INSIGHT INTO A SOPHISTICATED PAINTING TECHNIQUE: THREE POLYCHROME WOODEN INTERIORS FROM OTTOMAN SYRIA IN GERMAN COLLECTIONS AND FIELD RESEARCH IN DAMASCUS Anke Scharrahs ling was made between ad 1601–1604 for a Christian merchant in Aleppo, and is signed by a Persian painter. Today it is one of the highlights in the Berlin collection [3, 4]. In the last decade these three Syrian polychrome wooden interiors have been investigated and partly consolidated or restored. During these projects, fascinating details of the sophisticated painting technique have been collected, which will be presented in connection with field research results for similar interiors that still exist in Damascus, Sidon, and Hama. Because of their intensive use as reception rooms and repeated renovations through the last few centuries, most of these rooms have been heavily restored, lacquered, overcleaned, water damaged or overpainted. Around the world, only a few examples are preserved with their original surfaces intact; these will be noted in the conclusion. ABSTRACT Technical studies of three Syrian interiors in German collections (‘Aleppo Room’, dated ad 1601/1604, Museum for Islamic Art, Berlin; ‘Damascus Room’, dated ad 1810, Ethnological Museum, Dresden; ‘Arabicum’, late eighteenth century, Villa Gutmann, Potsdam) have provided illuminating information on now-forgotten decorative painting techniques characteristic of Syrian urban architecture of the fifteenth to the early nineteenth centuries. The results of these studies are presented together with information derived from studies of the few surviving original interiors in Syria, Lebanon and south east Turkey. Practical reconstruction experiments were used to investigate lost techniques and the original surface appearance of the so called ‘ajamī rooms. ÖZET Alman koleksiyonlarındaki üç Suriye odasının (Berlin İslam Sanatı Müzesi, “Halep Odası”, 1601/04); Dresden Etnoloji Müzesi, “Şam Odası”, 1810; Potsdam, Villa Gutmann, “Arabicum” 18. yüzyıl sonları) teknik analizi, 15. yüzyıl ile 19. yüzyıl başı arasındaki dönemde Suriye kent mimarisine özgü, bugün unutulmuş dekoratif resim teknikleri hakkında aydınlatıcı bilgi sağlamaktadır. Bu incelemelerin sonuçları, Suriye, Lübnan ve Güneydoğu Türkiye’deki günümüze ulaşabilmiş birkaç özgün iç mekân bezemeleri üzerine yapılmış araştırmalardan edinilen bilgilerle birlikte sunulmaktadır. Unutulmuş teknikleri ve “Acemî” (Acem/İran tarzı) tabir edilen bu odaların özgün yüzey görünümünü araştırmak için pratik rekonstrüksiyon deneyleri kullanılmıştır. ‘AJAMĪ ROOMS: A SPECIFIC TYPE OF WALL AND CEILING DECORATION Nearly every traditional Arab private house had at least one room which was used especially for the reception of guests and which was always the most lavishly decorated room in the house. The interior decoration incorporates stone mosaics and reliefs, coloured stone paste inlay work (called ‘ablaq) and polychrome wooden panelling. In Syria the rich painted and metal leaf covered wooden interiors are named ‘ajamī rooms. The Arabic term ‘ajamī means ‘Persian’ or ‘Non-Arabic’ and is used to describe the technique and the ornaments as well as the interior as a whole. This decorative style, called pastiglia in Europe, appears as early as in Mamluk times1. The ‘ajamī decorations became very prominent throughout the Ottoman Empire and rose to sophisticated levels in Syria. Today approximately 100 houses containing ‘ajamī rooms still exist in the Old City of Damascus, many of which are hidden treasures [5–7]. A few interiors are also preserved in Aleppo, Hama, Sidon and Antakya. INTRODUCTION: THREE JEWELS OF OTTOMAN INTERIOR DESIGN IN GERMANY Between ad 1899 and ad 1912, three polychrome wooden interiors from Syrian reception rooms in private houses were purchased by German collectors of oriental art. All of these collectors were well-known specialists with a deep interest in, and understanding of, Islamic Art. Karl Ernst Osthaus, an important cultural reformer, travelled through all the great cities of the Ottoman Empire at the end of the nineteenth century, collecting artefacts. He spent many weeks looking for a high quality wooden interior, and in 1899 bought the wall panels and ceiling which are today exhibited in the Ethnological Museum, Dresden. This interior, today called the Dresden ‘Damascus Room’, was moved to Dresden as a gift following Osthaus’s death in 1930. The last section of the inscription