The First Hundred Years
Wesley Historical Society (NZ) Publication #16(3,4) 1958
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The First Hundred Years
Wesley Historical Society (NZ) Publication #16(3,4) 1958
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The First Hundred Years
Central Church Masterton
Central Church and Hall
The Sanctuary
Wesley Historical Society (NZ) Publication #16(3,4) 1958
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The First Hundred Years
A SURVEY
The establishment of Methodism in Masterton is closely associated with the
foundation of the town itself. The pioneering spirit of the Methodists in the 18th and
19th centuries in England and Scotland was brought to New Zealand by Methodist
immigrants in the earliest days of the foundation of the new colony, and was carried to
Masterton by that kindly man of high ideals, the late Mr. Henry Jones. In 1855 Mr.
Jones and some of his family arrived in Masterton and built a home. Mr. Jones then
sent to Wellington for the younger members of his family and they departed for
Masterton on New Year's Day, 1856, and arrived in the newly-founded township on
January 6, after a most trying journey, over rough bush tracks and the dangerous socalled road over the Rimutaka Hill, part of the trip having to be done on pack bullocks
with hidden dangers lurking everywhere in treacherous, tracks and bridgeless rivers
where mishaps were not always avoided through slips on the tracks (they could not be
actually called roads) and the scouring of the rivers. Through the trials and tribulations
of that nerve-wracking journey—through swamps and bogs, and fast-flowing rivers
and sluggish dangerous creeks—the remainder of the family safely reached the town
named after Mr. Joseph Masters; the whole family having brought with them the true
spirit of Methodism, which placing its trust in God had, since the days when John and
diaries Wesley and George Whitefield had sown the seeds of Methodism in their little
club at Oxford University in the eighteenth century, overcome all difficulties in the
propagation of their faith.
EARLY SUNDAY SCHOOL.
Ever remembering their debt to God for having brought them safely to Masterton Mr.
Jones set to work to establish Methodism in the township, and commenced a Sunday
School in his own home which the children of neighbours were invited to attend. The
teachers were Mr. and Mrs. Henry Jones and Mr. Bennett Pascoe Perry, farmer of
Taratahi. The attendance increased, and, apparently, to avoid sectarianism, the Sunday
School was for a brief period called a Union Sunday School—and one might claim
that the seed was actually sown in those far-away days of what is being sought to-day,
the Union of the Methodist Church and other similar denominations—and a small
building obtained. For a time the Sunday School met in a building in Queen Street
south, beyond the Renall Street corner. This building nearly sixty years later was
occupied as a Chinese laundry.
With the increase in the number of Methodist children in the town the Sunday School,
a few years later, reverted to Methodist teachings alone. It was the Sunday School,
held in the home of Mr. and Mrs. Henry Jones that eventually paved the way to the
establishment of the first Methodist Church in Masterton.
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The First Hundred Years
SOCIETY FORMED.
In 1858 a Society, probably on the same lines as those John Wesley formed in
England in the 18th century, was established in Mr. Henry Jones' house, the members
being Mr. and Mrs. H. Jones, Mr. and Mrs. B. P. Perry, Susannah Chamberlain, Mary
J. Kibblewhite, Emily Eaton, Sarah A. Hunt, Elizabeth Jones, Mr. C. Dixon and three
others on trial. In 1862 a church-school building, having space room 30 feet by 20
feet, was erected on a site in Chapel Street where the old Masterton Fire Police and
Salvage Corps had its building and meeting room over fifty years ago. The building
was unlined for some years, and the seats were cushionless, and certainly not as
comfortable as the church which has stood for so long at the corner of Chapel Street
and Lincoln Road, known in the early days as Hall Street.
ANOTHER STEP FORWARD.
There was another step forward in the building programme in 1870 when a church,
costing £175, and having seating accommodation for one hundred people, was built at
the corner of Chapel Street and Lincoln Road. How the section upon which the church
was built came into the hands of the Methodist Church requires an explanation at this
point as the cost to the church itself was only £5 (registration fee); and into it comes
that great scheme now known as the Small Farm settlement wherein those who joined
this association were entitled to get a Masterton town acre tor £1 and 40 acres
adjoining the town for 10/- an acre. The Crown granted the whole of the land for the
Masterton area to Charles Rooking Carter (after whom Carterton was named) to
transfer the titles to the individual settlers concerned. On December 3rd, 1859 a
conveyance of one acre of land was signed from Mr. Carter to the Rev. J. Buller, of
Wellington, chairman of the Wesleyan Missions in the Southern district of New
Zealand, and the latter in turn transferred on December 23, 1873 that acre to Messrs.
B. P. Perry, Henry Jones, Walter Perry (butcher), Robert George Williams (saddler,
and Masterton's first Mayor), Henry Bentley (farmer), William Day of Upper Plain,
farmer, Frank Harrison, sawyer, and George Henry Shute as trustees of the Masterton
Methodist Church.
NEW CHURCH BUILT.
As the congregation was increasing a new church was built in 1878 at the corner of
Chapel Street and Lincoln Road at a cost of £680, the site being that conveyed by the
Rev. J. Buller to the trustees of the Methodist Church in 1873. The raising of the
money to erect the church was a problem surrounded by difficulties for the small
Methodist population of Masterton in those days—when the first regular minister, the
Rev. John Dukes, was appointed in 1880 to Masterton, the congregation totalled 39
which number was nearly doubled ten years later—but the position was faced with the
same spirit and determination which was shown by the founders of Methodism in
England over a century before, and the new structure was opened to the great joy and
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The First Hundred Years
satisfaction of those then living who had carried the Torch of Methodism in
Masterton. The old church built over seven years previously then became the Sunday
School. This building was split down the centre and enlarged by the addition of
another room. The alterations cost £178. In 1899 additions were made to the Sunday
School, Bible class rooms being added. In 1912 the primary department building was
added. The original portion of the 1878 church measured 45 ft. by 30 ft. and was
capable of seating 225 people. The roof of the church was covered with shingles but
these were removed after a fire in 1940 and replaced by iron. With that spirit of
progress so long associated with the church and its members the church in 1894 was
enlarged to accommodate 350 persons. What was known as the old "bellows organ" in
the church was replaced with the present pipe organ in 1914. For many years the
church had an excellent choir (one of the best in New Zealand) and an orchestra,
among the members being Mr. James Candy, so long associated with the musical life
of Masterton, and Mr. Harry Inns.
It is interesting to note that on January 21, 1880 the church trustees sold for £65 a strip
of the "church acre" to the Masterton Borough Council —half a chain wide from
Lincoln Road to Albert Street for the purpose of widening Chapel Street. Then on
December 31st, 1885 the trustees sold a piece of land facing Chapel Street to Messrs.
G. E. & E. E. Chamberlain (who had the flour mill in the vicinity) for £300.
Church and Cottage, 1890
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The First Hundred Years
THE PARSONAGE.
In 1880 the parsonage was in Albert Street; later Mr. Gillespie (whose family have
been long associated with the Methodist Church in Masterton) built a house in Chapel
Street which was let to the Rev. L. M. Isitt (Minister at Masterton from 1882 till 1884,
having followed the Rev. John Dukes 1880-81) for 12/6 a week. As it was necessary
for the Minister to have the use of a horse to visit his parishioners in the outlying
districts, a larger area of land was required to graze the horse and also a cow. With
that commendable spirit of progress which had always been shown down the long,
long years it was decided to purchase 3¼ acres of the Dixon Estate in Worksop Road,
and there in 1883 was erected the first Methodist Parsonage in Masterton, having ten
rooms and costing some £500. Then came the era of motor transport, less land was
required for a Parsonage and eventually a new site and building was obtained in
Lincoln Road and there the Methodist Parsonage stands today, one of the best
parsonages in New Zealand Methodism.
AN EARLY PROBLEM.
In the early years of the Methodist Church in Masterton one of the great problems was
the lack of Ministers available. Most of the preaching was done by lay preachers, who
did an excellent job. Lay preachers from Masterton braved the dangers of the flooded
Tauherenikau, Waiohine and Ruamahanga rivers to conduct services at Greytown,
Tauherenikau, Carterton and in other parts of the district. Over rough bridle tracks
they rode, through dense bush and over steep and treacherous hills to carry the Word
of God to Methodists away in the back-blocks, cut off from communication with the
towns through lack of those facilities so common today. Greytown was more fortunate
than Masterton in the matter of obtaining permanent ministers in those early days. The
Rev. J. S. Rishworth was the first Minister at Greytown occupying the pulpit there in
1868 and 1869, the number of members of the church being 43. From 1869 onwards
Greytown had a Minister who, with an occasional one from Wellington, sometimes
took the pulpit in various parts of the district, including Masterton, where stumps of
trees still stood in the main street and in the thoroughfares leading therefrom.
