Swarna Prashana

Int J Ayu Pharm Chem
REVIEW ARTICLE
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e-ISSN 2350-0204
Swarna Prashana– A Immuno-Booster in Ayurveda
Satyawati Rathia1*, V. K. Kori2, Rajagopala S.3 and K.S. Patel4
1,2,3,4
Department of Kaumarbhritya, IPGT & RA, GAU Jamnagar Gujarat, India
Abstract
The word “Swarna Prashana” is a combination of two words – “Swarna” and “Prashana”. The term
Swarna is a common word and refers to the noble metal Gold. Prashana refers to the act of eating or
consuming or ingesting. Health is a condition when the individual is in complete accord with the
surroundings, while disease is loss of ease to the body (dis-ease), so disease is opposite of health. In this
broader sense, it includes injuries, disabilities, disorders, syndromes, infections, isolated symptoms,
deviant behavior. Vyadhikshamatva is the strength to protect the body against diseases; it is also called
body resistance. It depends on Bala, Balavardhakabhava, Prakrita Kapha and Ojas. There is great
decrease in the quality of health status of humans from generation to generation; tolerance to allergic
factors, tiredness and resistance to diseases has greatly diminished. For the health promotion and
longevity of life span, Samskara, Lehana and Rasayana drugs, Swarna Prashana etc. are mentioned for
children in Ayurveda.
Keywords
Ayurveda,Vyadhikshamatva, Swarna Prashana, Lehana
Greentree Group
Received 25/11/15 Accepted 17/01/16 Published 10/03/16
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INTRODUCTION
feeds is described in detail by Acharya
Balyavastha(childhood) has been described
Kashyapa who is considered as the pioneer
in the texts of Ayurveda as a period of
of Ayurvedic paediatrics4. Swarna Prashana
minimal relative Bala(physical strength and
having
immunity) and hence children of this period
Balvardhaka, Vrishya, Ayushyakara, and
are considered to be more prone for various
Grahapaha etc5. Swarna Prashana is very
diseases.
in
popular cultural practice of India and is a
physical strength and immunity are said to
unique method of boosting immunity and
be added factor for disease occurrence and
intellectual power in children.
A
considerable
decrease
Medhavardhaka,
Agnivardhaka,
severity. Immunity is the balanced state of
having adequate biological defences to fight
AIM
infection,

disease,
or
other
unwanted
To elaborate the various concepts of
biological invasion, while having adequate
Vyadhikshmtva.
tolerance to avoid inflammation, allergy,

1
and autoimmune diseases . Immunization is
To establish the efficacy and non-
toxic profiles of Swarna Prashana.
the process whereby a person is made
immune or resistant to an infectious disease,
MATERIALS AND METHODS
2
typically by the administration of a vaccine .
Materials related to Swarna Prashana with
Vyadhikshamatvais the inherent or/and an
action and other relevant topics have been
acquired capacity of the body in preventing
collected, from Charaka Samhita, Sushruta
occurrence of a disease or in modifying the
Samhita, Ashtanga Samgraha, Ashtanga
course of an already manifested disease to a
Hridya,
Bhavaprakasha,
Sharangdhar
3
milder extent . Vyadhikshamatva can be
Samhita, Ras Shastra related books and
explained
in
terms
of
protective
available
and
preventive
Information is also searched from various
Pratibandhakatva)
websites; articles were also thoroughly
mechanism of body’s immune system. The
screened for this review. Along with that,
concept
the
work carried out by research scholars in the
administration of various herbal drugs, ghee
field of Ayurveda is also taken into
preparations and gold as supplementary
consideration.
(Vyadhibalavirodhitva)
(Vyadhyutpadaka
of
Lehanawhich
depicts
commentaries
on
these.
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Conceptual Study:
in Ayurvedic classics which increase the
Vyadhi
Vyadhikshmtva of human being.
The Vyadhi is defined as the state which
Bala:
mainly affects the body and reflects on the
Bala is the power to exercise control over
mind, subjected to pain and misery. Charaka
the harmful activities of Dosha, which
identified
Vyadhi
with
Dukkha6
and
resides in every Dhatu of the body. Bala
Sushruta has defined it as that which proved
forms in the body through three main
to be a source of torment or pain to the
sources; Sahaja, Kalaja and Yuktikrita18.
Purusha7.
Vyadhikshmtva depends on these three types
Vyadhikshmatva:
of Bala; Sahaja, Kalaja and Yuktikrita
The word ‘Vyadhikshamatva’ is mentioned
Sahaja Bala are present in body since birth
by Acharya Charaka while explaining about
with a favourable conditions, Kalaja Bala
relation between Hita-ahita ahara and
not present at birth but according to time and
diseases. The author says that all Doshas are
age increase and proper diet, life style and
neither of equal strength nor all the bodies
Rasayana are included in Yuktikrita Bala.
have enough resisting power for diseases
Balavardhakabhava:
equally8. Chakrapani comments that it is the
Balavridhikara Bhava is the factor which
competency of an individual to prevent the
positively affect both physical and immune
onset of a disease or to resist the severity of
strength
an already manifested disease. The term
explained below [19]:-
Vyadhi is a synonym of disease and
1.
of
an
individual
which
are
Balavat
Birth in a country where
Kshamatva indicates the resistance or
Deshe
people
tolerance of the body to fight against the
Janma -
strong
Balavat
Birth in a home of
individual to prevent the onset of a disease
Purushe
naturally strong person
or to resist the severity of an already
Janma-
diseases. Thus it is the competency of an
9
manifested disease. Concept of Bala ,
2.
