[email protected] ISSN 1009-5039 http://www.overseaen.com Overseas English 海 外 英 语 2012 年 04 月 Overseas English 海 外 英 语 Tel:+86-551-5690811 5690812 A Comparative Study of Nature's Subjectivity in Walden and Tang Poems SHANG Yun-ying (Xiamen University, Xiamen 361005, China) Abstract: Thoreau's Walden and Chinese Tang Poems both attach great importance to nature, devoting large paragraphs to the depiction of it. The significance of this phenomenon is discussed in this paper. Based on the method of close reading and comparative study, it is found that nature, portrayed by Thoreau and Tang poets share one important character, that is, nature assumes subjectivity as an individual being. Key words: nature; subjectivity; Walden; Tang Poems; close reading; comparative study 中图分类号:I106 文献标识码:A 文章编号:1009-5039(2012)07-0207-02 In recent years, with the deterioration of ecological crisis and development of ecocriticism, Thoreau's major work Walden has drawn more and more attention from the public and the academic world. While at home, due to the scholars' late awakening to the eco⁃ critical tendency, some articles and books just focus on the general introduction of ecocriticism, among which is Professor Lu Shuyu⁃ an's The Space for Ecocriticism and Chen Maoshu's Peotic Dwelling: An Ecological Study of Henry David Thoreau, in which when he talk⁃ ed about the origin of Thoreau's ecological ides, he identified four major elements, among which is the"oriental culture"(Chen 68). Ac⁃ tually, this influence of oriental culture on Thoreau's idea, for exam⁃ ple, the Confucianism and Taoism has become a heated topic of many articles in China. Other articles have been written to compare and contrast Thoreau and Tao Yuanming's, who was a famous poet in East Jin dynasty, their outlook on nature, and their advocacy of returning to nature. Since there are a large number of articles written about the similarities and differences between Thoreau and Yao Yuan⁃ ming, Thoreau's views of nature and ancient Chinese thinking, this paper will not dwell on these topics. Instead, this paper aims at a comparative study of the depiction of nature in Walden and Tang po⁃ ems. The reason to choose Tang poems as a contrast is that in Tang poems, nature is abundantly depicted and as a result assumes an un⁃ precedented role in expressing poets' emotions and that nature be⁃ gins to have its own subjectivity, which is also the focus of this pa⁃ per: the treatment of nature as a subject in Walden and Tang poems. 1 Nature as a subject in Walden and Tang poems In Walden and Tang poems, nature is attributed with human's characters, which means that nature's owns its subjectivity in Walden and Tang poems. Chen Maoshu believes that nature in Walden is"voiced and ar⁃ ticulating"(Chen 89), rather than silenced and dumb, indicating that nature is able to express itself and communicate with man. Wang Zhiqing argues in his book The Ecological Poetics in the Tang Poems that the aesthetics of ecological standard in Tang po⁃ ems emphasizes that"beauty lies in nature"(Wang 142), which has the following implication that nature is a subject with its own inher⁃ ent values. Wang Jianjiang claims that nature's subjective existence is best represented through the interactions between the poets and the nature (32). That is to say, to convey nature's subjectivity, the beast way is to treat nature just like another human being and have inter⁃ action with it. The following is an excerpt from Li Bai's Drinking alone under the Moon (Xu 161): Among the flowers, from a pot of wine, I drink without a companion of mine. I raise up my cup to invite the moon who bends Her light with my Shadow and we're three friends… Sober, we three remain cheerful and gay; Drunken, we part and each may go his own way… Here the poet is alone drinking to the moon, treating him as a friend and subjective person who is expected to respond to the po⁃ et's invitation. The moon is referred to as a"she”, a person. She is having fun with the poet and may get drunken. Actually, it is not just the moon, but also the shadow that is given a person's subjectiv⁃ ity. It is another"he/she"in Li Bai's eyes. In Walden, the most fascinating interaction happens between Thoreau and a loon: As I was paddling along the north shore one very calm October afternoon … a loon, suddenly one, sailing out from the shore toward the middle