20 Don Segundo Son By Terrie Nichols, Argentine gaucho and cattle. Copyrighl Jack Child, ariisl Jennifer While American cowboys branding a calf in fenced area. South Dakota, 1888. t In a nation well knov its distinctive music, and the gaucho, the Argentim lowly beginnings as an oul to national icon, the gam through literature. When the Spaniards, land that would become A forces did: they set up hOl years, mixed European-na playing in every village. "" and horses to roam the va from the Atlantic Ocean gauchos were the mixed b and the local Indians, the; by the Spanish colonizers; How then was this national icon? It was no Spanish elite who did no reminder of "Argentina'5 efforts of leaders of the Sarmiento, President of ) of anti gaucho sentiments the gaucho as backward. making the gaucho an in led to the retardation of b the publication of Jose HI that started to rehabilitatl Terrie Nichols received a Mast Joyce Njau received a Master ( Cheryl Robinson is an undecla \ 21 Don Segundo Sombra and Argentina's Iconic Gaucho By Terrie Nichols, Joyce W. Njau, and Cheryl Robinson White uth Dakota, 1888. In a nation well known for its cattle industry, its great metropolis, its distinctive music, and its stunning natural beauty, Argentina reveres the gaucho, the Argentine equivalent of the American cowboy. From lowly beginnings as an outcast to indispensable worker on cattle ranches to national icon, the gaucho's rise to fame and mythic persona came through literature. When the Spaniards, early in the sixteenth century, colonized the land that would become Argentina, they did what almost all colonizing forces did: they set up household with native inhabitants. Within a few years, mixed European-native children, called mestizos in Spanish, were playing in every village. The Spanish also brought herds of both cattle and horses to roam the vast grasslands of the pampas, which stretched from the Atlantic Ocean to the Andes Mountains. Although most gauchos were the mixed blood descendants of the early Spanish settlers and the local Indians, they were spurned by both groups, made outlaw by the Spanish colonizers, welcomed by no one but each other. How then was this class of "lowlifes" elevated to the level of national icon? It was not from the effort of the nineteenth century Spanish elite who did not favor the gauchos, the illiterate, backward reminder of "Argentina's negative heritage." Nor was it due to the efforts of leaders of the early Argentine Republic such as Domingo Sarmiento, President of Argentina from 1868 to 1874, a strong voice of anti gaucho sentiments and author of Facundo, a book representing the gaucho as backward. Sarmiento stated that the pampas, instead of making the gaucho an independent and admirable character, actually led to the retardation of both his intellectual and moral abilities. It was the publication of Jose Hernandez' epic poem, Martin Fierro, in 1872, that started to rehabilitate the gaucho image. The poem portrays the Terrie Nichols received a Master ofArts in English in May, 2007. Joyce Njau received a Master ofArts in English in May, 2007. Cheryl Robinson is an undeclared junior at Emporia State University. 22 rural spaces of Argentina, especially the pampas, and is acknowledged as the pinnacle of "gauchesque" poetry by Argentine authors Leopoldo Lugones and Jorge Luis Borges. Martin Fierro started the iconization of the gaucho, but it was Ricardo Gtiiraldes' Don Segundo Sombra that firmly established the gaucho as a national icon (Delaney 434-459). Ricardo Gtiiraldes was born in Buenos Aires, Argentina, February 13, 1886, second son of Manuel Gtiiraldes, a wealthy landowner, and Delores Goni, an aristocrat whose family had founded the village of San Antonio de Areco, the location of the Gtiiraldes family ranch, La Portena. Gtiiraldes' early years spent in Europe, particularly France, would later influence his literary style. Nevertheless, it would be his years on La Portena that would form a fertile field for his most famous work, Don Segundo Sombra. Here is where Gtiiraldes would meet with the real Don Segundo, a man who sparked the admiration of the young Gtiiraldes and whose memory helped him create a novel focused on one of Argentina's iconic heroes - the gaucho. At fifteen, Gtiiraldes' parents sent him to Buenos Aires for formal education. This apparently was a difficult change for the young Gtiiraldes. Steiner quotes him as saying he found "the classrooms dark and silent, like prisons" (Steiner 275). This was not surprising; Ricardo had been living in the country on his family ranch where the rhythms of ranch life and the open freedom of the pampas didn't prepare him for the more rigid schedule of the