The JapaneseAssociation
The
Japanese Association
of
of
Indian
Indian
and
and Buddhist
Buddhist Studies
Studies
(122)
and BuddhistStudiesVol.64, No. 3, March
Journal
oflndian
2016
On the derivation
ofsamadapana-/k;amadapanathe Saddharmapurpdarika-sUtra
Sunao
KAsAMATSu
1.Should
There are
WT
in KP Be Emended to Read
sama-dapana-
six
occurrences
Wogihara
[ed.
member
of
and
in the
of samaddipana-
Tsuchida] of Saddhp
compounds
fbllows:KN
as
editions
sama'da'pana-?
KN
Kern
[ed.
lokautpaclyate,
in the
world
final
member
which
"That
'rhan
Nanjio] or
sanryaksa-
is,indeed,the TUthagata, Arhant,Sanryaksar;ibuddha
isborn
in order to incitepeopleforthe TZithagata'sinsightand knowledge."
As the
Bahuvr/This,
itisinflectedusing the gender that agrees with the noun
itqualifies
as follows:
KN II:43,8-10 (=WT 40,4-8) tatm S'a-riputra
ye s'ravakah
of
.
imarp kriya'm,
tathagatasya buddhaya'na-samadapanarTi
na s'rn.vanti...
tathagatasya s'ravaka- veditavya-h.,
should
not
Table I:Occurrences
be
peopleto
acknowledged
ofsamii[laYpana-
na
.
.
te S'a-riputra
O S'a-riputra,
such disciples
.. . who do not hearthe
"Now}
fothagata's activity incitingthe
they
and
(- table I).Allof these are foundin as a
II: 40,3-4 (= WT 37,6-8) yad idarp
tatha'gatojn-a-nadars'anasama-da-panahetunimittam
sattvdnarp tathagato
rTibuddho
in
Tathagata'sdisciples."
Here the
as
and
the Buddha-vehicle . , . O Sariputm,
[realize]
samadipaka-
in the Kashgar
Kashgarms,
ms.
and
reading
KNIWT
KN(WT)
(o)samadapaka-47a4;177a3;19ob6i)
esamadapana-46b2,48a5,49a3,50a2;50b6;83b5
esamadapanimslb4-5.
(e)samddapaka-
40,11(37,18);200,4(176,23);466,8(380,27)
40,3(37,7);41,5(38,5);41,16(38,20);42,7
osamadapana-
(39,7)2);42,17(39,21);77,12(73,16)
43,8-9(40,6)
esamadapana'm
-
1164NII-Electronic Library Service
The JapaneseAssociation
The
Japanese Association
of
of
Indian
Indian
and
and Buddhist
Buddhist Studies
Studies
intheSaddharrnapurpdarika-sUtra
(KAsAMATsu)
(123)
on the derivation
ofsarnadapana-!Sama'dapana-
tenable
This interpretationis
hasemended itas
form samadapana- is attested forthe most part in BHS
isdoubtful.
WT
OsamadapanarTt
becauseonly
the
esamadttpanarli.
literature.3)
The same is true forthe
agentive
noun
fbllows:
KN II:40,11 (=WT
Sariputru,
am, indeed,
the person
samadapaka-
"I
37,18-19) tathagatojn-anadans'ana-samadapaka evaharn
who
as
instructs[these
people]in the Tlathagata'sinsightand knowledge,O
Sariputru."
fbundin the proseportionisto
bodhisatvasya
bhatakalya"amitru
14,4-s prctvrty'ydsamadapako
Edgerton'sBHSD 5671suggests that KP 14,4Osamonapako
be emended
to
KP
odapako:
`tA
sarvakurwfalama)-lopastambhdya,
friendof the Bodhisattvaand the one
may
who
becausethere isthe formsamdidapO
be appropriate
4,7--8
ca satvan
yas'
incitespeopleto pravrtgya
is a good
fbrsupporting all good deeds."His emendation
person
,
,
,
tan sarvan
uttarasya(iti) sanryaksarpbodhldu]
they incite
these peopleto the highestsarrtyalcsarpbodhi
derivedfromsam-a-da,
verses: KP 14 2ab
there
source
would
examples
Kashgar
ms.
