Curing Your Ill Will

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Curing Your Ill Will by Mary Kassian
It’s game time. The coach is starting his favorite players. For what seems like the hundredth
time this season, your child is warming the bench. You sit in the stands with the other parents
and dutifully clap and cheer—but inside, you harbor the malicious hope that your child’s
teammates will play poorly, that the team will lose, and that the coach will be humiliated.
Let’s face it. Malice—the desire to see another person hurt, distressed, or brought-down—is a
vicious attitude we’re all familiar with. It’s known by many names: spite, cattiness, pettiness,
rancor, animosity, and enmity. Though we often shrug off this malady as insignificant and even
justifiable, the Bible cites it in several “danger lists.” Malice is a poisonous attitude that
seriously jeopardizes our spiritual health.
Bad blood
The word malice derives from the Latin, malus, which simply means “bad.” It’s the word used
to translate the New Testament kakia, which is wickedness, evil, ill-will, trouble and
harm. Malice is the “badness” in one person wishing “bad” things upon another. It’s a poison
that causes bad blood to run through the veins of our relationships.
The Bible is full of examples. King Saul’s envy of David started the malice flowing through his
veins. Convinced that David was after the throne, Saul and his army pursued him for years.
Joseph’s brothers’ spite started with feelings of hurt. It was obvious their father favored
Joseph. And to make matters worse, Joseph had the gall to rub their faces in the pain by
suggesting his was a greater destiny. The wound had festered for years when fate dealt them
the opportunity to throw him in a pit and sell him to the traders passing by. Herodius harbored
ill will towards John the Baptist for calling attention to her adulterous behavior. The Pharisees
resented Jesus for not pandering to their egos. Envy, hurt, irritation and pride can all spark
malice. Haman harbored ill will towards Mordecai simply because Jews rubbed him the wrong
way. In each case, the malicious person felt that object of his or her malice deserved to suffer.
The malicious person is intent on inflicting pain on others. But ironically, the damage this
person inflicts on himself is even more substantial. It’s like the bee that stings an enemy in
vengeance, but in the process of using its stinger, initiates its own demise.
© Revive Our Hearts. Mary Kassian. Used with permission.
www.MaryKassian.com www.TrueWoman.com
Malice toward none—charity for all
Near the end of the American Civil War, Abraham Lincoln admonished the citizens of the
fractured nation to have “malice toward none” and “charity for all.” Charity is unmerited
kindness and favor. Lincoln’s words mirrored the sentiments of the apostle Paul, who claimed
that the antidote to malice was kindness, tenderheartedness, and forgiveness. Paul reasoned
that our capacity to respond to opponents in this way is directly linked to our awareness of and
gratitude for what we have received from the Father, through Jesus. Instead of malice, the
Father extends unmerited grace towards us. Because of this, we can overcome malice and
have charity for all.
A prescription for ill will—Ephesians 4:30–32
So how do you cure your ill will? The apostle Paul wrote his friends in Ephesus a prescription.
Grab a pen and complete this section to take a dose of this medicine. To begin, use Paul’s list
of symptoms to check if you have bad blood running through your veins. Ask the Holy Spirit to
reveal any malignancies. For those cases the Lord brings to mind, determine whether the
infection is mild, moderate or severe. Jot down names or initials of people you identify in the
appropriate columns.
© Revive Our Hearts. Mary Kassian. Used with permission.
www.MaryKassian.com www.TrueWoman.com
Even a mild case of malice grieves the Holy Spirit of God. According to Paul, it’s important to
let God “put away”—purge—every little bit of this poison from our systems. We do this by
forgiving our adversaries and allowing the kindness, tenderheartedness and forgiveness of
Jesus to flood our veins and become the source of our charity towards them.
Put an “X” on the scale below to indicate how much kindness, tenderheartedness and
forgiveness you have received from God:
All of God’s children have received an overabundance of his kindness, tenderheartedness and
forgiveness. Next time you feel malice in your veins, make a conscious choice to ask God to
help you give his charity to all.
© Revive Our Hearts. Mary Kassian. Used with permission.
www.MaryKassian.com www.TrueWoman.com