Towards Places of Opportunity? A literature study into rural-urban migration among young people in Tanzania (Bron: Wikimedia) With cities, it is as with dreams: everything imaginable can be dreamed, but even the most unexpected dream is a rebus that conceals a desire or, its reverse, a fear. Cities, like dreams, are made of desires and fears, even if the thread of their discourse is secret, their rules are absurd, their perspectives deceitful, and everything conceals something else. --Italo Calvino 1 Towards Places of Opportunity? A Literature study into rural-urban migration among young people in Tanzania Extended Essay: RSO- 80912 By: Marije van der Kruk (851011483010) Chairgroup: Rural Sociology (RSO) Wageningen University Supervisor: Bettina Bock August 2009 2 Preface The process of writing this thesis was one of linking bits, pieces and ends. In between incomplete, contradicting information- driven by enthusiasm, frustration and inspiration- I managed to find my way. A word of thanks to my supervisor, family and friends for their support, comments, insights and above all, patience. It is better to know some of the question than all of the answers --James Thurber (1894-1961) 3 Abstract This extended essay is a literature review investigating rural-urban migration patterns in contemporary Tanzania, using a Push-Pull model combined with an Actor Oriented Approach. This essay investigates migration in relation to the complex links between push and pull factors, rural and urban areas, local and global influences and the way in which young people actively respond to these influences and engage in these interlinkages. The way in which these linkages either encourage or discourage migration among youth is discussed in relation to the aspect of agency. In this way, several interesting findings about rural-urban migration in contemporary Tanzania are presented which call for a new conceptualization of contemporary migration patterns. Key words: Rural-urban migration, Urbanization, Rural Urban Continuum, Globalization, Sub Saharan Africa, Tanzania, Push and Pull Model, Actor Oriented Approach, Youth Culture 4 Table of Content Title page……………………………………………………………………………… 2 Preface…………………………………………………………………………………… 3 Abstract………………………………………………………………………………… 4 Table of Content……………………………………………………………………… 5 Chapter 1: Introduction………………………………………………………………………… 1.1 Migration Theories………………………………………………………… 1.2 Urbanization and Globalization…………………………………………. 1.3 Framework of this Thesis…………………………………………………. 1.4 Research Questions and Structure of this Thesis………………………. 1.5 Methods and Limitations…………………………………………………. 6 7 10 10 11 12 Chapter 2: A Literature review : Explaining migration and Urbanization in Sub Saharan Africa…………………………………………………………………………………… ……… 2.1 Migration and Urbanization in Africa in a Modern Era………………. 2.2 Urbanization………………………………………………………………. 2.3 Changing Migration Patterns……………………………………………. 2.4 Youth in Contemporary Africa: the role of Migration and Globalization… 2.5 Concluding Section……………………………………………………….. 13 13 14 14 17 19 Chapter 3: Migration and Urbanization in Tanzania……………………………………… 3.1 General Characteristics……………………………………………………. 3.2 Historical Patterns…………………………………………………………. 3.3 Nyerere’s African Socialism………………………………………………. 3.4 Recent Decades: From Ujamaa to Ubinafsishaji?..................................... 3.5 Urbanization and the informal sector …………………………………… 3.6 Who Migrates?............................................................................................... 3.7 Concluding Section……………………………………………………….. 20 20 20 21 22 23 25 26 Chapter 4: Leaving Boringville……………………………………………………………… 4.1 Rural Areas in Tanzania: a process of de-agrarianization…………… 4.2 The Rural-Urban Continuum…………………………………………… 4.3 The role of small and intermediate towns……………………………… 4.4 The Rural Urban Continuum and Migration (Push factors)………… 4.5 Concluding Section………………………………………………………. 27 27 28 29 29 31 Chapter 5: Towards BongoLand…………………………………………………………….. 5.1 Pull factors: beyond economics………………………………………….. 5.2 Expectations versus reality……………………………………………… 5.3 Representations of the city and young urbanites ……………………. 5.4 Feeling Urban……………………………….……………………………. 5.5 The informal sector, social networks and remittances………………… 5.6 Concluding Section……………………………………………………….. 32 32 32 35 35 36 37 Chapter 6: Conclusion and Reflections……………………………………………………… 6.1 General conclusion ……………………………………………………… 6.2 Reflections………………………………………………………………….. 38 38 39 Bibliography……………………………………………………………………… 41 5 Chapter 1 Introduction Our world is characterized by movements, human migration has been present since the beginning of our days and has been a subject of research and debate throughout the decades. Recently, debates and public concern in Europe regard illegal migration and integration issues. In South Asia, (female) labour migration to Arabic countries has intensified, making remittances an important livelihood strategy. In South Africa, xenophobia towards economic refugees has resulted in violent attacks. Worldwide, trends of urbanization change the socioeconomic landscape, and scholars like Mike Davis expect the related boom in slum population to lead to a tense situation. When focusing on migration in Africa, a continent characterized by intensive migration, a familiar image is that of migrants trying to reach ‘Fortress Europe’, this dangerous journey reflecting their desperate desire or need to move to a place where life could be better. However, Adepoju (2000) argues that most migratory movements in Africa take place on a regional level, where migration patterns consist of intra-regional or frontier migrant workers, undocumented migrants, nomads, refugees and the circulation of professionals. Thus, both international as well as regional migratory movements are characterized by a variety of forms, that all take place against a specific background or context. My interest in the subject of migration in relation to Africa was sparked off during a course in African History, where migratory patterns throughout history were discussed and after reading an article by Helgesson, focussing on rural-urban migration among young people in Tanzania and Mozambique I decided to dig into this subject. Throughout the years and Sociology courses, I have found myself increasingly fascinated by rural-urban linkages and the global-local interface as well as migration. Therefore, this thesis will reflect on the interrelations between these interactions and migration among young people. Dar es Salaam, the capital of Tanzania is one of the fastest growing capitals in the region, predictions indicate that by the year 2015, 47% of the Tanzanian population will live in urban areas (Helgesson, 2006:48), and this is likely to increase in the subsequent years. Moreover, a large share of the population is under 25 years old, and youth is a group characterized by a high mobility. Chigunta (2002) shows that this group migrates three times as often as migrants belonging to other age groups. These indications make young people an interesting category to study in relation to migration. Looking into push and pull factors of migration and urbanization, unemployment and lack of educational opportunities and a ‘rural crisis’ seem to be push factors. As urban unemployment rates are soaring, the experience of urban life seems to be a pull factor. These explanations must be seen in relation to each other, as well as against global processes and their effects on different localities. Although migratory movements in Africa mostly take place on an intra-regional level, as migration is becoming part of the global process, migration has to be studied from a global perspective as well: “Globalization, and with it economic, political, demographic, social and cultural transformations have profound influence on the dynamics of migration in various parts of Africa” (Adepoju, 2001:44). Patterns of globalization have affected different aspects of migration in a variety of ways, and according to Akokpari (2000), the two are increasingly interconnected. 6 The overall aim of this thesis is to gain insights into processes of rural-urban migration among young people in Tanzania against a background with increasing global interconnectedness. How is regional and rural-urban migration linked to globalization processes? In order to look into this aspect of migration in Tanzania, I will use a theoretical framework that will outline several theories on migration, urbanization, youth and globalisation and will explain interlinkages between these. 