GLOBAL JOURNAL OF HUMAN SOCIAL SCIENCE Volume 11 Issue 8 Version 1.0 November 2011 Type: Double Blind Peer Reviewed International Research Journal Publisher: Global Journals Inc. (USA) Online ISSN: 2249-460x & Print ISSN: 0975-587X Humanitarian Intervention in Africa: A Re-Visit of the Darfur Conflict By Ezeabasili E. Ifeoma University of Nigeria, Ogun State. Abstract - This paper examines the apparent contradiction between the international community’s advocacy on responsibility to protect and the unwillingness to take responsibility based action in Darfur. The paper examines the factors responsible for international community’s reluctance in intervening in the Darfur conflict and its implication on Darfurians and the future of humanitarian intervention. We conclude that Darfur’s case shows that there is no correlation between the West’s strategic interest and its humanitarian concerns. Strategic imperative created perceived needs to appease Sudanese government as an important actor in the war of terrorism, while humanitarian concerns suggest the need for greater level of pressure against that government. This implies that we cannot assume that the West strategic interest in preventing state failure; will improve the norm of humanitarian intervention in every case. In the case of Darfur, perceived strategic interests reduced interventionist position. Keywords : Humanitarian intervention, sovereignty, human rights, Darfur, genocide, refugee, internally displaced persons. GJHSS-C Classification : FOR Code : 220104, 160803, 180114 JEL Code : K10 Humanitarian Intervention in AfricaA Re-Visit of the Darfur Conflict Strictly as per the compliance and regulations of: © 2011. Ezeabasili E. Ifeoma. This is a research/review paper, distributed under the terms of the Creative Commons AttributionNoncommercial 3.0 Unported License http://creativecommons.org/licenses/by-nc/3.0/), permitting all non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited. Abstract - This paper examines the apparent contradiction between the international community’s advocacy on responsibility to protect and the unwillingness to take responsibility based action in Darfur. The paper examines the factors responsible for international community’s reluctance in intervening in the Darfur conflict and its implication on Darfurians and the future of humanitarian intervention. We conclude that Darfur’s case shows that there is no correlation between the West’s strategic interest and its humanitarian concerns. Strategic imperative created perceived needs to appease Sudanese government as an important actor in the war of terrorism, while humanitarian concerns suggest the need for greater level of pressure against that government. This implies that we cannot assume that the West strategic interest in preventing state failure; will improve the norm of humanitarian intervention in every case. In the case of Darfur, perceived strategic interests reduced interventionist position. Keywords : Humanitarian intervention, sovereignty, human rights, Darfur, genocide, refugee ,internally displaced persons. T I. INTRODUCTION he United Nation’s (UN) Convention on Genocide of 1948 (signed by over 100 nations in 1951) defines genocide as a punishable crime. Article Two of the Convention defines genocide as “any of the following acts committed with the intent to destroy, in whole or in part, a national, ethnic, racial or religious groups, as such : • Killing members of the group • Causing serious bodily or mental harm to members of the group • Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part • Imposing measures intended to prevent births within the group • Forcibly transferring children of the group to another group (United Nations, 1948). Since the escalation of conflict in Darfur in February 2003, Sudan has experienced violence that led to an estimated death of about 750,000 people and 2.5million displacement, including refugees fleeing to Chad and internally displaced persons (IDPs) in settlement camps within Darfur (Sato & Stensen, 2007). The affected populations are dying of starvation and Author : Department of Political Science and Public Administration, Redeemers’ University of Nigeria, Ogun State. E-mail : [email protected] widespread diseases; and due to the ongoing violence, lack of security and access, humanitarian organizations have been unable to serve in the region. For this reason, the international community, led by the United Nations, called for collective action to eradicate sources of human insecurity, especially conflicts. Among others, such efforts at the normative level include global consensus on “embracing and operationalising the key principles relating to the ‘responsibility to protect’, as the framework for collective action against genocide, ethnic cleansing and crimes against humanity” (United Nations General Assembly, 2005:4). As part of the discourse around the ‘responsibility to protect’, it has been strongly argued that sovereign states have a primary responsibility to provide and secure peaceful living conditions for their citizens. In this regard, the conflict in Darfur has raised fundamental strategic and operational level challenges in the translation of the emerging notions of global action against states that