catchment area to deliver education without borders, this time partnering with the University of Jos in Nigeria to help bring contemporary engineering technology and IT programs to the oil-producing country. As “exchanging institutions,” Centennial and Jos seek to enrich their instructional programs and promote global awareness among their staff and students by facilitating academic cooperation between the two schools and promote direct contact between their students as well as faculty and technical specialists. Jos will adopt many of the programs offered through Centennial’s School of Engineering Technology and Applied Science, with some potential faculty exchanges set to take place in the coming years. The university would also like to teach programs in digital animation and broadcasting offered by The Centre for Creative Communications in East York. Our new partnership signatories include (from left): Professor Bethrand Tabugbo Nwufo, University of Jos Deputy Vice Chancellor; Sharon Mooney, International Development; Brad Chapman, VP Corporate Services; Professor Sonni Gwanle Tyoden, University of Jos Vice Chancellor; Virginia Macchiavello, International Education; and Paul Igbinoba from ACTLAP. Centennial volunteers pedaled the Heart and Stroke Foundation’s Big Bike on June 26, raising $6,800 for heart disease research. Pedaling the Big Bike for a good cause Some 25 Centennial staffers with big hearts came out on June 26 to pedal a big bike for the Heart and Stroke Foundation, raising a college record sum of $6,808 towards research into heart disease. The Progress User’s Group established the Big Bike “Team Centennial” to raise money for the well-known charity. The team, organized by Senior Financial Officer Michelle Muscatello, assembled at Tucker’s Marketplace across from the Ashtonbee Campus to ride the Foundation’s famous Big Bike around the neighbourhood. The weather was sunny with a sticky high of 26 degrees. 33 Centennial partners with Microsoft to deliver local training Centennial is a key training partner in an imaginative community outreach program that will deliver new media and computer literacy skills to youth living in priority neighbourhoods identified by Toronto Mayor David Miller. Together with the Mayor, Microsoft Canada, Tropicana Community Services and Toronto Public Library representatives, Centennial College President Ann Buller was on hand to announce the expansion of the successful ProTech Media Centre program at the Kennedy/Eglinton branch of the Toronto Public Library on Aug. 10. First piloted in the Rexdale neighbourhood, the ProTech program offers free digital arts and technology skills training to youth. The expansion effort is made possible by a Microsoft Canada grant of $1 million in cash, digital learning curriculum and technology. The City of Toronto is also supporting the program through its Partnership Opportunities Legacy Fund, which has set aside $13 million for Toronto’s 13 Priority Neighbourhoods for Investments. ProTech Centres provide neighbourhood youth with free access to state-of-the-art technology including digital arts (animation, web design, digital photography, audio and video editing) and Microsoft curricula to introduce youth to potential careers in new media while providing computer literacy skills and creating opportunities for self-expression. “Today’s youth incorporate technology into every part of their daily lives. By providing access to technology and education we’re feeding their curiosity and creativity with the hope of generating interest in pursuing careers in technology related fields,” said Eric Gales, President of Microsoft Canada. Centennial will have its students, as well as some faculty, participate in leading workshops, mentoring and supporting the learning at the Kennedy/Eglinton branch (2380 Eglinton Ave. East). Tropicana Community Services is acting as the grant trustee and will be responsible for the centre’s day-to-day operations. The City of Toronto paid to create a brand-new space for the centre within the library space. 34 “Centennial has long been a community touchstone for outreach projects in Scarborough, and I am delighted that we can be part of this excellent initiative to introduce new media skills to local youth,” said President Ann Buller. “Learning is especially engaging when it’s peer to peer.” The HYPE Class of 2009 was recognized at a special graduation ceremony at the Progress Campus Student Centre on Aug. 13. The students heard some inspiring words from keynote speaker Nation Cheong of the Youth Challenge Fund, as well as from valedictorian Sheldon Blackbourne. Rexdale’s centre has been an overwhelming success; since the doors first opened two years ago the centre has attracted more than 1,000 registered members and more than 9,600 repeat visits from local youth. Planning is underway for additional ProTech Media Centres in the Malvern and Weston-Mount Dennis neighbourhoods. “I learned to smile here,” Sheldon was quoted as saying in a Toronto Sun article. “I didn’t understand the importance of education and finishing school. Fortunately, I’ve found many options through the HYPE program.” Having sampled the college experience this summer, Sheldon plans to enrol in Centennial’s Child and Youth Worker program this fall and become a social worker. “It’s especially important that local youth have been involved in this project from the start, and that many more youth will pass through