1.1 Migration theories The phenomenon of human migration, “the movement of people and their temporary or permanent geographical relocation” (Held, 1999:283) is nothing new: people have always been on the move and they moved great distances” (Held, 1999: 283). From a historical perspective, these movements included those of nomads, traders, missionaries, as well as those caused by European conquest, slave trade, and mass movement of labour. Many types and forms of migration exist, spurred by a variety of reasons differing for different groups and societies (Held et al, 1999, Baker et al, 1995). Forces that drive migration are situation specific and are often a combination of circumstances (Amin 1995). Migration patterns, differing in duration, destination, motivation, and related to contextual factors such as socio-economic and political situation as well as individual characteristics, change over time and are continually shaped by endogenous and exogenous influences. As Mafukideze (2006) argues, there is no single, universal definition of migration that is able to explain all these different aspects and forms of migration. Nor can migrants be seen as a homogenous group (Held, 1999) Different models and theories try to explain migration, discussing all of them would be too extensive, a short overview will provide us with a general overview. Most migration theories deal with international migration, however, they can be partly relevant for studying regional migration also. Neo Classical economic models. These models are founded upon the view that migration is an individual, rational choice; driven by utility maximization. When a specific place has a higher ‘potential advantage’ in comparison with the current place, the individual decides to migrate. Migration can lead to development as it redistributes resources through remittances and moves labour to places where it is needed (Mafukidze, 2006). Massey et al (1993) argue that these “geographical differences in supply and demand” underlying migration, lead to a new equilibrium in wages, demand and supply for labour (Massey et al, 1993:433). Important assumptions underlying this theory are that in a case of equal wages, migration will no longer take place and that governments can thus regulate migration by focussing on the labour market (Massey et al, 1993). The more recent theory of new economics of migration, argues that family, household and community levels have an important role in the migration decision making process. Migration, rather than being a maximization of utility, is also shaped by “needs to minimise risks and loosen constraints threatening individuals, families and communities” (Mafukidze, 2006 :107 ). This model acknowledges the importance of the social context, where social relations influence migration patterns. Dual labour market theory focuses on forces at the macro level, underlining that the demand for labour is an inherent feature of modern industrial societies. In this theory, the pull factor of these societies cause migration, instead of the push factors of unemployment 7 and poverty in the ‘periphery’. World system theory also focuses on a macro level, migration is seen as a “natural consequence of economic globalization and market penetration across national boundaries” (Massey et al, 1993 :442). As capitalism becomes the dominant economic structure of the world and enter non capitalist societies, “a mobile population that is prone to migrate abroad” emerges (Massey,1993 :444). The capitalist influences in the periphery affect resources such as land and labour as well as raw materials as they become part of the global market. According to this theory, this political and economic organization inevitably leads to migration streams (Massey et al, 1993). Structural and institutional models As a reaction to the shortcomings of Neo Classical theories, new theories emerged in the 1970’s. The dependency model took into account structural and institutional elements. “dependency theorist argued that migration result from economic forces of a western-dominated world system characterised by structural inequalities, including the continued underdevelopment in the excluded periphery” (Mafukidze, 2006:106). As such, they positioned themselves against the neo classical model’s individual decision based on maximizing utility. The dependency model argues that migrants move from peripheral places to the core, that possess more opportunities. This relationship is unequal and exploitative, as the core profits from resources that the periphery already lacks. Related to rural-urban migration, Mafukidze argues that “rural to urban migration disadvantages rural areas because it is characterized by the departure of younger, more innovative, educated, ambitious, skilled, more resourceful and more enterprising people and represents a form of brain drain” (Mafukidze, 2006:106). In this way, rural areas (periphery) are drained of ‘human capital’ which is used to empower the urban centres (core). The Network theory sees networks as a form of social capital that are “ sets of interpersonal ties that connect migrants, former migrants and non migrants in origin and destination areas through ties of kinship, friendship and shared community origin” (Massey et al, 1993 :448). These links reduce costs and risks of migration and at the same time, the ‘expected net returns’ of migration increase (Massey et al, 1993). Cummalative causation theory refers to the process by which migration sustains itself: “each act of migration alters the social context within which subsequent migration decisions take are made” (Massey et al, 1993 451). Six socioeconomic factors that can be changed by migration processes and result in increased migration have to do with the distribution of income, natural resources and human capital as well as with the organization of agriculture and culture and changing social meaning of work. These can reinforce already existing push and pull factors (Massey et al, 1993). Shortcomings Some of the shortcomings of most of the Neo Classical Economic models include the assumption of a completely rational and economically motivated individual that chooses to migrate (Mafukidze, 2006). A decision to move is made weighing hardships in source areas (push factors) against ‘perceived comparative advantage’ in destination areas (pull factors). However, this choice can be an inevitable one because of for instance war, natural disasters or marginalization (Tacoli, 2001). Moreover, these models do not acknowledge the possible push factor of social origin, nor does it pay attention to unfavourable structural or institutional circumstances (Mafukidze, 2006). The structuralist models, tend to describe migrants as vulnerable victims of historical, national and international processes. Migration is seen against the unavailability of other options (Tacoli, 2001). Both the Neoclassical and the Dependency model focus on external forces influencing people’s lives and are “tainted by 8 determinist, linear and externalist views of social change” (Long 1992:20). Both Amin (1995) and Akin Aina, (1995) argue that theories explaining migration should acknowledge “complex, multi-faceted interaction and interconnection of structure, agency and consciousness” (Akin Aina, 1995; 43). This new model should be flexible and open ended, and also focus on individual characteristics. I will explain later on how I attempt to include some of these issues in the framework of this thesis. 1.2 Urbanization and Globalization In this thesis I will also use the concepts of urbanization and globalization, I will briefly introduce them here, subsequent chapters will elaborate on these concepts in the specific context of Sub Saharan Africa and Tanzania. Urbanization Urbanization refers to the process “by which cities grow or by which societies become more urban” (American Heritage Dictionary, 2007). Worldwide, cities grow at astonishing rates. According to predictions, by the year 2030, 60 percent of the world’s population will live in urban areas. 60% of this predicted urban population is expected to be under the age of 18. The majority of this urbanization process will take place in the developing world, against a situation of high poverty rates as “rapid urbanization in the 20th century left the majority on the fringes of urban society with limited access to basic services, employment and housing” (Tulchin, 2003:1). Besides a place of opportunity, against a situation of poverty, unemployment but also criminality, cities are also seen as ‘a kind of Darwinian universe’, where one has to be tough in order to survive (Tulchin, 2003, 2). According to Helgesson, urban development and urban contexts in Sub-Saharan Africa as a research area did not receive a lot of academic attention so far. This is about to change because of the growing share of the urban population, which leads to urban issues getting on the agenda of both national governments, researchers and international donors. Globalization Defining globalization is not an easy task, there is no single widespread, universally accepted definition. Defining globalization is matter of debate among scholars, disagreement about cause, impact and trajectory of globalization is widespread, although most do agree on certain characteristics and dynamics of globalization (Held et al, 1999). - - Integration of financial markets and institutions across the world, making capital highly mobile. The spread of Neo liberalism is seen as dominant element (Akokpari, 2000). Increasing power and reach of international institutions and declining sovereignty of nation-states (Akokpari, 2000). Technological innovations, amongst others in infrastructure and communication aspects. These impact connectivity and mobility (Akokpari, 2000). All aspects of contemporary social life are increasingly becoming interconnected (Held, 2000). Global flows of information, people, artefacts, symbols and a general compression of time and space dimensions (Held, 1999). 