fail to assume primary responsibility for the protection of civilian populations. The government of Sudan (GoS) is alleged to be complicit in serious human rights abuses, war crimes and crimes against humanity in a conflict that has claimed (and continues to claim) thousands of lives and left several million others as internally displaced persons (IDPs) and refugees. The scale of the humanitarian catastrophe in the Darfur and the alleged complicity of the government of Sudan thus compelled the United Nations to galvanize international consensus that the Khartoum administration was failing in its responsibility to protect its citizens in Darfur. As the scene of the atrocities continues, Darfur’s situation has called for intervention in the light of responsibility to protect (R2P) framework. Inspite of all these, even the strong advocates of sovereignty as responsibility the NATO, United States and European Union (EU) States have seriously declined to contemplate military actions. This study therefore explores the factors that are responsible for the unwillingness of NATO, United States and the European Union from intervening in Darfur. II. THEORETICAL FRAMEWORK This study is situated within responsibility to protect framework (R2P). Responsibility to protect takes a comprehensive approach to humanitarian crises, framing intervention as a continuum from diplomatic and © 2011 Global Journals Inc. (US) 1 11 Global Journal of Human Social Science Volume XI Issue VIII Version I Ezeabasili E. Ifeoma November 2011 Humanitarian Intervention in Africa: A Re-Visit of the Darfur Conflict November 2011 Humanitarian Intervention in Africa: A Re-Visit of the Darfur Conflict Global Journal of Human Social Science Volume XI Issue VIII Version I 12 economic sanctions through to military intervention as last resort. Furthermore, it incorporates “responsibility to prevent” and responsibility to rebuild” as essential elements to either side of intervention (ICISS, Supra Note 12, Article XI). The report establishes six principles that must be satisfied before military intervention takes place: • Just Cause Before military intervention take place, there must be extraordinary level of human suffering, as evidenced by either large-scale loss of life, which can be “actual or anticipated, with genocidal intent or not”, (ICISS, Supra Note 12, Article 32) or by large-scale ethnic cleansing “actual or anticipated, whether carried out by killing, forced expulsion, acts of terror or rape”. • Right Intention The primary purpose must be to prevent or stop human suffering. • Proportional Means • Last Resort Military intervention can only be employed if all non-military options have been considered. • Reasonable Prospects Military intervention should not go forward unless there is a reasonable likelihood of success. • Right Authority Security Council authorization should be sought prior to military intervention, either by raising the matter directly with the security council or by requesting that the secretary-general exercise his powers under Article 99 of the United Nations Charter. If authorization fails in compelling case, then there are two alternatives. The first is for the United Nations General Assembly to hold an emergency session under a “unity for peace” procedure, under which a decision to intervene can be made by a two-thirds majority of General Assembly (ICISS, Supra Note 12:36). The second is for regional organizations to gain Security Council authorization under chapter VIII of the United Nations Charter. Between 1990 and 1994, the United Nations Security Council passed twice as many resolution as had been passed in the entire history of the United Nations (“U.N”), (Weiss, 2004), as the notion of what constituted a “threat to international peace and security” under Chapter VII of the United Nations charter was expanded to include humanitarian concerns (Bellamy, 2005:34). The decade following the end of the cold war saw security council resolutions authorizing Chapter VII intervention in Somalia, (security council resolution, 751:1992).Liberia(S.C.Res.788,U.N.Doc.S/RES/788:199 2) Rwanda,(S.C.Res.929/3,U.N.Doc.S/RES/929:1994). Haiti, S.C.Res.940/4,U.N.Doc.S/RES/940:1994). Sierra Leone, (S.C.Res.1181,U.N. Doc.S/RES/1181: 1998), and Kosovo, (S.C.Res.1244/9,U.N.Doc.S/ RES/1244: 1999). This led Abiew (1999) to posit the emergence of a challenge to the presumed inviolability of state sovereignty. © 2011 Global Journals Inc. (US) However, the interventions of the 1990s, were inconsistent, lacking any coherent theory with which to justify the infringement of sovereignty in each case (Abiew, 1999). Kofi Annan in his Millennium Report issued a challenge: “if humanitarian intervention is, indeed, an unacceptable assault on sovereignty, how should we respond to Rwanda, to a Srebrenica – to gross and systematic violations of human rights that offend every precept of our common humanity” (Sec. Gen, U.N. Doc. 2000:54). In December 2001, the International Commission on Intervention and State Sovereignty (“ICISS”) published its response in a report titled The Responsibility to Protect (“R2P”) (International commission on intervention of state sovereignty, 2001). The core tenant of the Responsibility to Protect (R2P) is that sovereignty