these doors,” said Mayor Miller. “The creative possibilities and career benefits provided by ProTech are boundless.” Toronto Public Library brought together partners Ann Buller, Microsoft Canada President Eric Gales, local resident Jason Sinclair, Mayor David Miller, Chief Librarian Josephine Bryant and Tropicana Executive Director Sharon Shelton. Scarborough youth come to believe in HYPE (2009) Choosing to sacrifice some summer fun for an educational future, 147 local youth joined Centennial’s award-winning HYPE (Helping Youth Pursue Education) program this year to sample a rich learning experience at no cost to them. The youth, aged 13 to 29, primarily from the Scarborough neighbourhoods of Malvern, Kingston-Galloway and Scarborough Village, participated in six career-oriented courses - in automobile repair, food services, child studies, office administration, business entrepreneurship and esthetics - over the past six weeks. For some, participating in the program is the first positive school experience they’ve had in a long time. The initiative is rooted in Toronto Mayor David Miller’s Community Safety Plan, designed to bring programming to youth living in under-serviced neighbourhoods of the city. Centennial worked with local community service agencies to identify youth who could benefit from the career programming. Now in its sixth year, HYPE also received a lot of positive word-of-mouth from local residents, which helped generate 220 applications for this year’s intake. Thanks to a large grant - $450,000 over three years - from Michael Clemons’ Youth Challenge Fund, the students were provided with free transportation, textbooks, breakfasts and lunches. A generous grant from TD Bank Financial Group allowed HYPE to expand this year to include more participants and mentors, as well as additional training opportunities. Students developed individual portfolios that included certification earned in personal and skill development workshops, such as “financial literacy,” presented by volunteer staff from TD Canada Trust. Participants also took part in a variety of social events. The college has expanded its bursary program, awarding each of 40 HYPE participants with a $1,500 bursary when they enrol in full-time studies at Centennial this fall. Last year’s bursary winners will receive $1,000 each to commence the second year of their programs. HYPE is managed by Tony Granato and overseen by Tony Bertin, Manager, Community Outreach Office, of the Student and Community Engagement division. HYPE program grads gather outside the Progress Campus Student Centre for a group photo. Documentary examines nannies and their own children Two Broadcasting and Film students have embarked on an international adventure to document the separation anxiety that exists between Filipino nannies and their biological children for an upcoming film they are determined to make. ‘My Mother, Your Nanny’ documents the struggles that mothers endure as they move halfway around the world in order to provide for their families back home. Third-year Broadcasting students Carissa Reyes and Kim Smith are traveling in the Philippines to learn first-hand how the children of these absent mothers are coping. It is a deeply introspective project for Carissa, who is herself the child of a nanny. Carissa’s hypothesis suggests the mother’s long absence results in alienation between mother and child; they become strangers. Her documentary questions how much Canadian society values the work of its caregivers, who are treated with a lack of respect and dignity because LiveIn Caregiver programs fail to protect their most basic rights, she charges. The issue was the subject of a Toronto Star investigation series earlier this year. In fact, the reporter took a keen interest in Carissa’s project and is following the pair’s travels on a website they have set up to host their daily blogs at: mymotheryournanny. wordpress.com. Centennial was chosen as the venue for the announcement because it has been the biggest beneficiary of the federal program to fast-track applications by visa students from India. The students got a helping hand from the college in the form of some financial assistance to pay for air and ground travel. On the recommendation of Vice President Academic Vicki Bismilla, the college offered budget support for the project because it fit into the Book of Commitments promise to encourage students’ global citizenship experiences abroad. “The Filipino Nanny project is examining some critical social issues around the common practice of employing nannies from the Philippines who often leave behind their own children to come to Canada to look after children of families here. We look forward to seeing Carissa and Kim’s completed video,” Vicki says. Centennial will soon release guidelines for schools to submit proposals for their students to have global citizenship experiences abroad. Broadcasting student Kim Smith filming in the Philippines. Federal government boosts Centennial draw in India The acceptance rate for Indian students coming to study at 20 Canadian colleges, including Centennial, has doubled thanks to a new program between Citizenship and Immigration Canada (CIC) and the Association of Canadian Community Colleges (ACCC). The announcement was made on January 28 by federal MP Tim Uppal (on behalf of Citizenship, Immigration and Multiculturalism Minister Jason Kenney) and by Paul Brennan, ACCC’s VP for International