city school he attended. In 1910, at the age of twenty-four, his parents sent him to Paris, where he was "caught up in the dissolute pleasures of oat-sowing and was seduced by the lure of alcohol, drugs, and women" (Steiner 276). During this period, Ricardo had a vision of Argentina. He recorded the experience, saying that he saw an Argentina that was imitation and apprenticeship and submission, lacking in personality, save for the gaucho, standing tall, strong, and dignified (Steiner 276). Here we begin to see the nostalgic image of the gaucho materialize for Gtiiraldes through his memories of his early life at his beloved home, La Portena. Serious about writing, Gtiiraldes returned to Argentina in 1912. He began publishing short stories and in 1915 paid to have his book of poetry, EI Cencerro de book, Cuentos de Sangre. was publicly successful. G multiple disaster. .. because Cuentos, so that at the end 277). Though discouraged, few books, including RaucJ of an inferior side of himse 278). Early in 1920, Gliirall On a return trip to Europe new project. However, bac Segundo Sombra for five y' published two novels, Ro~ neither did well. Following this latest the novel Don Segundo So published in 1926. He kne Hodgkin's disease, and so 1 accepted work (Steiner 283) book than he had received f, wrote, "I'm waiting for my me with their usual bray of] was surprised at the novel'! did well, it exceeded all of ( two thousand copies sold Ol Gtiiraldes earlier work5 many of his poems and sho been about gauchos or ranc first emerges,"as a literary [where he] appears very mu, strong, and usually silent. calm, he had no fear, but is tell a story, he suddenly be story teller" (Steiner 280). 23 lpas, and is acknowledged .rgentine authors Leopoldo ~rro started the iconization Don Segundo Sombra that :on (Delaney 434-459). Aires, Argentina, February a wealthy landowner, and lad founded the village of ]iiiraides family ranch, La lrope, particularly France, vertheless, it would be his e field for his most famous Giiiraides would meet with ile admiration of the young ~ate a novel focused on one to Buenos Aires for formal 1ge for the young Giiiraides. ~lassrooms dark and silent, rprising; Ricardo had been re the rhythms of ranch life . prepare him for the more parents sent him to Paris, leasures of oat-sowing and md women" (Steiner 276). )f Argentina. He recorded ~entina that was imitation g in personality, save for led (Steiner 276). Here we o materialize for Guiraldes beloved home, La Portena. tIed to Argentina in 1912. )15 paid to have his book of poetry, El Cencerro de Crystal, published. This same year another book, Cuentos de Sangre y de Muerte, was published; neither book was publicly successful. Guiraldes would later say, "An absolute and multiple disaster ... because of poking fun at El Cencerro no one bought Cuentos, so that at the end of a year I had sold seven copies" (Steiner 277). Though discouraged, Guiraldes continued to write and published a few books, including Raucho, which he described as "an autobiography of an inferior side of himself that had made him act foolishly" (Steiner 278). Early in 1920, Giiiraldesbegan work on Don Segundo Sombra. On a return trip to Europe, in 1922, he wrote nine chapters for this new project. However, back in Argentina he suspended work on Don Segundo Sombra for five years while he worked on other projects. He published two novels, Rosaura and Xaimaca, in 1922-1923; again, neither did well. Following this latest disappointment, Guiraldes returned to the novel Don Segundo Sombra intent on finishing it. The book was published in 1926. He knew at this time that he was fatally ill with Hodgkin's disease, and so this might be his last chance to produce an accepted work (Steiner 283). He did not expect a better reception for this book than he had received for his other works. In a letter to Larbaud, he wrote, "I'm waiting for my enemies, enemies for no reason to gratify me with their usual bray of hostility" (Steiner 284). This time Guiraldes was surprised at the novel's reception. Don Segundo Sombra not only did well, it exceeded all of Guiraldes' expectations, "The first edition of two thousand copies sold out in twenty days" (Steiner 284). Giiiraides earlier works were a rehearsal for Don Segundo Sombra; many of his poems and short stories, as well as the novel Raucho, had been about gauchos or ranch life. According to Steiner, Don Segundos first emerges,"as a literary figure ... in a short story, 'AI rescoldo' ... [where he] appears very much as he is later described in the novel: huge, strong, and usually silent. Stoic, self-confident, with a deep sense of calm, he had no fear, but is opposed to violence. And when he starts to tell a story, he suddenly becomes fluent and shows that he is a master story teller" (Steiner 280). 