in this room gives its date of ah 1225/ad 1810–1811. In 1905, Herbert Gutmann, the president of the German Orient Bank and consulting specialist to the Islamic Department of the Pergamon Museum in Berlin, bought parts of two or three Damascene wooden interiors produced in the late eighteenth century and installed them in his own apartment in Berlin. After he moved to Potsdam in 1926, he created a separate part of his private villa, the so-called ‘Arabicum’. This room contains not only the parts of his Damascene interiors, but also custom-built orientalist replacements incorporated into this installation. Herbert Gutmann used this splendid room — in the way that it was used in its original context — as a reception room for guests. The ‘Arabicum’ was the appropriate room for official meetings with important individuals for nearly fifteen years, including King Faisal I of Iraq and King Fuad I of Egypt [1, 2]. The oldest surviving and most impressive Ottoman reception room in the world is the so-called ‘Aleppo Room’ in the Museum for Islamic Art (Pergamon Museum, Berlin). It was Friedrich Sarre, a specialist in oriental textiles and the first director of this museum, who bought the marvellous wooden painted interior in 1912 for the enormous sum of 22000 Reichsmarks. This panel- ANALYTICAL METHODS The following results and descriptions of the painting techniques are based on examinations and scientific analyses conducted by various laboratories and methods: • OES (optical emission spectrography [UV-spectrograph ‘Q 24’, Carl Zeiss Jena]) and microchemical tests to identify pigments and binding media in the Dresden ‘Damascus Room’, ‘Arabicum’ in Potsdam, and selected samples from Damascene houses carried out by HansPeter Schramm and Maria Schramm, Academy of Fine Arts Dresden. • Fourier transform infrared spectroscopy (FTIR), scanning electron microscopy (SEM), energy-dispersive X-ray fluorescence analysis (EDX), by Joseph Riederer and Minodora Ilisiu, Rathgen-Forschungslabor, Berlin [3, pp. 71–3]. • Fourier transform infrared spectroscopy (FTIR), scanning electron microscopy (SEM), energy-dispersive 1 Damascus was largely destroyed in 1400 after Tamerlan took over the city. The oldest dated ‘ajamī ceilings in Damascus are in the entrance hall of the Tawrīzī mosque, dated 1420, and in the iwān ceiling of the Bayt al-‘Aqqad, dated c. ad 1470. 134 X-ray fluorescence analysis (EDX) of samples from the ‘Aleppo Room’ by Elisabeth Jägers, Bornheim/Köln was not sanded. The resulting roughness served to adhere the subsequent layers more effectively. In many rooms, certain panels, doors or parts of beams were covered with coloured ground layers instead of white: yellow (orpiment), orange (red lead; lead tetroxide), light blue (white lead and indigo) and green (orpiment and indigo). In certain areas these coloured ground layers fulfil the roles of a preparation layer and a visible paint layer at the same time, as has been noted on soffits, window niches, or window shutters. Furthermore, many rooms contain panels which are covered with large tin foil areas. These parts often do not have any ground layer: plain panels such as in the ‘Aleppo Room’ in Berlin were prepared directly with the application size for the tin foil. On many frames or panels the pastiglia decoration was applied directly on to the wood before the whole surface was covered with tin foil, as is visible in Bayt al-Ḥawrānīya in Damascus. These technical details, and other features described below, show how efficiently the workshops planned and executed the decorative programme. • Wood analyses: ‘Aleppo Room’, Berlin by Reinder Neef, Karl-Uwe Heußner, German Archaeological Institute Berlin; ‘Damascus Room’ Dresden, by Lukas Kraemer, Museum for East Asian Art Cologne. WOOD TYPES AND CONSTRUCTION The polychromed wall panels and ceilings were made from various wood types including poplar, cedar, cypress, walnut and terebinth. Systematic wood identification remains to be carried out. Only a few sections of a few interiors have been analysed scientifically (‘Aleppo Room’, Berlin; Bayt Nizām, Damascus; ‘Damascus Room’, Dresden; ‘Nur al-Din Room’, New York). The wood types vary not only between the cities and houses, but also within individual rooms. In Damascus the framework and ceilings were most frequently made from poplar, although cypress frameworks are also found; doors and window shutters are usually the harder wood, walnut. The