9 According to Akokpari (2001), globalization can be seen as an opportunity for development, in the sense that free trade is by some assumed to be an ‘engine for development’ as well as a threat, as some point to deepening disparities between regions and people. Global economic change, inequality between regions, technological innovations and the flow of information and ideas are some aspects that are important when looking into migration processes. Sub Saharan Africa has been largely marginalized in the process of globalization, as their role on the global market is unequal, and faced with challenges rather than opportunities that globalization can offer (Akokpari, 2000). What globalization further means in an African context, and its relations to migration will be discussed in the next chapter. 1.3 Framework of this thesis This thesis will be partly based on the push-pull model. The push-pull model to migration has been dated back to Ravenstein, who because of his work Laws of Migration (1889) was considered revolutionary for his time. Broadly speaking, when investigating reasons and motivations for migration, they are often divided into push and pull factors. Push factors are related to the place of origin, they are negative, unfavourable, disadvantaged aspects or situations that drive people away from these areas. On the other side of the equation are the favourable, beneficial, positive aspects and advantages of these destination areas that pull people like a magnet (Bach, 1982 and Parnwell, 1993). It is thus basically the repulsive factors of the origin versus the attractive forces in the place of destination (Parnwell, 1993). Lee (1966) has based his theory of migration partly on this push-pull model but introduced neutral factors and intervening obstacles. However, both Ravenstein’s theory as well as Lee’s renewed interpretation have been subject to much criticism. They are criticized for overlooking the heterogeneity and complexity of the migration process and its motivations and therefore simplifying the phenomenon. The process of decision making for example, is seen as an individual, rational calculation or measurements of advantages versus disadvantages, assuming identical responses and fully knowledgeable subjects. Throughout the years, a lot of other theories have been based on push and pull factor theory, although many have incorporated other aspects (such as a combination of structural, local and individual circumstances) as to paint a more complete picture of the migration experience (Parnwell, 1993, Tacoli, 1998). Several studies have investigated phenomena that further undermine the push-pull model, these include the variety of interlinkages between origin and destination and changing household structures. However, during my literature research, I often found that many articles used this model without explaining the theory underlying it, turning it into a universal law of migration. In this thesis I will use the term push and pull factors, but these will be explained as part of the same rural-urban migration flow. They will not be treated solely separate, although I do try to emphasize both the rural and the urban ‘side of the story’. However, I will emphasize interactions, interlinkages, as well as socio-cultural aspects of push and pull factors and will also point towards aspects of social networks, urban slums, the informal sector and the ruralurban continuum that complicate making rigid divisions (push/pull, urban/rural, local/global). This push and pull model will be supported by the Actor Oriented Approach. The Actor Oriented Approach starts with the conviction that external influences “enter the life worlds of individuals and social groups affected, and in this way are mediated and transformed by these same actors and structures” (Long, 1992, 20). Norman Long proposes an actor oriented approach that acknowledges the interplay between internal and external factors and 10 relationships. Attention has to be given to the ‘larger frames of meaning and action that shape choices’ while acknowledging the role of ‘human action and consciousness’. Such a framework combines a focus on the actor and a focus on structures. Structural, larger scale circumstances (economic, institutional) can change life experiences and circumstances and can both enable and constrain life strategies. Action is thus embedded within these structures and processes. Within this larger arena (regional, national and international), actors are capable of moving within these limits. An important notion in this framework is thus that of human agency; individuals and social groups are ‘within the limits’ of their information and resources and the uncertainties they face,’ knowledgeable and capable’, they devise ways of solving problematic situations (Long, 1992: 23 ). Long underlines that it is important to pay attention to different (local) discourses and multiple realities- people respond differently to structural circumstances and change as they employ their own ways of defending and creating space within their circumstances. Another important aspect of agency is the centrality of social networks. Long’s model looks into the interrelations between power, structure and action; actors struggle for room for manoeuvre within structural arena’s. Their life strategies can both reproduce and change these arena’s. By combining a push and pull model, an actor oriented approach while also paying attention to global processes and by taking bits and pieces from other theories, I hope to paint an interesting picture. By incorporating aspects of globalization and of the Actor Oriented Approach I will treat migrants as agents that actively and creatively shape and reshape the world in an increasingly global structure that surrounds them. This combination ensures acknowledging the limits of individual choice, but does not treat actors as passive respondents to outside influences. Moreover, it acknowledges local variety and differentiation. A focus on aspects of globalization reveals the global nature of structure and flows. In this way, actors can thus engage in migration as a strategy to create more space or ‘room for manoeuvre’ within the broader, global context. Structures and their translation into push and pull factors enter the life worlds of individuals and can either limit or open up possibilities for migration. So far, we have seen that migration is a complex, multifaceted, diverse and dynamic process. The focus in this thesis will be on rural-urban migration of young people in Tanzania and therefore, migration processes in Africa will be the main focus from now on. As we will see, youth is an important category when studying migration processes, and globalization processes increasingly impact such migration processes and experiences. In this thesis, I will use the framework described above to combine macro and micro explanations and thus use different aspects of these theories in order to look into both aspects of structure and agency. 1.4 Research question and structure of the thesis The foregoing resulted in the following research question and sub questions: What push and pull factors can be identified in contemporary rural-urban migration among young people in Tanzania? 11 Sub questions 1. What are important factors in contemporary migration and urbanization patterns in Sub Saharan Africa? 2. What migration and urbanization processes characterize the history and present of Tanzania? 3. What push factors can be distinguished, driving young people away from rural areas in Tanzania? 4. What factors pull young people to urban areas in Tanzania? 