3.
Balavat
are
naturally
Birth in the period of
Balavardhaka Bhava10, Oja11, Prakriti12,
Kale Janma time
Prakrita Shleshma13, Lehana14, Samskara
-
naturally gain strength
Sukhascha
Pleasant and moderate
15
Rasayana16 and Vajikarana17 are explained
4.
when
people
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5.
6.
Kalayoga -
climate
Bijaguna
Excellence
the
is of two types Para Ojas: Ashta bindu
Sampat -
qualities of sperm and
[eight drops] located in the Hridaya and
ovum
Apara Ojas: Ardhanjali, located in the
8.
9.
qualities
the
Dhamani21. There are three signs of
female
Ojakshya; Visramsa, Vyapat and Kshya.
of
of
reproductive system
Tiredness,
Ahara
Excellence of ingested
mentally disturbance,
Sampat -
food
excessive sleeping are the symptoms of
Sharira
Excellence
Sampat -
physique
Satmya
Wholesomeness
Sampat -
various
of
the
heaviness,
physically
and
syncope, oedema
Ojokshya22.
Prakriti
of
Acharyas say that Vata Prakriti persons are
factors
more prone to diseases and Sama Prakriti
responsible for health
persons are always healthy23. It denotes that
Excellence of the metal
Vyadhikshmatva depends also on Prakriti:
Sampat -
faculty
which is comes under Sahaja Bala.
Swabhava
Favourable
Samsiddhi -
of the nature
Prakritka Kapha is Oza in body and Vikrita
Youth
Kapha is disease. Its all properties are same
10. Satva
11
of
Kshetraguna Excellence
Sampat -
7.
disease. Chakrapanidatta described that Ojas
12. Yauvanam -
deposition
Prakritka Shleshma:
13. Samharsha - Cheerful disposition
to Kapha24.
Ojas:
Agni:
The meaning of the term Ojas can be
It is responsible for life, colour (luster of the
interpreted from its roots which carry the
skin),
similar meaning as that of Bala20. One of
plumpness, complexion, Ojas (energy),
this means, to bestow power and vitality and
Tejas (gleam of the body), other varieties of
the other means to keep the body tissues and
Agni and Prana(vitality). If Agni is impaired
organs in their optimum functional state. It
by an imbalance by Dosha then metabolism
implies that the Ojas is responsible for the
will get affected, immune response and
maintenance of the homeostasis in the body
natural resistance will also be lowered25.
and thus prevent manifestation of any
Hita-Ahita Ahara:
strength,
health,
enthusiasm,
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Hita Ahara is responsible to developed
The purpose and object of Lehana Karma
healthy Dhatus and final product of Dhatus
look to prevent the diseases by establishing
i.e. Ojas. So increases in Ojas or Bala
due immunity and to promote the physical
ultimately increase Vyadhikshmatva. On the
and psychic strength. Health and disease are
other hand, Ahita substance if taken
dependent in Lehanaprakriya28. Swarna
continuously
Prashana described in this chapter along
then
leads
to
improper
nourishment of Dhatus which result in
with other lehayogas.
decreasing Ojas and Vyadhikshamatva26.
Samskara:
Lehana:
Samskaras are the important cultural events
The word Lehana itself indicated its
in an individual’s life from birth to death.
consistency i.e. semisolid form. The drugs
There
for Lehana should always be mixed with
Samskara is one of them; in which
Madhu and Ghrita. Kashyapa has given
combination of Madhu and Ghrita is given
special emphasis on Lehana karma and a
to the baby29.
separate chapter called Lehadhyaya is in
Karnavedhana:
Sutra-Sthana. The children of a mother who
It also comes under the Samskaras, done for
are having no breast milk, deficient milk, or
cosmetic value and protects the body from
vitiated milk of parturient women (mother)
untoward
or of a wet –nurse of similar condition who
Grahas30.
have predominance of Vata and Pitta but not
Rasayana Chikitsa:
Kapha, who do not get satisfied with the
The word Rasayanais made up of two
breast milk and cry in spite of repeated
Sanskrit
sucking, children who do not sleep at night,
Ayana(transportation in the body). Rasayana
eat too much, pass scanty urine and faeces;
are claimed to improve vitality, rejuvenate
children who have increased digestive
body
power, though free from disease yet scraggy,
prevent aging31.
have delicate body part and emaciated, do
Vajikarana Chikitsa:
not pass urine and faeces even for three
Vajikarana means the process of improving
days; such type of children should be
‘Sukram’ in an individual of its depletion.
prescribed Lehana27.