main construction of the ‘ajamī room walls consists of a framework in which the narrow vertical panels, niches, wall closets, doors, and windows are integrated. The wood joinery and tool marks are a further interesting aspect, and these are addressed in another contribution in this volume by Baumeister et al. [8]. UNDERDRAWING, UNDERWRITING AND PATTERN TRANSFER TEMPLATES The majority of the richly designed pattern was applied using a template punched with holes and pounced using a bag filled with charcoal powder. In areas which do not have a repetitive pattern, the decoration was painted with fine black outlines. A typical location for this type of underdrawing would be the outlines of cartouches, or the large fruit bowl panels which appear only singly in a room, for example, above the entrance door. This freehand drawing is also found in areas of irregular shape between recurring motifs. A third type of ground preparation has been found under the raised letters in inscription panels which are a prominent feature in nearly every ‘ajamī room. From losses in the lettering today, it is evident that black or red paint or ink was used to execute the calligraphy on the boards prepared with a white ground. The writing was presumably carried out by professional calligraphers directly on the prepared ground layer. The red paint or ink has only been analysed for a few rooms: in the Berlin ‘Aleppo Room’ and in the northern upper courtyard of the al-‘Aẓm Palace in Hama. The letters of most other rooms were written in black. On the reverse of the panels, the order of the verses is usually marked with a numbering system using short strokes or a combination of strokes and circles (the Arabic symbol for 5). WOOD PREPARATION: GAP FILLERS, CANVAS APPLICATION, PREPARATION AND GROUND LAYERS A common and typical feature of the Damascene ‘ajamī rooms is the use of organic materials to fill small gaps between the boards. The cornices and other large elements of the room are composed of multiple boards mounted in parallel, with each join between the boards packed with plant fibres mixed with animal glue as an adhesive. In two cases the plant fibres were identified as hemp by Annegret Fuhrmann, Academy of Fine Arts, Dresden (Dresden ‘Damascus Room’) and by Nancy Britton, Metropolitan Museum of Arts (‘Nur al-Din Room’) [8]. Bundles of adhesive-soaked fibres were also laid across the backs of the boards, perpendicular to the joins, to provide additional stabilization. These fibres are visible in the construction of all of the Damascene rooms discussed here. The texture of these gap fillers appear similar in many Damascene interiors; they can have the appearance of being rather carelessly applied, and produce an uneven and rough surface. After covering the surface with the rich patterned decoration, however, the variations in the surface are no longer visible to the casual eye. Another technique is the application of a canvas textile to cover joins between the planks; in some rooms, the curved cornices or entire vertical panel structure is covered. In two rooms of the al-‘Aẓm Palace in Hama (Syria), paper was applied over wood and canvas, both to cover nails and joins, and, on one panel, to prepare the ground for a specific surface decoration [9]. Two different materials have been found as preparation layers for the wood. Animal glue was usually applied when water-based paints were used for the surface decoration. In some cases where tin foil was applied directly on to the wood, a preparation layer made from natural resin was used. The painting technique of the ‘ajamī rooms shows a wide variety of materials and application methods depending on the richness and type of pattern. The most common layer system, observed in the Dresden ‘Damascus Room’ and in the Potsdam ‘Arabicum’ as well as in many other Damascene interiors from the seventeenth to the early nineteenth centuries, was as follows: the wood was prepared with a relatively rough white ground layer of unburned ground gypsum bound in animal glue. The brushstrokes that are often visible indicate that the ground layer APPLICATION OF ‘AJAMĪ ORNAMENTS (PASTIGLIA) The fine black dotted template lines, drawn outlines and written letters were then overlaid with pastiglia decoration by applying a thick but flowing paste made from unburned gypsum and animal glue. In some rooms the pastiglia paste contains red particles (mostly vermilion) colouring