entails responsibility (Deng, 1996). Each state has a responsibility to protect its citizens, if a state is unable or unwilling to carry out that function, the state abrogates its sovereignty, at which point both the right and the responsibility to remedy the situation falls on the international community. This proposal refutes the long standing assumption enshrined in Article 2(7) of the 1945 United Nations charter that there is no right to “intervene in matters which are essentially within the domestic jurisdiction of any state”. (United Nations Charter, 1945: Article 2[7]). The government of Sudan has failed in its responsibility to protect its citizenry, hence, the responsibility falls on the international community to protect the Darfurians. Darfur conflict in the context of the discourse on the ‘Responsibility to Protect’ Darfur conflict provides an important test case of the international society’s commitment to an emerging norm of humanitarian intervention and the idea set out in ‘the Responsibility to Protect’ report. The deployment of African Union Mission in Sudan (AMIS) was part of the African Union’s efforts to eliminate mass human suffering. African Mission in Sudan formed a critical component of international efforts to restore human dignity and peace in Sudan and dovetailed with the International Commission on Intervention for State Sovereignty (ICISS) report emphasized the “right of humanitarian intervention”. However, unlike some other mandates, African Union Mission in Sudan mandate did not allow the use of coercive measures to deal with atrocities against the vulnerable population. That weakness in the mandate was further exacerbated by the insufficiency of its forces. The International Commission and Intervention for State Sovereignty (ICISS) report emphasized the right of intervention during severe humanitarian crises, and its intention to implement constructive and, where necessary, coercive intervention. According to the International Commission and Intervention for State Sovereignty (ICISS) report, coercion would be applicable if a sovereign state was unable to protect its III. LITERATURE REVIEW Evans (2004) stated that there must be grievous harm to human beings: either in large-scale loss of life due to deliberate state action, inaction or inability to act, or large-scale ethnic cleansing carried out not only by killing, but forced expulsion, acts of terror or rape,before humanitarian intervention can take place. While Reeves (2004:6) further argued that if the current situation in Darfur, characterized by massive deliberate human destruction, animated by ethnic/racial hatred, does not make a compelling case for intervention, "then it is impossible to imagine a future galvanizing development in Darfur that might be the final spur to action." Dallaire (2004) agreed with this assessment and recalls the quibbling on the definition of the events in Rwanda and finds this situation in which there is reluctance to label the events as genocide reminiscent of that travesty. Regardless of the label, de Waal (2004) states that prediction of up to 300,000 famine deaths alone should be sufficient to spur the world to concrete action. However, Evans (2004:6) posits that "resorting to collective military action, overruling the basic norm of non-intervention," is not an easy decision to make, neither "is it easy to justify standing by when action is possible in practice and defensible in principle." Intervention, as a reflection of the international responsibility to protect, is particularly justified; he opined that when there is failure on the part of the state to halt the crisis. Ignatieff (2004:11) affirmed this in his exploration of the idea of "lesser evils," acts that stray from national and international law, which can be justified only because they prevent the greater evil. Although his discussion is within the context of the War on Terror, much of his thesis is applicable to intervention in Darfur. Here, too, intervention can possibly stray from international law, since it involves assuming responsibility for the protection of a civilian population from its government. According to Gberie (2004), Darfur presents an ideal case for intervention, in which consent of the Sudanese government has become insignificant due to its failure to protect its population. Since such intervention occurred in Kosovo in 1999 in response to the deaths of some 2,000 people and Rwanda in 1994. He further stressed that inaction in Darfur will lead to the international community being accused of insincerity and catalyzing the culture of impunity on the African continent. Reeves (2004) further argued that "the refusal of the international community to save hundreds of thousands of lives in Darfur shows how the lives of African Muslim are geopolitically inconsequential. From these arguments the case for intervention in Darfur appears to be compelling. In September 2000, the Canadian government commissioned the International Commission on Intervention and State Sovereignty (ICISS) to examine the relationship between sovereignty, human rights and intervention. The following year, the ICISS report set out guidelines to govern international interventions in supreme humanitarian emergencies and recommended that