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III
PHILOSOPHY
HALL TICKET NUMBER
QUESTION BOOKLET
NUMBER
OMR SHEET NUMBER
DURATION
MAXIMUM MARKS
2 HOUR 30 MINUTES
150
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16
75
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III Ë
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PHILOSOPHY
Paper – III
4. Knowledge, according to Nya-ya, consists of
1. Na-ga-rjuna in his Mu-lama-dhyamika-Ka-rika
(A) Manifestation of object
classified reality into
(B) Revealing the object of knowledge
(A) Cause and Effect
(C) Property of illumination and ground of
(B) Na-ma and Ru-pa
all rational and intelligent activity
.
(C) Samvr.tti and Pa-rama-rthika
(D) All the above
(D) Pra-tibha-sika and Vya-vaha-rika
5. Valid perception, according to Buddhism is
(A) Savikalpaka
(B) Nirvikalpaka
~a
(C) Pratyabhijn
2. Parmenides introduced the distinction
between
(D) Yogaja
(A) Form and matter
6. R.ta is
(A) Moral order
(B) Potentiality and actuality
(B) Hedonistic moral order
(C) Appearance and reality
(C) Cosmic moral order
(D) Cause and effect
(D) Deontic moral order
7. According to Plato, justice primarily
3. The distinction between prama- and
consists in
aprama- was introduced by
(A) To pay what is due to someone
(A) Nya-ya
(B) To maintain harmony in the rulers,
(B) Buddhism
(C) Doing good to the friends and bad to
soldiers and the commoners
the enemies
.
(C) Mi ma-msa-
(D) Justice consists in the notion of being
(D) Veda-nta
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8. Who among the most prominent feminist
11. Arrange the following books in
philosophers wrote Second Sex ?
chronological order :
(A)
(B)
(C)
(D)
(A) Nicomachean Ethics, The Republic,
Brahmasu-tra-Bha-s.ya,
Mu-lama-dhyamika-Ka-rika
Simon DeBeauvoir
Julia Kristiva
Ionna Kucuradi
Jean-Paul Sartre
(B) Mu- lama- dhyamika-Ka- rika,
The
Republic, Brahmasu- tra-Bha- s. ya,
9. Given below are two statements, one
labelled Assertion (A) and the other
labelled Reason (R).
Nicomachean Ethics
A : The effect pre-exists in the cause.
(C) Brahmasu-tra-Bha-s.ya, Nicomachean
R : Had the effect not pre-existed in the
cause, it would not have come into
existence.
In the context of above two statements,
which of the following is correct ?
(A) Both A and R are true, and R is the
correct explanation.
(B) Both A and R are true, and R is not
the correct explanation.
(C) A is true, but R is false.
(D) A is false, but R is true.
Ethics, The Republic,
Mu-lama-dhyamika-Ka-rika
(D) The Republic, Nicomachean Ethics,
Mu-lama-dhyamika-Ka-rika,
Brahmasu-tra-Bha-s.ya
12. Which one of the following pairs is NOT
correctly matched ?
10. Match the following :
List-I
(A) Plato and Forms
List-II
(B) Buddhism and becoming
I. Heraclitus 1. Reality is absolute being.
II. Buddha
III. Plato
.
IV. Sankara
(C) Hegel and Dialectics
2. Reality consists of forms.
3. Reality is under constant
flux.
(D) Advaita and Momentariness
13. Jaina concept of “aji va” includes
4. Reality is momentary.
Code :
IIIË
(A)
(B)
(C)
I
3
1
3
II
4
2
2
III
2
3
1
IV
1
4
4
(D)
4
1
3
2
(A) Matter, space, motion and spirit
(B) Matter, space, motion, rest and time
(C) Matter, space, time and spirit
(D) Matter, space, time and position
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18. Hume’s notion of causation rests on
14. The maha-vratas of Jainism include
(A) Contiguity and coexistence
.
(A) Ahimsa-, satya, asteya, brahmacarya,
(B) Contiguity, coexistence, succession in
aparigraha
time and the idea of necessary
.
(B) Ahimsa-, satya, gr.hastha, aparigraha
connection
.
(C) Ahimsa-, satya, asteya, aparigraha
(C) Contiguity, coexistence and the idea
of necessary connection
(D) Satya, asteya, brahmacariya,
(D) Contiguity, succession in time and the
aparigraha
idea of necessary connection
15. Substance, according to Spinoza is
19. Given below are two statements, one
(A) Unknown and unknowable
labelled Assertion (A) and the other
(B) Causa sui
labelled Reason (R).
(C) Permanent
A : Substance is that which is causa-sui
(D) A misnomer
and self-existent and the conception
of which does not presuppose the
16. According to Nya-ya, universals
conception of anything else.
