Dyneisha Perkins November 13, 2012 College Composition I (WISE) Prof. Peterson Cultural Analysis Paper Ancient Aksum The Reasons Christianity is More Dominate than Islam Religion. In ancient Askum(Axum), modern day Ethiopia, the church was one of the most essential aspects in Ethiopians everyday life. In the history of ancient Askum, Christianity became the most dominate religion and more wide-spread than the religion of Islam. But the real question is, why Christianity wide spread in Askum opposed to the Islamic religion did? It is evident that Christianity was more wide spread then than Islam because of European influences, Aksum’s government, and Islam’s underdevelopment. Due to the lack of religious developments in this century, persuasion and influence redundant played a major role on the many choices of the people. 1 Why the source after you’ve stated your thesis? Announce the topic first. Eg., European influence brought Christian beliefs among ancient Askum’s citizens. In the fourth century, there was a massive change of religious beliefs. The reason for the large change of religious belief was because of the influence the Europeans had on the Aksum’s citizens. The first turning point occurred during the Aksum’s international trades with the Europeans across the Red Sea. Merchants exchanged more than raw materials and finished goods in Aksum, they shared ideas as well. One of these ideas was a new religion, Christianity. Aksum became one of the most important trading nations in Africa influencing 1 B r i a n F a r g h e r , The Orgins of the new church movement in southern ethiopia, (Claredon: Oxford, 1996), 2-5. 1 more people to eventually move their or come often to trade resources. Majority of Europeans practiced Christianity, so it was almost always that the Ethiopians heard or saw the Christian ways of life. Oblivious to any other religious beliefs than their own? , Ethiopians began to gain interest in this religion. 2 Never end a supporting paragraph with a citation. The second reason for what? was the influence of King Ezana ruler of the Axumite kingdom. After Ezana’s encounter with Frumentius, the first bishop in Aksum, he decided to switch his religion which had a massive effect on the Ethiopian people. King Ezana made Christianity the official state religion. This was perhaps his most important contribution to Ethiopian culture. Many Christian churches began to expand through part of Aksum causing many people to gain knowledge of Christianity. Ethiopia became a majority Orthodox Christian country and predominantly all Christians belong to the Ethiopian Orthodox church. 3 During this time citizens didn’t really have minds of their own so they were easily influenced. Any one of relevance or a title would be able to lead them in the correct direction. Aksum's currency also served as a vessel of propaganda demonstrating the kingdom's wealth but most importantly promoting the national religion. Since Aksum was a popular trading route the Axumite government developed currency and this too had a major effect on the religious viewpoint. King Ezana made the cross the religious symbol of the currency in Aksum. Many people began having interaction with the money and became interested in the symbols and began to ascertain its meanings. Connect. Transition needed. Is this the point about Islamic underdevelopment? Topic should signal that. Muslims would always conduct a trading of products and good with the people of Aksum. Although Ezana made the state religion of Axum, Christianity, in the 600 ADs, Muslims tried to 2 3 Oyvind Eide, Revolution and Religion in Ethiopia , (Athens: Ohio University Press, 2000), chap. 6. Crispin Paine, "Material Religion," Ancient Churches of Ethiopia/ Ethiopian crosses, 6, no. 1 (2010): 121-122,. 2 conquer the countries and kingdoms in Africa. Muslims would travel by the Red Sea frequently over into the Axumite kingdom. Due to their visits, it gave them more exposure and opened the eyes and minds of the people of Islam. According to Heilbrunn Timeline of Art History, “linked to the Red Sea trade routes by its port city of Adulis, Aksum itself was situated further inland, perhaps to allow for better control of the ivory that was one of its most lucrative exports. Aksumite ties through Adulis to the Red Sea would remain vital to the kingdom throughout its history, a factor that contributed to Aksum's decline in the seventh century when increasing Muslim dominance of the region cut off access to international trade.” 4 Is this a cut/paste job? Why the highlight? Although many Ethiopians joined Muslim religion after they had exposure of it, Christianity remained more dominatedominant?. Christianity was a religion that was way more established at this time in history, and Islam was just beginning to augment emerge? so not many people knew about it. The Muslims that were coming over tried to spread their religious beliefs but they didn’t provide much evidence on the history of their religion. They also didn’t have anyone of power to represent what they were standing for. 5 Connect. YOU drive the point home, not the source. TRI needed In ancient Aksum, a majority of who? was were Christian therefore being a Christian was to have a feel of belonging.??? Lead into quoted material. “Ezana’s inscriptions may also indicate that Christianity became the religion of the ruling class…” WHERE is the citation? There were very little places for the Islamic people to practice their religion, therefore majority preferred to be Christian anyway. For the most part Aksum was leaning toward Christianity in many different aspects of the culture. Christian churches were the only places in 4 5 Thomas Campbell, Metropolitan Museum of Art , "Heilbrunn Timeline of Art History ," http://www.metmuseum.org/. Kirwan L.P, "The Geographical Journal," The Christian Topography and the kingdom of Axum, 138, no. 2 (1972): 166-178, 3 Ethiopia where citizens could have a word with God, and praise about something that they believed was a higher power than them. Since there were only Christian churches accessible, they were limited to one access of holy worship. This only leads them to discovering and learning one faith. Only a small amount of people knew of the Islamic religion as I stated before. Missionaries easily converted what were known as “Islamic religious people” into something they believed to be. Due to King Ezana converting to Christianity and the lack of Islamic presence in the government, people began leaning toward the Christian faith.6 So, what do YOU have to say about that? Are all of your points summarized here? Good job on citing your sources in this draft, since they were omitted in the first. I knew you could cite. This is incomplete, however. . It should be at least 3 ½ pages, not 2 ¾ pages. 6 Hahhai Erlich, Saudi Arabia, (Colorado: Lynne Rienner Publishers Inc., 2007), chap. 1. 4 Formatted: Highlight Bibliography Campbell, Thomas. Metropolitan Museum of Art , "Heilbrunn Timeline of Art History ." http://www.metmuseum.org/. This is not a bibliographic entry. Formatted: Font: (Default) +Body, 11 pt Erlich, Hahhai. Saudi Arabia. ColoradoCITY of publication.: Lynne Rienner Publishers Inc., 2007. Eide, Oyvind. Revolution and Religion in Ethiopia . Athens: Ohio University Press, 2000. Fargher, Brian . The Orgins of the new church movement in southern ethiopia. Claredon: Oxford, Formatted: Highlight Formatted: Highlight 1996. Formatted: Highlight L.P, Kirwan. "The Geographical Journal." The Christian Topography and the kingdom of Axum. Formatted: Font: Not Italic, Highlight Formatted: Highlight 138. no. 2 (1972): 166-178. This is NOT in CMS. The journal title comes after the article title. Reverse it. Paine, Crispin. "Material Religion." Ancient Churches of Ethiopia/ Ethiopian crosses. 6. no. 1 Formatted: Font: Not Italic, Highlight Formatted: Highlight (2010): 121-122. Formatted: Font: Not Italic, Highlight 5 6
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