Night Beadle, the poor barefoot of Sighet, talked to me for long hours of the revelations and mysteries of the cabbala." Moshe the Beadel is a man without means and, therefore, no investments to safeguard except the people. When the foreign Jews are deported, Eliezer says goodbye to Moshe. A few days later, Moshe retums with a report on the massacreof those deported. The community dismisses him as a madman. They dismiss him becauseif he is to be believed, then they too will be as poor as he is. When the SS arrive to cordon off the Jews into a ghetto and then deport them, Moshe says he tried to wam them. Then he flees. pipel A pipel is a young boy servant of Oberkapo (a prisoner put in charge of several barracks) and often used as a sex slave. One pipel in particular was the servant of a beloved Oberkapo who had been killed when he was found hiding weapons for the camp resistance.The pipel refused to give information under torture. He was hanged before all the prisoners. The normal executioner refused to be involved so three SS took over. It is a horrifrc executial since (he boy was too light to die by his own weight. He struggled for hours at the end of the rope, "That night the soup tasted of corpses." Madame Schiichter An olderwoman,MadameSchechter, is huddled in a corner of the wagon with her l0 year-old son. She was a "quiet woman with tense, burning eyes." Her husbandand two eldest sonshad already been taken. On the first day of the joumey to Auschwitz she went out of her mind. She moaned, asked where her family was, and then she became hysterical. At night she would shriek "I can see f,ue!" Her shrieks would come suddenly and terriff everyone. But she did see fire. The last time she shrieked and everyone looked, they saw the flames of the crematorv. Stein Reizel Stein's husband from Antwerp seeks out Chlomo among the new arrivals at Auschwitz for news of his family. He has not s€enthem since 1940. Eliezer is faster than his father to recall the man as a relative. He lies and says that his mother has heard from Reizel. This gives'Stein great joy. But then, after anothertrain arrives, Stein leams the truth and stops coming round to visit. 234 Tibi Representingthe political opposite of the Hasidic elders who preached nonviolence and patience, were two brothers named Tibi and Yossi. They believed in the precepts of Zionism, a political pressuremovement active mostly in Ewope to convince the world powers to create a Jewish state of Israel in the area of Palestine. They were Jews from Czechoslovakia whose parents had been exterminated at Birkenau. "They lived body and soul for each other." They befriend Eliezer with whom they share the regret that their parents had not gone to Palestinewhile there was still time to do so.The two boys taught Eliezer Hebrew chants while they ' worked. Chlbmo Wiesel Eliezer's father, Chlomo, is a "cultured, rather unsentimentalman ... more concemedwith othen than with his own family." He is held in great esteem by the community and symbolizes Abraham. As Abraham, however, he refuses to sacrifice his son. He lives, while in the death camps, to try and keep his son alive. Eliezer, as a representationof Isaac, also safeguardshis father. This relationshipis the most important of the story. The bitterest mo ment comes when Clomo believes himself selected and gives Eliezer his inheritance-a knife andspoon. They have done well together until the end, when they are shipped to Gleiwitz, and then taken to Buchenwald. They are transported in opencan (despite the snow) with the result that Chlorno comes down with dysentery.Eliezer doesall hecan, to comfort his father. He begins to resentthe burden. He is tempted to take his father's rationbut does not. The resentrnent he feels for his father. haunts him. The haunting grows worse when, Chlomo begins yelling to Eliezer for water.A guardI silenceshim with a blow from a truncheon.At somc point, Chlomo is taken away to the crematorystill'. breathing. Eliezer could only stand by. .. :l ;:a Eliezer Mesel The narrating survivor of the camps is Eli who becameA-77 13. Deeply fascinatedby H Judaism, he finds an indulgent teacher in theBeadle.The first cracksin his faith begin, ever. when Moshe refurns fiom changed in demeanor and waming about i ing doom. The cracks widen inside withevery spent in the camps. The crack is not exactlya jection of God; it is a dismissal shoutedoul anger. "Never shall I forget those moments mwdered my God and my Soul and tumed Novals f or Sru I r J.::,: .* -:i ::14
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