Review /Art and exhibitions Unweaving the Rainbow Mythical crocheted creatures are unearthed in Louise Weaver’s exhibition ‘Firestarter’. ABOVE FROM LEFT: I am transforming an antler into a piece of coral, 1995-2008; Model for a collapsing landscape, 2008; RIGHT: From the house of Fabius Rufus, 2008. 140 Like the nest of a hedonistic magpiepoet, the elaborate, embellished works of Louise Weaver bring together materials and ideas from disparate sources. We know this because of the delicate, detailed descriptions that accompany the works. Weaver says, “I list the provenance of objects and materials when I can, as I find it creates poetic juxtapositions of language and meaning.” Thoughtful and articulate, Weaver goes on to say, “It also creates another layer of significance that is cultural, historical, and contemporary all at once. Classification and order; collisions of style, form and process, become apparent in these lists of materials.” Known as an artist who often rehabilitates found materials, Weaver explains, “I often select materials that replicate or hint at natural surfaces or processes such as decay, re-growth, metamorphosis”. These ideas of transformation and change are reflected in her use of crochet and taxidermy techniques – themselves processes of creation and entropy. Her latest exhibition at Sydney’s Darren Knight Gallery during February entitled Firestarter, was a rather ominous title in Australia as it turned out, but Weaver explains with aplomb, “the exhibition featured a sculpture called Phoenix, Indian Blue Peacock (Pavo Cristatus) 2008-2009, a taxidermy peacock transforming into a mythical bird, I thought it apt. Traditionally the phoenix is reborn from its own ashes, and can be seen as an eternal and magical symbol for regrowth, transformation and immortality.” She continues, “For more than 15 years my art practice has been primarily concerned with concepts of nature and its representation, its fragility and endurance, evoking nature’s boundless capacity for continual reinvention and rejuvenation.” Taxidermy inherently preserves things that have past, so it is fascinating that Weaver’s first crochet work (over a bronze cast) was to create coral – itself an endangered species. This ecological undercurrent has an important part to play in the creation and reception of her work. “I have used models of species introduced to Australia such as the fox and hare. Often the most ‘understated’ animal becomes through my elaborate surface interventions a highly exotic creature. An example of this would be New Romantic (Golden Hare) 2000, in the Chartwell Collection at Auckland Art Gallery.” The synthetic treatment of this prolific pest species with hand-crocheted rayon thread over high density foam, and gold-coloured issue 49 urbis issue 49 urbis 141 Review /Art and exhibitions “Colour and surface texture is heightened and exaggerated in these works to extend the viewer’s perception of what is ‘real’.”Louise Weaver ABOVE FROM LEFT: Death Adder, 2008; Secrets are for Keeping, 2008; Galah (Wild ribbons instead of Sleep), 2007-2008. 142 plastic ‘fur’ perhaps belies Weaver’s environmental sympathies. Weaver has been known to create snowflakes blown from glass; appliqué clusters of sequins and diamantes to approximate raindrops and dew, and manufacture surface coverings to resemble vacuum-cleaner dust. She says, “I enjoy selecting tangible materials to indicate the ephemeral and transitory.” Her work (one of the edition of five) I am transforming an antler into a piece of coral by crocheting over its entire surface (sparkling antler) 1995 – 2008 will appear at the Auckland Art Fair in May this year, but Weaver herself is in New York for an Australia Council Studio Residency where she will be creating work for her shows in 2010. Handcrafted and labour intensive, Weaver has earned her stripes to undertake another residency in 2009 at the Australian Tapestry workshop in Melbourne. The sheaths or ‘new skins’, as she metaphorically describes them, that she creates as both paintings and sculptures, for abstract forms and animals alike, approach the status of clothing. She insists however, that they are more like a semi-permeable membrane (skin). “Colour and surface texture is heightened and exaggerated in these works to extend the viewer’s perception of what is ‘real’.” This collision of the artificial and the real creates productive visual poetry for Weaver, “Many of the strange juxtapositions in my work are hinted at in the natural world. For example there are butterflies that have the appearance of owl’s eyes on their wings.” Adopting elements of haute couture as raw material but frequently re-processed, Weaver explains that her interest in fashion is conceptual. She says, “Elements of ‘fashion’ that are elusive and ephemeral and replicate aspects of the natural world, including display, mimicry and performance, are of interest to me.” This merger of craft, science, fashion and ecology signal that Weaver’s hybrid forms operate at the intersection of nature and culture. Weaver once recouped, deconstructed and reconfigured flowers from an Issey Miyake evening bag. She insists however, that the flowers were selected not because they were a designer object, but because of their manufacture, “Each blossom was cut and sealed with high frequency sound waves. These attributes are specific to a certain period in time, place and level of technological capability.” The logic of making is a native instinct, and Weaver’s exquisite creations demonstrate that she has that instinct in abundance. Hanna Scott issue 49 urbis
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