5. How is migration of young people in Tanzania linked to globalization processes? Structure of Thesis In order to answer my research question, a subdivision that will deal with different facets of rural-urban migration resulted in four chapters. Chapter 2 will deal with sub question one, providing a literature review about migration and urbanization in Africa and its explanations, focusing on youth and using the push-pull model and a global perspective. Chapter 3 will answer sub question 2, by shortly outlining relevant general and historical information about contemporary Tanzanian, migration and urbanization as well as the current situation. Chapter 4 deals with question three and explains the interlinkages of rural and urban areas in Tanzania in a situation of migration and globalization. Several push factors of and in rural areas are identified, I will explore the concept of de-agrarianization and the rural/urban continuum as well. Chapter 5, following question four, investigates the pull of urban areas and urban life. It will address aspects of urban life and culture, its difficulties and themes such as the informal sector and slums. Chapter 6 will encompass a concluding section, in which the interrelations of migration, globalization and youth are reviewed and will end with some reflections. Throughout this thesis I will refer to the framework outlined above. 1.5 Methods and limitations This bachelor thesis is based on literature research. The existing literature and theories are analyzed and critically reviewed, linked wherever possible and combined with my own insights. In this thesis is try to combine a social theoretical perspective with a case (Tanzania), in order to deepen my understanding of migratory matters. This ensures a balance between theoretical level and a more practical level, which make the subject of migration more tangible and concrete. An important limitation is the lack of recent scientific research as well as statistics regarding this subject. Data concerning migration patterns in Sub Saharan Africa is “fragmentary and incomplete” (Adepoju, 2000: 384) due to the irregular and undocumented patterns of migratory movement. Moreover, migration in Africa is often ‘informal and undocumented’, adding to the problem of data availability (Akokpori, 2000: 72). Therefore, this thesis does not reflect reality and might not be able to address recent transformations. However, I feel that within the limits of this research, I will be able to present important findings that might be a foundation for further research. Besides using scientific information, I also draw from earlier courses on sociology and research methods. Because of limited time, resources as well as pages, this thesis will by no means be exhaustive. This thesis merely reflects on some of the trends and issues that are present. 12 Chapter 2 Africa. Literature review: explaining Migration and Urbanization in Sub Saharan In this chapter, an overview of existing literature explaining rural-urban migration experiences in Africa is presented. It will also address some recent trends in migration processes. It addresses important factors in migration and urbanization, elaborates on concepts introduced in Chapter 1 and will serve as a background for the subsequent chapters. 2.1 Migration and urbanization in Africa in a Modern Era Migration in Africa is not a contemporary phenomenon, like in all societies, movements have characterized its history and present. It is, as Helgesson underlines, not a static phenomenon, its form and dynamics change over time along with the changing of structures and processes: “it has responded to and has affected changing social, economic, political and ecological conditions and processes”(Akin Aina and Baker, 1995: 11). Amin argues that among these transformations are: colonization, the construction of modern nations, modernization, monetization of the economy and the development process (Amin, 1995). Migration in Africa is by some authors seen as being marked by wars and refugee movements (Held et al, 1999). The migration pattern in Africa is however also marked by other migratory movements: Adepoju argues that Africa is home to not only movements of refugees but also to intensified movements of labour, undocumented migrants, nomads, temporary contract workers and the circulation of professionals. These ‘diverse circuits’ mostly take place on a intra-regional scale but must however not only be studied regionally: “Migration is increasingly becoming part of the global process and can no longer be handled solely within a regional set up”(Adepoju, 2001: 44). Amin (1995) argues that migration in Africa is characterized by a depopulation of stagnated rural areas towards urban areas. However, this does not lead to accelerated industrialization or urban development, as was envisaged by modernization theorist. Migration to urban areas, according to the UNFPA Population Issue report reflects a “rural crisis rather than urban-based development”. This rural-urban migration has a wide array of reasons. Adepoju (2000) distinguishes several push and pull factors in the Sub Saharan region. These can be roughly divided in • Economy. Since the 1980’s the region has experienced economic stagnation. Adepoju (2000) argues that political and economic mismanagement, as well as effects of structural adjustment programs (Box 1) and the negative effects of the globalization process have resulted in economic decline and instability. These circumstances hit the rural regions and sector hard. A crisis in agriculture came into being because jobs in the agricultural sector are characterized by low productivity and instability. Farmers often seek wage labour in town and cities (Adepoju, 2000). • Demography. Population growth rates have been increasing. Against a background of economic decline, this results in unemployment issues and increasing poverty rates (Adepoju, 2000). • Environmental conditions. Ecological problems are a push factor; they include depletion of resources and increased competition over them (Adepoju, 2000), often seen aggravated by globalization processes that put pressure on land and other resources (Bryceson in Helgesson, 2006). • An overall deterioration of social services, poor living conditions and instability, both in rural and urban areas. 13 • Political instability and conflict. Sub Saharan Africa is home to large flows of refugees (Adepoju, 2000). In the case of South Africa, independence, combined with a booming economy and democratic change processes lured many migrants This scenario, combined with expected work- and educational opportunities as well as a the availability of services (pull factors) partly explains why migration is increasing against a situation of urban unemployment. When looking at migration from this perspective, it is the push of poor living conditions combined with the pull of (expected) opportunity. 2.2 Urbanization According to Helgesson, urban development and urban contexts in Sub-Saharan Africa did not receive a lot of academic attention so far. This is about to change because of the growing share of the urban population, which leads to urban issues getting on the agenda of both national governments, researchers and international donors. Sommers (2003) argues that Africa’s situation regarding urbanization is special; since the 1970’s urban growth has soared and has become the largest urban growth rate in the developing world. East Africa has the highest urban growth rate in the world, with Dar Es Salaam as fastest growing city. By 2025 nearly half of the population of Africa will live in cities. This urbanization is largely a result of rural urban migration: Dar es Salaam’s urban growth is for 80% made up for by migrants- of whom a large part from rural areas. Several authors point towards issues of unemployment and unsafety. The UNFPA Population Issues report for instance stresses that urbanization usually goes together with socio-economic development but: “rapid urban growth on today’s scale strains the capacity of local and national governments to provide even the most basic of services such as water, electricity and sewage”. The emergence of mega slums, home to tens of millions of people has not stopped the migrant influx, nor did the stimulation for urban-rural migration among young people succeed (UNFPA 2007). How this situation is linked to varied urban attractions will be explored in Chapter 5. Migration to urban areas has increased over the past couple of decades. During the colonial period cities were often privileged in terms of labour opportunities as well as in availability of services and goods and during independence, most states were characterized by greater rural-urban migration because of spatial unevenness (Adepoju 1995 and Salih, 1995). After independence, many continued to migrate to cities in search for better economic conditions, many migrants found jobs in the expanding public sector (Helgesson, 2006). After independence, urbanization was seen as causing underdevelopment and rural development was promoted but migration prevailed. As economies collapsed from the 80’s on, economic survival strategies have still included migration. According to Adepoju (1995), migration in the 90ies, increased in volume and new types of migration emerged such as migration of professionals and females. As we will see in later sections and chapters, among recent migrations are many young people, often attracted by modern city life and moving away from agricultural activities (Helgesson, 2006). 