Reclaiming Religion

ReclaimingReligion
ForthousandsofyearsJewshavebeenstudyingin
pairsoringroups,respectfullydebatingeachother,
learningthestoriesandlegaltextsofJudaism,and
investigatingtheirpastasameansforenrichingtheir
present.Tonight,wecontinuetoengageinthe
millennia-oldpracticeofexploringthewrittenwordas
ameanstoconnectwithourtradition,openourselves
uptoourinnerselves,makesenseoftheworld
aroundus,andinspireustoaction.Thankyoufor
joiningusonthisjourney.
Thisevening’seventispartofTheWell'sCSI:Coffee.Study.Interpret.
series,inpartnershipwiththeBermanCenterforJewishEducationat
CongregationShaarey Zedek,andismadepossibleinpartbyfunds
grantedbyTheBermanFoundation.Thestatementsmadeandthe
viewsexpressed,however,aresolelytheresponsibilityofTheWell.
1
Wakefulness
“Whoevercaninfluencethemembersofhishouseholdtostopintheir
waywardbehavior,butdoesnot,ispunishedforthebehaviorofhis
household.Ifhecaninfluencethepeopleofhiscitytostoptheirwayward
behavior,butdoesnot,heispunishedforthebehaviorofthepeopleofhis
city.Ifhecanstopthewholeworldfromtheirwaywardbehavior,anddoes
not,heispunishedforthebehaviorofthewholeworld.”– Bab.Tal.Shab 54b
“Thereisimmensesilentagonyintheworld,andthetaskofmanisto
beavoicefortheplunderedpoor,topreventthedesecrationofthesoul
andtheviolationofourdreamofhonesty.ThemoredeeplyimmersedI
becameinthethinkingoftheprophets,themorepowerfullyitbecame
cleartomewhatthelivesoftheProphetssoughttoconvey:that
morallyspeaking,thereisnolimittotheconcernonemustfeelforthe
sufferingofhumanbeings,thatindifferencetoevilisworsethanevil
itself,thatinafreesociety,someareguilty,butallareresponsible.”
- RabbiAbrahamJoshuaHeschel,“TheReasonsforMyInvolvementin
thePeaceMovement"(1972)
DiscussionQuestions:
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Whatroledo/arewemeanttoplayinthisworld?
Whattodaymightconstitute“waywardbehavior”whereit’sincumbentupon
us(and/oryou’dbemotivated)toact?
Howdoweavoidbeingoverwhelmedby/turningablindeyetosuffering?
2
Hope
"Anessentialingredientoffaithishope.Notthewildoptimismof
Pollyanna,butthehopethatcallsupontheuntappedenergiesofbasic
trust.Inmypastoralexperience,thepatientdoesnotseekmy
permissiontoletgo,butthecouragetoholdon.Webothneedtobe
remindedthatneitherphysiciannorprophetisinfallible.Faithfulhopeis
relatedtowisdom.Andtruewisdom‘istheabilitytoactwhenitis
necessaryonthebasisofincompleteinformation’(RobertFrost).”
- RabbiHaroldSchulweis z'l (Shma Journal,Issue34:2004-- pulledfrom
theBermanJewishPolicyArchive-http://www.bjpa.org/Publications/details.cfm?PublicationID=6486)
MidrashTehillim 4:9
R.EliezerbenJacobsaid:“Godisthehope(mikveh)ofIsrael”(Jer.17:13)
meansthatjustastheritualbathofpurification(mikveh)(spiritually)
cleansesthosewhoareunclean,sodoesGodcleanseIsrael.Hence,God
declaredtoIsrael:Whenyoupray,prayinthesynagogueinyourcity;if
youcannotprayinthesynagogueinyourcity,prayinyouropenfield;if
youcannotprayinyouropenfield,prayinyourhouse;ifyoucannot
prayinyourhouse,prayonyourbed;ifyoucannotprayaloudinyour
bed,communewithyourheart.Henceitiswritten,“Communewith
yourownheartuponyourbed,andbestill.Selah”(Psalm4:5).
DiscussionQuestions:
•
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•
Doyouseetherelationshipbetween“incompleteinformation”and
hope/faiththatR’Schulweis istryingtohighlight?Doeshisargument
resonatewithyou?
Doeshopehaveapurifyingeffectonyou?Whyorwhynot?
Whatwouldyourhierarchyofprayerlocationsbeifyouweredrawingitup
fromscratch?
3
Mightiness
Genesis1:26-30
26 AndGodsaid:'Letusmakemaninourimage,
afterourlikeness;andletthemhavedominion
‫ נַעֲ שֶׂ ה אָדָ ם ְבּ ַצלְמֵ נוּ כִּדְ מוּתֵ נוּ; ו ְְיִרדּוּ‬,‫כו ו ַיּ ֹאמֶ ר אֱ &הִ ים‬
overthefishofthesea,andoverthefowlofthe
-‫ וּ ְבכָל‬,‫אָרץ‬
ֶ ָ‫ה‬-‫ וּ ַבבְּהֵ מָ ה וּ ְבכָל‬,‫בִדְ גַת הַ יָּם וּבְעוֹף הַ שָּ ּמַ יִם‬
air,andoverthecattle,andoveralltheearth,and
.‫אָרץ‬
ֶ ָ‫ה‬-‫ הָ ר ֹמֵ שׂ עַ ל‬,‫הָ ֶרמֶ שׂ‬
overeverycreepingthingthatcreepeth uponthe
earth.'
