Feast After the Fast: Muhammad’s Journey (Version 2a) A Sunday service led by the Reverend Michael Walker Presented in Observance of Eid el-Fitr – July 10, 2016, at the Unitarian Church of Harrisburg, PA Feast After the Fast: Muhammad’s Journey v.2a Rev. Michael Walker INVOCATION It is a Muslim holiday, so I’m using words from when my soul heard something that tradition throughout the service today. from your soul. I drank water The Sufi mystic, Rumi, spoke often of where one from [the spring of your soul] and felt may find the holy, which he often called the Beloved or the current take me. my friend. In his poetry, he most often found the holy in And so it is. And may it ever be so. another’s eyes. For our chalice lighting this morning, let ! us hear the words of Rumi:1 What was in that candle’s light that opened and consumed me so quickly? Come back, my friend! The form of our love is not a created form. Nothing can help me but that beauty. There was a dawn I remember 1 Barks, Coleman, et al., trans. The Essential Rumi. San Francisco: Castle, 1997. p. 101. July 10, 2016 Page 2 Unitarian Church of Harrisburg, PA Feast After the Fast: Muhammad’s Journey v.2a MEDITATION: “The Journey of Love” (SLT 610) Rev. Michael Walker OFFERING Where in our hearts is that burning of desire? This congregation offers a liberal spiritual home to It is true that we are made of dust seekers from all walks of life. We are proud of the work and the world is also made of dust, we do in the community, the classes we offer for children but the dust has motes rising. and adults, for the care and concern provided by this Whence comes that drive in us? community and it’s staff, and for this beautiful campus We look to the starry sky and love storms in our hearts. that has become a spiritual home for so many. Whence comes that storm? If you are here for the first time, we invite you to The journey of love is a very long journey, let the offering basket pass you by. You are an honored but sometimes with a sigh you can cross guest. And if you have made this your spiritual home, we that vast desert. thank you for your continuing generosity. Search and search again without losing hope; While the music plays, it is our custom to place You may find sometime a treasure on your way. offerings and pledges to help the work of this fellowship My heart and my eyes are all devoted to the vision. in the envelopes and then into the basket, while donations - Muhammad Iqbal for charitable giving are left loose in the basket. ! July 10, 2016 Page 3 Unitarian Church of Harrisburg, PA Feast After the Fast: Muhammad’s Journey v.2a Rev. Michael Walker Feast After the Fast: This month, our Share-the-Plate Recipient is ____________________. Muhammad’s Journey Thank you, all, for your generosity. This Reverend Michael Walker morning’s offering will now be received. ! In honor of the Muslim feast-day of Eid al-Fitr, which was earlier this week and marks the end of the month of Ramadan, I thought that I might share a bit of Muhammad’s story. In light of events occurring in the world, it seems all the more apropos that we occasionally hear about those whom we might not often hear from or who may have different viewpoints than our own. ! Ramadan is a month on the Islamic calendar, and is July 10, 2016 Page 4 Unitarian Church of Harrisburg, PA Feast After the Fast: Muhammad’s Journey v.2a Rev. Michael Walker generally accepted as the most important part of the year right and wrong). And whosoever of you is for an observant Muslim. The obligation of fasting present, let him fast for the month, and whosoever during Ramadan is in honor of the revelations that of you is sick or on a journey, a number of other Muhammad is said to have received from Allah, blessed days. Allah desires for you ease; He desires not be his name. This is said to have begun in the month of hardship for you; and that you should complete the Ramadan, in the year 609 of the Common Era (or A.D., period, and that you should magnify Allah for on Christian calendars.) Those revelations, which came having guided you, and that perhaps you may be to him while fasting, are written down in chapter and thankful. verse – sura and ayah – that make up the Islamic That was the second chapter, verse 185 of the Qur’an. scripture, the Qur’an. In the words of the Muslim It is the custom of Muslim people around the Prophet:2 2 world to observe Ramadan by fasting during the day for The month of Ramadan is that in which was the whole month. In their usage, fasting is not only about revealed the Qur’an; a guidance for mankind, and avoiding food, but also any vices, dalliances or other clear proofs of the guidance, and the criterion (of interests that may cause a person to not mindfully Qur’an, Sura 2:185. July 10, 2016 Page 5 Unitarian Church of Harrisburg, PA Feast After the Fast: Muhammad’s Journey v.2a examine their lives and their relationship with the Holy, Rev. Michael Walker Let me tell you a story... during this time. Muslims believe it is important to ! submit to something greater than themselves, to sacrifice Muhammad was from the major city in that part of for the greater good, and in doing so, take time to the world, at that time in history, and that was, of course, appreciate the blessings they have received in life. There Mecca. Muhammad was born into a powerful clan of the are exceptions to the custom of fasting, for those who are ruling tribe. The Sharif of Mecca – did you know that is traveling or for many medical reasons, although it also where we got the word, sheriff? Yes! Well, the Sharif the custom that one would observe the fast at a later time, was the ruler of the city and surrounding region of if possible. It’s on the honor system – only that person Mecca, and he was from a different clan than and Allah would know. Muhammad. As the future prophet grew up, he learned This custom is