2.3 Changing migration patterns In general, changes in migration patterns include the increase of irregular and undocumented migration, a diversification in destinations, as well as an increase in female migration and migration as a family survival strategy. These trends are related to detoriating socio-economic conditions created by unemployment, poverty and by negative effects of 14 SAP’s. Migration as a family survival strategy is based on the essential (economic) links between migrant members and the family in rural areas. A situation of unemployment and declining remittances, according to Adepoju (2000) puts pressure on the African family which resulted in an increase in female migration. Moreover, the increase in female migration can be seen as a break with the ‘traditional’ pattern of male, long term, long distance migration for economic motives. Nowadays, significant proportions of females (..) migrate independently to fulfil their own economic needs rather than simply adjoining a husband or other family members” (Adepoju, 2000:385). This must be seen against a background in which women’s access to credit, land and modes of production are shaped by social and political structures. Women can experience migration as an escape from these structures that according to Adepoju (2000), limit their autonomy. Moreover, a diversification of destinations can be identified, as “the unstable economic situation provoked different patterns of migration, traditionally to the cities, but increasingly to other countries” (Adepoju, 2000:389). However this is only one side of the story, against a situation of global economic downturn and political and economic constraints on international migration, migrants have diversified their destinations within regions and countries as well. Migrants can engage in so called ‘step wise migration’, where a move to the city is followed by migration to another country. This makes room for new rural influx in the cities. Regional migration is still widespread, this is also related to cultural similarities (for example, similar language). Furthermore, there is evidence that circular or temporary migration has increased, due to unstable economic conditions and high living costs in urban areas (Adepoju, 2000 and 2006). There are also patterns of return migration (rural-urban) and migration to small towns, these tendencies will be discussed in the Chapter 4 and 5. Theses changes in destination have to be seen against a situation in which permanent rural-urban migration is still widespread. Globalization An important aspect that is often mentioned in relation to (changing) migration patterns is globalization. The modern migration processes, according to Amin (1995), is unique in terms of its connection to the globalization of the capitalist economy. Economic globalization is seen as catalyst for labour migration, which has risen to unparalleled levels over the last two centuries (UNFPA, 2007), but this is not the only link between migration and globalization. Held et al (1999) argue that migration is now geographically more extensive and that globalization has also led to increased velocity, intensity and impact of migration movements. The development of modern communication and transportation means clearly attributed to this (Held et al, 1999). Migration is now characterized by the ability to remain in contact with the places that were left. Migrants have their feet in two worlds now: their place of residence and the places they migrated from. Since the 1960ies, new technologies in transportation and communication have created new types of communities that exist in more than one place at the same time (Gilbert et al, 2004). Gilbert et al (2004) argue that in the last 130 years, Africa has gone through considerable economic change and became part of the integrated global economy through, among others, the availability of technologies such as telegraphs, fax machines, steamships and shipping containers. Global markets mean that a lot of African products can be found abroad, but many Africans have imported products as well, as free trade and the lifting of trade barriers mean increased competition with highly efficient Western producers (Gilbert et al, 2004). 15 Gilbert et al also underline that Africa has become of less importance to the world economy while the continent is now even more dependent on trade: “Most Africans wear imported clothes, drive imported cars with imported fuel and eat imported food or grow food for export” (Gilbert et al, 2001:). Moreover, free movement of capital and services between borders is a consequence of globalization and liberalization, however, states increasingly close their borders to free movement of people. This imbalance between increased migration and diminishing migration opportunities has resulted in the adoption of alternative migration strategies and routes (Akokpari, 2000). Although regional migration must be studied related to the regional context, a global perspective is as important as migration is becoming part of the global process (Adepoju, 2001); “Globalization, and with it economic, political, demographic, social and cultural transformations have profound influence on the dynamics of migration in various parts of Africa” (Adepoju, 2001:44). Moreover, as Akokpari (2000) argues, ‘conventional’ causes of migration, such as economic crisis, environmental factors and conflict have been reinforced by processes of globalization. Migration streams are facilitated or enlarged by pressure of the global project, as the two become increasingly interconnected. An example of a push factor of migration that is influenced by globalization is environmental decline. Globalization pressures the environment because of increased production and competition which may lead to pressure on natural resources. Moreover, issues over control and redistribution of land is another factor that can result in migration (Akokpori, 2000). Besides the reinforcement of causes of migration, globalization worsens economic disparities between regions. Already existing disparities are accentuated and deepened as regions differ in their ability to ‘tap the advantages offered by globalization” (Akokpari, 2000: 78 ). This is also true for rural and urban areas. Globalization generally benefits urban areas as, rather than only widening existing inequalities in social classes within countries, disparities between regions are also deepened. Declining attractiveness of farming due to falling prices, rising costs, increased competition with imported products because of liberalization and a free market system, as well as the withdrawal of subsidies drive rural dwellers to urban areas. Structural Adjustment programs are often mentioned as causing or deteriorating this situation (see box 1). 16 Box 1: Structural Adjustment Programs and their effects on Migration One of the transformations that is often mentioned among scholars is that of Structural Adjustment Programmes and their effects on migration. Intended to deal with the economic crisis, it proposed a neo liberal package focusing on macro economic stability, price and market reforms, the curtailment of the public sector. Many scholars now agree that the SAP’s were not able to address other important causes underlying the economic crisis and they are now believed to have caused severe damage. Salaries dropped combined with cuts in public spending deteriorated socio-economic conditions for many Africans, moreover, the curtailment of the public sector, a major employment sector, caused even more unemployment (Adepoju, 2000). This spurred migration movements, Baker argues that structural adjustment programmes have ‘reordered’ migration trends towards urban areas (Baker, 1995: 16). Gould emphasises that during macro economic adjustments in Tanzania, urban economies seemed to have been strengthened more than the rural economy. In urban areas, markets were more effective and therefore, liberalization of markets, privatization of state enterprises and incentives to entrepreneurs and business had a relatively larger impact on these areas. This has caused the attraction of migrants from poorer areas, some of which were damaged by the Ujamaa policies (Gould, 1995). Although many aspects of the SAP’s were designed in order to strengthen the rural sector and discourage migration, the latter is exactly what happened. Moreover, urban residents saw employment opportunities decline, resulting in an boost of the informal sector (Helgesson, 2006). 