(A) Do not exist
R : The definition of substance implies
(B) Exist independent of particulars
that substance is self-caused, self-
(C) Exist only through particulars
existent, self-conceived.
(D) Are real
(A) Both A and R are true, and R is the
correct explanation.
17. Locke held that universals are
(B) Both A and R are true, and R is not
(A) Real
the correct explanation.
(B) Not real
(C) A is true, but R is false.
(C) Both real and not real
(D) A is false, but R is true.
(D) Names
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22. Locke assigned the following features to
20. Match the following
personal identity
List-I
List-II
I. Akhya-ti
.
1. Sankara
II. Anirvacani ya-khya-ti
2. Goutama
(C) Space and time
III. Anyatha-khya-ti
3. Kuma-rila
(D) All the above
IV. Vipari ta-khya-ti
4. Pra-bha-kara
(A) Self-reflection
(B) Memory
23. Sabda as a prama-n.a has not been
accepted by the following school of Indian
Code :
philosophy
(A) Veda-nta
I
II
III
IV
(A)
4
1
2
3
(B) Nya-ya
(B)
3
2
1
4
(C)
1
2
3
4
(C) Buddhism
.
(D) Sa-nkhya
(D)
2
4
3
1
24. Scepticism lies in the denial of
(A) Possibility of knowledge
21. Arrange the following philosophers in a
chronological order
(B) Non-existence of matter
~avalkya, Na-ga-rjuna, Gaudapa-da,
(A) Ya-jn
(C) Non-existence of God
(D) Existence of self
Madhva
~avalkya,
(B) Na-ga-rjuna, Gaudapa-da, Ya-jn
25. The following forms of vya-pti are accepted
by Nya-ya
Madhva
(A) Kevala-nvayi
(C) Madhva, Na-ga-rjuna, Gaudapa-da,
~avalkya
Ya-jn
(B) Kevalavyatireki
~avalkya,
(D) Gaudapa-da, Na-ga-rjuna, Ya-jn
(C) Anvaya-vyatireki
(D) All the above
Madhva
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26. Which one of the following is not included
~casi-la ?
in Buddhist pan
29. Match the following
List-I
.
(A) Ahimsa-
List-II
.
I. Lokasamgraha
(B) Brahmacariya
1. David Ross
(C) Asteya
II. Ethical intuitionism 2. J. S. Mill
(D) Nirva-n.a
III. Utilitarianism
3. Nya-ya
IV. Hetva-bha-sa
4. Bhagavad-gi ta-
27. Eudaemonia as a virtue was introduced by
Code :
(A) Socrates
(B) Aristotle
I
II
III
IV
(A)
4
1
2
3
(B)
1
2
3
4
28. Given below are two statements, one
(C)
4
2
1
3
labelled Assertion (A) and the other
(D)
3
2
1
4
(C) Saint Anselm
(D) Saint Aquinas
labelled Reason (R).
30. Identify the correct order in which the
A : Kant’s ethical theory is known as
following concepts appeared :
deontological.
(A) Kingdom of Ends, Brahmaviha-ras,
R : Deontology explains moral theory in
Cardinal virtues, Purus.a-rthas
consequential manner.
(B) Purus. arthas,
(A) Both A and R are true, and R is the
Kingdom of Ends, Cardinal Virtues
correct explanation.
(C) Purus. arthas, Cardinal virtues,
Brahmaviha-ras, Kingdom of Ends
(B) Both A and R are true, and R is the
incorrect explanation.
(D) Brahmaviha-ras, Cardinal virtues,
(C) A is true, but R is false.
(D) A is false, but R is true.
IIIË
Brahmaviha- ras,
Kingdom of Ends, Purus.arthas
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31. Which of the following pairs is correctly
35. “Duty for duty’s sake” was advocated by
matched ?
(A) Kant
(A) Plato and the Correspondence Theory
(B) Bhagavad-gita-
of Truth
(B) Aristotle and The Utility Theory
(C) Both
(C) Kant and Consequentialism
(D) None
(D) Buddhism and Nis.ka-makarma
36. Abhyudaya comprises of
32. The three states of consciousness in
.
Sankara are known as
(A) Sat, Cit, Ananda
(A) Dharma
(B) Artha
(C) Ka-ma
(B) Satyam, Jn~a-nan, Anantam
(C) Ja-gr.t, Sus.upti, Svapna
(D) All the above
(D) Ja-gr.t, Svapna, Sus.upti
37. The four fold causal theory was advocated by
33. Aristotle defines substance as
(A) Goutama
(A) Universal
(B) Aristotle
(B) Subject of all predicates
(C) Govinda
(C) Existence
(D) Hume
(D) Form
38. According to Locke, sensitive knowledge
34. Virtues are the means to the realization of
an end, and the end could be
(A) Only passes in the name of knowledge
(A) Freedom
(B) Is only genuine knowledge
(B) Happiness
(C) Cannot be accepted as knowledge
(C) Right
(D) Is based on reason
(D) Duty
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41. Trace out the correct pair from the pairs
39. Given below are two statements, one
labelled Assertion (A) and the other
given below :
labelled Reason (R).
