Unreliable Narration in "The Great Gatsby" Author(s): Thomas E. Boyle Reviewed work(s): Source: The Bulletin of the Rocky Mountain Modern Language Association, Vol. 23, No. 1 (Mar., 1969), pp. 21-26 Published by: Rocky Mountain Modern Language Association Stable URL: http://www.jstor.org/stable/1346578 . Accessed: 06/02/2012 16:07 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Rocky Mountain Modern Language Association is collaborating with JSTOR to digitize, preserve and extend access to The Bulletin of the Rocky Mountain Modern Language Association. http://www.jstor.org UNRELIABLE NARRATION IN THE GREAT GATSBY THOMAS E. BOYLE ThomasE. Boyle (A.B., Universityof Richmond; M.A., Ph.D., University of Illinois)has taughtat the Universityof Illinoisand at AlbionCollegeand is presentlyan associateprofessorof Englishat ColoradoState College. He has publishedarticleson Whitman,Melville, and ThomasWolfe in Discourseand in Modem Fiction Studiesand is currentlyat workon a critical biographyof LorenEiseley for the Twayne United StatesAuthorsSeries. I know you will accept my remarksin the spirit in which they are offered-arrogance.I wish it didn'thave to be this way, but in what other spiritcan I tell you how to read a novel you have alreadyread? It is unlikely that we will ever agree even on the standardby which The Great Gatsbyor any otherliteraryworkis to be judged. This novel, for example, has been interpretedas if it were metaphysics,sociology,and intellectual history. One would neverknowfrommuch that is writtenon Gatsbythat it is an aestheticobject (or better-process)standing,as Eliot said of the poem, somewherebetweenthe authorand the reader. The more criticsI read the moreconvincedI becomethat standardsare to literarycriticismwhat faith is to religion. My argument,however,is neithera lamentover the diversity of criticalframesof reference,nor a plea for criticalecumenicalism.The warringfactionsamongcriticsare, to me, a testamentto the depth and the differencesof human perception. My argument,or articleof faith, is tlhatthe understandingof a novel, the obverseof which is aestheticpleasure,is most meaningfullyachieved throughan analysisof words, sounds,rhythms,and ideas-that which the novel is. The meaningsuch an analysisyields is the rhetoricof fiction,a phrasewhich, of course,bringsto mind that brilliantand seminalbook by WayneC. Booth. The idea in Booth'svolumegermaneto The GreatGatsby is his conceptof "distance,""distance"between the author'sperception,or moreaccurately,the normsof the novel, and the perceptionof the narrator; or, to put it anotherway, the "distance"between the narrator'sperception and the reader'sperception.If this "distance"existswe have, to some degree, an unreliablenarrator,and critics,as well as students,are reluctantto recognizethis devicesinceunreliablenarrators,as Boothsays, "makestronger demandson the reader'spowersof inferencethan reliablenarratorsdo." Althoughhe makesonly cursoryreferenceto The GreatGatsby,Boothdraws two conclusions,both of which, I submit,are wrong. He assertsthat Nick has only a minor involvement in the events of the novel and that he "pro- vides thoroughlyreliableguidance."A moreextensivetreatmentof Booth's methodologyis found in 'The TripleVisionof Nick Carraway"by E. Fred Carlislein the Winter 1965-66 issue of Modern Fiction Studies. Carlisle corroboratesBooth'serrorby judging Nick's perceptionas "mature[and] informed." 22 RMMLA BULLETIN MARCH 1969 While my view of Nick Carrawayis new, it is not original. In 1966 there appearedindependentlytwo studies remarkablysimilarin evidence cited and identicalin conclusionsreached: "AgainstThe GreatGatsby"by GaryScrimgeourin the Autumn1966 issue of Criticismand the Thirteenth chapterof Man's ChangingMasksby CharlesChild Walcutt. Scrimgeour sees the narrator's unreliabilityas a markof Fitzgerald'sconfusion;Walcutt sees it as partof the novel'smystery. Ratherthan summarize,I referyou to these sourceswhich examine the disparitybetween what Nick says and what he does, and conclude that far from providing"thoroughlyreliable guidance,"the narratoris shallow,confused,hypocritical,and immoral. If this view of Carrawayis correct,the bulk of forty yearsof Gatsby criticismatteststo our havingbeen taken in by Carrawayin somewhatthe same way that Carrawayhas been taken in by Gatsby. A hypothesisso startlingand so provocativecriesout for furtherexploration.In short,I have tried to see Nick's unreliabilityas an integralpart of the book by finding ways in which the normsof the novel are