24 His heroic portrayal of the gaucho directly reflects Gliiraldes' early years that exposed him to gauchos and their way of life. The stories, legends, superstitions, dances, and work skills of the gaucho fascinated the young Gliiraldes. Steiner says Gliiraldes "had ridden with them, had listened to them and had absorbed their ways" (Steiner 279). Even the gaucho's love for the pampas would become his love, indelibly marked upon his senses. "He identified with ... its immensity and sense of freedom, and when he was there he felt he was an integral part of the world around him" (Steiner 280). The novel's vivid details of the pampas life and the different aspects of the gaucho led to its unanimous acceptance by both the intellectuals and the masses of Argentina as representative of the real gaucho. This could not have been possible without the experience at La Portena. Ricardo Gliiraldes lived long enough to realize his dream. Steiner writes that Gliiraldes acknowledged freely that Don Segundo Sombra was his attempt to "reclaim for [himself] the title of literary disciple of the gaucho" (Steiner 279). He received the National Prize for Literature just days before his death. In a letter to his friend Larbaud, Gliiraldes wrote: "They are applauding me constantly. I see nothing but smiles, which are so much a part of me that they are almost me. We have all written Don Segundo Sombra. It was in us and we feel happy that it's in print" (Steiner 284). On October 8, 1927, Ricardo Gliiraldes died at the age of forty-one. His legacy lives on in the heroic image he gave the gaucho, an Argentine iconic image recognized worldwide. In the first two decades of the twentieth century Argentina was in upheaval. The cities, especially Buenos Aires, were bulging with new immigrant populations. The leisurely provincialism that had characterized Argentina's century of independence was gone and an ardent nationalism was rising in its place. The vast spaces of the pampas were fenced and cattle ranching was no longer a matter of range round-ups but pastured herds raised for foreign markets; industrialism's market economy had overtaken the old Spanish feudal system of gentrified privilege. A new European literary bent for utopian literature was finding favor among the Argentine literati, and the gaucho, once a reviled breed of individuals considered worthless thieves and vagrants, was emerging as the Arger of all that was being lost tc economic systems. Don Segundo Sombra i: to all Argentines, one that 1 and solidify national iden1 described in many ways. Don Segundo Sombra episodes on the pampas whi space of the land. Francilll describes Gliiraldes' strong panorama [to displace] tim relocating the forces of tc Descriptive passages such sleeping fields. The darkne roaring blaze, gladdened it. for it, and larger. ...Somew the teros.. Single details ofe' (49), richly paint the pamp: story as though he were wit throughout the novel, Don, Don Segundo may be orphan, the novel's hero, ru a ranch and turns his life ov Jeremiah (26). The farmha him, instruct him and final quest for self-knowledge, f He accepts the challenges, ] a "don" himself. Masiello, organizes his text around Fabio" (Masiello 232). Fo' again, Masiello asserts tt focus brings order to dispel principal quest for self-kno tly reflects GUiraldes' early ir way of life. The stories, lIs of the gaucho fascinated .es "had ridden with them, ways" (Steiner 279). Even )ecome his love, indelibly 1. • .its immensity and sense he was an integral part of novel's vivid details of the ~aucho led to its unanimous he masses of Argentina as lId not have been possible realize his dream. Steiner that Don Segundo Sombra e title of literary disciple of ~ational Prize for Literature ; friend Larbaud, GUiraldes y. I see nothing but smiles, ire almost me. We have all and we feel happy that it's " Ricardo GUiraldes died at he heroic image he gave the :ed worldwide. .eth century Argentina was ; Aires, were bulging with ly provincialism that had ependence was gone and lce. The vast spaces of the :no longer a matter of range ign markets; industrialism's Spanish feudal system of y bent for utopian literature rati, and the gaucho, once a thless thieves and vagrants, :J 25 was emerging as the Argentine mythic icon, the heroic representative of all that was being lost to the rapidly changing social, political, and economic systems. Don Segundo Sombra is a story ofa popular hero, one understandable to all Argentines, one that relies on the heroized gaucho to freeze time and solidify national identity (Jitrik 