a few rods in front of me, set up his wild laugh and betrayed himself (319). At their encounter, Tho⁃ reau refers to the loon as a"he”, a person and hears his laugh. After their encounter, they begin a seek-and-hide game on the river, dur⁃ ing which the loon laughs at Thoreau's unquestioned defeat for five times. In Thoreau's description of this competition, the loon is at the upper hand and he is the protagonist. The loon is not only enter⁃ taining, but is entertained by Thoreau. He also seems to be much wiser than Thoreau, who looks like a dumb boy in front of the loon's dexterous skills at hiding. However, despite their competition, no sense of animosity could be felt but a sense of harmony between man and nature. What Thoreau seems to express is that humans are not always superior to animals in nature or nature as a whole and 收稿日期:2012-02-05 修回日期:2012-03-15 作者简介:尚云英(1989-),女,现为厦门大学研究生。 本栏目责任编辑:杨菲菲 一一一一一一一 中外文学文化研究 207 2012 年 04 月 Overseas English 海 外 英 语 that humans can learn wisdom from nature. Other interactions are also depicted in Walden, mainly in"Brute Neighbors”."Brute"here does not mean cruelty, but na⁃ ture, creatures living in nature and being part of nature. In this part, Thoreau portrays his interaction with some"not-the-common mice" (314) and witnesses a battle between two races of ants. This battle can be read as a symbol and at the same time a irony of the petti⁃ ness of human battles. However, on the other hand, it can be said that creatures in nature are also capable of feeling hatred and doing something heroic or stupid, just like humans. While reading through Tang poems, readers will discover two main forms of interaction between poets and nature: direct conversa⁃ tion with nature as an active participant, and observation with na⁃ ture being a character whose emotions are actually the projections of the poets' feelings. Here attributing human beings' feelings to na⁃ ture and regarding it as equal which is capable of expressing its sor⁃ rows and joys is a more complicated and effective way to convey na⁃ ture's subjectivity. Two poems will be given as examples to illus⁃ trate these two forms of interaction: Li Bai's A Reply and Du Fu's Spring View (the italic part is translated ny the author of this paper). A Reply You dwell among green hills, and I wonder why; You only smile, while giving no reply. Peach blossoms fallen on running water pass by, This is an earthly paradise beneath the sky. (Xu 177) The one that is asked is not definite. However, it is most likely to be some creatures living in the mountains, among flowers and by rivers. The poet asks them a question without getting an answer. But at the end of the poem, the poet has already learned to appreciate the natural surroundings just like those hermit-like creatures. Spring View On war-torn land streams flow and mountains stand, In vernal town grass and weeds are o'ergrown. Grieved o'er the years, flowers may well shed tears, Resenting partings, birds flap with broken hearts. (Xu 245, Shang) In this poem, flowers shed tears and birds' hearts are broken. They are experiencing the same sadness as the poet. Maybe the po⁃ et sees raindrops on flowers and hears birds chirp in trees. But to him, who is lamenting the destructiveness of wars, the flowers and birds are also greatly traumatized by wars and are able to express their objections to war, which has done and is doing and will do 208 great damage to nature. To conclude this part, this paper borrowed one idea from Wang Jianjiang. He argues in his book Nature's Vacancy and Intelli⁃ gence—the Becoming and Developing of Chinese Poetry Concept that there are three ways of treating natural sceneries: the instrumen⁃ talization, the objectification and the subjectification of natural scen⁃ eries. Obviously, both Thoreau and Tang poets adopt the third meth⁃ od when they are treating nature in their works. 2 Conclusion From the above analysis, it can be concluded that nature's sub⁃ jectivity has its origin in Thoreau's and Tang poets' ecological con⁃ sciousness. Moreover, this paper concentrated on the portraying of interaction between man and nature in Walden and Tang poems, from which readers are able to realize that humans are part of na⁃ ture, and the relationship between man and nature should be one of harmony and mutual respect. 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