conveyedindependentof and in contradictionto the explanationsCarrawayoffers. We may be temptedto overlookthosenormsand to acceptthe explanationsof a man who assertshis objectivity("I'minclinedto reserveall judgments"),admitshis shortcoming(snobbishness),boastsof his virtues(tolerance and honesty),and desiresorderand morality("I wantedthe worldto be in uniformand at a sortof moralattentionforever").But let us not be led into temptationby one whose objectivityis "in consequence"of his father's influence-theadvicethathas so indeliblyimpressedNick that he has "been turning it over in ... [his] mind ever since": "'just remember that all the people in this world haven'thad the advantagesthat you've had.'" In fact, Nick's advantages,as he later snobbishlyrepeats,are "fundamentaldecencies"which are "parceledout unequallyat birth." Thus, an arrogantpride is revealedunderthe guise of objectivityand humility. Althoughhe boasts of his tolerance,he thinks,after seeing the limousine"drivenby a white chauffeur,in which sat threemodishnegroes,two bucksand a girl ... anythingcan happennow ... anythingat all." His shallowhypocrisyis further underlinedwhen we recall that he has called Tom Buchanan'spseudoscientificbelief in Nordicsupremacy"nibblingat the edge of stale ideas." Thisinstanceis but one of manyin which Nickhimselfdisplaysthe very in others. Nick'shonestyand moralresponsiqualitieshe findsreprehensible are manifested his by easy decisionto play the pandererfor Gatsby; bility it was "sucha little thing." His responseto a similarsituationin which he is not involved,the affairbetweenTomand MyrtleWilson,is quite different: "my own instinctwas to telephoneimmediatelyfor the police." Yet when the police shouldbe broughtin, Nick insteadbecomesan accompliceafter the fact by concealingDaisy's crime of manslaughter.His silence has an importantbearingon the eventsof the novel; it resultsin Gatsby'smurder and Wilson'ssuicide. We can hardlyaccept Booth'scontentionthat Nick's role in the novel is one of "minorinvolvement." NARRATION IN The Great UNrF,TJA,RTF Gasby 23 To explorefurtherthe pertinenceof Booth'sconcept of "distance"to the novel, I shouldlike to compareit to Melville's"Bartlebythe Scrivener." Criticshave frequentlycalled attentionto the influenceof Conradon Fitzgerald as well as the influenceof Melville on Conrad,thus suggestinga possiblesimilaritybetween Melville and Fitzgerald. In fact, I believe that Melville'sunreliablenarratorin Bartleby does shed light on Carraway. Bartlebyrepresentstotal negation,"I'd prefernot to"; Gatsby,impossible achievement:"'Can'trepeatthe past?... Why of courseyou canl"' Both narratorsare simultaneouslyattractedto and repelled by the unequivocal absolutismto which they are exposed. We have the same "distance"between the narratorand Bartlebyas we have between Carrawayand Gatsby. The inadequacyof both narratorsis accountedfor by their shallow and morallyirresponsibleconcernfor order. 'The easiest way is best," says Melville'snarrator.Bartlebyand Gatsbyrefuse to compromiseno matter what the cost. Thus, to the narratorsfor whom facile compromiseis a way of life, they are attractiveenigmas. Carraway,in short, is attractedto Gatsby'svision preciselybecause he has compromisedwith the absurdities which that vision exposes. For Nick, too, the easiest way is best; compromiseis his modus operandi.Thus,Catherine'slie at the inquestis a markof "character."Nick allowsWilson to be "reducedto a man derangedby grief in orderthat the case might remainin its simplestform." Nick continues,"But all this part of it [meaningthe moraldimensionsof Daisy'scrime and its consequences] seemedremoteand unessential."What Nick sees as unimportant,we see as appalling irresponsibility.Throughoutthe novel Nick reveals more than he is awareof. He is unawareof the shallownessof the belief that "personality is a seriesof unbrokensuccessfulgestures."It is his easy conformity that dictateshis choice of vocation: "All [his] . . . aunts and unclestalked it over as if they were choosinga prep school .., and finallysaid 'Why ye-es.'" And besides"Everybody[he] ... knew was in the bond business." Nick believes that "life is much more successfullylooked at from a single window,"and his window is framedby shallowness,hypocrisy,immorality, and compromise.The window image pervadesthe novel. It is the limiting lens throughwhich Nick confrontsexperience("It is invariablysaddening to look throughnew eyes.") It is throughwindows (of trains, cars, and busses) that Nick views the ash heaps, Eckleburg'seyes, Wilson's station, his own middle west of tinsel and ornament,the green light, the pact between Daisy and Tom. By such devices Fitzgeraldreveals the norms of the novel. Or take that peculiarpassage in the conversationbetween Nick and Gatsby: (Gatsby) "'I am the son of some wealthy people in the Middle West ...'" (Carraway) "'What part of the Middle West? . . " (Gatsby) "'San Francisco.'" 