Then there was the danger ever present of attacks by hostile Maoris, for Maoris from
Hawke's Bay, Lower Hutt and Otaki were constantly passing up and down the
Wairarapa Valley, though the local Maoris appear for the most part to have been
peaceful enough, even if settlers in the valley were sometimes threatened by the more
belligerent element.
INDEPENDENT CIRCUIT.
About twelve months after the Rev. J. S. Rishworth was appointed Minister at
Greytown (1867) it was decided to become an independent circuit, and at the first
quarterly meeting of this new circuit held at Greytown in June, 1868, Masterton was
represented by Messrs. Henry Jones and B. P. Perry. Greytown was centrally situated,
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and being then the largest township in Wairarapa naturally became the head of the
Circuit at that period.
In 1880 Masterton became a separate circuit, the first trustees being Messrs. Henry
Jones, B. P. Perry, W. Day, R. Brown, R. G. Williams, H. Bentley, W. Perry, G. W.
Shute and F. Harrison.
CHILDREN'S HOME.
One of the greatest undertakings—if not actually the greatest—in connection with the
Methodist Church in Masterton was the establishment in 1921 of the Masterton
Methodist Children's Home in Herbert Street, on land purchased in 1916 for the
purpose. Sister May was placed in charge. The home has always been from its first
years of existence a real happy home for the hundreds of children who have passed
through it, where true Christian love and the teachings of Jesus of Nazareth, who so
loved the children, were ever present. In fact it has often been said that the Children's
Home was a more ideal home than many of the other children of Masterton knew.
BRANCH CHURCHES.
A Methodist Sunday School was commenced at Kuripuni in August, 1880 and the first
part of the present buildings commenced in 1889. The first assistant to be stationed at
Kuripuni was Mr. Harris, a candidate for the ministry, in 1910. Through the years a
succession of agents have assisted in the Circuit and concentrated on Kuripuni though
preaching often at Central but on many occasions as at present no second agent could
be spared. Kuripuni has had its own jubilee commemorations. The Solway section was
obtained in 1915 and the church erected there shortly after. Services are also held at
Ransitumau, Mt. Bruce and Wangaehu. A Circuit service is held each Sunday evening
at Central Church at present and folk from the other circuit societies join as they are
able in the worship of the mother church.
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The Youth
THE SUNDAY SCHOOL.
SUNDAY SCHOOL MEMORIES: (Contributed by Mrs. Grace Hoar.) Looking
back to the Sunday School of fifty years ago, the first thing that comes to mind is Mr.
C. E. Daniell's cheery "Happy day, happy day-" as he came into the hall to superintend
the afternoon school of those days— days before the motor car had made a morning
school necessary and there were not as many outside attractions to draw children
away.
The old style Anniversary. Another happy memory is the old style Anniversary and
the joy of decorating the church, when the young people gathered on Saturday
afternoon under the guidance of Mr. Anderson and Mr. King to make long ropes of
greenery and flowers, large bells and texts, each class making its own emblem to hang
up, until the church had the appearance of a conservatory and also the atmosphere of
one—the ventilators being well filled up with flowers. Not very artistic, judged by
modern standards but how happy it made the children!
In those days the very high platform was not always large enough to accommodate all
the scholars and a smaller one had to be built at the side of the church. All dresses had
to be white for that big day. Many capable conductors have trained the children down
the years, but none gave such long service as Mr. S. H. Ralph.
The Monday night meeting afterwards was also a highlight, with the prizegiving
causing a lot of excitement among the children, each one trying to clap louder than his
neighbour.
The Picnic: The picnic too was one of the big days of the year and it was seldom the
weather refused to co-operate. Not the least part of the fun was had in the trip out to
the picnic grounds—Payton's Bush, Solway or Willow Park—in lorries drawn by Mr.
Edward Jones' traction engine. Someone had always been busy early, putting up
strong swings and getting the tables and copper ready; and how good that picnic fare
tasted, even though the sandwiches might be dry. Many helpers worked hard to make
the day a happy one for the children; those who worked so that every child had
enough to eat—and sometimes perhaps a little too much— those who were tireless in
playing games with the little ones—"nuts in May", "oranges and lemons", "Sally sits
a-weeping" and all the old favourites, and those who organised the many races and
distributed the prizes.
Down the years the "high days and holidays" have changed a little with changing
years and perhaps are not looked forward to quite so eagerly in these days, when
children have so much to entertain them.
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Anniversaries have been dramatised and have shifted from the church to the Town
Hall. The week-night Anniversary Social has been dropped and in its place we have
the Christmas parties so popular with children today.
BEGINNERS' DEPARTMENT:
(We are indebted to Mrs. T. R. Mannell, snr., for this outline.)
Less than 60 years ago the Beginners Department as we know it today was practically
unknown in New Zealand.
FAMILY WORSHIP.
Among the pioneers who introduced modern methods of religious instruction for the
very young were the late Messrs. Geo. Tiller of Wellington, and Payne of Blenheim.
These gentlemen both had a great love for small children and had succeeded in
building and equipping large rooms suitable for the work. The sand table occupied a
prominent place on the raised platform and the familiar Bible stories were being
presented in a manner previously unheard of. Simple hymns and marching songs were
being introduced, and teachers and scholars alike were happy in a room where full
consideration had been given to light, spaciousness, and beauty. One of the early
infant teachers in Masterton was the late Mr. J. F. Baillie, later of Eketahuna.
He was a man well known and loved by young and old. At that time the class
occupied a room adjoining the church, part of which is now the choir vestry. The
teachers were working under adverse conditions as the room was far too small, dark
and badly ventilated.
In October of 1907 the secretary of the S.S. wrote to the Trustees of the Church
requesting them to take into very urgent consideration the enlargement of the S.S. as
the need for extra accommodation was severely felt. Delegates to S.S. Teachers'
Conventions and others brought home news of what was happening in other centres.
Mr. Tiller was always pleased to receive visitors who were eager to see his class at
work and he travelled himself, speaking, and demonstrating. Many a teacher owed
much to his sympathetic advice.
Mr. Baillie was followed in the class here by Mrs. Morrison who also gave faithful
service.
It was impossible however, to launch out into anything new under existing condition,
so the vision of a new infant room began to loom large in the minds of teachers and
S.S. officials. There was at times consider-able opposition to the project but in July
1908 the Trustees decided that plans for a new infant room be submitted to the
Building and Loan Fund. The teacher in charge of the infant class at that time, the late
Mr. T. R. Mannell, was given authority to collect funds for the scheme.
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Later a money raising effort, called "Rainbow Fair" was held in the Drill Hall, women
of the church, assisted by parents of the children worked very enthusiastically tor this,
and a considerable amount of money was available for the building. Finally, after
another 12 months, the late Mr. C E Daniell commenced the erection of the building
which was to cost £263. Donations, proceeds from the Fair, and £100 from the
Building and Loan Fund covered the cost of the building and furnishings.
The loan was repaid in two years, thanks being due again to interested women who
organised a sale of goods. Rev. C. E. Porter was superintendent of the circuit at the
time of the opening in October 1909. Over 80 children marched in and took their
places in the little chairs, later rising to sing in a manner very worthy of a great
occasion.
Other teachers who have been in charge of this department have been Mr. Arthur
Hoar, Miss Wilson, Mr. F. Graham, Miss L. Church, Mrs. C. D. Shoosmith and in
1954 Mrs. L. Astridge was appointed.
These have all given faithful, loyal service and they have been helped by willing,
enthusiastic assistants without whose help it would, at times have been impossible to
carry on.
CRADLE ROLL SUPERINTENDENTS:
1908-1912 (Mrs.) E. F. Mannell;
1912-1914 Miss E King;
1914-19 Mrs. Smith, nee Miss G. Daniell;
1919-24 Mrs. A. Armstrong, nee Maud Elliott;
1924-36 Mrs. W. Davies;
1936-1941 Miss Olive Beale;
1941- Mrs. H. R. Keltie.
NEW METHODS:
In 1957, a new scheme was started in the Masterton Sunday School, by which a
different class each Sunday had handwork, instead of the usual lesson. The handwork
which the children do, is usually based on the previous Sunday's lesson, and puppets,
drama, drawing, modelling, etc., are used. This year more use of audio-visual aids is
intended.
In 1949 a flannel board was purchased for the primary department. We now have our
own still and sound projectors in regular use and our Visual Aids department is in
charge of Mrs. E. Roberts with Miss M Fitzgerald assisting.
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SOLWAY SUNDAY SCHOOL: (Contributed by Mrs. Grace Hoar.)
In l915 a Sunday School was commenced at Solway to serve the new settlement there.