214). It is a story that may be described in many ways. Don Segundo Sombra may be called a visual narrative, a series of episodes on the pampas where time is displaced in favor of the immense space of the land. Francine Masiello, a scholar of Spanish literature, describes GUiraldes' strong visual elements in the novel as using "the panorama [to displace] time with its multiple and wondrous imagery, relocating the forces of history within a visual experience" (233). Descriptive passages such as, "Deeply I breathed the breath of the sleeping fields. The darkness lay serene; the Fireflies, like sparks of a roaring blaze, gladdened it. I let the silence enter me, And was stronger for it, and larger....Somewhere a cock crowed, awakening the reply of the teros; Single details of every day that showed the world's immensity" (49), richly paint the pampas so that the reader "sees" and "senses" the story as though he were with Fabio. With this level of poetic description throughout the novel, Don Segundo Sombra is powerfully visual. Don Segundo may be called of a coming-of-age story: Fabio, the orphan, the novel's hero, runs away from his unsatisfying village life to a ranch and turns his life over to the "gone-native Britisher" squire, Don Jeremiah (26). The farmhands on the ranch tease and insult him, lead him, instruct him and finally befriend him. The young orphan is on a quest for self-knowledge, for attainment of equality, and for adulthood. He accepts the challenges, learns the lessons, and succeeds in becoming a "don" himself. Masiello views the novel similarly, stating, "GUiraldes organizes his text around the adventures of the adolescent runaway, Fabio" (Masiello 232). Focusing on the episodic style of the narrative again, Masiello asserts that "throughout the story, a hero-centered focus brings order to dispersed narration ....reuniting adventures by one principal quest for self-knowledge" (Masiello 232). 26 Don Segundo might also be called a fable: poor orphan boy makes good through hard work and determination. Throughout the novel as Fabio acquires each new gaucho skill, he increases his moral fiber, he learns a lesson, and he moves forward to his next task. He gets in trouble, overcomes each obstacle, and remains loyal to his mentor and friend, Don Segundo. Fabio's path is nearly always forward, lessons are nearly always learned the first time; the novel presents Fabio's story in fable form. Don Segundo may be called an allegory: Fabio stands for the best in all gauchos, Don Segundo stands for the best kind of patron or mentor, and the many men of the ranches suggest the best and worst of the types of men working on the pampas, perhaps of all men. Masiello also sees the allegorical thread running through the story. She observes that not only does Gtiiraldes present a "catalogue of Argentine 'types' who inhabit the pampas in a remote tum-of-the-century setting, but also he proposes to recreate the logic belonging to that age" (Masiello 23 I). It is in understanding Don Segundo Sombra as a rural utopian novel that all of these classifications come together: the visual narrative, the coming-of-age story, the fable, the allegory. The rural utopian novel depicts the simple economy of rural life and work as a moral framework for the harmonious relationships of man with nature and man with man (Stempel 115); and this "simple economy" resides in an idealized past. In the case of Argentina and Ricardo Gtiiraldes, the idealized past is the time before the large-scale social upheaval of agrarian reform and the entry ofArgentina in the world market. This is a time within the author's memory lost to the trample of social and political changes. Utopian narratives feature a symbolic golden age: Don Segundo Sombra is Gtiiraldes' response to the Argentine nostalgia for a simpler past and an "imagined past where the old values and ways of life still exist" (Sarlo 245). A novel written about this "imagined past" may incorporate the textual strategies of visually presenting a landscape as unchanging. As in a fable or an allegory, the people and places in the story present an indeterminate moral high point that has irrevocably passed. Gtiiraldes has nestled all these strategies into his novel of egalitarian pastoral harmony about the rhythms of a gaucho's work and leisure. He then added the bygone life worked. Don Segundo Sombra with little linking them toget on a quest to reinvent his lif( his past, only intermitten memories (Masiello 235). His reflections through mo events. Gtiiraldes has portra and tied him to the earth 11 author cannot leave the telli illiterate, character of Fabio emotional, and intellectual' is the voice of one who se