the language of the debate should be changed from ‘the right to intervene’ to ‘the responsibility to protect’. According to the Commission, ‘the responsibility to protect’ looks at the issue from the point of view of those needing help; it acknowledges the fact that the host state has primary responsibility for the welfare of its citizens and that intervention can only be contemplated if the state is either unwilling or unable to fulfill its responsibilities to its citizens; finally, it means that intervention (‘the responsibility to react’) should be situated alongside prevention and post-conflict rebuilding (ICISS, 2001: 17). The report’s approach built upon the idea of ‘sovereignty as responsibility’ outlined earlier by Deng (1995) and his collaborators (Deng et al., 1996). According to this view, ‘sovereignty carries with it certain responsibilities for which governments must be held accountable. And they are accountable not only to their national constituencies but ultimately to the international community. . . . By effectively discharging its responsibilities for good governance, a state can legitimately claim protection for its national sovereignty’ (Deng et al., 1996: 1). Although the United States of America has distanced itself from the ICISS findings, the White House has also articulated a form of ‘sovereignty as responsibility’ in the shape of its policy on ‘rogue states’. In addition to proliferating weapons of mass destruction (WMDs) and harbouring terrorists, rogue states are defined by the US government as those that ‘brutalize their own people and squander their natural resources for the personal gain of their rulers’. Such ‘rogues’, the current National Security Strategy bluntly points out, must be ‘stopped’ (White House, 2002: 14). This doctrine, further identified a state’s responsibility to desist from attacking its citizens as one component of US strategic policy. It is therefore possible to identify a weak norm of ‘sovereignty as responsibility’ in international society, though, this falls © 2011 Global Journals Inc. (US) 1 13 Global Journal of Human Social Science Volume XI Issue VIII Version I civilians from avoidable disasters, as it is in the case of Darfur. In such cases, the international community (of states and other actors) should be given the responsibility to intervene and restore the human dignity and socio-economic wellbeing of the affected civilians through the application of coercive measures, including the international trials of perpetrators (for atrocities committed against the civilians) and the use of force to deter civilian insecurity. Against this background, it was observed that civilian insecurity in African peace missions, (such as AMIS in Darfur) illustrates the reluctance of the international community to effectively apply coercive measures that would provide civilian safety, as entrenched by the International Commission and Intervention for State Sovereignty (ICISS) report. November 2011 Humanitarian Intervention in Africa: A Re-Visit of the Darfur Conflict November 2011 Humanitarian Intervention in Africa: A Re-Visit of the Darfur Conflict Global Journal of Human Social Science Volume XI Issue VIII Version I 14 far short of the type of ‘operational doctrine’ envisaged by the ICISS commissioners. The contradiction between the concept of sovereignty and the views put forward in the Security Council by the Philippines and the UK in relations to Darfur are glaring. During the first half of 2004, the situation in Darfur was repeatedly described as representing a ‘supreme humanitarian emergency’, that is, a situation where ‘the only hope of saving lives depends on outsiders coming to the rescue’ (Wheeler, 2000: 34). According to the ICISS, there are two threshold criteria – ‘large scale loss of life’ and ‘large scale ethnic cleansing’ – that must be met before the ‘responsibility to protect’ can be invoked to override state sovereignty (ICISS, 2001: 14). According to Gberie(2004) in the case of Darfur, these threshold conditions were met and yet, international society failed to even seriously contemplate military intervention. Although Resolution 1556 was passed under Chapter VII of the UN Charter, the Security Council chose not to assume responsibility for alleviating human suffering in Darfur by authorizing a humanitarian intervention. Darfur Crisis and International response The first Security Council resolution mentioning Darfur was Resolution 1547 on 11 June 2004. This set out the Council’s position on the Machakos/Naivasha peace process (concerning the war between the government of Sudan and the Sudan People’s Liberation Movement/Army, SPLM/A). However, Paragraph 6 of the resolution also called upon the parties involved ‘to bring an immediate halt to the fighting in Darfur’ and elsewhere, and to ‘conclude a political agreement without delay’. On 30 July, acting under Chapter VII of the UN Charter, the Council authorized Resolution 1556, which, among other things, imposed an arms embargo on the region, supported the deployment of the African Union Protection Force and gave the Sudanese government 30 days to disarm the Janjaweed or face sanctions. The wording of Resolution 1556 was changed during the negotiation phase from explicitly referring to sanctions