the raised ornaments pinkish, for example, in the calligraphic letters in the ‘Aleppo Room’ in Berlin or in the ‘ajamī rooms of the northern upper courtyard in the al-‘Aẓm Palace in Hama. Reconstruction tests using unburned ground gypsum and animal glue showed that the correct consistency for the pastiglia mixture depends upon many parameters such as the proportion of water, glue and gypsum, and the temperature of the paste as well as the working environment. It is only if every parameter is correct that the paste will lead to raised motifs and does not set too rapidly before the ornaments are finished. If the paste does not contain enough glue, the size for the metal leaf will sink into the porous structure and will not form a layer on top of the pastiglia surface. Reconstruction tests carried out by the author showed that an 11% rabbit skin glue (11 g dry weight of Kremer rabbit skin glue in 89 ml hot water plus Kremer ground gypsum) gave the optimal properties to the ‘ajamī paste. 135 Fig. 1 The ‘Damascus Room’, Ethnological Museum Dresden. Detail of the main wall showing the contrast between glossy copper-leafed ornaments and matt painted flower cartouches and green borders. METAL LEAF AND FOIL APPLICATION Once the raised ‘ajamī ornaments were dry, the next step in the production process was the application of metal leaf or foil. Up to three different metals have been found in one panel: gold and tin are common, and copper is also used by the middle of the eighteenth century. The colour of the copper-containing leaf varies from reddish to yellowish shades (Fig. 1). Some metal leafs and foils were applied over the whole surface, thus covering the raised sections as well as the flatter areas between the raised ‘ajamī ornaments. In other smaller areas, metal leaf was applied locally. A linseed oil mordant was used to apply the metal foil over large surface areas. In some rooms a special underlayer was used to prepare areas such as the larger gilded cartouches or the gilded sections in the muqarnas cornices or niches. In the ‘Aleppo Room’ in Berlin, this preparation layer consists of vermilion, white lead and gypsum bound in protein. Crosssections show the presence of a thin binding medium between this preparation layer and the metal leaf. The scientific analysis of this binding medium is not yet complete, but it is possibly an animal glue, since the gilded surface is burnished. A clearly different application technique has been found for the inscription panels. The cross-sections of calligraphic letters in the rooms that have been studied do not show any binding media between the pastiglia paste and the gold leaf. The gypsum glue paste was utilized as an adhesive itself. Reconstruction tests show that applying the gold leaf by moistening the pastiglia letters with water was an efficient method which also enabled the polishing of these letters with an agate burnisher. The tin and copper leaf covered areas were treated differently: the raised ‘ajamī ornaments were polished to attain a high gloss, while the surface was left duller in the flat areas creating a contrast. Folds which formed during the metal application can be seen clearly in the flatter areas between the pastiglia, also indicating that these areas remained unpolished. Another surface decoration technique has been found once so far: punchwork, which appears on gilded cartouches in the reception room in the north wing main courtyard of Bayt as-Sibā‘i, Damascus (cadastral number XIII-227), dated ah 1187/ad 1773–1774. Although the tin foil surfaces were largely covered with glazes, in sections of some rooms the tin foil remained as a silver coloured surface. Cross-sections show the tin foil was not covered to protect the surface from corrosion. The state of corrosion and appearance of the originally blank tin foil areas in various rooms differs greatly. In some cases the exposed tin foil is well preserved after 200 years and remains as a silver-coloured Fig. 2 The ‘Damascus Room’, Ethnological Museum Dresden. Detail with cartouche with a city-scape. The copper metal leaf on the ‘ajamī motifs has corroded and has turned green; brown edges along the inner side of the cartouche are a result of a chemical reaction of copper ions with the linseed oil mordant (the material used to apply the leaf). Fig. 3 Bayt al-Ḥawrānīya, Damascus, Eastern murabba, inner courtyard. Original preserved cornice with bright blue