27 AndGodcreatedmaninGod’sownimage,in
‫ ְבּ ֶצלֶם אֱ &הִ ים בּ ָָרא‬,‫הָ אָדָ ם ְבּ ַצלְמוֹ‬-‫כז וַיִִב ְָרא אֱ &הִ ים אֶ ת‬
theimageofGodGodcreatedhim;maleand
.‫ בּ ָָרא א ֹתָ ם‬,‫ ָזכָר וּנְקֵ בָה‬:‫א ֹתוֹ‬
femaleGodcreated them.
28 AndGodblessedthem;andGodsaidunto
them:'Befruitful,andmultiply,andreplenishthe
‫וּרבוּ‬
ְ ‫ ו ַיּ ֹאמֶ ר לָהֶ ם אֱ &הִ ים פְּ רוּ‬,‫ אֱ &הִ ים‬,‫ א ֹתָ ם‬Q‫כח וַיְב ֶָר‬
earth,andsubdueit;andhavedominionoverthe
‫ וּבְעוֹף‬,‫וּרדוּ בִּדְ גַת הַ יָּם‬
ְ ;ָ‫ ו ְ ִכבְשֻׁ ה‬,‫אָרץ‬
ֶ ָ‫ה‬-‫וּמִ לְאוּ אֶ ת‬
fishofthesea,andoverthefowloftheair,and
.‫אָרץ‬
ֶ ָ‫ה‬-‫ הָ ר ֹמֶ שֶׂ ת עַ ל‬,‫חַ יָּה‬-‫ וּ ְבכָל‬,‫הַ שָּ ּמַ יִם‬
overeverylivingthingthatcreepeth uponthe
earth.'
29 AndGodsaid:'Behold,Ihavegivenyouevery
‫עֵ שֶׂ ב ז ֵֹרעַ ז ֶַרע‬-‫כָּל‬-‫ הִ נֵּה נָתַ תִּ י ָלכֶם אֶ ת‬,‫כט ו ַיּ ֹאמֶ ר אֱ &הִ ים‬
herbyieldingseed,whichisuponthefaceofallthe
‫עֵ ץ‬-‫בּוֹ פְ ִרי‬-‫הָ עֵ ץ אֲ שֶׁ ר‬-‫כָּל‬-‫ ו ְאֶ ת‬,‫אָרץ‬
ֶ ָ‫ה‬-‫פְּ נֵי כָל‬-‫אֲ שֶׁ ר עַ ל‬
earth,andeverytree,inwhichisthefruitofatree
.‫ לְאָ ְכלָה‬,‫ ָלכֶם יִהְ י ֶה‬:‫ ז ֵֹרעַ ז ַָרע‬,
yieldingseed--toyouitshallbeforfood;
30 andtoeverybeastoftheearth,andtoevery
-‫עוֹף הַ שָּ ּמַ יִם וּלְכ ֹל רוֹמֵ שׂ עַ ל‬-‫אָרץ וּ ְלכָל‬
ֶ ָ‫חַ יַּת ה‬-‫ ל וּ ְלכָל‬fowloftheair,andtoeverythingthatcreepeth
‫ לְאָ ְכלָה‬,‫י ֶֶרק עֵ שֶׂ ב‬-‫כָּל‬-‫ אֶ ת‬,‫בּוֹ נֶפֶ שׁ חַ יָּה‬-‫ אֲ שֶׁ ר‬,‫אָרץ‬
ֶ ָ‫ ה‬upontheearth,whereinthereisalivingsoul,[I
.‫כֵן‬-‫ ; וַי ְהִ י‬havegiven]everygreenherbforfood.'Anditwas
so.
MishnahAvot 2:21
He[RabbiTarfon]usedtosay:Itisnotincumbentuponyoutocompletethetask;
butyouarenotfreetodesistfromit….
DiscussionQuestions:
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•
•
•
Whatroleishumankindmeanttoplayintheworld?
Whendoyoufeelthemostmightyinyourlife?
Arethereparticulartechniquesyouusetoremindyourselfofthepoweryou
haveasahumanbeingwheneveryou’refeelinglow?
Whatinspiresyoutochangetheworldaroundyouforthebetter?
4
Interconnectedness
MishnahSanhedrin4:5
"Itwasforthisreasonthathumankindwasfirstcreatedasoneperson
[Adam],toteachyouthatanyonewhodestroysalifeisconsideredby
Scripturetohavedestroyedanentireworld;andanyonewhosavesalife
itisasifhesavedanentireworld."Andalso,topromotepeaceamong
thecreations,thatnopersonwouldsaytotheirfriend,‘Myancestors
aregreaterthanyours.’Andalso,sothathereticswillnotsay,‘thereare
manyrulersupinHeaven.’Andalso,toexpressthegrandeurofGod:For
amanstrikesmanycoinsfromthesamedie,andallthecoinsarealike.
ButGodstrikeseverymanfromthedieoftheFirstPerson,andyetno
personisquiteliketheirfriend.Therefore,everypersonmustsay,‘For
mysaketheworldwascreated.’”
DiscussionQuestions:
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•
Doesthisaspectofournarrative/culturalmythologyresonatewithyou?
Whyorwhynot?
Doesthisworldviewallowformonarchies?WhatwouldprincessKatesay?
Thereseemsanawkwardtensioninthetext(andfrankly,inlife)between
interconnectednessandpersonalfulfilment.Howdowestrivetofindthe
appropriatebalance?Whatisthatbalance?Needitbethesamefor
everyone?
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