to the broader notion of ‘measures as provided for in Article 41’ of the UN Charter. It also firmly placed responsibility to protect the suffering Darfurians in the hands of the Sudanese government. This was in spite of the fact that most experts agreed that the government of Sudan lacked the capability and will to quickly stop or disarm the Janjaweed by force (de Waal, 2004b). Amnesty International (2004b), suggests that although Resolution 1556 ensured the continued monitoring of the crisis, it ‘failed to adopt measures that are urgent and essential to address the appalling human rights situation’. Resolution 1556 represents ‘the abandonment of the people of Darfur and an abdication of the Security Council’s role as a human rights enforcing agent’ (Aaronovitch, 2004). Accordingly, the United State ambassador to the United Nations observed that ‘many people who are concerned about © 2011 Global Journals Inc. (US) Darfur would say that Resolution 1556 does not go far enough. . . . Perhaps they are right’ (United Nations, 2004b: 4). Other contending views argues that the resolution went too far in threatening economic and diplomatic sanctions against Sudan. China and Pakistan, for instance, explained their abstentions in the Security Council vote by their refusal on ‘mandatory measures’ against Sudan (United Nations, 2004b: 4, 10). Russia’s opposition to intervention is arguably connected to concerns about Chechnya, but the country also has substantial commercial interests in the region, especially since it has sold around $150 million worth of military equipment to Sudan, and in 2002 a $200 million oil deal with the Sudanese government sailed through. Ruslan Pukhov, a Moscow-based defense analyst, has suggested that Russia fears that sanctions could provide a loophole for the Sudanese government to default on its payments to Russia (Peterson, 2004). The Sudanese representative at the Council also rejected the resolution as ‘an unfair and unjust policy of double standards’ that was ‘the result of a domineering, colonial mindset’ (United Nations, 2004b: 14). Instead, the Sudanese government declared it would work towards the 90-day schedule previously agreed on 3 July in its joint communiqué with the UN Secretary-General. This further exacerbated the problem with the formulation of Resolution 1556, inasmuch as it left out the progress the Sudanese government needed to make in Darfur in order to avert UN sanctions after the 30-day deadline had expired. Consequently, within a week of Resolution 1556, a 12-point Darfur Action Plan was agreed upon between the government of Sudan and Jan Pronk. This clarified the practical steps necessary for Sudan to avert sanctions. Compliance with Resolution 1556 was patchy after the resolution’s passage, the Sudanese government relaxed visa controls for foreign aid workers but provided support for humanitarian agencies. The United Nations compliance report released in September 2004 noted that the Khartoum government had failed to meet ‘some of the core commitments’ (United Nations News, 2004a). For instance, it was reported that the Sudanese government was incorporating the militia into regular military and police forces instead of demobilizing them. Furthermore, Jan Pronk informed the Security Council that there had been ‘no systematic improvement of people’s security and no progress on ending impunity’. He concluded, ‘by saying that increasing numbers of the population of Darfur are exposed, without any protection from their government, to hunger, fear and violence. The numbers affected by the conflict are growing and their suffering is being prolonged by inaction’ (United Nations News, 2004b).When the Council reconvened on 4 November to hear Pronk’s assessment of the situation. When he noted some progress in the political negotiations, he While the UN could not find troops and deploy them to Rwanda, the international community was more than willing to send troops to the Balkans region in Eastern Europe. On 27 April 1994, only six days after the reduction of the UN mission in Rwanda to 270 soldiers, the UN Security Council authorized an increase of international presence in Bosnia, adding 6,550 troops to about 24,000 UN troops already there (Melvern 2000). In Bosnia, Serbs, Croats, and Muslims, different ethnic and religious groups, fought a civil war from 1992 to 1995. While opposed to any kind of intervention in Rwanda in the summer of 1994, US President, Bill Clinton, saw American self-interest in Bosnia. According to Joseph Biden, one of the most important foreign policy issues facing the United States Congress in the 1990s was the American involvement in Bosnia. “Helping Bosnia to create a viable multi-ethnic, free-market democracy sends a critical message to other would-be ‘ethnic cleansers’ that a repeat of such carnage will not be tolerated elsewhere in Europe” (Biden 1998: 1). In December 1994, Clinton offered 20,000 US soldiers as ground troops in Bosnia to help evacuate the UN peacekeepers that were under threat (Los Angeles Times, 9 December 1994). While the PDD prevented the US administration from intervening in Rwanda or allowing other countries to do so, it did not prevent the deployment of thousands of American and European soldiers into the brutal