Partnerships, at the Progress Campus Student Centre. The Canada-in-India Student Partners Program announcement on January 28 included (from left): Emcee Melissa Bhagat, MP Tim Uppal (Edmonton-Sherwood Park), Centennial College President Ann Buller, ACCC VP for International Partnerships Paul Brennan, and CCSAI President Vishal Member. The joint pilot project, called the Canadain-India Student Partners Program, was launched in April 2009 between Canada’s visa offices in India and 20 participating ACCC member colleges. The goal of the program is to increase the approval rate for study-permit applications and to shorten the waiting period, if possible. In 2008, India ranked seventh in terms of source countries for visa students coming to Canada. The total number of international students in Canada has more than doubled since 1998 to 178,000 and their presence provided employment for more than 83,000 Canadians last year. A study commissioned by Foreign Affairs and International Trade Canada found international students contributed more than $6.5 billion to the Canadian economy in 2008. During the first nine months of the program, CIC’s visa offices in India received more than 4,000 applications, of which almost 600 were bound for Centennial. The program has successfully met its objective: the approval rate for the first group of students coming to study this past September was more than double the approval rate for the same colleges the preceding year. Furthermore, 95 percent of the students remain in good standing at their ACCC college. In addition, processing times are faster than the global norm, with an average of about two and a half weeks. 35 The program has several checks and balances, from requiring applicants to provide verifiable documentation, to a feedback mechanism where colleges report back on whether students show up. The safety, security and health of Canadians are of the utmost importance. All students who come to Canada through the Student Partnership Program must adhere to the same screening requirements as any visitor or student. The federal government continues to look at ways to encourage international students to study in Canada. In the past, Canada has lagged behind Australia, the U.S. and the United Kingdom in aggressively marketing its colleges and universities overseas - but that is changing. At Centennial, international student enrolment has skyrocketed in recent years; presently, there are more than 2,400 visa students on campus this winter. The disaster has touched the lives of four Collège Boréal faculty members and 15 students with Haitian roots who attend classes at the tight-knit East York campus. Boréal rents space at The Centre for Creative Communications, which serves as the Toronto satellite location of the Sudbury-based, French-language college. The noon-hour event was punctuated by a poem read by Boréal student Linda Étienne, who is originally from Haiti. Read in French, it described the tragedies that have plagued the Haitian people over the past 200 years, including their struggle for sovereignty and overcoming extreme poverty. The joint “HopeforHaiti” event was attended by a camera crew from Citytv and reported on the City News broadcast that evening. The Centre raises $3,000 for Haiti relief On January 20, 2010, 150 students and employees from Centennial’s Centre for Creative Communications and Collège Boréal came together to share stories about Haiti and to raise much-needed money for the earthquake-ravaged Caribbean nation. Paul Koidis, Communications, Marketing and Development Manager, and Barry Waite, Coordinator of the Corporate Communications and Public Relations program, organized the “HopeforHaiti” event within a week of the 7.0-magnitude quake, whose death toll may exceed 200,000 victims. Participants were encouraged to bid in a silent auction, purchase raffle tickets and Collège Boréal sweaters, as well as offer donations. All proceeds were directed to the earthquake relief efforts of the Canadian Red Cross. “We’ve counted all the money collected Wednesday through Centennial and Boréal, and our grand total is $3,022.61. We also received some food and clothing from students.” Barry reported in an e-mail broadcast to staff. “Thanks to everyone for making this extraordinary event happen!” 36 Centennial and Collège Boréal students crowd the foyer of The Centre for Creative Communications on Jan. 20 to participate in the “HopeforHaiti” fundraiser for victims of the devastating earthquake. Meagan had applied to Coca-Cola last winter after watching a TV commercial promoting the torch relay. She didn’t hear back from contest organizers until July, when she received an e-mail informing her that she had made it to the second round, based on a random draw. The next step required her to write a short essay explaining why she deserved to carry the torch. “I received an e-mail from VANOC (the company that is running the Olympics) in September saying that my essay had been picked!” Megan recalls excitedly. She then had to fill out a barrage of forms and was eventually assigned a spot in Whitby, which is near her Pickering home. “I got my uniform a couple weeks ago, and I actually had the opportunity to purchase the torch that I am carrying,” says Megan. “Since it is a little bit out of my price range, it is going to be my Christmas present from my parents.” The 2010 Olympic Torch Relay is a 45,000-kilometre journey across Canada that will