smalt and greenish corroded copper leaf applications on the carved ornaments and on the triplet arches in the muqarnas, dated ad 1787–88. metal, as in Bayt al-Ḥawrānīya in Damascus. In many other rooms the tin foil corrosion has changed the colour scheme of the whole room as the silver colour has disappeared and the metal has turned instead dull and dark grey, often in rooms with later varnishes. It would be useful to examine more fully the possible interactions between varnishes and tin corrosion. Another corrosion phenomenon has been noted in the copperleaf areas, which appear greenish and have lost their metallic character. Often these areas appear on first examination to be green paint (Figs 2–4), but cross-sections show remaining metal 136 identified in the ‘Aleppo Room’ in Berlin), smalt, indigo, verdigris, carbon black. Many paints are mixtures of these pigments. The following combinations were found by analysis in many of the rooms: pink — lead white and red (organic) lake; light yellow — lead white and a little orpiment; red — red lead and vermilion; light blue — lead white and indigo; also lead white and lapis lazuli in the Berlin ‘Aleppo Room’; green leaves in the flowers vases — orpiment and indigo. Although many of the pigments could be analysed, the identification of the binding media was more complicated. All the rooms preserved in Western collections have been treated and restored many times, making it difficult or impossible to find untouched areas for sampling of every layer from the great variety of patterns and paints. Further, there are very few written sources on contemporary materials or techniques; there are only two treatises on Persian book painting around ad 1600 [10, 11] and not enough detailed scientific analyses of other rooms. Interviews with Damascene artists yield only the understanding that much of the knowledge about the painting techniques of the seventeenth and eighteenth centuries has been lost. The decline of the ‘ajamī room production in the 1830s [6] and the predominance of modern pigments and binding media since the nineteenth century have tended to obscure any memory of the earlier techniques. Summarizing the existing analyses and visual observations, it can be said that a variety of binding media were used, including animal glue, egg, water-based oil emulsions, fatty acid-based media, and oil–resincontaining binders. Gum arabic has been identified as the binder for the black ink used to execute the calligraphy. In many rooms orpiment and smalt in particular are bound in animal glue or egg white; for the ‘Nur al-Din’ Room at Metropolitan Museum of Art (New York), the presence of egg was confirmed using the enzyme-linked immunosorbent assay (ELISA) [8]. The orpiment and smalt are usually roughly ground in order to produce a glittering effect in the dried surface, and to create contrast with the shiny or glossy areas. Many other pigments were applied in an emulsion (a mixture of oil and water-soluble glues or with egg). These paint layers are always very stable. In many rooms also fatty acid-based or oil–resincontaining paint layers have been found — mostly used to paint outlines or small details on top of the tempera paints. Fig. 4 Bright original colour scheme of a cornice, showing the copper leaf that has altered to green on the carved ornaments, cartouche borders and tiny flower centres in the red background, Bayt al-Qazīha, Damascus. leaf and the discoloration of the size beneath as a result of the penetration of copper ions. This discoloration of copper is also visible in the browned edges of the light areas in painted landscapes or fruit bowl cartouches (Fig. 2). An unusual case of the use of silver in Syria has been recently identified in the Qasr al-‘Aẓm in Hama, where two magnificent interiors in the northern upper courtyard show large surfaces covered with silver leaf, instead of the more common tin leaf [9]. DYED GLAZES ON THE METAL LEAF The multicoloured, glossy glazes are an important design feature of the ‘ajamī rooms. On the silver-coloured tin foil, various types of intensely dyed transparent glazes were applied: yellow, orange, dark red, and green. In few cases also semi-transparent or opaque paints were used such as red, blue, or black. Some coloured glazed accents are found in addition on gold leaf areas such the centres of red and green flowers or leaves. The scientific analyses of these original coloured