war in the Balkans. IV. FACTORS RESPONSIBLE FOR THE INTERNATIONAL COMMUNITY’S UNWILLINGNESS IN INTERVENING IN DARFUR The international community became increasingly suspicious about the humanitarian justification since September 11, 2001 and the US-led interventions in Afghanistan and Iraq, many states have become increasingly suspicious that the West’s humanitarian justifications mask neo-imperial ambitions. This has impeded The Responsibility to Protect project; for this reason, Ignatieff (2003), was a vocal supporter of the case for war in Iraq, albeit in order to prevent WMD proliferation within ‘rogue states’ rather than on humanitarian grounds. Sudan voiced this suspicion in the UN Security Council when its representative asked whether the Council’s ‘lofty humanitarian objective’ in Darfur was an uphill task, embraced by other people who are advocating a different agenda’ (United Nations, 2004). The accusations that the USA and the UK’s attempt to legitimize the war in Iraq on humanitarian grounds has increased the level of doubts about the West’s professed humanitarianism. (Deng and Steven, 2001). Although most states have not gone as far as Sudan, in this case the general contention about humanitarian justifications acting as a façade for neo © 2011 Global Journals Inc. (US) 1 15 Global Journal of Human Social Science Volume XI Issue VIII Version I observed ‘regression’ on the ground. In particular, Pronk pointed to the return of large-scale militia violence (which had ceased at the time of Resolution 1556) as indicative of a worsening situation in Darfur (United Nations, 2004d). Council members chose not to respond to the report and retreated into informal consultations. However, realism is seen as the primary reason for the lack of interest for the recent African conflicts in the Western world. When a conflict in Africa does not affect the strategic, security, or economic interests of the powerful Western countries, the international community will not do much, to intervene and end that conflict. At the same time, the international community will be preoccupied with Middle Eastern or European conflicts. A good example of this lack of interest in African conflicts as compared to the conflict in the Balkans was the 1994 genocide in Rwanda that was happening at the same time. When the Rwandan genocide began in April 1994, the international community simply turned away and disregarded the reports of unthinkable brutality. The Western governments ignored the killings of more than 800,000 people in only 100 days because they saw no economic and national security interest in saving Africans (Berry and Berry 1999: 6). The United Nations (UN), depending on the member states and their contributions in money, equipment, and personnel, had no means to intervene (Polman 2004). In May 1994, the then United States president, Bill Clinton, signed the Presidential Decision Directive 25 (PDD). The PDD’s purpose was to reform multilateral peace operations in order to make “disciplined and coherent choices about which peace operations to support, both when voting in the UN Security Council for the United Nations peace operations and when participating in such operations with US troops” (White House Press Statement, 6 May 1994). From then on, the United Stated would officially o intervene in places where they had economic or national security interest. Moreover, the PDD was also used to persuade other countries not to intervene in places the United States government did not want to get involved (Gourevitch 1998). The United Nations could not act on its own and intervene in Rwanda since it does not have an army, but depends on the member countries to send troops and pay for the peacekeeping operations. Waltz (as quoted in Crawford 2000: 103), one of the leading realist theorists, writes that the international organizations such as the United Nations are not capable of acting in “important ways except with the support, or at least the acquiescence, of the principal states concerned with the matters at hand.” Hough (2004:3) opined that powerful countries see organizations such as the United Nations as mere “alliances of convenience between states.” The most powerful states create international institutions to maintain or increase their share of world power. These institutions are fundamentally “arenas for acting out power relationships” (Mearsheimer 1995: 340). November 2011 Humanitarian Intervention in Africa: A Re-Visit of the Darfur Conflict November 2011 Humanitarian Intervention in Africa: A Re-Visit of the Darfur Conflict Global Journal of Human Social Science Volume XI Issue VIII Version I 16 imperial ambitions revolves around two factors: terrorism and oil. Prior to 9/11, the US government consistently identified Sudan as a key state in its counter-terrorism policies in Africa. Moreover, since Sudan began exporting oil in 1998, the USA has viewed it as a potential alternative, non-Middle Eastern, source of oil (along with other African states such as Nigeria, Angola and those along the Gulf of Guinea). However,because the USA’s strategic concerns dictated its commercial stance, United States firms have not been at the forefront of extracting Sudan’s oil. Instead, a wide variety of firms from states including