unify the country and build excitement for the Vancouver 2010 Olympic Winter Games. The relay, which involves 12,000 runners, is more than 100 days long, and will visit over 1,000 communities and places of interest. The Vancouver Winter Games open on February 12. Hospitality student runs with the Olympic flame First-year Culture and Heritage student Megan Oates was one of the privileged and proud Canadians to run with the Olympic torch as the sacred flame wound its way through Ontario to Toronto recently. Megan was handed the torch at 5:45 am on a frigid pre-dawn street corner in Whitby on Dec. 17 and ran the prescribed 300 metres in about two minutes as her family, friends and neighbours cheered her on. The emotion-filled run ended far too soon, but it was a memorable experience just the same. Centennial student Meagan Oates proudly ran with the Olympic flame in Whitby on Dec. 17. Business professor presents in China School of Business faculty member Shanks Seetharam has just returned from a college-sponsored trip to Shenzhen, China, to attend a conference designed to share knowledge between global cities. Shanks was asked to present at the conference and speak about companies working in the cities of Toronto, Shenzen and Mumbai. He used two case studies involving global firms - the most famous being Cirque du Soleil which operate in these three bustling cities. Shanks also had an opportunity to view China’s efforts to reduce the industrial giant’s carbon footprint. His Chinese hosts explained how they are addressing sustainability issues constructing selfsufficient, eco-living apartment buildings, which create and use their own energy, recycle their own waste and farm their own food. Crops grown in the urban hot house produce excellent quality sugar cane juice, choice potatoes and fruits, Shanks reports. He developed and teaches Knowledge Management and E-business in the International Business post-graduate diploma program. Professor Shanks Seetharam addresses delegates at the Global Knowledge Cities Summit in Shenzhen, China last month. Accounting students pilot CGA case competition Ripping a page from the Olympic Organizing Committee, our accounting students took part in a unique Olympicsstyle team competition that challenged their problem-solving skills in a timed case study at Progress Campus on Friday, February 26. The School of Business selected 20 accounting students and six faculty coaches to pilot the first case competition in collaboration with the Certified General Accountants of Ontario (CGA Ontario). The professional accounting association has been running similar contests at the university level for years, and now Ontario’s colleges will have the opportunity to participate in the case competitions after Centennial’s pilot. “We’re delighted to have organized the first annual competition. It was a great success,” says School of Business professor Linda Donville. “Our students were nervous and excited to take part, and I know this event can only grow next year as we get more students and colleges involved.” Six adjudicators recruited from Toronto-area companies judged the teams. Participants were given 60 minutes to devise a resolution to the case study; each team consisted of two to three students. Teams had 15 minutes to present their solutions to the panel of judges, and also had to face five minutes of questioning. Students were competing for valuable prizes, including scholarships and cash awards for the CGA program of professional studies. This is the first time the School of Business has organized a competition for its accounting students. It builds on the experience the school has garnered after years of coaching students for the annual Ontario Colleges Marketing Competition. All the participants convened for a reception at 5 pm, followed by an awards dinner recognizing the winning teams. Students Yuriy Kolomytsyn, Sehgal Supriya and Ken Phan earned first place in the competition. Monica Ro and Shane Takaki (pictured) took second, while two teams tied for third place. The competition will grow next year with more student teams getting involved, and possibly more colleges, too. “We are a proud sponsor of Centennial College’s accounting competition,” says Doug Brooks, FCGA, CEO of CGA Ontario. “Case competitions create a real-world platform for students to apply their knowledge and put their problem solving skills to work. I wish each team success.” Monica Ro and Shane Takaki (standing) present their case study to the judges in the CGA Ontario accounting competition, Feb. 26 37 The Philosopher’s T Café he Institute in partnership with the Library hosted a number of Philosopher’s Café’s in the Fall. The first one was on the topic of inclusion and was held in October. The second was on the topic of Genocides and was held in November. The third was on Human Rights and was held in December. Details of the Cafes are provided below. Inclusion The Philosopher’s Café on October1 was on inclusion and people who met discussed the following questions: 1. What is inclusion? / What does inclusion mean to you? 2. How can we create inclusive classrooms? 