2.4 Youth In Contemporary Africa: the role of Migration and Globalization Another concept that is important in this thesis is that of youth. As we have seen, a large share of the (urban) population of developing countries is under the age of 25 and in a ‘dynamic phase of their lives’. Characterized by high mobility, young people are an important category to research, also in relation to migration as young people are important ‘actors’ in the process of urbanization (Helgesson, 2006). Youth, sociologically speaking means an interface between childhood and adulthood (Chigunta, 2002); “However, what characterizes this phase, when it begins, and when it ends, varies between countries, actors and interests” (Helgesson, 2006:7). It is important to underline that youth is a social construction, for instance through education, history, culture and media that produce several discourses about youth. Africa’s population has the largest share of young people compared to other regions in the world: in Tanzania youth and children below the age of 25 account for 70% of the population (Chigunta, 2002) and projections of population growth indicate that this ratio will increase in the 21st century. As the structure of the population is, and will be young, and mobility among this group is high (Adepoju, 2000), rural-urban migration inevitably is made up for a large part by young migrants. Therefore, the urban population largely consists of young people and they are perhaps, according to Tulchin (2003), most affected by urban transformations as they are two or three times as likely to be unemployed. The government often fails to provide for young people and this has led to a situation where: “the urban youth are not only caught up in economic crisis that have blighted Sub Saharan African countries, but are also going through a process of ‘social dislocation’. A situation of increasing unemployment affects young people: “these are pools of potential, destitute and desperate migrants whose numbers are set to double within 25 years” (Adepoju, 2001:45). Sommers (2003) argues that youth as a 17 category is often associated with violence and a lack of control. We will return to this topic, representations of youth in relation to urbanization, in chapter 5 Helgesson (2006) shows that life strategies of young people are influenced by national governance and this in turn is influenced by the international developments agenda which is connected to wider global trends Moreover, young people have global goods and information available in both rural and urban areas and global tourism, development aid and a global commodity market have also helped establish what Helgesson calls a ‘new urban experience’ (Helgesson, 2006: 175). Many young people in Tanzania see the modern era as filled with more possibilities and opportunities to study, work, go to different places and to get information. Mobility is seen as a consequence of modern times. This is of course connected to the increase of access to information (mass media) and the availability of transport and other technological innovations. Information about other places is available in a number of ways according to Helgesson among which music, TV and mobility experiences (Helgesson, 2006). Helgesson underlines the similarities between European and Tanzanian youth. In both, young people are moving away from rural areas and in both this is perceived as a problem. Older generations express their worries as they see societal order threatened by outside influences. Despite different contexts, the lives of young people around the world are in many ways similar and this “makes it important to talk about globalized youth culture and globalized identities of youth” (Helgesson, 2006:38). Cultural expressions and patterns of consumption are characterized by interacting geographical scales; music, fashion, food and lifestyles are influenced by globalization processes. In this respect it is useful to underline again that this is not characterized by adoption or homogenization but rather by heterogenization and a localization or ‘re-embedding’ of global influences. She takes on the argument of Massey who argues that local youth culture and global youth culture interact, the global is in this respect inside the local because of the interactions of youth culture on different scales. Young people in Tanzania take aspects of foreign culture (not only Western but also Indian) and give them new meaning. Helgesson refers to this the process as ‘creolization’. This also leads to the argument that young people are active agents who actively organise their lives and cannot be seen as one homogenous category but as a category where “various identities intersect, such as gender, class and ethnicity”(Helgesson, 2006: 38). Helgesson argues that in the modern era, a process of individualisation has taken place. This translates itself into young people having to take responsibility for their own lives and thus to a high degree of reflexivity. The modern era is characterized by reflexivity and increased opportunities and possibilities (because of new technologies, forms of media and so on), but also by risks. The consequences of this is that there is a pressure from society on the individuals to seize the opportunities. The individual has to take responsibility for his or her own life and also comply with the ‘societal framework’. It is important to note that young people in Tanzania experience a sense of frustration because they are not always able to take on the strong sense of responsibility they experience. Another dilemma lies in the individual strategy versus the family demands, which is a reflection of the individualisation process. Helgesson argues that for some young people a solution to these contrasts is distancing themselves from their families by migrating (Helgesson, 2006). 18 Helgesson (2006) notes that in the case of Mozambique and Tanzania, markets are filled with products from all over the world: globalization is ‘consumed, marketed and sold’. However, globalization did not produce real employment opportunities in a lot of places. She also point towards the power dynamic of globalization, some people benefit from the globalization process while others (Helgesson calls them the ‘haves’ and the ‘don’t’ haves’) do not and this increases the gap that was already there. She also notes that how global the influences such as mobile phones, music videos and films might be, young people “negotiate them locally” (202), young people actively deal with global influences. 2.5 Concluding section Migration in Sub Saharan Africa comes in many forms, all with their specific motivations and patterns. Push factors, of economic, social, demographic, environmental and political nature must be seen in relation to pull factors of urban areas; job and educational opportunities are among such urban attractions. Urban areas have grown considerably in size and population due to rural-urban migration and cities in Sub Saharan Africa are among the fastest growing cities in the world, soon hosting half of the population. Rural-urban migration has always responded to changes on socio-economic levels and political changesreflected in the increase- or emergence of certain types and patterns of migration. Globalization accounts for recent transformation, and has led to increased urbanization. The intrinsic logic of globalization facilitates migration, as differences are accentuated between countries, regions and groups of people. Technological innovations not only enable migration, they offer new possibilities to be part of two localities and communities. Globalization creates new or adds to existing push and pull factors. This results in the emergence of new migration scenarios, that are characterized by an imbalance between opportunities for, and pressure to migrate. Push factors remain or are being strengthened, while opportunities diminish. Looking at these global and macro socio-economic aspects is important, but they are translated in and combined with local circumstances that are interpreted and reconstructed by agents. The emergence of new types and patterns of migration and the diversification of destination thus reflect an active agent, looking for a solution. Moreover, youth is an important actor in the migration process, representing a large part of the population and highly mobile, they are confronted with and part of processes of individualization and reflexivity. They are attracted by the new urban experience, as globalization and cities seem to offer them more possibilities and opportunities. 19 Chapter 3 Migration and Urbanization in Tanzania Chapter 3 deals with the specific area; Tanzania. It shortly outlines general information about the country and elaborates on the history of migration as well as the current situation. This chapter is thus more case-based in which important concepts can be applied and can be further clarified. This section will deal with geography and social, economic and political characteristics of Tanzania in order to provide a picture of the context in which migration takes place. 