24 RMMLA BLLETIN MARCH 1969 Nick'sresponseis "I see." Whatin fact does Nick see? Is our response to Gatsby'sunbelievableignoranceof geographythe sameas the narrator's? So far as I know,the only commenton this passagesees it as "an aspectof the ridiculous"-whateverthat means. We all note somethingfishy about Gatsby'shouse guests,particularlythe Snells,Hammerheads, Belugas,Whitand both comic achieves effects baits, Fishguards. Obviously,Fitzgerald and seriousby makingpuns with names. I submitthat the connectionbetween Gatsbyand San Franciscois made by a pun more subtle and more seriousthanthosemade on the namesof the houseguests.The name Gatsby is also a pun, Gatbeing the AngloSaxonwordfor gate, by the Scandanavian suffixmeaningtown or city of. Now I suspectthat a readercan get a good deal from the novel withoutrecognizingthe etymologyof Gatsby'sname, yet I would alsomaintainthat the connectionbetween Gatsbyand the City of the Gate is not fortuitousand that our responseto Gatsby's apparent faux pas is not necessarilythe same as the narrator's.Thereis a good deal that is fishy about Gatsbywhich Nick does not see. He seriouslyreports, for example,that Gatsbyas a young man had spent over a year "beatinghis way along the southshoreof Lake Superioras a clam-diggerand salmonfisher,"yet we know, as Fitzgeraldmust have known, that Lake Superior containsneitheredible clams nor salmon. Once again there is distancebetween readerand narrator.But let me returnto the Gatsby/SanFrancisco business. The juxtaposition of Gatsby'soriginin the MiddleWest and San Francisco is a figurativecompressionof the frontier,a kind of spatialtelescoping of a temporalexperience.What was a fluid historicalphenomenonbecomes for our examinationa staticimage embodiedin Gatsby. Obversely,Gatsby is a temporaltelescopingof a spatialexperience:he is a descendantof the Dutch sailorsfor whom floweredthe freshgreenbreastof the New World. Gatsby'sfloweris a Daisy-and then thereis the light at the end of her dock (which legally shouldbe red but allegoricallymust be green). An even more obvious connectionbetween Gatsby and the romantic frontierinterpretation of the Americandream is his assumptionof a new identityin a new land, that identity springingfrom his romanticidealism (his "Platonic[dare I say Emersonian]conceptionof himself") and his exposureto Dan Cody (Daniel Boone and Buffalo Bill), that questing frontiersman,"a productof the Nevadasilverfields, of the Yukon,of every rush for metal since seventy-five."Further,Gatsby'sfather unknowingly revealsand Carrawayunknowinglyreportsthat Jay has been nurturedon the Ben Franklinmyth of success, his plan to achieve moral perfection significantlyinscribedon the flyleaf of HopalongCassidy. It has, of course,become a criticalcommonplaceto point out that the West is a spatialmetaphorof the historicalAmericanexperience,and that the image of the West in this novel providesa measurementof that experience. Parenthetically,I suggestthat, in additionto the ratherobvious de- UNRELIABLENARRATIONIN The Great Gatsby 25 tails just cited, Fitzgerald has compressed in the novel a judgment of still other elements of our heritage, for example, the eyes (blue and gigantic) of T. J. Eckleburg, that "wild wag of an oculist," suggest the transparent eyeball of Emerson bathed in the blithe air above "gray land and the spasms of bleak dust, ... a valley of ashes-a fantastic farm where ashes grow like wheat into ridges and hills and grotesque gardens; where ashes take the forms of houses and chimneys and rising smoke and finally, with a transcendent effort, of men who move dimly and already crumbling through the powdery air." The optimism of Emerson in the woods is measured by the twentieth century image of Eckleburg's eyes brooding over the solemn dumping ground. The name Eckleburg itself traced to its German roots means burg or city of nausea, disgust. Eckleburg is to Emerson what Wolfscheim is to the Dutch sailors. The edge of that wild expansive ocean from which the sailors first spied the "fresh-green breast of the New World" has become "the most domesticated body of salt water in the Western hemisphere, the great wet