should
monk,
Kashgar
ms.
the peculiar readings
show
said
to be
"In
as
order
fo11ows:
to incite
knowledge";Kashgar ms. II:47a4 bodhtsatva-
L'I
ms.
are
if
adopt?
am,
indeed, the
Saradvatiputra,
Saradvatiputra";
Kashgar
`tAnd
in the Kashgar Manuscript
foundin the
evahai!i
in the
vuktah,
they
II:46b2 tathagatojn-anadars'ana-samadapana-hetunimittam,
'
"If
these fbrmsare
te mitizi malarT! sugatasya
which formswe
[ofmerit],"
..,,
Instead,the fbrm odape
odape.
samadapenti
insightand
[the
people]to the Tkithagata's
samadapaka
form
4}
samadapa[EJ(tV
. . . ." Assuming
incitepeopleafter their becominga
2.Samadapana-, sama-dapakaAll the
the
expect
pravrqiya
ye capi
are those who
friends
or a
we
in the proseportionof KP: KP
II:51b3-5 ye
.
ima(in)krrtyamtathagatctsyanirdis'ato
.
,
buddhayana-samadapanim.
na s'rn,
vamti...,"If
instructorof Bodhisattvas,
O
there
are
people who
do not hearthe
inciting [thepeople to] Buddhathe TUthagata'sactivity
[dharrna-]proclaiming
vehicle..."
(cEKN 43,s-lo). Itisnoteworthy that the formsfoundin the Kashgar ms.,
sama-dapana-
and samadapaka-,
are same
as
the ones
fbundin Paliliterature.
2.1.Samddape-tiin Verses
Only the
stem
samadape-`'
fbllows:
Saddhp I 2sab
samadapento
isfbundin the
(-KN
12,11, WT
bahu-bodhisattvan,
`loyfu11y;
verses
of
the Kashgar
ms,
and
KNIWT
as
10,15-16) pramodyav'a-tah
dharmarTt
pravadanti
they
[theBodhisattvas]proclaim the law)
1165 NII-Electronic
NII-Electionic
Library Service
The JapaneseAssociation
The
Japanese Association
of
of
Indian
Indian
and
and Buddhist
Buddhist Studies
Studies
(124)Onthederivationofsamadapana-1lsamaddpana-intheSaddharrnapmpdarika-satra(KAsAMATsu)
incitingmany
sama-dapenti
Bodhisattvas"; Kashgar
ms.
bahusatva
bodhaya,
"Joyfu11y,
dharmaip
pra-modycy'a-tah
pravadanti
they proclaimthe law;they incitemany people
I: 19a6-7
to enlightenment."
2.2.Sama-dapaya-" in the Prose Potion of the Kashgar Ms.
against
Sama-da-paya-ti
in
KN/WT
Though
the Kashgar
throughout KNIWT
KN 137,9 (=WT
457a4
no
The
as'raddhds'
no
Alloccurrences
shown
i4sused
exception
that I can
ofthe
Kashgar
ms. and
findisas follows:
Kashgar ms.
ihdigradharmesu
sarnada-payitazyani,
dharmaparydye
samadapayitavyah,
'smin
inciteshim to
"Bhagavant
"Here,
the
to be incitedto this fbremostlaw";KN XXVII: 485,4-5
faith,
they are
findare
only
ca satva
caS'raddhah sattvds te
samadapaya-ti
fo11ows;
Kashgar ms. V: 136b6 tad bhagavdin
bodhausama-dapayati;
There isa distinction
betweensarnadapita-
samadapita-.
faith
are
as
the formsama-dapaya-ti, the regular
127,6) tarp bhagavanbodhau samadapayati,
enlightenment"
WT's
shows
ms.
`tAs
to the
XXVIII:
peopiewho
(=WT
KNI
have
392,20-21)
peoplewho
ye
have
to be incitedto thislaw."
ofsamada-Upe-`"
in the Kashgar
or samada-"paya-'i
ms.
or
KNIWT
that Ican
in the fbllowing
table II.