It was pioneered by Mrs. List and later assisted by Mrs Hight, and held in her own
home until the increasing roll made the erection of a building necessary. With the help
of equipment from Mr L. E. Daniell the present building was erected in one day by a
large band of willing helpers. So eager was Mr. Daniell to have everything completed
that he persuaded the men to put in the gate posts after it was dark. In the morning one
was found to have such a bad slant that it had to come out again.
MR. and MRS F G. RUTTER:
Mrs. Rutter, later a well loved teacher of a boy’s class in the main school, walked to
Solway for several years to lead the school and among the many who gave willing
service there, outstanding is Mr. F. G. Rutter who endeared himself to both scholars
and parents over a period of service lasting about 20 years.
When Mr. Rutter retired a very large gathering was organised by members and past
members of the church and school, and old scholars came from ong distances. A
handsome Presentation came as a complete surprise to Mr. Rutter who was quite
unaware that the gathering was in his honour.
After the retirement of Mr. Rutter, several willing folk carried on, until it was felt that
the scholars - the number of whom had been decreasing for some years owing to the
children growing up and leaving the district - could quite well be brought down by
motor car and incorporated with the Kuripuni school. This was done in 1952 and the
building was closed until three years ago when it was opened again and is now being
successfully carried on by Mr. Fitzgerald, Mrs. Stanaway and Mrs Butler.
Extract from Minutes, Circuit Quarterly Meeting, October 8 1917. Mr R. Mclver
reported that on thirteen different days a number of varying bulk worked at this
building without fee or reward—there was yet a little work to be done before the
painters could proceed with their work Note: Liabilities on building to date
£261/1/9—in hand £200. Mr Newcome undertook to collect the balance.
TAUERU
1897, Mr. L. Donald started a S.S. at the Taueru (50 children).
JOTTINGS:
Masterton Teachers' Meeting, 1876—Roll 16 boys 35 girls, 7 teachers.
THE OLD WAY:
"That the superintendent be requested to see that all children are kneeling before he
commences to pray."
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1879: "That a Band of Hope be formed." The Band of Hope was very strong about the
turn of the century. Older people will remember the “dialogues” (with a
temperance moral) which appealed to the dramatic sense.
1885: Mr. J. Raumber, superintendent at Masterton, 187 scholars 18 teachers.
Kuripuni under Mr. R. Burton had 77 scholars, 10 teachers
1880. March. That Rev. Dukes and U. and W. Duncan see Mr. Adams about paddock
for picnic on Boxing Day (1881), the children to meet at 9 o clock and to march
to paddock. Note: Adams farmed land over the Waipoua River, now Lansdowne.
1891: To ask Mrs. Gillespie to take charge of the Young Women's B C
1912: Scholars 277, teachers and officers 19. Miss Church reported 24 on roll of
Junior Endeavour Society, Cradle Roll, 86.
1912: S.S. picnic at Solway Showgrounds (traction engine job).
1913: Mr. McDonald to see Mr. E. Jones re payment for the traction engine drivers for
their services on New Year's Day for the picnic authorised to pay what he deems
a fair thing."
Special Harvest Thanksgiving Service for S.S. children in the Church "Service in
church at 3 p.m. to last one hour only."
S.S. Library, 1915. 600 volumes, 76 new books having been added during the
year. Librarian Miss Ethel Church, assistant Miss Gladys Church.
Note: The Library functioned till about the time of the Second World War when
improved library facilities in schools and the Borough Library lessened the
demand tor S.S. library.
Echo of First World War 1915. S.S. Picnic "as usual on 1st January, that the school do
not spend money on toys, the money ... to the Belgian Relief Fund."
1919. "Miss L. Church reported that Mr. Zach Hoar had repaired and relaid the
linoleum on the Infant Room floor. Note: The same linoleum as at 1958?
1921. Long Service Certificates to J. A. Donald and F. G. Rutter . . . engaged in S.S.
work for over 20 years.
1921. £32 in hand towards the proposed new classroom for No. 1 boys and . . . "the
trustees asked for permission to erect a classroom adjoining the Infant Dept."
Roll 345 scholars, attendance 241, teachers and officers 24.
1923. Mr. Rowse thanked for introducing the League of Young Methodists in such an
interesting manner.
1924. Miss Jackson reported 126 signed pledges at the request from the Alliance.
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1924. Thanks due to Rev. L. Fiebig for splendid work among the young men
particularly. Reference to the "recently formed Girls' Club." Congratulations to
Miss W. Rutter on her success as leader of the Young Worshippers' League.
1924. First mention in S.S. Minutes of B. C. Camp when 230 young men went into
camp at Solway under the leadership of Rev. E. T. Olds.
1925. "Scouts recently formed."
1926. A Sunday School at Rangitumau under Miss Beale with 11 pupils. The Loyal
Temperance Legion was formed under Miss V. Jackson to take the place of the
old Band of Hope1927. Mr. R. McIlver tendered his resignation from the office of treasurer. Rev.
Beckett spoke in glowing terms of Mr. McIver's 29 years of service with the
school.
1932. Several Y.M.B'.C. members had opened a S.S. at the Maori Meeting House at
Te Ore (20 children).
1934. Resolved to constitute a local Youth Committee as outlined and advised by the
Youth Dept.
1934. Miss L. Church completed 40 years S.S. service.
1939. Methodist S.S. Competition arranged by Mr. Conly. Commenced 8th August,
1939 and carried on by Mr. Shoosmith until 13th August, 1946, consisted of
Bible Stories and Readings, Book Singing and Reciting. Mrs. D. A. Barns was
for many years a hard working accompanist.
THE BIBLE CLASSES.
Throughout the years the Bible Classes have nurtured the spiritual life of many at an
age when doubts assail and crucial decisions are made. About the turn of the century
to the period of the first Great War they were particularly strong especially under the
influence of the Daniell and Donald families and "Ned" Wilson. To-day the "Christian
Youth Movement, Methodist'' is in good heart and the name indicates the growing
strength of the ecumenical movement.
Trust, 8 Dec., 1913. Junior Men's Bible Class offered a piano and suggested a scale of
charges. "Users of piano must make good any damage."
Q.M. 1900. "Mr. Hollings reported that the Young Men's B.C. had decided to form a
Young Men's Mutual Class for week nights ... to spend a profitable hour during
the week."
Trust, March, 1914. Reference to the "Young People's Association."
1925: "The Wairarapa Y.M.B.C. Union has been formed" Masterton Methodist.
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1926: Reference to the "Wairarapa B.C. Union."
Trust, 1938. "Members of the Young Women's and the Young Men's Bible Classes
had offered to place a Communion Rail at the front of the church."
1942: Youth Council formed.
From time to time the Bible Classes have provided Mission Bands for preaching and
have consistently undertaken responsibilities in Home and Foreign Missions. They
have also worked to renovate and maintain their looms.
A Youth Banquet in Central Hall
THE BRIGADES. (Contributed by Mrs. C. D. Shoosmith.)
GIRLS' LIFE BRIGADE:
In Sept., 1932, just 4 years after the first Company of G.L.B. was formed in N.Z., the
1st Masterton Company was started in the Methodist schoolroom. There were 20 girls
in the 1st Company under the leadership of Captain Jansen. During the years the
G.L.B. has had a number of leaders. Miss Beale, Mrs. Olsen, Miss Edith Mannell,
Mrs. Edith James and Mrs. M. Tasker—to mention but just a few, and at one time the
members of the committee carried on until a leader was appointed. It is good to know
that Captain Patchett is so ably carrying on at present with a roll number of 43—and
the Cadet section under Miss McCormack with a roll of 16.
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BOYS' BRIGADE:
1st Masterton Company was formed some years ago, Mr. Blundell being in charge;
with helpers, Mr. Tom Mannell and Mr. J. Hessell. For various reasons they were
unable to carry on and the Brigade lapsed, until about four years ago, when Rev. R. F.
Clement started the Brigade again. At present Captain J. F. Cody has a small company
of boys with Mr. R. Stevens and Mr. D. Saunders as Lieutenants.
LIFE BOYS:
Attached to the company is a rapidly growing Life Boy team led by Mr. W. Layton
assisted by Mr. J. Stanaway.
Trust, 7 May, 1912—"Dr. Prior and Mr. J. Andrews asked for the use of the schoolroom on Friday nights for the Church Cadet Corps.
Granted 'provided they pay for the gas and leave the room in good order'."
Family Worship
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HERE AND THERE.
DANCING:
Quarterly Meeting, 9th July, 1934. "The Rev. V. R. Jamieson moved 'That steps be
taken to organise dances for the young people of the church." Dr. N. H. Prior
seconded the motion pro forma, but the matter received no support whatever and
was dropped'."
Quarterly Meeting, 17th October, 1945. "That this meeting recommend to Synod that
dancing under proper supervision be allowed on church property." Carried.