(A) Buddhism and Videhamukti
A : Relationship between cause and
effect cannot be universal and
(B) Plato and flux
necessary, according to Hume.
(C) Aristotle and ideas
.
(D) San kara and ma-ya- va-da
R : There is no tie between cause and
effect.
(A) Both A and R are true, and R is the
42. The basic feature of Hinduism is
correct explanation.
(A) God
(B) Both A and R are true, and R is the
(B) Sana-tanadharma
incorrect explanation.
~a
(C) Yajn
(C) A is true, but R is false.
(D) A is false, but R is true.
(D) R.ta
40. Match the following :
43. The concept of “Trinity” in Judeo-Christian
List-I
List-II
I. Tatvamasi
1. Socrates
II. Sarvam Ks.anikam
2. Descartes
III. Kogito ergo sum
3. Buddha
IV. Know thy self
.
4. Sankara
tradition represents
(A) God the Father, God the Mother, and
God the Son
(B) God the Father, God the Mother and
God the Holy Spirit
Code :
IIIË
I
II
III
IV
(A)
2
3
1
4
(B)
3
2
4
1
(C)
4
3
2
1
(D)
1
2
3
4
(C) God the Mother, God the Son, and
God the Holy Spirit
(D) God the Father, God the Son and God
the Holy Spirit
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44. Who is the twenty third Jaina Ti rthankara ?
48. Arrange following in chronological order
(A) Vr.shabhadeva
(B) Maha-vi ra
(C) Pa-rsvana-dha
(A) Jesus, Buddha, Prophet Muhammad,
Guru Na-nak
(D) Na-madeva
(B) Prophet Muhammad, Jesus, Guru
45. In which Buddhist Council was the canon
of the doctrine of Therava-dins compiled ?
Na-nak, Buddha
(A) First Council
(C) Buddha, Jesus, Prophet Muhammad,
(B) Second Council
Guru Na-nak
(C) Third Council
(D) Guru Na-nak, Jesus, Prophet
(D) Fourth Council
Muhammad, Buddha
46. Who is the Tenth Guru of Sikhism ?
(A) Guru Na-nak
49. The distinction between sense and reference
(B) Guru Gobind Singh
(C) Guru Arjun Dev
was made by
(D) Guru Amar Das
(A) Russell
47. Match the following :
List-I
(B) Ryle
List-II
I. Hinduism
1. Light and darkness
II. Christianity
2. Polytheism
III. Islam
3. First sin
(C) Frege
(D) Austin
IV. Zoroastrianism 4. Jhakat
50. Theory of Descriptions was advocated by
Code :
IIIË
(A) Frege
I
II
III
IV
(A)
2
3
4
1
(B)
1
2
3
4
(C)
3
4
2
1
(D)
4
2
3
1
(B) Carnap
(C) Russell
(D) Wittgenstein
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55. Match the following :
51. Speech Act Theory was primarily
introduced by
List I
List II
(A) John Searle
(B) J. L. Austin
(C) W. V. Quine
(D) Donald Davidson
52. According to Husserl, the essance of
I. Heidegger
1. Iron in the Soul
II. Husserl
2. Mysticism and Logic
III. Russell
3. Logical Investigations
IV. Sartre
4. Being and Time
Code :
consciousness is
I
II
III
IV
(A)
4
3
2
1
(B)
1
2
3
4
(C)
4
2
1
3
(D)
3
4
1
2
(A) Intentionality
(B) Reflection
(C) Reason
(D) Understanding
53. Dasein means that humans have a project
56. Given below are two statements, one
in nature. This position was introduced by
labelled Assertion (A) and the other
(A) Husserl
labelled Reason (R).
(B) Levinas
(C) Heidegger
A : Ma-ya- is ana-di
(D) Marcel
R : Its beginning is not known.
(A) Both A and R are true, and R is the
54. Hermeneutics is
correct explanation.
(A) An art of interpretation
(B) Both A and R are true, and R is not
(B) An art of reasoning
the correct explanation.
(C) A way of understation
(C) A is true, and R is false.
(D) A method of criticism
IIIË
(D) A is false, and R is true.
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59. The Philosophical position of Nimba-rka is
57. Given below are two statements, one
labelled Assertion (A) and the other
known as
labelled Reason (R).
(A) Dvaita
A : Brahman is Sagun.a-tmaka, according
to Ra-ma-nuj a.