barnyard of Long Island Sound." Still another way by which we can distinguish "distance"between the norms of the novel and the narrator'sperception is to examine Nick's attitude toward Daisy, who for Gatsby is the embodiment of the American dream. To come right out with it I contend that Nick, too, is in love with Daisy. How else can we account for Nick's failure to recognize her vanity and stupidity? Nick is charmed by Daisy's laugh and irrelevant remark, which she thinks is very witty, "I'm p-paralyzed with happiness." He finds a "singing compulsion"in her voice, that "low thrilling voice ... that men who had cared for her found difficult to forget." "It was," Nick says, "the kind of voice that the ear follows up and down, as if each speech is an arrangement of notes that will never be played again." For example: Do youalwayswatchforthe longestdayof theyearandthenmissit? I alwayswatch forthelongestdayof theyearandthenmissit. Daisy's mind is as vestigial as her husband's turning his garage into a stable is anachronistic. This bitter retrogressionof American idealism is not only the object of Gatsby's incarnation but also Carraway'sinfatuation. Else how could Nick describe Daisy's vapid anecdote of the butler's nose with these words: For a momentthe last sunshinefell with romanticaffectionupon her glowing face; her voice compelledme forwardbreathlessly as I listened. But, with characteristic unawareness, Nick compromises with his feelings by using Jordan Baker as a surrogate Daisy and by having an affair with the girl from New Jersey who works in the accounting office of Probity Trust. Nick tells us that he is enchanted by thinking of entering the lives 26 RMMLA BULLETIN 1969 MARCH of romanticwomen and adds, "no one would ever know or disapprove." Andwhen the New Jerseygirl'sbrotherbeganthrowingmean looksin Nick's direction,he lets the affair"blowquietly away." In consideringthe novel as a criticismof the Americandream,we have two mutuallyexclusiveinterpretations dependingon our identificationwith or distancefromthe narrator's point of view. If we see Carrawayas mature and informed,we believe with Nick that Gatsbyturnedout all right at the end, that the dreamis good,and that it is what has happenedto the dream, "whatfoul dustfloatedin the wakeof his dreams,"thatis corrupt.We accept Nick'sjudgmentof Gatsby,"You'reworththe whole damn bunch." Or to put it in the words of one critic who identifieswith Carraway,"[Gatsby] representsthe unendingquest of the Americandream-foreverbetrayedin fact, yet redeemedin men's minds. Gatsby is great because his dreamhowevernaive, gaudy, and unobtainable-isone of the grand illusionsof man." If, on the otherhand, we recognizethe narrator's unreliability,we see that Nick'sknowledgeof Gatsby'scorruptionand his belief that the dream which he embodiesis "incorruptible," is a paradoxresolved only in our awarenessof Nick's last and most seriouscompromisewith truth. Finally, his moral responsibilityis facilely explainedas "provincialsqueamishness" as he shakesTom Buchanan'shand, erasesa dirty word from the steps of attendsGatsby's Gatsby'shouse,and with his indomitableself-righteousness funeral. On the level of plot he knowsmorethan he tells, but on the level of the novel's rhetoriche tells more than he knows. In truth, dreamand object were never united, not even for the Dutch sailors. As Nick has panderedfor Gatsby,so Americahas "panderedin whispersto the Dutch sailors'eyes." In shortit is not what has happenedto the dream,but the dreamitself that is corrupt.Thereis here suggestedan importantconflictin Americanfiction: Is our failure in not ascending the Big Rock Candy Mountainor is it in our belief in the existenceof the mountainitself? I submitthat the answermakesa difference. As I beganby alertingyou to the narrator's disarmingingenuousnesson me let concludeby alertingyou to his euphonious the firstpage of the novel, If in eloquence the conclusion. we botherto examinethe simple logic of Carraway'scoda, we find not a revelationof knowledge, awareness,or foil to conceala seriouslyflawedand confused maturity,but a characteristic perception. So we beaton, boatsagainstthecurrent,borneback ceaselesslyinto the past. The vehicle of the metaphoris a moving body of water; the tenoris the passageof time. The current,then, indicatesdirectionand movement,past to future. If we beat on againstthe current,we are tryingto move toward the past, and if we are borneback, we are movinginto the future,not the "past."
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