Sukra is said to seat in the entire body with
are
16
Samskaras.
health
words,
tissues,
Jatakarma
complications
Rasa
improve
(nutrition)
immunity,
like
and
and
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the
functions
of
Bala,Varna
Upacaya(strength,
and
complectionand
months
then
child
Shrutadhara(remembers
will
be
he
hears
what
growth).Promotion of Sukram is said to be
once)33.
the promotion of Ojas which sustains
Traditionally Swarna Prashana is done as
immunity of the body, such Vajikara drugs
cultural practice in India. Mainly after
are of Guru, Madhura, Snigdha, Jivana,
delivery raw gold is rubbed on a stone with
Brumhana32.
the help of little amount of water and is
Swarna Prashana:
administered along with Madhu and Ghrita.
The
word
“Swarna
a
This process of administration for certain
combination of two words – “Swarna” and
period of time to achieve health and
“Prashana”. The term Swarna is used for
immunity. Properties of gold and its
Gold and Prashana refers to the act of
formulation,
licking.
describes
mentioned in Charaka Samhita34. Some
method of preparation, duration and effect
researches have been carried out on Swarna
of Swarna Prashana. It is mentioned that,
Prashana. Dr. Sheetal S.- reported that
keeping face towards east, gold should be
significant results were observed in reducing
rubbed on a washed stone with a little
the bouts of cough (49%), duration of cough
quantity of water. Then it should be mixed
(40%), sleep disturbance (69.22%), Quality
with Madhu and Ghrita and should be given
of
to the child for licking. With this Swarna
Research work of Dr. Amruta Gaikwad-
Prashana child develops Medha (memory),
showed that Swarna Prashana acts as
Agni (improves the digestive power), Bala
equivalent immune-modulators as evidenced
(strength),
span),
by triggering the response of immunological
Punya
system by a rise in the total proteins and
(aphrodisiac),
serum IgG levels36. Dr. Aniketh- concluded
complexion),
that Significant improvement in immunity
Grahapaha(avoids away associated evils). If
and intelligence of the children37. Significant
Swarna Prashana is done for one month
increase in the phagocytic activity in albino
then child will be extremely intelligent,
rats was found in Dr. Ajay Chavan’s study38.
remains unaffected by diseases. If done for 6
Study of Dr. Vinarma Sharma- titled showed
Acharya
Mangalakara
(virtuous),
Varnya(fair
Prashana”
Kashyapa
Aayushya
(life
(auspicious),
Vrushya
is
sputum
Brahma
(43%),
Rasayana
dyspneoa
is
(65%)35.
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that “Toxicity Study of Suvarna Bindu
longevity and combat the aging process in
Prashana in Albino Rats” Result: “No signs
humans. As Swarna is a metal, so direct
of toxicity in albino rats39.” Dr. Jyothy KB-
administration is difficult and standard dose
reported that Swarna Prashana impact on
format is difficult to maintain, now Swarna
cell
triple
Bhasma is used. It is an ancient preparation
antigens, potential therapeutic effects in
of Ayurveda which is metalo-medicine in
antiamnestic activity and immunstimulant
powder form of nano to submicron size
study39.
particles, prepared from metals after many
Anthropometrical measurements were found
systematic processes to convert raw metal
highly significant and raised IgG levels in
into therapeutic form through the classical
clinical study”40. Research work of Dr.
process
Anupriya- showed that Swarna Prashana is
grinding with some herbal juices and other
safe, non toxic, have immunomodulatory
specified
effect on prolonged regular use41.
absorbed through sublingual route directly
mediated
activity
in
immunity against
Pharmacological
of
repeated
matters.
incineration
Nano
particles
and
can
into the blood stream. Therefore, it can be
DISSCUSSION
presumed
Vyadhikshmatva is the competency of an
particles may get absorbed through the
individual to prevent the onset of a disease
sublingual route directly into the blood
or to resist the severity of an already
stream,
manifested disease. It depends on Bala,
experimentally
proved.
Balavardhaka
method,
time of
Bhava,
Oja,
Prakriti,
that
some
though
dose,
it
has
not
Its
been
preparation
administration,
administration
Lehana
Samskara
mentioned in detail in classical Ayurveda
Rasayana Chikitsa and Swarna Prashana.
texts. Researches have proved on its
These all are provide healthy human body
efficacy,
by protect from infections. Gold or Swarna
immunomodulatory action and as a growth
is considered as a one of those metals which
and developmental enhancer in children.
have good benefits on the body when
Safety and efficacy study of Swarna
consumed internally. It has been used to
Prashana showed its safe, non toxic effect.
enhance strength and potency, promote
Research on immunomodulatory action
Jatkarma
and
Bhasma
Prakrita Kapha, Agni, Hita and AhitaAhara,
Karma,
age
Swarna
toxicity
properties
are
profile,
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concluded that it has immunomodulatory
effect on prolonged regular use.
CONCLUSION
Swarna Prashana is a comprehensive
Rasayana Chikitsa, administered for the
physical, mental, and intellectual power of
the children. It is an immnunobooster for
children. Researches have shown that there
are no toxicity of Swarna Prashana. Animal
studies on Swarna Bhasma revealed its
immunostimulant effect and established it as
a preventive and curative therapy.
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