glazes are complicated for the lack of comparative materials and the presence of varnishes applied later. In most cases, the original glazes are drying oil–natural resin compositions containing for instance copal (‘Aleppo Room’ Berlin) or sandarac (Dresden ‘Damascus Room’). Analyses of some of the very few untouched rooms that survive in Damascus would be very helpful to improve our knowledge of this matter. It has been observed in many rooms that the yellow glaze is often extremely soluble in organic solvents like ethanol or acetone (propanone) resulting in almost total loss of the yellow glaze as a result of earlier cleaning treatments. The vertical panels of the Berlin ‘Aleppo Room’ are a prominent example, as they now appear silver-coloured after a varnish removal with ‘paint stripper’ in ad 1960. Under all of the painted details, such as the tiny flowers and their outlines, the yellow glaze is preserved because it has been protected by the paint layer. In contrast, the dark red and green glazes are mostly very stable. The green variety has been identified as a ‘copper resinate’ type of oil–resin varnish. A UNIQUE SURFACE DECORATION: THE ‘ALEPPO ROOM’, BERLIN The painting technique of the ‘Aleppo Room’ panelling is unique in quality and variety of the materials and application techniques. The detailed description of the fascinating paintings and the research results about the layers and materials would require a full monograph and so cannot be described comprehensively here. The main results have been published in 2008 in the proceedings of the ‘Aleppo Room’ Symposium held in Berlin 2002 [12]. This summary of the essential aspects of the ‘Aleppo Room’ can be divided in four groups with different surface decoration: 1. The cornices, a few vertical panels with white and blue background, and the horizontal inscription panels were made in the same technique as described above: with white or light blue ground layers, pastiglia to raise the calligraphic letters, gold leaf application in various techniques, glue and tempera paints. PAINTED AREAS: LANDSCAPES, FLOWERS, FRUIT BOWLS, GEOMETRIC DECORATION AND INSCRIPTIONS For the next stage, the flat interior surfaces between areas of pastiglia were painted with flower bouquets, fruit bowls, and stylized cityscapes, as well as floral and geometric ornaments. The following pigments were used: lead white, orpiment, red lead, vermilion, red (organic) lake, lapis lazuli (ultramarine;only 2. The red framework and the vertical panels with red background are made in a type of ‘lacquer’ technique. The wood and the two paint layers — red lead first and on top a thin vermilion layer — were applied in smooth even layers, and covered with a transparent oil–resin varnish before the details were painted on the bright shiny red background (Fig. 5). 137 Fig. 5 The ‘Aleppo Room’, Museum for Islamic Art, Berlin. Detail of a red panel, main tazar niche, right wall. Fig. 6 Detail of the right centre panel main wall in the ‘Aleppo Room’, Museum for Islamic Art, Berlin, showing green glazed tin foil, and beautifully painted scenes with small gold applications. 3. Many elongated panels are covered completely with tin foil and decorated with various dyed glazes and paints, often in complicated layering structures (Fig. 6). 4. The doors and window shutters were covered with two different transparent coatings directly on the wood — a glossy oil–copal lacquer on the walnut framework and a duller shellac coating on the boxwood inlays. ORIGINAL SURFACE APPEARANCE AND WELLPRESERVED EXAMPLES OF ‘AJAMĪ ROOMS The special surface aesthetic of the ‘ajamī rooms varied between shiny and dull metal areas, glossy glaze-like paints, glittering matt and silky finish colours (Figs 2, 7, 8). Light was reflected around the room from the numerous polished metal surfaces, while the walls appeared as if they were formed from soft textiles. In many rooms of the late eighteenth and early nineteenth centuries the contrast of surface shine is intensified by mirrors of various sizes and locations. The well-balanced nature of the bright colours, ornaments, and architectural structure demonstrates the high quality of the work and the skill of the artists involved, and it leaves a deep impression with every visitor. Today only a few examples are preserved with their original surfaces, while the majority of the rooms appear brown with glossy finishes. These darkened (or sometimes