Trustees, 16th December, 1957. "Permission for the use of our S.S. Hall for dances
organised by our own church etc."
LUNG CANCER:
Quarterly Meeting, 14th April, 1914. "A number of the members of the Young Men's
Bible Class were in the habit of smoking within the church grounds after services
and at other times. This matter was left in the hands of the Circuit Stewards to
attend to."
VICE VERSA:
1911. Following on a complaint "about the state of the room" after Trust meetings in
the Young Women's Class Room, forwarded by Miss V. Jackson, the trustees
decided to meet in the Young Men's class room.
A SHARE CERTIFICATE:
In 1891 Master Arthur Fellingham took up a one shilling share in the New Guinea
Mission Schooner "Dove." Mr. Arthur Fellingham, of Perry Street, still proudly holds
his scrip "fully paid up," duly signed by Geo. Brown, General Secretary Australasian
Methodist Missionary Society and H. Gillespie, Secretary of the Masterton Methodist
Sunday School.
THEY RUN, THEY LEAP:
Mrs. T. R. Mannell recalls her days as a member of our Methodist Ladies' Hockey
team—over fifty years ago. From time to time B.C. rugby, cricket, basketball and
swimming com-petitions have taken place. The longest lived of sporting organisations
has been the Badminton Club, established in 1934 and still going strong.
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The First Hundred Years
Adult Fellowship
THE LADIES' GUILD.
Extracts from a history of the Guild by Miss V. Jackson, "The Masterton Methodist,"
27 July, 1940.
"During the ministry of the Rev. L. Isitt in 1883 Miss Caverhill, an aunt of Rev.
Isitt, commenced a ladies' sewing meeting. It was during this time that the first
parsonage was built.
"Mrs. J. Coradine has continued an unbroken membership for 47 years.
"During the ministry of Rev. S. F. Prior (1899-1901) the meeting became known
as the Guild.
Rev. J. A. Hosking was appointed in 1916 and during the difficult days of the
Great War the Guild rendered willing service in Red Cross activities and the
entertainment of soldiers.
"1924 saw the guild under the leadership of Mrs. Beckett . . . the new parsonage
was built and the ladies worked as I have never known them to work before or
since . . . the first effort produced over £100 for furnishing.
Trust, 29 April, 1957 "The ladies of the church are arranging to have carpet
placed down the aisles and at the front of the sanctuary with suitable mats at the
entrance."
It was agreed to paint the floor of the church by working bees prior to the laying
of the carpet.
OUR SANCTUARY FLOWERS:
From the "Masterton Methodist," 1939. The church was beautifully decorated for the
Spring Service. The Rev. F. J. Parker took occasion to thank the flower guild for
their work through-out the year. Mr. Parker stressed the hours of work put in to
make the House of God beautiful and dwelt on the difficulty of procuring
flowers during the winter months, yet not once had the church been without its
floral adornment.
Note: At this time the convenor of the Flower Guild was Miss A. Ninnes and probably
of all she did for Masterton Methodism this was the work she loved best.
Throughout the years this has been a work of grace faithfully carried on by our ladies.
The Spring Flower Services were inaugurated in 1938. The children bring flowers to
the service and afterwards distribute them to the sick and aged.
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The First Hundred Years
COMMUNION CUPS:
Trust, 28 March, 1906. "Rev. Murray reported that the Ladies' Guild had purchased a
set of 40 cups for individual Communion Service." This year the Guild has
decided to purchase a silver Communion Chalice (import restrictions
permitting!) as a Centennial gift.
THE MISSIONARY AUXILIARY.
This hard working organisation was established in 1921 with Mrs. J. Cocker as
president and Mrs. F. G. Rutter as secretary. Masterton Circuit has always been
missionary minded and over the years the Auxiliary has been a centre of missionary
interest and has sent forward worthy financial contributions.
From this circuit have gone to the field Rev. J. Burton, Dr. Alan Rutter, Rev. Gordon
and Mrs. Cornwall (nee Irene Shoosmith), Sister Edith James, Niven Ball (carpenter).
FIRESIDE CLUB AND FRIENDSHIP CIRCLE.
In the "Masterton Methodist," Jan., 1947 we read as follows:— "... a Fireside Club has
been inaugurated with the aim of catering for ladies who find it impossible to attend
afternoon meetings." Miss C. Fell was first president. It has been maintained at
strength since then and has this year been reorganised as the Wesley Friendship
Circle.
THE MEN'S FELLOWSHIP.
There are references to the "Masterton Men of Methodism" (1924), the "Men's
Brotherhood" (1934). Probably it was in the period of the Rev. E. O. Blamires'
ministry that some of our best attended "teas" were held. There was a lean period
when a few enthusiasts, notably Mr. C. D. Shoosmith, had a struggle to keep the
movement alive. Under our present minister the Men's Fellowship is in better heart
than for some years.
THE WEEKNIGHT MEETING.
We find that a perusal of old minute books reveals that over the years the "week night
meeting" has been poorly attended. More encouraging have been the Lenten services
conducted by Mr. Dawson last year and this year on Wednesday evenings during Lent.
Attendances were good and the services gave spiritual benefit to those attending.
With the renewed interest in fellowship and lay witness within our Church this year a
new venture in fellowship has been commenced by our leaders and house groups are
being formed where those who feel so con-strained may 'together seek His face.'
These groups spring from a deep concern so to grow in fellowship that others may be
reached and drawn through us into the warmth and wholeness which is to be found in
the company of our Master.
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The First Hundred Years
The Local Preachers
(Contributed by C. R. GOUDGE.)
Working better than they recorded it is left to the imagination to fill in details of their
labour of love. With an entire absence of the heroic, their glory was to preach the
unsearchable riches of the Gospel, in this our own day we inherit the fruit of their
labours and they would ask no greater reward.
Passing references in our records at times to the condition of the Circuit buggy and its
need of paint reminds us of the roads with their potholes such as we have not seen in
our macadamised age. It is hard to imagine what it meant to reach an appointment at
Bideford by such means. This was a common experience of our early preachers and
would entail hours on the road. The clip-clop of the horse and buggy must have been a
familiar sound to settlers of Tinui, Taueru, Rangitumau, Ferridge, Kaituna, Matahiwi
and other little settlements. Services were conducted in such places in a day when
there were no easy sealed roads to Masterton and no radio church services either.
In writing of the preachers it is hard to fit individuals with chronology. None would
have sought pride of place. Early records tell of 'Father Jones' and successive early
stalwarts, including 'Father Gordon.' (We quote from records.) Brothers A. and L.
Donald, Shute, Edge, Bamber, Berry, Vibert, Judkins, Wise, Pybus, Beer, Pragnell,
Hollings, Johnston, Burton, Featherston, Boagey, Rodgers and quite possibly others at
this early period gave of their best.
We have more or less complete records of the period prior to the first world war and
the period since which enable a fairly accurate picture to be painted. An item under
the heading of Fernridge raises a smile. Average attendance 32. Income for quarter £3
8s. 1d. Expenditure £2 9s. 7d. Balance £1 8s. 6d. The threepenny piece was big
currency in those days.
Brother Rutter, of blessed memory, now living in retirement near Ashburton, now
comes on the scene. Life is more orderly, the bush is cleared, and the roads, though
metalled, are good.
Bros. R. Sutherland, I. Sutherland, Gaulton, Minifie, Newcombe, Jackson, Heyhoe, D.
Williams, Sister Constance and Harold Williams, now librarian at Victoria University,
are contemporaries, while a few years later we read of Hros. Slightholm, Redman,
Shoosmith and Arthur Hoar. Cyril Evenden was then "on trial."
Bros. Asher, J. Penny, W. Wise, Clarke, Weston, Hoar, Jones and Lowlands were
preachers in the early 20's, with Tom Carr, A. E. Bate and H. J. Daysh following
swiftly in their wake.
Bro. Pinfold came on the plan in 1927 to be followed by Bros. Whittington and
Goudge. It is pleasing to note that seven local preachers went out to wider spheres of
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The First Hundred Years
service as offered to the fully Ordained Minister namely, Rev's. Arthur Pybus, J.
Burton, D. O. Williams (present President of Conference), T. Carr, F. Rigg, A.
Handyside and .S. Goudge, now a third year student at Trinity College. Mention must
be also made of Miss Bisson a local preacher and Deaconess, later known as Mrs.
Church and of course more recently Sister Margaret—now a local preacher and wife
of Mr Allan Blundell.
Dr. Allan Rutter later to work in the Solomons as a medical missionary will be
remembered for his preaching, as will Gordon Cornwall now a missionary in the Isles
of Solomon.
Also Bros. H. Bateup, E. Steer and Tom Mannell are active at this period. This brings
the record to the immediate present and the names f J. D. Blundell, A. D. Griggs, A.