to honor the Qur’an, the revelations about competing political factions, and so much from their prophet, Muhammad. The month of fasting jockeying for power among the different clans in Mecca. ends with the holiday, Eid al-Fitr, the great feast and He was to come to understand this well, in later life. celebration. Eid al-Fitr also coincides with the Hijra, Muhammad was always a religious man, and he which was Muhammad’s journey to Medina. July 10, 2016 would occasionally go to a cave outside the city for a few Page 6 Unitarian Church of Harrisburg, PA Feast After the Fast: Muhammad’s Journey v.2a Rev. Michael Walker days at a time, for the purpose of fasting and meditation. the competing clans, including to the Sharif. They had a The Qur’an says, it was during one such period of self- working political system, but the fact that this man – this sacrifice in that cave, that Muhammad received a visitor, religious leader – was gathering followers and called Jibril. In English, we would know Jibril as the questioning why some things were the way they were... angel, Gabriel. It was then that Muhammad received the Well, he upset the balance of power! Over many years first verses of what was to become the Islamic scripture. that followed, Muhammad’s critics tried to discredit him, Whatever you may think of divine revelation, accused him of all manner of high crimes and Muhammad, like many spiritual teachers, learned about misdemeanors, and tried to pressure his clan into shutting the ways of the world, saw how things could be better, him up. and shared what he had learned. Sometimes, he may During this time, some of Muhammad’s students have been wrong – but his job was to do the best he were merchants, who agreed that the taxes and political could. So, he taught what he learned, what had been patronage system was onerous for the average person revealed to him in the cave, and started to attract a group trying to make a living. Being traveling merchants, they of followers, a congregation, if you will. took Muhammad’s teachings to other places, including a Well, this was perceived as a threat to the power of July 10, 2016 small city that is now known as Medina. Google maps Page 7 Unitarian Church of Harrisburg, PA Feast After the Fast: Muhammad’s Journey v.2a Rev. Michael Walker tells me that Mecca and Medina are over 270 miles apart, decided that Muhammad must die. The Sharif gathered a and remember that back then, they traveled on foot or by party of men – let’s call them a posse – that would arrest riding a pack animal. Regardless of the distance, some of Muhammad in his home. They went there and ransacked the merchants of Medina found something attractive in it, but Muhammad had escaped, while many of his the teachings of Muhammad that they had heard about. followers distracted the posse. They sent a delegation to Mecca – ostensibly for the Wiser, perhaps, than he was given credit for, annual pilgrimage hosted by the Sharif – but they really Muhammad sent a large group of his followers out of came to meet with Muhammad, instead! You can Mecca on the day and time that had already been imagine how the clan leaders and the Sharif of Mecca felt planned. However, he and just one follower left the city about that! The men from Medina eventually decided to under cover of darkness the night before, and travelled on invite Muhammad to their city to teach his religious path. a little goat-herder’s path across the region. When the Well, the powers that be in Mecca were incensed! Sharif’s posse surrounded Muhammad’s group of The invitation from Medina gave Muhammad legitimacy. followers on the main road, they found that he was not Not content to just let Muhammad leave, or even to say with them. “don’t let the city gate hit you on the way out,” the Sharif ! July 10, 2016 Page 8 Unitarian Church of Harrisburg, PA Feast After the Fast: Muhammad’s Journey v.2a Before I go on, let me say that this story of Rev. Michael Walker content to let him be a lame-duck, or just saying “don’t Muhammad reminds me of another story, playing out let the door hit you on the way out,” certain folks want to right before our eyes... impeach him, even now. We called upon Barack Obama to lead this country. What is it about people who purport to care Whether you voted for him or not, he was elected by the about the greater whole, but instead would damage majority. He had – perhaps a bit like Muhammad, but the whole thing, rather than allow a leader to lead? without the angels – spent time thinking, learning, Why do we do that? watching what was wrong with the system, and had great ! ideas on how to fix it. So we sent him to our Mecca, to Muhammad’s journey took him and his companion Washington, and he set about trying to fix things. But across the desert to Medina. Very early in his time there, this upset the balance of power! The various clans, the he was called upon as a neutral party to settle a dispute parties and special interest lobbies, the system of between political factions. And, over the years, he settled patronage, was upset. And so, we have seen widespread into being a respected religious leader and teacher. While efforts to discredit him (they even called him a Muslim!) in Medina, his followers grew beyond a congregation, Some accuse him of high crimes and misdemeanors. Not into a fully-fledged religious movement, called the July 10, 2016 Page 9 Unitarian Church of Harrisburg, PA Feast After the Fast: Muhammad’s Journey v.2a Rev. Michael Walker Umma, which is the whole body of believers in Islam. discipline and personal sacrifice for the Ummah, the His disciples traveled all over the Middle East, teaching community, that are the hallmarks of this most important his lessons that formed what was to become the Qur’an. month of the year. This is the holy book that Muslims still show respect for, Knowing this may give one