3. How can we create an inclusive workplace? Genocide Philosopher’s Café – October 1, 2009 The café in November was held during the holocaust education week. The Café was followed by the holocaust lecture. It took place at the Student Residence and Conference Centre. The Café discussed different ways we could respond to instances of genocide. They include the following: Political solutions Social activists including musicians, actors and citizens, Education for prevention and reparation Human Rights The December 1 Café was on human rights. The Café was held at the Centre for Creative Communications. It looked at some of the human rights issues identified by Human Rights Watch. Some of the issues discussed were as follows: st 1. What are some of the human rights issues around the world? 2. How do these impact us and our students? 3. How do we as global citizens get actively engaged in these issues? 38 Philosopher’s Café – November 5, 2009 What can we do about human rights violations? Human rights abuses Actions to address abuses System Issues Human rights organizations • Death penalty • Juvenile death penalty • Juvenile life • Religious freedom Political • Journalists • Media • Academics • Freedom of information Torture Child soldiers Governments Communities Action and monitoring • Academic - SaR Individuals • Petitions to support victims (letters) • Join networks • Financial support to organizations supporting victims International Development The Café discussed the following questions: The February 1st, Philosopher’s Café 1. Can the world achieve the millennium development goals? was on International Development. February 7 - 13, 2010 is International 2. How can we support these goals on Development Week in Canada. The group the local, national and global levels? discussed the Millennium Development 3. How can we support places that are Goals (MDGs). The United Nations Secretary experiencing extreme poverty, and General Mr. Ban Ki-Moon at the end of natural disasters last year “declared 2010 to be the year of development,” He said “We need to focus attention and accelerate the process to achieve, to realize, the goals of the MDGs by the target year, 2015. We have only six years left before 2015.” .. “My message is simple: The MDGs are too big to fail, .. We are ready to act, ready to deliver, and ready to make 2010 a year of results for people.” learn > research (Secretary-General Ban Ki-moon) LIBRARIES > connect Resources from Centennial Library for the Philosopher’s Café Centennial Library Resources on Inclusion Social inclusion: Canadian perspectives. Halifax, N.S.: Fernwood Pub., c2005. Edited by Ted Richmond and Anver Saloojee. Call number: HM683 .S63 2005 Campus Library: ALL A collection of essays that brings together a variety of current issues and viewpoints from the perspective of inclusion. Immigration and integration in Canada in the twenty-first century. Kingston, Ont.: School of Policy Studies, Queen’s University, c2008. Edited by John Biles, Meyer Burstein and James Frideres. Call number: JV7225.2 .I55 2008 Campus Library: Progress & STC Looks at the social, cultural, economic, and political integration of newcomers and minorities and establishes measures for assessing the success of integration practices. The inclusive classroom: strategies for effective instruction. Upper Saddle River, NJ: Pearson/Merrill Prentice Hall, c2007. Author: Margo A. Mastropieri & Thomas E. Scruggs. Call number: LC1201 .M37 2007 (Book & CDROM) Campus Library: Progress Practical and proven strategies for successfully including students with disabilities in general education classrooms. The text provides targeted strategies for the subject and skill areas, as well as special needs of individual students, with a strong focus on instructional strategies applied to specific student need areas. Social psychology of inclusion and exclusion [electronic resource]. New York: Psychology Press, 2005. Edited by Dominic Abrams, Michael A. Hogg, José M. Marques. E-book: click on the unlock symbol to read Campus Library: available at all campus computers with Internet access, and off campus with Library logon. (For information about Library Cards go to Library website “Your Library Card” page http://library.centennialcollege.ca/library/ cards ) This book includes essays such as “Social psychological framework for understanding social inclusion and exclusion” …”Social exclusion increases aggression and self-defeating behavior while reducing intelligent thought and prosocial” …”Reacting to ostracism”, etc. Centennial Library Resources on Genocides Hewitt, William L. (Ed.). (2004). Defining the horrific: Readings on genocide and Holocaust in the twentieth century. Upper Saddle River, NJ: Pearson/Prentice Hall. Call number: HV6322.7 .D43 2004 Campus library: Ashtonbee, Progress This anthology is a brief, chronological introduction to the geographic, ideological, cultural breadth, and frequency of genocide in the twentieth century. It contains provocative questions and several case studies. Kiernan, Ben. (2007). Blood and soil: A world of genocide and extermination from Sparta to Darfur. New Haven: Yale University Press. Call number: HV6322.7 .K54 2007 Campus library: Centre for Creative Communications, Progress Kiernan examines outbreaks of mass violence from the classical era to the present, focusing on worldwide colonial exterminations and twentieth-century case studies including the Armenian genocide, the Nazi Holocaust, Stalin’s mass murders, and the Cambodian and Rwandan genocides. He identifies connections, patterns, and features that in nearly every case gave early warning of the catastrophe to come: racism or religious prejudice, territorial expansionism, and cults of antiquity and agrarianism. Neu, D., & Therrien, R. (2003). Accounting for genocide: Canada’s bureaucratic assault on aboriginal people. Black Point, NS: Fernwood Pub. Call number: E92 .N48 2003 Campus library: Ashtonbee, Centre for Creative Communications, Progress, Science & Technology Centre This controversial book retells the history of the subjugation and ongoing economic marginalization of Canada’s indigenous peoples, both in the past and now. Its authors demonstrate the ways in which successive Canadian governments have combined accounting techniques and economic rationalizations with bureaucratic mechanisms to deprive native peoples of their land and natural resources, and to control the minutiae of their daily economic and social lives. 