Blundell, Mrs. A. Blundell, Mrs. J. R. Patchett, R. Bowden, J. A. Hessell, A. D.
Walker and R. Corlett.
The simple social structure of the past, gives way before the scientific progress of the
new era.
The local preacher is however keenly aware that the fundamental needs of man remain
unaltered and the "Go ye into the whole world and preach the Gospel" is still as
imperative to-day, as ever in the history of the world.
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The First Hundred Years
The Choirs
ONE HUNDRED YEARS OF PRAISE.
(We are indebted to Miss V. Jackson for these memoirs.)
Praise ye the Lord, Tis good to raise
Your hearts and voices in His praise
His nature and His works invite
To make this duty our delight.
We read that Methodism was born in song. One hundred years ago Mr. Henry Jones
inaugurated what was the foundation of our Methodist Church in Masterton and if his
grandson (our present Henry Jones) follows in his grandfather's footsteps singing
hymns of praise must have been a heart-warming experience in those early services.
Available records do not mention a choir until the 1880's, when Masterton Circuit was
separated from Greytown. The first choirmaster was Mr. F. W. Temple.
Mrs. W. Rayner, nee Miss M. Gillespie, has kindly delved into records for us. Her
earliest memories of choir membership dates from about 1890 under Mr. Temple. She
recalls, "Hymns and simple chorus work were rendered. The choir then numbered
about 20 members, increasing by steps to 30. In 1895 with Mr. J. Boagey as conductor
hymn studies, trios and choral work of a high standard were presented, a high-light
being the Hallelujah Chorus. Assistance was given at Sunday School Anniversaries
when bright gospel hymns were sung, also Jackson's Le Deum.
"I have the happiest of memories. My life was my daily work and my church. Every
night, excepting late closing night, was devoted to church activities. We had no half
holiday, but we were happy."
In some families as many as four, five or even six members sang in the choir and
many excellent soloists gladly gave their services.
Mr. H. Ralph was a notable basso and was always in his place. Mr. Jas. Baillie
followed Mr. Boagey as conductor until his departure for Eketahuna in the late 1890's.
From then on I am indebted to the Daniell family and other early settlers for memoirs.
Mr. S. H. Ralph was appointed conductor, with Mrs. D. Parton, nee Miss Ressie
Daniell as organist. Services of song, concerts of part singing, solos, elocutionary and
humorous items were arranged and repeated at Featherston. I well remember Mr.
Ralph singing "Off to Philadelphia" (with his bundle on his shoulder). From 1902
onwards oratorio, cantata and quartet work were ably led by the conductor. In 1908
Mr. Ralph suggested to the trustees that a pipe organ be purchased. In 1914 this was
installed with Miss Alice Jones, A.T.C.L., L.A.B. as organist. With necessary
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The First Hundred Years
structural alterations the cost of installing the pipe organ was £750. In 1908
membership was 30 or more and attendance was regular.
During World War I the choir gave concerts at Featherston Camp and locally for
Patriotic Funds. Mr. Ralph served for three terms as conductor over a period of 40
years; Messrs. Candy, Clough, Clegg and Rev. Hosking also leading during this
period.
In 1941 Mr. W. Davies accepted the position of conductor and faithfully carried out
his duties for fifteen years until called to higher service. Mr. Davies always chose
music of high standard in regular church worship, in the production of Handel's
'Messiah,' Stainer's 'Crucifixion' and other works of note. His loss to the church and
choir was deeply regretted. Now in his stead is his son Mr. Edwin Davies and while
the choir is not as numerically strong as the size of the congregation warrants they are
regular in attendance and faithful to their conductor. Their singing of hymns and
anthems is a great help to the worship in services.
The organists from 1880 to 1958 have been:
Mrs. Gapper to 1886,
Mrs. T. Gillespie to 1890,
Misses Perry and White to 1893,
Mrs. D. Parton to 1902,
Mr. H. Inns 1904-1911,
Mr. Clough to 1913,
Miss Alice Jones, L.A.B., to 1938,
Miss C. Donald to 1945,
Mrs. N. Newman (nee Miss Valmae Davies) from 1945, still serving.
In the early history of the choir, organists gave their services voluntarily; the first
honorarium was paid in 1904. In the past, as to-day, many relieving organists have
assisted and soloists and choristers of other denominations have given of their talents
for oratorio and cantata work.
JUNIOR CHOIR.
A very successful choir of Sunday School scholars was formed in 1927 under the
leadership of the Misses C. & I. Donald, its membership reaching up to 80. Morning
services were enriched for many years by their sweet young voices heard in hymns
and anthems. At Xmas services the cantata "Chimes of the Holy Night" was
beautifully rendered. Mrs. D. A. Barns and Mr. C. Hopley led the choir for short
terms.
About 1950 a Youth Choir was formed. Mr. A. Davies, now of Christchurch, was its
first conductor. Later, Mr. J. Aburn gave good service for two years. After some
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The First Hundred Years
difficulty in obtaining a leader, Mrs. J. Bassett is training a strong band of young
people who lead most acceptably our singing on Sunday mornings.
THE SUNDAY SCHOOL CHOIR:
In 1957 a Sunday School choir was formed by Mrs. Alan Blundell (still known among
us as "Sister Margaret." This choir leads worship in the Sunday School and sings at
Family Services. It is now conducted by Mrs. G. Sadler. We welcome this younger
member of our family of song. They are following in a goodly tradition.
Sing to the Lord exalt Him high.
Who spreads His clouds along the sky.
There he prepares the fruitful rain
Nor lets the drops descend in vain.
But saints are lovely in His Sight
He views His children with delight
He sees their hope, He knows their fear
And looks and loves His image there.
(We are sure the congregations appreciate the lead given in song by our choirs—The
Editors.)
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The First Hundred Years
Ways and Means
FINANCES.
We are apt to take our property for granted, but one of the chief impressions gained
from a study of the records is that of the tremendous struggle our early leaders had to
make ends meet. Many members were working people and those who later became
successful business men had still their way to make.
Q.M. Jan., 1887: "A gift auction to defray the present Circuit Debt" (£79 5s. 9d.).
"The amount to the credit of the poor fund was £1 3s. 9d.
Q.M. 26 March, 1888: "Thanks to the Rev. Buttle for his generosity in foregoing
stipend due to him.
Q.M. 1893: Cr. bal. £7 3s. 6d. "The reopening services in the church realised £13 9s.
0d., the largest in the annals of the church." The minister's stipend was raised
from £180 to £200.
1911: Envelope System. "Mr. A. H. Daniell reported 41 subscribers, the amount
promised for the quarter being £35 2s. 0d.
1914: Reference to the "work of the Misses E. and I. Daniell in col-lecting donations
promised.
1946: A combined "Circuit" and "Trust" finance committee set up.
1956: Budget giving scheme successfully inaugurated.
While it is true that our finances at this time are on a sounder footing than in the past,
with the clamant needs of the mission and community services of our New Zealand
Church and the tremendous field of church extension in new housing areas the need
for sacrificial stewardship is as great as ever. The need for replacement of our ageing
buildings must also be faced seriously in the near future.
WERE YOU IN IT?
Quarterly Meeting, 15th October, 1913. "On the motion of Mr. O. Pragnall, seconded
by Mr. Perrin a cordial vote of thanks and appreciation was accorded to Mr. and
Mrs. Hornsby and assistants for their kindness and splendid help in getting up
"Uncle Tom's Cabin" whereby the Circuit debt had been totally extinguished."
EARTHQUAKES:
Quarterly Meeting, 13th April, 1931. The "Napier Quake" it was decided that a
retiring offering be taken at the end of the present quarter and that Miss Bate be
asked to organise concerts through-out the Circuit for this object, and that our
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The First Hundred Years
contributions be ear-marked for Waipawa. Dr. Prior also offered to give a
moving picture "entertainment" of pictures taken by himself of the devasted
towns the day following the earthquake.
Quarterly Meeting, 9th April, 1934: The Circuit received a refund of "a slight
overcharge" and the meeting agreed to the sum being paid over to Eketahuna
Circuit, which suffered heavy damage in the earthquake of March 5th."
Note: Miss Bate is now Mrs. H. R. Keltie whose work in producing young
people's dramatic performances is still appreciated.
Quarterly Meeting, 14th July, 1942. Sympathy was expressed with the congregations
of Knox and St. Matthew's Churches in their losses in the recent earthquake.
"THE SLUMP":
Q.M. 11 April, "That the superintendent's stipend be reduced 10% and that of the
second minister 5%." Carried by 12 votes to 11.
Q.M. 3 April, 1933. "That the choirs at both churches be asked to arrange concerts in
aid of relief funds."