China, Malaysia, France, Qatar, Russia, Canada and Sweden have taken the lead (Human Rights Watch, 2003). Deng (2004) argued that any so-called humanitarian intervention in Darfur would be under the pretense for gaining access to Sudan’s oil In the case of Iraq, the major troop-contributing states (USA, UK and Australia) gave solid backings to the humanitarian justification for war, particularly as justifications based on Weapons of Mass Destruction and self-defence floundered. Of all the different cases argued in respect to the war in Iraq, the humanitarian case against Hussein’s regime has proven more persuasive within international and world society than any other. However, most states and non-state actors refuted the idea that the Iraq war counted as a humanitarian intervention, this is because humanitarian purpose was not the primary objective (Deng et al, 1996). Whereas in the Kosovo case there was significant international acceptance of NATO’s claim that it was acting to avert a humanitarian crisis, in the Iraq case most actors in international and world society believed that humanitarian justifications were used to mask the exercise of hegemonic power. while a norm of humanitarian intervention may be emerging, the coalition’s ‘abuse’ of humanitarian justifications in Iraq has raised the level of ideological and material resources that Western states must invest in order to persuade others of their case. a) Darfur is not as important as the ‘War on Terrorism’ Another factor adduced for the reluctance of Western military intervention in Darfur is Sudan’s position in the ‘war on terrorism’. Since September 11, 2001, US government has mounted pressure on Bashir’s government to be in support rather than ‘against’ it. For the doubt that groups at the radical end of Khartoum’s political spectrum could succeed in representing any Western intervention in Darfur as a ‘crusader’ plot against Muslims and use this to improve their stance within Sudanese politics (The Economist, 2004). As the Darfur’s conflict unfolds, the US government suspected that Saudi Arabian terrorist groups were using northeast Sudan for training purposes (McElroy, 2004). The anti-UN demonstrations in Khartoum that followed Resolution 1556 was evidence of the depth of anti-Western sentiment within sections of © 2011 Global Journals Inc. (US) Sudanese public opinion who believe that their government was engaged in legitimate counter insurgency operations in Darfur. The challenges facing Western states in particular was how to fashion out ways of responding to Darfur’s crisis that highlighted their commitment to the idea of ‘sovereignty as responsibility’ without instigating Islamic radicalism and encourage Sudan to become a haven for anti-Western terrorist groups as it had been in the early 1990s. This thought informed the basis for allowing regional body (AU) to take the lead in the international response. b) Military Intervention Would impede the Naivasha Agreement Thirdly, Western leaders also raised concerns over what the potential impact of intervening in Darfur might have on Sudan’s other civil wars, especially the government–Sudanese People Liberation Movement/Army (SPLM/A) conflict. As US Secretary of State Colin Powell put it, ‘There is a concern that we don’t want to put so much on the Sudanese government that causes internal problems that might make the situation worse. . . . At the same time, everybody recognizes that pressure is needed we would not get any action at all’ (Hoge, 2004:1). After investing considerable diplomatic capital in pushing the Machakos/Naivasha process forward, the troika and the other participants in the Intergovernmental Authority on Development (IGAD) process were keen to see the agreement implemented. These powers saw the Naivasha agreement as potentially ending Africa’s longest running civil war and providing a framework within which the grievances of other regions within Sudan could be addressed. Within this framework, Darfur and Sudan’s other conflict-ridden regions would have to be integrated into the overall settlement during the envisaged transitional period. In the light of these developments, Darfur’s crisis was considered secondary to securing an agreement between the government and the SPLM/A, as well as on the country’s other contested regions, such as Abyei, the Nuba Mountains and the southern Blue Nile. (Mans, 2004: 293; Power, 2004). Western states were concerned that an intervention in Darfur could trigger a multiple effects wherein other Sudanese groups, disgruntled at their marginalization from the Machakos/ Naivasha process – such as the Beja of eastern Sudan – would pursue the SLA/JEM route of armed insurgency just as the process was starting to make real progress. The fact that the SLA had publicly announced a merger with the easternbased Beja Congress only served to heighten such concerns (Mans, 2004). de Waal (2004a), for instance, argued that bringing the SPLA leader John Garang to Khartoum as vice president as envisaged in the Naivasha agreement would help stop the war in Darfur, because Garang’s desire to represent all of Sudan’s non-Arab peoples, including Darfurians, would make it Humanitarian Intervention in Africa: A Re-Visit of the Darfur Conflict Darfur, as in