3.1 General characteristics The United Republic of Tanzania is home to 38,4 million people (BBC, 2007). The political and official capital is Dodoma but the commercial capital and largest city is Dar es Salaam (which translates to Haven of Peace in Arabic (Sommers, 2001)). The official language is Kiswahili (Swahili) and English is widely used in education and commerce. Alongside these two languages exist a whole array of local languages (website CCA, 2007).Tanzania is composed of over 130 clan groups, making it the most diverse nation in Africa, but one of the most peaceful at the same time (Website Absolute Tanzania, 2007). The Tanzanian economy primarily depends upon agriculture which is important for exports as well as for employment ( CCA, 2007). Agriculture is thus the main livelihood activity for Tanzanians, estimates show that around 80% of the working population is active in the agricultural sector. The second largest sector is trade and the third is services (Helgesson, 2006). Tanzania is among the 25 poorest countries in the world, though health care and education are improving and the political situation is stable (Website Absolute Tanzania, 2007). 3.2 Historical patterns The early history of Tanzania is characterized by migrations with major impacts on the region. With the arrival of the Bantu-speaking people (1000 BCE), an already diverse population mainly occupied with agriculture, food production and cattle farming was introduced to different agricultural techniques as well as iron working and steel production. Other groups, among others the Nilotic people both integrated and battled with the Bantupeople. As early as 400 BCE, the coastal area was important for trade and was largely inhabited by Bantu-people, in the first millennium in CE traders from the Mediterranean, Persia and Arabia interacted with the Bantu population and Swahili (which translates to ‘of the coast’) language and culture arose and the Islam spread (Website Absolute Tanzania, 2007, Gilbert et al, 2004). In the subsequent centuries trade in amongst others ivory and gold proliferated and more than 30 Swahili city-states emerged, this era is known as the Shirazi Era. In 1525 however, the Portuguese ruled nearly the entire coast and their control lasted until the 18th century, when Omani rule was established which led to even more influential trade networks. The 19th century was characterized by intense connections with the hinterland (Website Absolute Tanzania, 2007). Moreover, the history of Africa and Tanzania is characterized by vibrant trade and early urban settlement. The East Coast’s complex systems of islands and reefs, natural harbours, bays and inlets combined with monsoon winds provided a positive geography for trade on a large scale (Gilbert et al, 2004.) The wealth attracted migrant from all over the region and a trade network with the hinterland was established to provide the ivory and other products that were traded. The trade led to the explosion of urban areas and to the spread of the Islam and Swahili culture and language The thriving commercial world of the Indian ocean meant that East Africans not only took part as merchants, but also as slaves(Gilbert et al, 2004).. 20 Slave trade The existence and use of slaves was not unfamiliar in Africa before European arrival, but it was differently organised and less extensive (Gilbert et al, 2004). Although the greatest deal of the slave trade took place in West Africa, East Africa was also affected by the slave trade. Zanzibar was a collection point for trade but also for slaves, by the time of 1839 more than 40.000 slaves were sold through Zanzibar each year. There were several ‘supply’ routes and local inhabitants were crucial in supplying slaves. “ It is estimated that hundreds of thousands of slaves were sold in the mid 19th century and still more died of disease and exhaustion before they even reached the coast” (Website Absolute Tanzania, 2007). Plantation agriculture and demand for slaves in Arabia was soon complemented by demands related to the industrialization of Europe and North America; which made slave trade an even more profitable ‘business’ (Gilbert et al 2004). Regional and transatlantic slave trade represent a large, involuntary migratory movement. Colonialism Between 1880 and the First World War, the ‘scramble for Africa’ took place (Gilbert et al, 2004) and the area now known as Tanzania was for a large part claimed by Germany. After World War I, Tanzania fell under British mandate. The British were known for their system of indirect rule, which meant that they wanted to built upon already existing African structures and participation (Gilbert et al, 2004). This does not mean however, that colonial days were easy. Britain used altruistic motives to validate colonialism, they saw it as a ‘white man’s burden’ to “bring the benefits of Western Culture and technology to the ‘backward races’ of the world” (Gilbert et al, 2004: 283 ). During World War II, colonies were used to meet demands for raw materials and food. African troop were send to fight as well and a generation was hereby introduced to a wider world, where democracy was worth fighting for (Gilbert et al, 2004). During colonial years, most labour migration was directed towards destinations and towns closeby. Towns were both the administrative and commercial centre of the colonial economy, attracting migrants from poorer areas to these “islands of developments”. This migratory movement was often circular instead of permanent. Gould argues that “colonialism and their economic and spatial organization created a geography of widening social and economic disparities within colonial territories” (Gould, 1995, 183). Tanzania gained independence in 1961 partly owing to the TANU (Tanganyika African National Union) of which Julius Nyerere was the leader. Tanganyika and Zanzibar formed a union in 1964: Tanzania (BBC 2007, CCA 2007). 3.3 Nyerere’s African Socialism After independence, President Julius Nyerere (nicknamed ‘Mwalimu’ which translates to ‘our teacher’ (Gilbert et al, 2004) and who is by many referred to as ‘the Father of the Nation’ (Sommers, 2001), ruled Tanzania. Gilbert et al argue that Nyerere’s vision is an example of new African states wanting to radically change their course of development after Independence. Nyerere wanted to mix traditional African ideas with European ideas of Socialism (Gilbert et al, 2004) and he stressed the need for self-reliance instead of reliance on foreign countries in the form of large loans. In this way, as he saw it, the country would stay out of debt and therefore limit the influence of foreign countries, moreover, he wanted to create a consciousness of the Tanzanian identity, as individuals from various regions had to work together (Gilbert et al, 2004). Nyerere is well known for his ‘Ujamaa’ philosophy (this is the Swahili word for ‘family’) which amounted to the creation of Ujamaa villages, a sort of socialist villages. The land and small scale manufacturing would be worked upon 21 cooperatively and each village would have a clinic and a school as well as a groups of educated administrators who would actually run the cooperative. In the cities, businesses and rental housing were nationalized. Nyerere’s idyllic vision soon proved to be a failure, especially economically speaking, due to inefficient nationalized industries and failing state owned housing (Gilbert et al, 2004). The people of Tanzania who lived in the countryside experienced the hardship as well, they often had to be forced into the Ujamaa villages and on several occasions revolts emerged. The price for food was at an all time depth and many farmers who did not live on the collectives tried to smuggle their products out of the country in an attempt to get a fair price. Many farmers went back to subsistence farming and gradually, the country went ‘from poor to poorer’ (Gilbert et al, 2004: 280). The country now faced again the big challenges for economic and social development. Moreover, an overall agricultural stagnation and increased oil prices are seen as contributing factors to a poor socio-economic situation (Helgesson, 2006). Despite of the failures of his vision, Nyerere was and often still is applauded for it. His education system was “designed to encourage cooperative endeavour, to promote social equality and responsibility, and discourage intellectual arrogance among the educated” (Website Absolute Tanzania, 2007). What did Nyerere’s course mean for migration? Sommers argues that the education system prepared young Tanzanians to farm, not migrate. Moreover, the state’s position towards migrants connected urban migration to crime, since it was seen as a form of resistance against Ujamaa and as the cause of urban crime and unemployment. Myers (2005) argues that Dar es Salaam was ‘ignored in plain view’. However, during the Nyerere years, an explosion of migrant populations in urban areas took place, despite of campaigns that were supposed to discourage migration (Sommers, 2001 ). Migrant were aware of the fact that they were not supposed to be in the urban areas and this created suspicion and tension among them. 3.4 Recent decades: From Ujamaa to Ubinafsishaji? The 