Q.M. 14 July, 1936. The "Mayor's Relief Fund Box" collection was discontinued.
WHAT'S IN A NAME?:
An Egyptian evening, the Wisteria Fair, the Allies Fair, the Silver Tree, Blossom Fair,
the Christmas Fair, garden parties, bazaars and plain shop days, all with the same
purpose. These names are a record of the devoted efforts of our ladies to provide the
financial sinews of our work.
TREES.
Trust, 1924. "That one guinea be donated to the funds of the Masterton Beautifying
Committee towards the cost of trees to be planted in Lincoln Road."
TELEPHONE:
Quarterly Meeting, 9th July, 1906. "Re telephone at Parsonage—decided that it be put
on."
Quarterly Meeting, 5th April, 1909. "Owing to the large quarterly deficiency stewards
could not see their way to pay for future use of telephone." Note: Debit balance
£14 7s. 3d.
BLOW!
Trust, Sep. 24, 1886. "That the boys be paid 2/- weekly for blowing the organ."
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The First Hundred Years
15 Dec., 1899. "Four boys, F. Daniell, E. Price, Alfred Burton and George Galloway
had offered to blow the organ on a voluntary basis."
1914, arrangements for a two inch pipe for water power for blowing the organ.
1932, a discus Rotary Blower (electric) installed.
SEAT RENTS.
Q.M. 1912, July. Dr. Prior moved that the names of pew holders be removed from
pews and that seat rents be abolished.
Note: At one time for a brief period the Trust Secretary was being paid a
commission on seat rents collected.
PUBLICITY.
The earliest circuit publication we have on file at the parsonage is a bound volume of
"The Masterton Methodist" from the first issue, dated Saturday, 24th January, 1920. A
letter from Rev. J. Cocker to Mr. A. Donald is affixed to it suggesting the volume
would be of increasing interest in days to come and each issue should be filed and in
due course bound in future. The foreword of the first number says it is intended to
give a "rosy review of the work and the workers." "If you have a non-church going
neighbour give them a copy of this paper" it goes on, "and a hearty invitation to come
to church." Thirty-eight years later we can think of no better advice as we issue
modern "Methodists." The first issue included reference to the passing of the late Rev.
S. F. Prior and pride in the record in peace and war of his son Dr. Norman Prior. The
balance sheet recorded a total income for the quarter of £202 14s. 3d. (last quarter's
was £1,094 9s. 0d.) The price was a penny a copy.
The "Methodist" has been issued quarterly ever since, becoming the "Wairarapa
Methodist" in September, 1955. It is issued free to-day and has a circulation of 1,000
copies, 600 within Masterton Circuit.
In addition a duplicated newsheet was commenced in 1953 and issued at church
services every few weeks. From 1957 this has become a weekly newsheet. Services
are advertised in the "Times-Age" which also reports special events.
TRANSPORT DIFFICULTIES.
Means of transport to allow Masterton Methodist Ministers to visit members of the
congregation in the scattered Methodist district in the early days was always a difficult
matter—from horseback to buggy to bicycle; and many Masterton church members
will doubtless remember that even up to some 30 odd years ago the late Rev. James
Cocker and Mrs. Cocker did their pastoral visiting on bicycles. The horseback stage
was followed by the horse and buggy, and what a nightmare it was to the ministers
who had to travel over so-called roads—many little better than bullock tracks— in
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The First Hundred Years
order to keep in touch with church members in the outlying districts. Keeping the
parish buggy in good repair and to find and to feed and accommodate a suitable horse
were always matters giving the church trustees much anxious thought. For instance, as
far back as the quarterly meeting held on April 5, 1893 we find a minute recording
"gratefully the kindness of the Young Men's Bible Class in renovating the Circuit
buggy." In regard to the buggy horses over a long period of years many trustee and
quarterly meetings were concerned with the purchase and feeding of the horses. Away
back in 1899 the quarterly meeting asked Messrs. Donald and Cresswell to undertake
the responsibility of purchasing a new Circuit horse at a price not exceeding £10,
harness, etc., to the value of £2 6s. to be also purchased. Later on a church committee
handled this part of the church business for some time. At the quarterly meeting on
October 10th, 1901, the Rev. W. Prior (father of Dr. N. H. Prior) offered to give a
lecture to clear off the circuit debt in regard to the horse, and stated that the Rev.
Trestrail wished to give an illustrated lecture to help to buy his horse. In 1903 business
at the quarterly meetings included votes of thanks to Mr. J. Stuckey, of Te
Rangitumau Station, for having grazed the Circuit horse for some months, and to Mr.
C. E. Daniell tor having provided a horse and conveyance for the use of the minister.
Note: James Stuckey's property at Rangitumau was called Te Rangitumau.
The church apparently did not always have to replace a horse whose day of usefulness
was past or a buggy that had become dilapidated, for at the quarterly meeting held on
July 5th, 1909 the Rev. Porter stated that through the kindness of a friend the old trap,
horse and harness had been replaced by a neat, new outfit.
Then came the day of the motor car, and in 1924 a committee of all car owners
belonging to the church purchased a circuit car, which was some four years later sold,
this being followed by the Rev. E. O. Blamires finding his own car and receiving an
allowance of £40 per annum. In 1919 the Rev. J. Cocker was granted £3 per quarter
for car hire, while three years before that the quarterly meeting took steps to give the
late Rev. Hosking a more genial means of getting around the parish. The system now
in operation is to make a car allowance based on the Public Service car allowance
rates.
LIGHTING SYSTEMS.
At a meeting of the trustees as far back as July 1st, 1885, it was decided "that the
church keeper be authorised to arrange the lamps so as to secure the better lighting of
the church." Those days of the kerosene lamps were followed by the use of gas
provided by the Masterton Borough Gasworks, and we find that at a meeting of the
church trustees on September 24th, 1886 it was decided to call tenders for the erection
of gas fittings in the church; and subsequently the tender of Mr. Pickering, (a wellknown plumber in Masterton those days and whose business was continued afterwards
by his sons) at £8 10s. was accepted. At a meeting of the trustees on March 12th, 1888
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The First Hundred Years
it was decided to dispose of the chandeliers and church lamps, and these were sold
later in the year to the Free Methodists of Pahiatua for £4. As time went on improved
methods in connection with the use of gas were discovered, and the trustees of the
church resolved at a meeting held on September 4, 1903 to accept the offer of Mr. H.
Beale (who was in business then in a shop in Queen street as a plumber and gasfitter,
and which to-day is occupied by Mr. W. G. Perry and situated almost opposite
Jackson street) to light the church with incandescent burners. While the church
appears to have been provided with sufficient light inside—as far as could be obtained
by the use of gas—the black conditions in front of the church stirred the trustees into
improvement action, following on a motion proposed at the quarterly church meeting
on
April 15th, 1912 by Mr. E. R. Wilson and seconded by Dr. N. H. Prior, "that this
meeting strongly urges the trustees to put a sufficient light in front of the church."
At the quarterly meeting of the Methodist Church on January 12, 1927, "a hearty vote
of thanks was passed to Mrs. D. Donald for her splendid gift to the Masterton Church
in having the electric light installed." The "Masterton Methodist" of January 29th,
1927, had a special reference to the installation of electricity in the church, when it
commented: "The anniversary and Synod evening meetings were made all the more
pleasant by the brilliant lighting of the church." It was in the previous November that
electric light was used in the church for the first time.
Electricity "blackouts" and—lighting "blackouts" generally—are associated with more
modern times, but we find that the quarterly meeting of the Methodist Church in
January, 1891 decided to commence the services at the Masterton Methodist Church at
six o'clock on Sunday evenings during the time the gas was cut off. Then came some
56 years later the electricity shortage and "blackouts," and the services had to be
changed to fit in with the electricity restrictions. It was a difficult matter for a church
to abide strictly by the restrictions, and we find that at a meeting of the church trustees
on April 17th, 1951, it was noted that "a third and final warning notice was received
from the Wairarapa Electric Power Board advising that the power allocation had been
exceeded."
1924: "Satisfaction was expressed at the installation of electric light in the schoolroom
the result of the happy thought of the Ralph-Judd-Jones family." There was a big
family gathering to which 200 guests were invited, a sumptuous banquet, presented in
Mrs. Judd's best style, and waited upon by members of the family." The members of
the family provided a musical programme. Guests expressed their appreciation by a
donation of 2/6 each."
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The First Hundred Years
Names and People
OUR CHARTER.
Greytown Q.M., 30 Sep., 1879, "that the circuit hereafter to be known as the
Masterton Circuit comprise the upper part of the Taratahi, Masterton, Upper
Plain, Opaki, Tinui, etc."
WHO REMEMBERS THIS?
Quarterly Meeting, 11th July, 1910, "that Mr. Snowball be congratulated on his
bravery in connection with the recent acetylene gas explosion."