pause, when one by fasting every Ramadan and finish with a great feast, considers all the fighting that is happening in the region Eid al-Fitr, that also marks the conclusion of where Muhammad once lived. Knowing how sacred a Muhammad’s journey to Medina. time Ramadan is for Muslims may – again – give one Again, I’m sharing all of this because that feast- pause, when one has heard of attacks on Muslim cities day this week. Muslims around the world will have just during this time that is set aside for compassion and finished a month of avoiding all vices, of being kind and charity, a time to be thankful for the blessings in one’s compassionate, generous to their communities and life. Is it a surprise, then, that acts of aggression during charitable to those in need. This has become the great this time should provoke outrage? benefit of Ramadan – it is a period in which their highest ! values, compassion and generosity, and their avoidance Returning to Muhammad: He lived in Medina for of strife and other vices, are practiced. It is their self- July 10, 2016 about eight years and then returned to Mecca. By this Page 10 Unitarian Church of Harrisburg, PA Feast After the Fast: Muhammad’s Journey v.2a Rev. Michael Walker time, he had negotiated a treaty with the Sharif. But the live the way they want... The Tea Party is not going to Sharif could not control all the various parties, the give Obama a moment of rest – they will continue to competing clans, and the terms of the treaty were not agitate and persecute our elected leader. They don’t care honored. While Muhammad was under attack from all that they are the minority. They don’t care that they are sides, feeling persecuted for being a religious leader, making everyone else miserable. They don’t care that Muhammad’s followers rallied and protected him. The those of them who are in the House, the body that holds little groups of naysayers and agitators, over time, had the purse-strings, can shut everything down rather than actually become the minority in Mecca. His followers compromise with our leader. If we continue to let this told them, enough was enough. Muhammad was allowed minority control the direction of our nation, we have only to live out his days teaching the lessons that his followers ourselves to blame. Like Muhammad’s followers, I think would write down and collect, as parts of the Qur’an. it is well past time that the followers of our leader tell ! this minority that enough is enough. Have we seen something like this, in our own It seems to me that we might do well to take the culture? I’m reminded of a little group of disaffected but example of the Muslims during Ramadan. To practice a vocal people, a minority that demands that the rest of us little bit of self-sacrifice for the greater good. To be July 10, 2016 Page 11 Unitarian Church of Harrisburg, PA Feast After the Fast: Muhammad’s Journey v.2a Rev. Michael Walker generous and charitable. To avoid vices that distract us was a man, he was human, and even he made mistakes. from the real reason we were engaged with the world in So have many of our leaders, not least of all our the first place. To be thankful that we are part of President. Can we not allow a mistake on occasion, something greater than ourselves. The Ummah has without forming a posse or a lynch-mob, or a Tea Party realized that they are part of a great group, and that it caucus to cause a government shutdown? exists not for their own purposes and power trips, but to ! do good in the world. Is this a lesson, this lesson of the The lesson for today, the last day of Ramadan, is clans in Mecca, one that we can teach? Can we teach it that a generous spirit and an understanding that we are to the power brokers in Washington? part of something greater than ourselves far outweighs Someone may be thinking of the other side of the any power plays or other games, in Mecca or in story... We know from history that Muhammad was not Washington or anywhere else, for that matter. without flaws. We know that as the Ummah grew, so did During our meditation earlier, we heard these Muhammad’s power, although he had only set out to be a words by the 20th century Pakistani poet, Muhammad teacher, showing people how to live a virtuous life. But, Iqbal: not everything about Muhammad’s life was perfect – he July 10, 2016 The journey of love is a very long journey, Page 12 Unitarian Church of Harrisburg, PA Feast After the Fast: Muhammad’s Journey v.2a but sometimes with a sigh you can cross Rev. Michael Walker BENEDICTION that vast desert. We close the service as we opened it, with words Search and search again without losing hope; from the Sufi mystic, Rumi. He sometimes spoke of You may find sometime a treasure on your way. houses of worship, including the Kaaba, which was the My heart and my eyes are all devoted to the vision. holy place controlled by the Sharif of Mecca. Rumi tells us, however, that the holy is not found simply in a place. In place of my usual blessing, today I will close with these words from Islam: These are his words:3 As-Salamu Alaykum – Peace be with you! O pilgrims on the path, where are you? And may it ever be so! Here is the Beloved! Here! ! Your beloved is your neighbor, just the other side of the wall. Why do you err in the desert? If you look at the Beloved’s Face, 3 Baldock, John. The Essence of Rumi. Edison, NJ: Chartwell, 2005. p.79. July 10, 2016 Page 13 Unitarian Church of Harrisburg, PA Feast After the Fast: Muhammad’s Journey v.2a Rev. Michael Walker and don’t fix your gaze on form, you become the House, and its lord, for you are the Kaaba! You! Likewise, in our own faith tradition, we often say that a church is not its building, it is the people within it. May it ever be so and blessed be you all! ! July 10, 2016 Page 14 Unitarian Church of Harrisburg, PA
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