symbolically; that voice is language into many of Fa' Gtiiraldes is the "perceiving "shifting control of the disc (Masiello 237). The following passag( narrator's "perceiving con narrator's expressions are it "Above us the starred J shining sands ofsleep. But each muscle of my body.. herd was one animal trying one. The disjointed movem stomach; and if I looked do' the earth seemed to heave I the least attention to me. T sure none strayed.. .. The tf. owls began to play hide a velvety throats .. .All of a s was the broad dark outline ( flowing into a lake" (Gtiira \ ,Ie: poor orphan boy makes . Throughout the novel as increases his moral fiber, o his next task. He gets in ins loyal to his mentor and llways forward, lessons are el presents Fabio's story in :ory: Fabio stands for the . the best kind of patron or ggest the best and worst of ~rhaps of all men. Masiello 19h the story. She observes dogue of Argentine 'types' he-century setting, but also o that age" (Masiello 231). bra as a rural utopian novel ~r: the visual narrative, the y. The rural utopian novel work as a moral framework 1 nature and man with man 'esides in an idealized past. les, the idealized past is the of agrarian reform and the s a time within the author's itical changes. golden age: Don Segundo :ine nostalgia for a simpler alues and ways of life still this "imagined past" may presenting a landscape as e people and places in the point that has irrevocably rategies into his novel of ms of a gaucho's work and 27 leisure. He then added the coming-of-age theme to illustrate how this bygone life worked. Don Segundo Sombra is a novel of discrete adventures and events with little linking them together except the steady voice ofFabio. Fabio is on a quest to reinvent his life. After leaving his aunt's home, he represses his past, only intermittently recalling fragmentary or momentary memories (Masiello 235). He is fully immersed in his experiences. His reflections through most of the novel are tied to present-moment events. Giiiraides has portrayed Fabio as a part ofthe pampa's landscape and tied him to the earth the way a gaucho would have been. But the author cannot leave the telling of his story to this earthbound, itinerant, illiterate, character of Fabio. For the story to take on the utopian moral, emotional, and intellectual worthiness there must be another voice. This is the voice of one who sees the life of the pampas aesthetically and symbolically; that voice is Giiiraldes'. The author weaves his poetic language into many of Fabio's exploits. Masiello has observed that Giiiraides is the "perceiving consciousness" in the novel, demonstrating "shifting control of the discourse between Fabio and the natural world" (Masiello 237). The following passage illustrates Giiiraides' interviewing of the narrator's "perceiving consciousness" and Fabio's experience (the narrator's expressions are italicized): "Above us the s tarred heaven was a single immense eye full ofthe shining sands ofsleep. But every step drove a herd of agonies through each muscle of my body ....By this time I could not tell whether the herd was one animal trying to be many, or many animals wanting to be one. The disjointed movement of the huge whole made me sick at my stomach; and if! looked down when my pony veered or turned its head, the earth seemed to heave like a shapeless fleshy mass .... Nobody paid the least attention to me. They were all watching the animals to make sure none strayed .. .. The teros whispered as we passed and the little owls began to play hide and seek, calling to one another from their velvety throats .. .All of a sudden I realized that we were there! Close was the broad dark outline of buildings, and the trail swelled like a river flowing into a lake" (Giiiraldes 69-70). 28 Guiraldes pulls the reader's mental eye to the huge vault of the night sky, then abruptly turns the reader's gaze to the ground and one physically exhausted gaucho following the herd, then lifts the reader's view to the treetops to watch the night birds' activities, and finally returns the reader to the ground and the end of the trail. Fabio is portrayed as one small living thing among the many on the pampas, but he does so in words that the character Fabio cannot speak. The weaving of the narrative between the voice of Fabio and the voice ofthe narrator creates depth and texture in the novel. Fabio's voice is limited by lack of experience and lack of education, and is rooted in the concrete and material plane. The narrator's voice, Guiraldes' voice, depicts a region broader, richer, and more utopian than a gaucho would be able to describe. Guiraldes as narrator observes what Fabio cannot. He sweeps a metaphoric