Note: Mr. Snowball was Y.M.C.A. secretary.
Trust, 17th February, 1911: The secretary reported he had received £5 from the church
fire insurance, on account of the gas explosion in the schoolroom—resolved to
pay £2 10s. to the Foreign Missions Society on account of Mr. Heighway's coat
being burnt."
Presumably this was during a "magic lantern" showing.
THEY SPOKE THEIR MIND:
1895, Quarterly Meeting, 10th January. Criticism was expressed of visiting
evangelists neglecting inland towns and "the feeling ran hot and strong."
There was discussion of the "Wairarapa Methodist Record" during which operation
that organ was considerably sifted and severely criticised.
C. E. DANIELL:
To deal briefly with the contribution of one so long and so prominently associated
with the service of our church is difficult. To the following minute it may be added
that he was a restless worker in the vineyard, ever seized with the vision of greater
things for our church and cur Lord.
Extract from a minute of the Trust, 6 Dec., 1939. "... That we place on record our deep
sense of loss sustained by the Methodist Church of New Zealand in the passing
on of the late Mr. C. E. Daniel!. Mr. Daniell had a deep reverence and respect for
things spiritual.
He was S.S. Superintendent for 50 years and filled all lay offices in the local
church and was on several occasions its lay representative to the Church Annual
Conference.
He took a particular interest in tlie young life of the church."
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The First Hundred Years
As a builder, Mr. Daniell's lead and guidance in property matters was invaluable.
Carrying on the tradition in giving service gratis have been his sons, Arch and Fred
(architect) and his grandsons, Trevor (architect; and Murray.
FAITHFUL SERVICE:
Masterton Methodist, 30 Jan., 1926. "On the last Sunday evening of the old year Mr.
Z. M. Hoar handed over the keys of the church he had so zealously guarded for
50 years."
Older members recall that Mr. Hoar lived in the church cottage, where the present
infant room stands and that he took pride in the grapes he grew for the Harvest
Festival.
NOMINAL:
Older members state that our Central Church was known as Wesley Church and in the
"Masterton Methodist and Circuit Recorder" of Jan. 30, 1926, it is so called.
D. E. LYTTLE MEMORIAL BELLS:
The electronic bells system was installed in 1951 at a cost of £152. To honour the
memory of Mr. D. E. Lyttle and in gratitude for his efforts in raising money and
working in connection with the installation the Trustees resolved to link his name with
the bells.
JONES MEMORIAL FONT:
Following the gathering of descendants of Mr. and Mrs. Henry Jones at the Sunday
School Centenary Celebrations in 1956 members of the family provided for a
Memorial Font to be placed in the Church. This beautiful memorial was dedicated in
1957.
THESE WE REMEMBER:
Other former members and office-bearers of the church are visibly held in
remembrance, mainly by small brass wall plates, as follows:—
John Frederick Heyhoe 1855-1943 and Jane Frances Heyhoe 1859-1930;
Lillian Sarah Church—a Sunday School Teacher for 43 years;
William White 1866-1945 and Agnes Mary White 1866-1952;
Rev. James Cocker 1863-1935 and Sarah Ann Cocker 1861-1944
Francis E. Vibert 1849-1934 and Sarah W. Vibert 1851-1935;
Foundation members,
Frederick Charles Daniell 1879-1953;
Amy Ninnes 1887-1950;
Robert and Sarah Church;
Maude Alice and Ethel their daughter;
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The First Hundred Years
and Arthur Bert and Percy their sons;
Walter Davies 1891-1956, choirmaster for 15 years,
a plate dedicated by the choir to the sacred memory of departed choir members;
Murray J. H. Jackson 1849-1935, a church member and trustee for 65 years, and
Selina Jackson his wife 1856-1942;
Nellie Miller 1864-1949;
Edna Alice Goudge 1931-1946;
James Gordon 1822-1913 and Helen Gordon 1819-1905;
James Elliott 1855-1919 and Mary Jane Elliott 1863-1948;
Charles Edward Daniell 1856-1939 and Emily Daniell 1853-1914;
Lawrence Donald 1874-1929);
Arthur H. M. Hoar 1890-1935;
Charles William Perrin 1860-1927.
Plates on the organ commemorate:
Stephen Henry Ralph, choirmaster for 54 years, 1870-1954
Miss A. M. Jones, organist for 30 years, died 7th May, 1939.
The beautiful West Window depicting S. John Evangelist is in memory of Eleanor
Mary Temple who died January 18th, 1908.
The vestry table, formerly the communion table, and chairs are in memory of David
and Helen Donald.
'And some there be, which have no memorial .. . but these were merciful men whose
righteousness hath not been forgotten. Their bodies are buried in peace but their
name liveth for evermore.'
THEY HELPED TO FOUND.
An interesting notebook has come to hand headed "subscriptions towards the erection
of a Wesleyan Church in Masterton, N.Z. Miss Dixon, Collector, signed Jno. B.
Richardson, Minister. (About 1878).
Containing as it does 101 contributions totalling £264 2s. 0d., ranging from £20 to five
shillings it is a record of stewardship.
Space allows only the first ten names to appear:
B. P. Perry, R. G. Williams, J. B. Richardson, C. Cundy (Featherston),
F. Harrison, V. Harrison, Jas. Gordon, J. D. Eves, R. Rush, Shute, senior.
EARLY MEMBERSHIP FIGURES.
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The First Hundred Years
Extracts from Quarterly Schedules of the Greytown Circuit:—
Masterton members 1867, 7. 1872, 13. 1879, 36.
EARLY WEDDINGS.
"In the Wesleyan Chapel"—A Marriage. In a register of marriages of the Wairarapa,
kindly lent by the Grcytown/Featherston Circuit, it is interesting to note the early
marriages (from 1867) "in the dwelling house of'." However, the entry of June 25th,
1873, records the marriage of William Henry Allsworth and Emily Morris in the
Wesleyan Chapel, Masterton, John Law being the officiating minister.
PARSONAGE HOSPITALITY.
Here we pay a tribute to ministers and more especially their wives who through the
long years have provided countless cups of tea and continual hospitality at our
Parsonages. The present Parsonage has a large well furnished lounge where up to 40
people have often been accommodated, where many meetings have been held over the
years and where many have been introduced to the friendliness of the church. Here
also many V.I.P.'s of Methodism have been entertained in their travels. Here too many
sons and daughters of the parsonage have spent many of the formative years of their
lives and family life has gone on punctuated by the ringing of telephone and door bell.
The Parsonage 1958
Wairarapa Methodism
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The First Hundred Years
Through the years Central Church, though not the mother church of Wairarapa
Methodism, an honour which belongs to Greytown. has become the centre of much
district Methodist activity.
For many years a Subdistrict Youth Council for the Wairarapa area of the Wellington
District has met at Central Church, delegates from the four circuits coming to Central
for their meetings. The Women's Missionary Auxiliaries have a Wairarapa Council
which meets at various churches and had held various Rallies at Central. A similar
organisation for the Women's Guild is now under consideration.
This centennial year has seen the formation of a Wairarapa sub-district Standing
Committee of the Wellington Synod. The Masterton minister acts as chairman and
meetings are held at Central and other Wairarapa churches.
Over the years many Wairarapa functions have been held in Central Church buildings
and the bonds that bind the Methodist Churches of the Wairarapa together are being
strengthened. The young people have perhaps shown the way to their elders here and
many well attended youth teas, rallies, banquets and socials have been held in Central
Hall, taxing its considerable capacity to the limit.
Central Trustees are glad to make the buildings freely available to any gathering
whose aim is to advance the Kingdom of God in the District.
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The First Hundred Years
The Second Century
A MESSAGE FROM THE PRESENT MINISTER.
My Dear People,
It is a wondrous privilege and responsibility to follow in the footsteps of so many
good and great and to lead the team as we set out together on our second century in
the fellowship and witness of our Masterton Methodism. In spite of the achievements
of past days, I am reminded of the words of a great historian, Kenneth Scott Latourette
of Yale, that we are living today in the early days of the Church. I trust and believe
that that applies to us as to the Great Church to which we all belong.
The present Minister – Rev. J. B. Dawson
I am glad that it has been possible to put our buildings into the best possible condition
as we turn our century. Through the sound building and loving (are of the years they
are for their age in excellent condition and our modernised sanctuary is a joy in which
to worship. But I am glad also that our people have already for many years looked
forward to the erection of more permanent buildings still on this hallowed site, and
have given practical expression to their dream in the establishment of a rebuilding
fund which now stands at five thousand pounds. It is now obvious that I as your
minister shall not see any such rebuilding take place but I would like to see it brought
a little nearer during my .stay here. Therefore I warmly commend to your vision and
stewardship the Centennial appeal for our Building Fund. It is hoped that in the next
twenty years we may see our buildings largely replaced or, should God so answer our
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The First Hundred Years
prayers for greater visible unity in His Church, a worthy contribution of cash or kind
be made towards the greater united Church of the future. The shape of things to come
does not appear clearly but that there is a future worth the best we can give of time
and talent and possession none of us who love Him and seek to serve Him can surely
doubt.