39 Power, S. (2007). A problem from hell: American and the age of genocide. New York: Harper Perennial. Call number: HV6322.7 .P69 2007 Campus library: Science & Technology Centre Winner of the 2003 Pulitzer Prize For General Nonfiction National Book Critics Circle Award Winner In her award-winning interrogation of the last century of American history, Samantha Power -- a former Balkan war correspondent and founding executive director of Harvard’s Carr Center for Human Rights Policy -- asks the haunting question: Why do American leaders who vow “never again” repeatedly fail to stop genocide? Drawing upon exclusive interviews with Washington’s top policy makers, access to newly declassified documents, and her own reporting from the modern killing fields, Power provides the answer in “A Problem from Hell” -- a groundbreaking work that tells the stories of the courageous Americans who risked their careers and lives in an effort to get the United States to act. Shelton, D.L. (Ed.). (2005). Encyclopedia of genocide and crimes against humanity. Detroit: Macmillan Reference USA. Call number: HV6322.7 .E532 2005 Campus library: Ashtonbee, Progress, Science & Technology Centre This comprehensive sourcebook of the worst in human behavior throughout history also includes instances of some of the best responses. It is aimed at the adult general reader but will be valuable for both specialists and older students studying the destruction of a people. The editor and contributors are broadly representative of academic experts around the world, and some of them have had extensive involvement with the subject. Valentino, B. A. (2004). Final solutions: Mass killing and genocide in the twentieth century. Ithaca, NY: Cornell University Press. Call number: HV6322.7 .V35 2004 Campus library: Ashtonbee Final Solutions focuses on three types of mass killing: communist mass killings like the ones carried out in the Soviet Union, China, and Cambodia; ethnic genocides as in Armenia, Nazi Germany, and Rwanda; and “counter-guerrilla” campaigns including the brutal civil war in Guatemala and the Soviet occupation of Afghanistan. Valentino closes the book by arguing that attempts to prevent mass killing should focus on disarming and removing from power the leaders and small groups responsible for instigating and organizing the killing. Centennial Library Resources on Human Rights The subject of human rights is a complex and multifaceted issue. The titles on this list reflect this characteristic, ranging from the general to the specific, from the international angle to the Canadian perspective. Lewis, J. R., & Skutsch, C. (Eds.). (2001). The human rights encyclopedia. (Vols. 1-3). Armonk, N.Y.: Sharpe Reference. Call Number: JC571 .H7694 2001 Campus Library: All 40 This encyclopedia set is good a starting point for more in-depth study, providing a county by country analysis of each nation’s approach to human rights as well as coverage of crucial human rights topics such as genocide, indigenous peoples, asylum and freedom of the press. It includes over 600 signed articles, many written by experts in the field. Clapham, A. (2007). Human rights: A very short introduction. Toronto: Oxford University Press. Call Number: JC571 .C53 2007 Campus Library: CCC, Progress This short introduction will help readers understand the controversies and complexities behind the issue of human rights from an international perspective. It looks at the philosophical justifications for human rights, the historical origins and how they are formed in law. Highly topical issues in this book include torture, detention, privacy, health and discrimination. Churchill, R. P. (2006). Human rights and global diversity. Upper Saddle River, NJ: Prentice Hall. Call Number: JC571 .C553 2006 Campus Library: All Human Rights and Global Diversity looks at the complex issues regarding human rights through the lens of a multicultural world. While defending the universality of human rights for all persons, this book also discusses the importance of respecting cultural diversity. Kallen, E. (2003). Ethnicity and human rights in Canada: A human rights perspective on ethnicity, racism, and systemic inequality. Toronto: Oxford University Press. Call Number: JC599.C2 K34 2003 Campus Library: All This book examines key issues surrounding ethnicity and human rights in Canada. It discusses how human rights violations create and sustain marginalized groups in Canadian society with an emphasis on Aboriginal peoples, Franco-Quebecois and racial and ethnic immigrant groups. Pogge, T. (Ed.). (2007). Freedom from poverty as a human right: Who owes what to the very poor? France: UNESCO/ Toronto: Oxford University Press. Call Number: HC79.P6 F74 2007 Campus