eye across the pampas and describes for the reader the world beyond Fabio's narrow vision. The climb of the gaucho from his humble origins came through skillful, artful storytelling: first Jose Hernandez' Martin Fierro, then Ricardo Guiraldes' Don Segundo Sombra. In the process of telling the gaucho's story, the authors and the stories became as legendary as the heroic gaucho; of these two stories, Don Segundo Sombra, has achieved the wider international recognition. Ricardo Guiraldes' story of a young gaucho gave the Argentine people three national heroes: the simple gaucho, made heroic through literature, Ricardo Guiraldes, the author for whom the gaucho was the inspiration for his finest work, and Don Segundo Sombra, the novel in whose pages the gaucho was firmly established as a national icon. Works Cited Blasi, Alberto. "Guiraldes: Hi Ricardo Giiiraides, Patricia 0\1 Coordinator. Pittsburgh: Univl Delaney, Jeanne. "Making Se Immigrant and the Gaucho in Studies in Society and History Geisler, Michael E., ed., introd They Do to Us?" National Sy, Narrative. London: UP New E Guiraldes, Ricardo. Don Segt Onis, trans. New York: Farrar Jitrik, Noe. "Don Segundo S, Sombra by Ricardo Giiirah Gwen Kirkpatrick, Coordinatl 209-214. Masiello, Francine. "Guiral( Sombra by Ricardo Giiiralc Gwen Kirkpatrick, Coordinatl 231-244. Nichols, Wallis Madaline. ThE Sarlo, Beatriz. "Responses, In and Rural Utopias." Don Seg Steiner, trans. Critical Edit University of Pittsburgh Press Slatta, Richard W. Gauchos ( 1983. Steiner, Patricia Owen. "Don ~ Sombra by Ricardo Giiiraid Gwen Kirkpatrick, Coordinat 273-287. Steiner, Patricia Owen. "The' Giiiraides, Patricia Owen S Coordinator. Pittsburgh: Univ Stempel, Daniel. "The Econo 28. 115-120. \\ 'e to the huge vault of the ~aze to the ground and one herd, then lifts the reader's lctivities, and finally returns trail. Fabio is portrayed as Ie pampas, but he does so in the voice of Fabio and the e in the novel. Fabio's voice .education, and is rooted in )r's voice, GUiraldes' voice, topian than a gaucho would bserves what Fabio cannot. mpas and describes for the Ion. mble origins came through illdez' Martin Fierro, then . In the process of telling aries became as legendary Don Segundo Sombra, has n. Ricardo GUiraldes' story Ie three national heroes: the ure, Ricardo GUiraldes, the tion for his finest work, and 'ages the gaucho was firmly _...",,,_ .. 29 Works Cited Blasi, Alberto. "Guiraldes: His Life and His Writing." Don Segundo Sombra by Ricardo GUiraldes, Patricia Owen Steiner, trans. Critical Edition, Gwen Kirkpatrick, Coordinator. Pittsburgh: University of Pittsburgh Press. 1995. 257-271. Delaney, Jeanne. "Making Sense of Modernity: Changing Attitudes towards the Immigrant and the Gaucho in Turn- Of- The- Century Argentina." Comparative Studies in Society and HistOlY (1996) 38.3. Geisler, Michael E., ed., introduction, "What Are National Symbols - and What Do They Do to Us?" National Symbols, Fractured Identities: Contesting the National Narrative. London: UP New England, 2005 . Guiraldes, Ricardo. Don Segundo Sombra: Shadows on the Pampas. Harriet De Onis, trans. New York: Farrar & Rinehart, 1935. Jitrik, Noe. "Don Segundo Sombra and the Argentina Tradition." Don Segundo Sombra by Ricardo Giiiraides, Patricia Owen Steiner, trans. Critical Edition, Gwen Kirkpatrick, Coordinator. Pittsburgh: University of Pittsburgh Press. 1995. 209-214. Masiello, Francine. "Guiraldes, and the Fiction of History." Don Segundo Sombra by Ricardo Giiiraides, Patricia Owen Steiner, trans. Critical Edition, Gwen Kirkpatrick, Coordinator. Pittsburgh: University of Pittsburgh Press. 1995 . 231-244. Nichols, Wallis Madaline. The Gaucho. Durham, NC: UP Duke, 1942. Sarlo, Beatriz. "Responses, Inventions, and Displacements: Urban Transformation and Rural Utopias." Don Segundo Sombra by Ricardo Giiiraides, Patricia Owen Steiner, trans. Critical Edition, Gwen Kirkpatrick, Coordinator. Pittsburgh: University of Pittsburgh Press. 1995.245-256. Slatta, Richard W. Gauchos and the Vanishing Frontier. London: UP Nebraska, 1983. Steiner, Patricia Owen. "Don Segundo Sombra: The Life of a Novel." Don Segundo Sombra by Ricardo Giiiraides, Patricia Owen Steiner, trans. Critical Edition, Gwen Kirkpatrick, Coordinator. Pittsburgh: University of Pittsburgh Press. 1995. 273-287. Steiner, Patricia Owen. "The Gaucho's World." Don Segundo Sombra by Ricardo Giiiraides, Patricia Owen Steiner, trans. Critical Edition, Gwen Kirkpatrick, Coordinator. Pittsburgh: University of Pittsburgh Press. 1995. 215-230. Stempel, Daniel. "The Economics of the Literary Text." Bucknell Review. (1983) 28.115-120.
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