Our buildings are very dear to us because they give visible embodiment to that which
is dear to our hearts, the Work of God to which we are committed. But they of course
are not The Church. Where Christ is and His Holy Spirit is given a landing ground in
human hearts that seek to find ways and means of serving His Kingdom, there is the
Church.
Perhaps the most heartening portent that comes to me as I look out into our second
dawning century is not crowded congregations, though we have those often, not
strengthened finances, not even the gaiety and gladness of Youth which is so much
with us in our Church, but most of all the evidence I see more and more of a
deepening desire for personal holiness and widening fellowship which is moving
among our leaders. This they would know as no selfish cloistered piety but would fain
bring into the homes and marketplaces of the people that they might know the
wholeness and happiness that is in Christ.
Most of all let our centennial mood be one of faith, hope and love. To quote Dr.
Latourette again 'The Christian is certain that Jesus is central in human history. His
confident faith is that in those who give themselves to God as they see Him in Jesus
there is working the power of an endless life and that from them; God will build, to be
consummated beyond time, the heavenly city, the ideal community, in which will be
realised fully the possibilities of the children of God. This eternal life and this ideal
community are, in the last analysis, not the fruit of man's striving, but, the gift of a
love which man does not deserve, and are from the quite unmerited grace of God.'
So we close one chapter and open another. We record only something of what eye
hath seen 'from this side.' The final summing up cannot be made until His Kingdom
comes and then maybe what here seemed success may rank as failure and what
seemed failure success indeed. Of this we can be sure that then as now the greatest
reality of all will be the wonder of his patient, generous, forgiving, love as He
ceaselessly strives to make us and all men whole with the radiant wholeness that was
in Him. —J. B. DAWSON.
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The First Hundred Years
Church Leaders
SUPERINTENDENT MINISTERS.
1859—Rev. R. L. Vickers, stationed
Wellington.
1868—Rev. J. S. Rishworth,
stationed Greytown.
1870—Rev. J. A. Cawdell.
1871—Rev. D. McNicoll.
1873—Rev. J. Law.
1876—Rev. J. B. Richardson.
1879—Rev. W. G. Thomas and Rev.
J. Dellow.
1880—Rev. J. Dukes, stationed
Masterton.
1882—Rev. L. M. Isitt.
1885—Rev. J. N. Buttle.
1888—Rev. W. Rowse.
1891—Rev. J. Dukes again.
1896—Rev. J. S. Smalley.
1899—Rev. S. P. Prior, father of Dr.
N. H. Prior.
1902—Rev. D. J. Murray,
President 1902.
1906—Rev. J. N. Buttle again.
1909—Rev. C. E. Porter.
1911—Rev. S. J. Serpell.
1916—Rev. J. A. Hosking.
1919—Rev. J. Cocker.
1922—Rev. B. F. Rothwell.
President 1923.
1924—Rev. W. Beckett.
1928—Rev. E. 0. Blam^res.
1933—Rev. G. F. Stockwell.
1938—Rev. F. J. Parker.
1940—Rev. H. S. Kings.
1943—Rev. G. H. Goodman.
1948—Rev. W. F. Slade. President
1947.
1953—Rev. R. F. Clement.
1957—Rev. J. B. Dawson.
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The First Hundred Years
CIRCUIT STEWARDS.
1881-1885—No records:
T. S. Cresswell (1886-1888),
(1896) (1900-1) (1903-4);
F. P. Harrison (1886);
R. M. Galloway (1887);
Jas. Elliott (1888);
Robt. Burton (1892-1895);
Chas. E. Daniell (1892-1895),
(1906) (1917-1924):
Francis E. Vibert (1896-1900),
(1904);
J. M. Coradine (1900-1901)
A. J. Minifie (1900), (1902-3);
W. M. Easthope (1901-2);
F W Temple (1905)-;
J. A. Donald (1905, 1906),
(1914-1922), (1928-1929),
(1935);
O. N. G. Pragnell (1910-1915);
C. W. Penrrin (1910-1916);
R. J. Mclver (1922);
S J Smith (1925-1927);
H. Price (1927-1929);
A. Thomas (1926-1928);
A. J. Daysh (1930);
Arthur Hoar (1934);
F. G. Rutter (1923-1926), (19301946)E. M. Hodder (1935-1954);
G. G. Hancox (1947-1951);
J. H. Conly (1952-1956);
W. H. Saunders (1954—);
J. F. Cody (1956—);
CENTRAL TRUST SECRETARIES.
-1885--No records;
1886—F. P. Harrison;
1886—R. M. Galloway;
1893—F. W. Temple;
1901—O. N. G. Pragnell;
1904—F. W. Temple;
1907—L. A. Denton;
1908—M. Beale;
1912—Robt. Mclver;
1914—H. L. Price;
1918—F. E. Wells;
1940—G. F. Whitlock;
1947—J. F. Cody;
1953—H C Wood1957—W. F. Layton.
CENTRAL SUNDAY SCHOOL SUPERINTENDENTS.
1876—Rev. J. B. Richardson;
1885—W. Baumber;
1887—W. Weston;
1890—C. E. Daniell;
1912—J. A. Donald;
1913—T. R. Mannell followed by
C. E. Daniell;
1914—J. C. Yorke;
1915—C. E. Daniell;
1928—A. Bate;
Wesley Historical Society (NZ) Publication #16(3,4) 1958
1933—N. Heyes;
1937—J. H. Conly;
1943—C. D. Shoosmith;
1949—J. Hessell;
1952—M. Tasker;
1952—Mr. and Mrs. W. E.
Layton;
1954—Mrs J R. Patchett;
1955—J. A. Hessell.
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The First Hundred Years
Note: Apart from the times set down for Mr. C. E. Daniell he was for long-periods
"deputy" or sometimes "co" superintendent and always sharing in the work.
Minister—Rev. J. B. Dawson, B.A.
Circuit Stewards—Messrs. W. H. Saunders, J. F. Cody.
Church Steward—Mr. W. E. Layton.
Minister's Assistant—Mr. L. Michie.
Local Preachers—Mrs. J. R. Patchett; Messrs. C. R. Goudge, J. D. Blundell, A.
D. Griggs, A. O. Blundell, R. Bowden.
Trustees—Drs. N. H. and. 0. F. Prior; Messrs. G. F. Elliott A. H. Daniell, H. H.
Daniell, M. E. Daniell, W. R. Nicol, E. M. Hodder, A. K. Hodder, F. E. Wells,
J. F. Cody, J. H. Conly, W. H. Saunders, J. A. Wellington, W. E. Cody, E. F.
Fitzgerald, A. D Griggs, A. D. Walker, J. T. Watkins, J. A. Hessell, E. W.
Davies, N. A. Newman, J. H. Aburn, W. E. Layton.
Society Stewards—Messrs. R. G. Jamieson (Emeritus), E. F. Fitzgerald, A. D.
Griggs, D. Crichton, W. G. Sadler, R. Hodder, W. Layton, R. Stanaway, L.
Dunn, J. A. Wellington, F. A. Nightingale, W. Churchill, J. Stanaway.
Sacramental Stewards—Mesdames C. Wilton, V. Grantham, G. Hoar.
Sunday School Superintendent—Mr. J. A. Hessell.
Local Youth Council Secretary—Miss D. Jamieson.
Organist—Mrs. N. A. Newman.
Choirmasters—Senior: Mr. E. W. Davies. Youth: Mrs. J. Bassett.
Teachers and Leaders—
Mesdames A. Astridge, E. Hansen, T. Giles, H. R. Keltie, E. Morris, A. Griggs, J.
R. Patchett, C. L. Wilton, V. Vennell, A. Blundell, J. F. Cody, E. Roberts, J. H.
Aburn, G. Sadler,
Misses J. Perrin, M. McCormack, M. Stanaway, D. Wallis;
Messrs. A. D. Griggs, M. E. Daniell, J. Perrin, E. Roberts, C. Hunter, W. E.
Layton, J. F. Cody, R. Stevens, J. Stanaway, A. O. Blundell, L, Michie, D.
Saunders.
Women's Guild President—Mrs. W. H. Aburn.
Women's Missionary Auxiliary—Mrs. C. D. Shoosmith.
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The First Hundred Years
Wesley Friendship Circle—Mrs. W. E. Layton.
Men's Fellowship—Mr. C. R. Goudge.
Leaders 1958
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