Library: CCC Fifteen essays by leading academics defend the claim that freedom from poverty is a human right. The authors agree that this right is massively violated by the present world economy which creates huge unfair imbalances of income and wealth among and within countries. Young, M. (Ed.). (2007). Poverty: rights, social citizenship, and legal activism. Vancouver: UBC Press. Call Number: KE4382 .P68 2007 Campus Library: Ashtonbee, CCC, STC This book examines the ideas and practices of human rights, citizenship, legislation and institution building that are crucial to addressing poverty in Canada. Benedek, W, Kisaakye, E. M., & Oberleitner, G. (2002). The human rights of women: International instruments and African experiences. London: Zed Books in association with World University Service. Call Number: K644 .H858 2002 Campus Library: Progress This book explains the international instruments that deal with the human rights of women and also discusses the African experience in trying to implement them. Herr, S. S., Gostin, L. O. & Koh, H. H. (Eds.). (2003). The human rights of persons with intellectual disabilities: Different but equal. Oxford: Oxford University Press. Call Number: K637 .H85 2003 Campus Library: All The nineteen essays in this book bring together the disability rights movement in the larger context of the international human rights movement. Graupner, H., & Tahmindjis, P. (Eds.). (2005). Sexuality and human rights: A global overview. Binghamton, NY: Harrington Park Press. Call Number: HQ76.5 .I57 2000 Campus Library: All All of the articles in this book (also published as an entire issue of the Journal of Homosexuality) focus on the issues of human sexuality and the challenges LGBT individuals face within the context of human rights from a global perspective. Philosopher’s Café Resource List: Poverty February 1, 2010 • HP Campus Encyclopedia of World Poverty HV12 .E54 2006, Reference Collection ”This timely and distinctive three-volume set discusses all aspects of poverty, including its causes, effects, and consequences. The work covers major U.S. and international antipoverty, development, and economic organizations as well as current and historic poverty relief initiatives. It also offers detailed explanations of important and complicated measures and definitions, e.g., the Human Poverty Index (HPI). The approximately 800 A-to-Z articles are written by more than 125 contributors. There are entries for all 191 countries of the world and appendixes with income measures and vital statistics for each country and for the 51 United States.” Review in Library Journal Race Against Time: searching for hope in AIDS-ravaged Africa by Stephen Lewis JC571 .L534 2005 “In 2000, the United Nations laid out a series of eight goals meant to guide humankind in the new century. Called the Millennium Development Goals, these targets are to be met by 2015 and are to lay the foundation for a prosperous future. In “Race Against Time,” Stephen Lewis advances real solutions to help societies across the globe achieve the Millennium Goals. Through lucid, pragmatic explanations, he shows how dreams such as universal primary education, a successful war against the AIDS pandemic, and environmental sustainability, are within the grasp of humanity. For anyone interested in forging a better world in the third millennium, “Race Against Time” is powerful testimony.” - Publisher Abstract Philosopher’s Café Resource List: Personal & Social Responsibility March 1, 2010 The 11th hour [videorecording]. Warner Independent Pictures et al. Burbank, Calif.: Warner Home Video, c2007. Narrated by Leonardo DiCaprio. Call number: GF75. A18 2007. All campus libraries. Explores the indelible footprint that humans have left on this planet, and the catastrophic effects of environmental neglect and abuse, and calls for restorative action through a reshaping of human activity. (Source: Centennial library catalogue). College culture, student success, by Debra J. Anderson. Toronto: Pearson/ Longman, 2008. Call number: LC191.94 .A46 2008. Progress Campus Library. A book that encourages students to take personal responsibility to develop their skills and foster their educational growth. Offers specific advice for developing reading, writing and thinking skills as well as becoming familiar with the common customs, underlying assumptions, and strategies for success associated with being a college student. These photos appear in anissue of Haiti liberte. NewspaperDirect PressDisplay Search over 800 current daily newspapers from 70 countries in 38 languages in the original full-page and full-colour format. The database provides article translations for one of ten foreign languages. Country Watch This database provides access to current and comparative country data and intelligence in several research spheres. Ecological intelligence: how knowing the hidden impacts of what we buy can change everything, by Daniel Goleman. New York: Broadway Books, c2009. Call number: HC79.E5 G635 2009. Progress Campus Library. Reveals the hidden environmental consequences of what we make and buy, and how with that knowledge we can drive the essential changes we all must make to save our planet and ourselves…[The author] reveals why so many of the products that are labeled green are a “mirage,” and illuminates our wild inconsistencies in response to the ecological crisis. (Source: GBIP) Freedom from poverty as a human right: who owes what to the very poor? Edited by Thomas Pogge. Paris, France: UNESCO; Oxford; Toronto: Oxford University Press, 2007. Call number: HC79.P6 F74 2007. Centre for Creative Communications Library. Essays by leading academics which together clarify and defend the claim that freedom from poverty is a human right with corresponding binding obligations on the more affluent to practice effective poverty avoidance. (Source: publisher) The myth of the good corporate citizen: Canada and democracy in the age of globalization, by Murray Dobbin. 