Chechnya, perceived strategic interests mitigated against interventionist position. (MacFarlane, 2000) CONCLUSION Realism is seen as the primary reason for the lack of interest in recent African conflicts in the Western world. When a conflict in Africa does not affect the strategic, security, or economic interests of the powerful Western countries, the international community will not do much, to intervene and end that conflict. The implications of these trends for both Darfur and the future of humanitarian intervention are as follows: first, the scene from Darfur suggests that Western states are not ready to invest the necessary political resources in order to undertake effective humanitarian interventions and match their words about the responsibility to protect with attendant actions. Though, it is imperative to acknowledge the fact that in some cases, such as Chechnya, strategic concerns render intervention reckless. However, Western states have always been reluctant to expose their forces to danger all for humanitarian reasons, Darfur’s demography and the low level nature of the militias involved show that the West has the capacity of containing the violence effectively. Secondly, the gap between words and actions are not irreversible, advocates of responsibility to protect (NATO, United States and European Union)should find ways to convince Western states to live up to their statements of intent and to take risks in order to save other lives. They should also prepare the Western societies to accept the necessary costs. Unfortunately for the Darfurians, the political and material costs of taking the responsibility to protect actions is inversely proportional to the West’s willingness to pay the cost. The international community should match their words with actions. REFERENCES RÉFÉRENCES REFERENCIAS 1. Aaronovitch, D. (2004). Into Africa, Now.Observer. (1)8. 2. Amnesty International. (2004a). Sudan: At the Mercy of Killers – Destruction of Villages in Darfur. AFR 52/072/2004. 3. Amnesty International, (2004b). Sudan: Security Council Resolution on Darfur Welcome, But Human Rights Recommendations SidelinedPress Release AFR 54/092/2004, News Service No. 192, 30 July; available at http://web.amnesty.org/library/Index/ ENGAFR540922004?open&of=ENG-SDN. 4. Berry, J.A. and Berry, C.P. (1999). Genocide in Rwanda: A Collective Memory. Washington D. C: Howard University Press. 5. Biden, J. (1998). Bosnia: Why the United States Should Finish the Job. SAIS Review. Baltimore: The Johns Hopkins University Press 6. de Waal, A. (2004a). Darfur’s Deep Grievances Defy © 2011 Global Journals Inc. (US) November 2011 V. 1 17 Global Journal of Human Social Science Volume XI Issue VIII Version I politically impossible for him to endorse a war there. Indeed, Garang has indicated he would assist in the search for peace in Darfur The fear that intervention would jeopardize the Machakos/Naivasha process has been consistently invoked by those opposed to such a course of action. Hugo (2004) further argued that the policy of linking Sudan’s two major conflicts ‘could not be done too forcefully’ if it risked the downfall of President Bashir, which, in turn, would provoke the ‘unravelling’ of Sudan. Although Hugo admitted that a ‘linkage’ strategy might have been effective had it been attempted at the outset of the Darfur crisis, others have gone further. Thakur (2004), for example, argued that talk of Western intervention would, embolden the rebels in Darfur and elsewhere in Sudan, worsen conditions, and reduce the chances of a comprehensive and sustainable peace settlement. Similarly, in September 2004, Deng (2004), the UN Secretary-General’s Special Representative on internally displaced persons, argued that ‘far from alleviating the suffering of the people of Darfur’, military intervention would be likely to ‘complicate and aggravate the situation’, because it would provoke resistance that would add ‘another layer of conflict’ and would jeopardize the government’s cooperation on the Machakos/Naivasha process. Deng concluded that ‘international intervention in Darfur . . . would push the country into an unknown future of multiple conflicts, with catastrophic consequences’. His preferred solution was for ‘the international community to support the A frica Union to meet this challenge’(Deng,2004:2). The problem with these arguments is that they assume the Machakos/ Naivasha process actually resolves the underlying causes of Sudan’s multiple civil wars. They also downplay the fact that the process remains based on a simplified north–south dichotomy that assumes the SPLM/A speaks for all southerners and does not accurately reflect the complex reality of political forces in Sudan. Consequently, the ‘success’ of the Machakos/Naivasha process emphasized the extent to which other groups (in Darfur’s case, Arabs and nonArabs alike) were, with international consent, being marginalized from the process of deciding Sudan’s political future. These three factors enumerated above mitigated the idea of Western military intervention in Darfur. The Darfur case thus demonstrates that there is no straightforward relationship between the West’s strategic interests and its humanitarian concerns. 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