Table II
Kashgarms.
verses
KN(IWT)
prose
verses
prose
57,10(56,12);58,8
samadapemi(oremi)61b5,62b7,
(57,13);323,9
(275,10)
63b2-3
56,4(54,22)5)
samadapemo
23,6(20,24);394,4
samdnapeti(oroti)31a2,380a5
sama-dapenti
(333,16)
19a6-7,19b4
12,16(11,1)
51,8(48,23)
sama-dapenta-
12,11(10,16);64,7
samadtrpento
(63,18)
samadtrpisye
69al-2
samadapirtsu
58a3
samadapayati
136b6
samuda(pa)yet
334a4
-
1166 NII-Electronic Library Service
The JapaneseAssociation
The
Japanese Association
of
ofIndian
Indian andBuddhistStudies
and Buddhist Studies
On thederivation
ofsamadapana-!lsamada-pana-inthe Saddharmapurpdarika-sUtra
(KAsAMATsu)(125)
sama-dapayisyami
449b4
samadapayamasa
176a7
sama-daptyarriti
76a7
samada(pa)yitvdi
334a5
samadapita-
8times6>
71,10(69,10);137,9
(127,6);464,12
(379,24)
samadapcryati
samadapayet
347,8(293,24)7)
samadapayisyami
476,6(386,28-29)
sama'dapayitva
348,8(293,24-25)
457a4
samada-payitarya-
485,5(392,21)
samadapitavas-
182,10(163,1)
samadapita-
9timesS)
3. Conclusion
What
has beendiscussed
above
may
be summarized
as fo11ows
in table III.
Table III
Kashgarms.
pali
prose
verses
samadape-ti
(e)sama-dapanaosamddapaka-
o
o
o
o
o
o
o
o
o
o
o
o
(o)samadapanaosamadapaka-
samada'pita-
(lx)
samada-pita;lya-
refer
seen
to one
prose
0
samadapaya-ti
Usage
verses
o
sama'dapaya-ti
sama'dapita-
KNIWT
in the Kashgar
more
example
ms,
of a
isthe
same
as
that ofPali
literature.Iwould
liketo
dativeinfinitivefbund in the Agokan inscriptions:
-1167NII-Electronic
NII-Electionic
Library Service
The JapaneseAssociation
The
Japanese Association
(126)
of
of
Indian
Indian
and
and Buddhist
Buddhist Studies
Studies
intheSaddharmapurpdarika-satra
(KAsAMATsu)
On thederivation
of samtuapana-!lsamaddipana-
samadapayitave
alarri capalam
be
"to
sama-dapayitave,
able
to incite
unsteady
Allahabad KausarnbiI4, RadhiaI5, RampurvaI4). It emerges
people" (Delhi-TopraIs,
fromthissurvey that the stems samadape-t` foundin the verse portionofBHS literature
jn the proseportionof the Kashgar ms.
and sama-dapaya-tT
are
the
as
same
the one
fbund
Causative
i.e.,
Middle Indo-Aryan languages.
in Paliliterature
and ASokan inscriptions,
sama-dape-"i or samadapaya-t'
etc.
with
are
as
formedfromthe presentstem like
Pali adapeti,
thapeti
g551).Passivesamadaptyatriti is constructed
A PaliGrammar g180;Pischel[1981]
(cf.
-tya- from present stem
Pischel[1981]
5535;Edgerton
A PaliGrammar g176.2;
(cf.
BHSG g37,6).
Future formsamadapisye
that sama-dap istreated as
fbund in Kashgar
itseems
set-root. Thus
ms, 69al-2 would
reasonable
to assume
suggested
that the nouns
fbrmedfromthispseudo-root samddap with -ana- or -akafrom what has beendiscussedabove, that there must
suffixes. Itshould be concluded,
in the BHS literature,
be samdidapana-13iamadapakaas well as samadapana-![samadakapasamadapana-/lsamadapaka-
are
especially in the Saddhp's Kashgar manuscript.