bleached varnishes) — mostly identified as natural resins — lead to drastic colour changes, such as the blackened appearance of the original bright blue smalt. However, in few rooms the original ideas of design idea can still be appreciated. These cases include: Bayt al-Ḥawrānīya (cadastral number XXI 2–961, inner courtyard, Fig. 7 The ‘Damascus Room’, Ethnological Museum Dresden. Detail of the large wall closet door, right shutter, contrast between gilded ‘ajamī decoration and duller painted houses. eastern murabba, dated ah 1202/ad 1787–1788 ); Bayt al-Qazīha in Damascus (located in Qaimarīya, dwelling of the Qazīha family, cadastral number IX-100, qa’ā in the west wing dated ah 1243/ad 1828); Qasr al-‘Aẓm in Hama (two rooms, north western courtyard, upper floor, dated ah 1195/ad 1780–1781). 138 Original preserved ceilings exist in Bayt aš-Šīrāzī (cadastral number XVIII/1–75, dated ah 1178/ad 1764–1765); Bayt Farḥi/ad-Daḥdaḥ (cadastral number XI-120) and Bayt Salīm al-Quwatlī (cadastral number XVIII-408, tazar ceiling in the north western qa’ā) in Damascus; Bayt Debbanée and Bayt al-Ajram in Sidon. Visitors to these well preserved rooms are often surprised and delighted by the extraordinary brightness and the delicate surface appearance of the original colours and shining metal leaf. REFERENCES 1 Tunsch, T., ‘Die syrische Innenraumdekoration in der ehemaligen Villa Gutmann in Potsdam’, Forschungen und Berichte, 29 (1990) 129–147. 2 Tunsch, T., ‘Alles vergeht, ob Trauer oder Freude — Das “Arabicum”’, in Herbert M. Gutmann. Bankier in Berlin, Bauherr in Potsdam, Kunstsammler, ed. V.J. Rheinheimer, Koehler and Amelang, Leipzig (2007) 107–118. 3 Gonnella, J., Ein christlich-orientalisches Wohnhaus des 17. Jahrhunderts aus Aleppo (Syrien). Das Aleppo-Zimmer im Museum für Islamische Kunst, Staatliche Museen zu Berlin — Preußischer Kulturbesitz, Zabern, Mainz (1996). 4 Gonnella, J. and Kröger, J., ed., Angels, Peonies, and Fabulous Creatures. The Aleppo Room in Berlin, Rhema-Verlag, Münster (2008). 5 Weber, S., ‘Zeugnisse Kulturellen Wandels; Stadt, Architektur und Gesellschaft des spätosmanischen Damaskus im Umbruch (1808–1918)’, Electronic Journal of Oriental Studies IX(1) (http:// www2.let.uu.nl/Solis/anpt/ejos/EJOS-IX.0.htm) (2006). 6 Weber, S.,‘Der Anfang vom Ende. Der Wandel lackierter Holzvertäfelungen im Damaskus des 18. und 19. Jahrhunderts’, in Angels, Peonies, and Fabulous Creatures. The Aleppo Room in Berlin, ed. J. Gonnella and J. Kröger, Rhema-Verlag, Münster (2008) 153–164. 7 Weber, S., Damascus. Ottoman Modernity and Urban Tranformation (1808–1918), 2 volumes, Aarhus University Press, Aarhus (2009). 8 Baumeister, M., Edelstein, B., Rizzo, A., Gambirasi, A., Hayes, T., Keppler, R. and Schultz, J., ‘A splendid welcome to the “House of Praises, Glorious Deeds and Magnanimity”’, in Conservation and the Eastern Mediterranean, ed. C. Rozeik, A. Roy and D. Saunders, IIC, London (2010) 126–133. 9 Bartl, K. and Ramadan, J. (ed.) Qasr al-‘Aẓm: Ein osmanischer Gouverneurspalast in Hama/Westsyrien. Baugeschichte und historischer Kontext, Deutsches Archäologisches Institut, Berlin (2011) in press. 10 Dickson, M.B. and Welch, S.C., ‘The Canons of Painting by Sadiqi Bek’, in The Houghton Shahnameh, Harvard University Press Cambridge MA (1981) Vol. I 259–269. 11 Aḥmad ibn Mīr Munshī, al-Ḥusainī, trans V. Minorsky, Calligraphers and Painters: A Treatise by Qādī Ahmad, Son of Mīr Munshī (circa ah 1015/ad 1606). Freer Gallery of Art Occasional Papers Vol. 3 No. 2, Freer Gallery of Art, Washington DC (1959). 12 Scharrahs, A., ‘Kunsttechnologische Studien zum Aleppo-Zimmer’, in Angels, Peonies, and Fabulous Creatures. The Aleppo Room in Berlin, ed. J. Gonnella and J. Kröger, Rhema-Verlag, Münster (2008) 179–183. AUTHOR After study at the Academy of Fine Arts in Dresden, the author has been working as a freelance conservator specializing in polychrome wooden surfaces. Since 1997, research and restoration projects have been related to Ottoman interiors from Syria, conducted in museums in Berlin, Dresden, and New York. Field research on the original painting technique has been undertaken in existing houses in Syria and Lebanon (PhD). Fig. 8 Contrast between glossy glazed tinfoil on the framework and matt paintings on the door and inset panels. Home of Jacques Montluçon, Damascus, dated ad 1790–91, cadastral number IX-251. 139
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