(B) Advaita
(C) Poorn.a-dvaita
(D) Bheda-bheda
R : Brahman is qualified by cit and acit.
(A) Both A and R are true, R is the correct
60. “Brahman is the independent reality and
is identified with Sri Kr.s.n.a” This is the
explanation.
(B) Both A and R are true, R is not the
position of
correct explanation.
(C) A is true, and R is false.
(A) Caitanya
(D) A is false, and R is true.
(B) Vallabha
(C) Madhva
58. Given below are two statements, one
(D) Nimba-rka
labelled Assertion (A), and the other
labelled Reason (R).
61. Arrange the following philosophers in
A : God, soul and matter are three eternal
chronological order :
entities.
(A) Vallabha, Ra-ma-nuja, Madhva,
R : God is the efficient cause of the world
Nimba-rka
and soul.
(B) Madhva, Vallabha, Nimba-rka,
(A) Both A and R are true, and R is correct
Ra-ma-nuja
explanation.
(C) Nimba-rka, Madhva, Ra-ma-nuja,
(B) Both A and R are true, and R is incorrect
Vallabha
explanation.
(D) Ra-ma-nuja, Madhva, Nimba-rka,
(C) A is true, and R is false.
Vallabha
(D) A is false, and R is true.
IIIË
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62. In Universal Affirmative (A) proposition
65. According to law of excluded middle,
(A) A proposition is true when it is true.
(A) Subject is distributed and predicate is
(B) A proposition cannot be both true and
not distributed
false simultaneously.
(B) Subject is not distributed and
(C) A proposition must be either true or
predicate is distributed
false.
(C) Both subject and predicate are
(D) A proposition is meaningless.
distributed
66. Match the following :
(D) Both subject and predicate are
List-I
undistributed
I. Transposition 1. {(p & q) ⊃ r} ≡ {(p ⊃ (q ⊃ r )}
63. The relation between I and O propositions
2. (p ∨ q) ≡ (q ∨ p)
II. Tautology
in the square of opposition is
III. Commutation 3. (p / p ≡ p)
(A) Contradictories
IV. Exportation
(B) Contraries
4. (p ⊃ q) ≡ (~ q ⊃~ p)
Code :
I
II
III
IV
(A)
3
4
2
1
(B)
4
3
2
1
(C)
1
2
3
4
(D)
4
3
1
2
(C) Sub-Contraries
(D) Sub-altern
64. Determine the fallacy in the categorical
syllogism stated below :
All Indians are revolutionaries.
67. The mood of the Third Figure of the
All students are revolutionaries.
categorical syllogism is
∴ All students are Indians.
(A) M − P
S −M
∴S −P
(A) Fallacy of four terms
(B) Fallacy of undistributed middle
(C) P −M
S −M
∴S −P
(C) Fallacy of illicit major
(D) Fallacy of illicit minor
IIIË
List-II
13
(B)
M−P
∴ M− S
∴S −P
(D) P −M
M− S
∴S −P
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68. The rule of hypothetical syllogism is
p⊃q
r⊃s
∴p ⊃ s
(B) p ⊃ q
q⊃r
∴p ⊃ r
(C) p ∨ q
q∨p
∴p ∨ q
p
(D)
q
∴p & q
(A)
71. “Do not preach religion to a hungry man”
is the statement of
(A) Ramakrishna
(B) Tagore
(C) Vivekananda
(D) Sri Aurobindo
72. According to a solipsist
(A) There is external world
.
69. The Gandhian sense of ahimsa- is entirely
(B) Only I and my consciousness alone
different from its traditional sense because
exist
.
(A) The word ‘ahimsa-’ has a negative
(C) Everything is an idea
(D) Sense impressions alone exist
sense
.
(B) The word ‘ahimsa-’ has a positive
73. According to W. V. Quine, the distinction
sense
between analytic and synthetic is
.
(C) The word ‘ahimsa-’ has both positive
(A) Logical
(B) Logically illfounded
and negative senses
(C) Analytic
.
(D) The word ‘ahimsa-’ is neither a positive
(D) A priori
nor a negative concept
74. Artha-patti is reduced to anuma-na by
70. Gandhi describes satya-graha as a
method of
(A) Nya-ya
(B) Sa-n-khya
(A) Conversion of the opponent
.
(C) Mi ma-msa-
(D) Advaita
75. The notion of “Ji van-Mukti” was introduced
(B) Coercion
by
(C) Embarrassing the wrong doer
(A) Buddhism
(D) Conversion rather than a method of
(C) Advaita
coercion
IIIË
14
(B) Nya-ya
(D) Visis.ta-dvaita
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Space for Rough Work
IIIË
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Space for Rough Work
IIIË
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