Notes
1) Toda's
samadapa,
Index TI(p.
361) admits
[1981]
ekalp
could
presurnably be added
at the end of 44ob3, But there is only
samadapaka-
in the
missing
KN
part of the leaf440. Cf itsparallel
466,8tathdgatadars'ana-sarnaJda-pakab.
reads .,,madapanam
2) Khadaliq'sFragrnent 6 (verso)
eva satvd[n](a)[rri].
personal experience, itis same as in the mss. of Saddhp. Cf Watanabe [1975],
the only exception
issama'dapanam
According to Tsukamoto [1988],
Kotsuki [2014]
andJiang [1988].
3) Based
of
T, ms.
on
my
no,
(MS.
412).Although BHSD 5671givesan
but in factthe text reads
sama-dayanena
entry
fbrsarnadapana-
in Sikij.
XVIII:337,1-2
Index
Bendalt's [1897-19o2]
(cf.
II s.v. samadetyi and
samadapanatd).
4)
Fillingup
+samadapayati.
some
missing
syllables
according
to
Siks.
53,2-3.
s) LUshunms.readssa(m)a(dape)m(o).
6) Kashgar
ms.
114a2, 177b5, 179bl, 296b2, 298bl, 299a2, 300a3,366a7.
reads samadapa
at the end ofline 6.
(verso)
310,15-311,1 (264,2);
311,7
185,7 (165,6);
309,5 (262,9);
183,14 (164,2);
8) KN (wr)110,7 (102,27);
464,13 (379,26).
312,4(265,1);
380,4(321,23);
(264,11-12.);
7) Khadaliq'sFragment 77
Abbreviations
Dictiona,y.
KN: Saddhp edited by
Sansiatit
BHS: Buddhist Hybrid Sanskrit.BHSD: BuddhistHYbrid
Kern and Narljio.KP: Kdyapa-Parivarta edited by VOrobyova-Desyatovskaya. ms.: manuscript.
Siks,
dsamuccayaedited by Bendall.WT:
Saddhp: Sanskrittext of 5addharmapundanTkct-Satru. Siks.:
-11osNII-Electronic Library Service
The JapaneseAssociation
The
Japanese Association
of
of
Indian
Indian
and
and Buddhist
Buddhist Studies
Studies
On thederivation
ofsama'dapana-13;ama'da-pana- in theSaddharmapundarika-satra
(KAsAMATsu)
(127)
Saddhp edited by wogihara
and
Tsuchida.
TextsBendall,
Cecil. Isg7-1902.
A Compendium ofBuddhistic Tleaching;
Compiled by
Ciks,asamuccaya:
BibliothecaBuddhica
Ca-ntideva,
1. St,Petersburg:Commissionaries
de 1'Acad6mie
inp6rialedes
sclences.
Chandra, Lokesh. Ig77. Saddharma-Pu"darika-5Utrti:
KashgarManuscript.Tokyo: Reiyukai.
Hultzsch,E. 1925.Inscriptions
Oxfbrd:ClarendonPress.Reprint,New Delhi:Archaeological
qfAs'oka,
Survey oflndia,
1991.
JiangZhongxin, 198s.
A SanskritManuscriptofSaddharmapu4darika,
Kept in the Libraryofthe
Culturul
Palaceofthe
Nationalities,
Beijing.
Beljing:
ChinaSocialSciencesPublishing House.
Kern, H., and Bunyiu Narljio.1908-1912. Saddharmapundarika Bibliotheca Buddhica lo. St.
petersburg: Inpr de 1'Acad6mie
imp6riale dessciences,
Kotsuki, Haruaki. 2014. SanskritLotus Sutm Manuscript
4079):
fromthe AsiaticSociedycKolkata(No,
Romanized Tlext.
Tokyo: Soka Gakkai.
Stael-Holstein,
Baron A. von, 1926. TheKdyapaparivarta:
A MahdyanasUtra ofthe
RatnakuFaClassin the
OriginalSanskrit,
in Tibetanand inChinese.Shanghai: Commercial Press.