2nd ed. Toronto: J. Lorimer, 2003. Call number: HD2356.C2 D63 2003. Ashtonbee Library Traces the history and growing power of the multinational corporation, chronicling the effect of these companies on Canadian society. The author documents their increasing influence over government, noting how corporate media encourage citizens to view politics as a spectator sport in which they play no meaningful role... Dobbin (a Canadian Centre for Policy Alternatives research associate) records the dramatic emergence of popular opposition to corporate globalization in the past five years. (Source: GBIP). The myth of the liberal media [videorecording]: the propaganda model of news. Northampton, MA: Media Education Foundation, c2002. 60 minutes. Call number: PN4888.O25 M982 2002. Ashtonbee Campus Library. In order to be responsible in both personal and societal ways individuals need to understand and be critical of the quality of information they get through the media. Edward Herman and Noam Chomsky discuss their comprehensive framework for understanding how the news is produced and in whose interests it works. They argue that the news media is subordinated to corporate and conservative interests and is not liberal. What price the moral high ground?: ethical dilemmas in competitive environments, by Robert H. Frank. Princeton, NJ: Princeton University Press, c2004. Call number: HF5387 .F737 2004. Science & Technology Centre Library. Financial disasters--and stories of the greedy bankers who precipitated them-seem to underscore the idea that selfinterest will always trump concerns for the greater good. Indeed, this idea is supported by the prevailing theories in both economics and evolutionary biology. But is it valid? …Frank explores exciting new work in economics, psychology, and biology to argue that honest individuals often succeed, even in highly competitive environments, because their commitment to principle makes them more attractive as trading partners…[he also] provides a tool for understanding how to better structure organizations, public policies, and even our own lives. (Source: GBIP) 41 A Few Internet Sites (amongst many that describe activities &/or offer opportunities for social action): Canadian Business for Social Responsibility website: http://www.cbsr.ca Founded in 1995, Canadian Business for Social Responsibility (CBSR) is a nonprofit, member-led organization that mobilizes Canadian companies to make powerful business decisions that improve performance and contribute to a better world. (Source: CBSR website) Charity Village website: http://www.charityvillage.com Canada’s supersite for the nonprofit sector…more than 3,500 pages of news, jobs, resources, how-to articles, volunteer and event listings, educational opportunities, and much more. If philanthropy and volunteerism are part of your world, this is your place. (Source: its website) Daily Bread Food Bank http://www.dailybread.ca/home/ index.cfm Fighting to end hunger in communities across the Greater Toronto Area. As the hub of the food bank community in Toronto, Daily Bread supports over 160 member agencies in running different kinds of food relief programs. Our agencies run neighbourhood food banks where people come to access food hampers, as well as meal programs where people can access prepared meals such as soups or casseroles. (Source: its website) International PEN website: http://www.internationalpen.org.uk Originally founded in 1921 to promote literature, today International PEN has 145 Centres in 104 countries across the globe… We believe that writers can play a crucial role in changing and developing civil society. We do this through the promotion of literature, international campaigning on issues such as translation and freedom of expression and improving access to literature at international, regional and national levels.(Source: its website) 42 Me to We website: http://www.metowe.com Website created by Canadian Craig Kielburger (born 1982, Thornhill, Ontario), a former child activist, and now an adult activist, dedicated to making changes worldwide. On Feb 20, 2007 he was named a Member of the Order of Canada. U2 website: http://www.u2.com/ heartsandminds/ Down the years the band has successfully thrown a spotlight on the work of key campaigning groups who are trying to make the world a better place. From Amnesty International and Greenpeace through to DATA, ONE, (Product (RED) and the Chernobyl Children’s Project, U2 has used benefit concerts, songwriting, public campaigning, special visits and fund-raising projects to promote a range of charities and activist communities worldwide. (Source: U2 website) Their Hearts+Minds webpages provides information about their activist interests and activities. 43 Winter 2010 GLOBAL CITIZEN DIGEST The Magazine for Global Citizenship Education and Research The Future of Learning 04/10
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