Toda,
Hirofumi. 1981. SaddharmapupdarikastitTu:Centrul Asian
Tlaxt.
Manttscripts Romanized
Tokushima: Kyoiku Shuppan Center.
Vorobyova-Desyatovskaya, M. I. 2002. The Kdyapaparivarta: Romanized Tlext and
collaboration
with
Seishi Karashirna and
FUcsimiles,
In
Noriyuki Kudo. Bibliotheca Philologica
et
PhilosophicaBuddhica s. Tokyo: Intemational Research Institute fbrAdvanced Buddhology
Watanabe, Shoko. 1975, Saddharmapundan-ka Manttscripts found in Gitgit.
Part 2, Romanized Text,
Tokyo:Reiyukai.
Tokyo:
ofthe Saddharrnapu"darikasatra
fiomKha-daliq,
Wille, Klaus. 200o, Fragments qf a Manuscript
Soka Gakkai.
Wogihara, U.,and C. Tsuchida. 1934, Saddharmapupdarfka-Satram:Rornanizedand RevisedZext oj'
the
Bibliotheca
Buddhica Publication
a Skt.MS. & Tibetanand ChineseTnctnslations.
Tokyo:
byConsulting
Sankibo BuddhistBook Store.
References
Edgerton, Franklin,1953. BuddhistltybridSanskritGrammar
and
Dictionary.
2 vols, New Haven: Yale
UnjversityPress,
Geiger,wilhelm. 1994. A PaliGrammar, Translatedby Batakrishna Gosh,Revisedand
Norman.
edited
by K. R.
Oxfbrd: The Pali Text Society
It6Zuiei crmeeebl
et aL 1993. BonbunHohekyo'Ogihara,Tlsuchida-bon
sjsakuin
KIS[UiaggeXth
'
±
M7IstwtptB1,Tokyo:Benseisha,
Pischel,R. 1981. A Grammar of the Prdkrit
Languages.
Translated by Subhadra Jha.Delhi: Motilal
Banarsidass.
-1169
NII-Electronic Library Service
The　Japanese
The
Japanese　Assoclatlon
Association　of
of Indian
工ndlan
and　Buddhlst
Buddhist二　Studies
St二udles
and
−
−／
inthe　Saddharmapu4dari1
（a −sUtra （
KAsAMATsu ）
dapana
5 αm 百dδPαηα一
ofsama
（128）
On the　derivation
Tsukamoto　Keishδ 塚本 啓 祥
Bonbun Hokeky δ　shahon
et al ．
1988．
“
Romaji −bon，
sakuin 梵 文 法華
shdSei 経 写 本 集成 ロ ー マ 字本 ・索引 ．Vol．2 ，Tokyo ：Bonbun Hokeky6 Kenkyakai ．
Publications
Asoka Text　and Glossary
．
Delhi：Low Price
．
woolner Alfred　C ．（
1924）1gg3 ．
，
Key w
・ rds3
硼
sam
面 ＠α ηα一
，
dOPaka−，
Kashgar manuscript
δ
National　lnstitute
ofTechnology
（Associate　Professor，
Sendai　College
）
，
New Publication
BDK Tripi aka Translation　Series
EsotericTexts
The Sutra　ofthe Vow ofFulfilling　the　Great　Perpetual　Enjoyment
All
Sentient
Beings
without
Exception
and Benefiting
（大樂 金 剛 不 空 眞 實三 麼 耶 經 ）
Translated by　Taisen　Miyata
The Matahga Sutra
（
摩登伽經 ）
Giebel
Translated　by　RolfW．
ノ
Sastra
The Bodhicitta
金 剛 頂 瑜 伽 中發 阿 耨 多 羅 三 藐 三 菩提 心 論 ）
（
Translated　by　Minoru Kiyota
6x 23 ．
1　cm 161 pp ．￥4 320 （
＄50）
15 ．
Bukkyo Dendo Kyokai 2015
Society　for　the　Promotion of Buddhism ）
（
，
，
，
，
一
1170一
一
NNII-Electronic
工 工 Electronlc
Llbrary
Library　Service