1970s and 1980s were decades of economic decline and the 1990s began with declining incomes and quality of life as well as increasing debt burdens and cuts in social services. Life for Tanzanians was tough (Gilbert et al, 2004). Helgesson attributes the economic crises to increased oil prices, agricultural stagnation and the debt crises. Moreover, a drop in value of important export products such as coffee and sisal, the war with Uganda and a severe drought in the 80ies also contributed to the crisis (Website Absolute Tanzania, 2007, Gould, 1995). For many Tanzanians the effects of the 1980s Structural Adjustment Programs were disastrous; losses of jobs, increased prices for goods and services and decreased wages (Helgesson, 2006). Moreover, Structural Adjustment Programs often had an urban bias; they proved more effective in urban areas regarding liberalization of markets and processes of privatization. The rural areas, already affected by Ujamaa policies, did not receive a ‘specific stimulus’. This situation resulted in large migration flows to urban areas and in decreasing circular migration. Increased regional differentiation, deteriorating environmental conditions and diminishing stable employment opportunities in rural areas increased permanent commitments to towns. Bouare (2006) argues that Tanzanian rural-urban migration patterns have steadily increased since the 1980s, with periods of temporary diminishing numbers of urban growth. Myers (2005) argues that since the economic crisis, Tanzania has been pursuing a course of Neoliberalism; which combined with SAP’s effects and regional problems has led to a uneven new reality, a reality that is by many Tanzanians labelled as the age of ‘selfishness’ (ubinafsishaji) (Myers, 2005). Myers states that: “the privatization of 22 culture, society and consciousness has reshuffled ethnic and family relationships towards a more individuated, and fractured, sense of self and a commodification of many aspects of everyday life” (Myers, 2005: 6). Foeken et al (2004) argue that although the economic situation seems to have been strengthened in recent years, the situation for vulnerable groups, such as youth and those with low incomes has not improved. 3.5 Urbanisation and the informal economy So far, we have seen that urbanization and trade have far outdated the modern era. And though there have been cities for centuries, they grew rapidly in the colonial period. This is remarkable because colonial governments tried to discourage migration to urban areas. But there were many economic and social opportunities in the cities that attracted people. The colonial cities usually grew out of cities that already existed and they were filled with the emerging African middleclass. The cities need for labourers as divers as construction workers, street sweepers and domestic servants attracted people with less employment opportunities, mostly men who migrated to the cities without their families. The absence of families, according to Gilbert et al, provided an opening for the creation of huge service industries, mostly of an informal character. This informal sector provided needs for food, shelter, clothing as well as entertainment and comfort, and this sector was mostly dominated by women. Helgesson argues that these informal economic activities make up a considerable part of the economy as a whole. The formation of an informal economy is by some authors also seen as a reaction to structural adjustment programmes. Helgesson (following Tripp, 2006) for example argues that these programmes had a severe impact on people who lived in urban areas since many of them depended on wages and were more involved in the monetary economy than their rural counterparts who could to a certain extent rely on their own production. Many urban people, turned to other activities seen as less formal as a strategy to survive. Although Tanzania is among the poorest countries in the world, the new millennium has brought economic growth. However, HIV/Aids rates have gone up to 8,8 percent (2003) and have caused life expectancy to drop from 51,2 in 1994 to 43,5 in 2004. Economic deprivation is still the everyday reality for many young people in Tanzania and this causes uncertainty and limits the ‘room for manoeuvre’ (Helgesson, 2006). I already outlined the fact that urban growth is the highest in Sub Saharan Africa. The three largest cities of Tanzania account for half of the urban population. From 1975 to 2002, the urban population in Tanzania increased from 10 percent to 34,4 percent and in 2015, the urban population is expected to make up 49% of the population (Helgesson, 2006, see figure 1). The urban population will for a large part consist of young people under the age of 25. As we have seen, they make up a large part of the total population (65%) and are highly mobile. 23 Figure 1: Share of Urban population 1975-2015. (Helgesson, 2006 : 49) Dar es Salaam Dar es Salaam is known as ‘Bongo’ in Swahili slang expression, which translates to ‘brains’. This is a legacy of the socialist years where one needed ‘bongo’ to survive (Website Absolute Tanzania, 2007). Marc Sommers argues that ”Bongoland refers to the place where those with bongo or brains – the cunning and the shrewd- thrive”( Sommers, 2001:2). Young people in Bongoland find their own ways of being successful, this may mean selling coffee in the streets or working for a very small wage as a day labourer. It represents that they have “the smarts to make it” (Sommers, 2001: 2). Sommers argues that Dar es Salaam is about to become a mega city because of the fact that it is the fastest growing city in East Africa with the fastest urban growth rate in the world, moreover, predictions indicate even more urban growth (Sommers, 2001). Figure 2 illustrates the urban growth. Not only rapid growth and unemployment issues complicate urban life, a lack of investment in the public sector, housing and infrastructure “has left more than 70% of Dar es Salaams population to make do for themselves in terms of livelihoods and urban service provision” (Myers, 2005: 43) Year Population 1967 356,286 1978 843,090 1988 1,360,850 2002 2,497,940 Figure 2: Growth of the City of Dar Es Salaam (Myers, 2005:42) As Myers (2004) argues, it is not the only fast growing city in Tanzania, but is at the very top of Tanzania’s ‘urban hierarchy’, it is where ‘Tanzania takes place’ (p42). Dar es Salaam has gone through significant changes the last decade; there are now internet café’s, mobile phone networks, new shopping malls as well as houses and hotels. Global tourism, development aid and a global commodity market have also helped establish what Helgesson calls a ‘new urban experience’ (Helgesson, 2006: 175), “Dar Es Salaam has become a constantly churning cultural engine, the heartland of Bongo Flava Swahili hip-hop, one of the most burglarized cities on the planet and a fiercely contested space for politics and cultural difference” (Myers, 2005:42). Moving to Bongo Land is one of the aspiration shared by many young people, who see the modern era as filled with more possibilities and opportunities to study, work, go to different places and to get information. Mobility is seen as a consequence of ‘modern times’, this is of 24 course connected to the increase of access to information and the availability of transport and other technological innovations. Information about other places is available in a number of ways according to Helgesson: through music, TV and mobility experiences (Helgesson, 2006). 3.6 Who migrates? Although this section will not and cannot provide a full overview of personal characteristics of young people who migrate, it will hint at aspects that are important for who is able or likely to migrate. Moreover, it is important to acknowledge that seeing young migrants as a category does not imply that they are all alike. Certain aspects play a crucial role in the decision making process. First of all, aspects of availability and command over resources influences a young person’s ability to engage in migration. It is often assumed that migrants need a (economic) resource base to be able to move to urban areas. These resources can be money to pay for transport and living costs in the city, but also information and social networks. Cross argues (following the World Bank) that when ‘trapped in poverty’, people are not looking beyond their situation because they cannot afford to do so, and are not aware of opportunities outside. People who do migrate are most often those who “have begun to raise their expectations and accumulated some resources and information and also have access to a trans local network” (Cross et al, 2006: 6). It is therefore, according to the authors, not the ‘destitute’ but the middle poor and the better off that migrate. However, in the same document, the authors argue that migration is often an ‘all or nothing strategy’. As we have seen in previous chapters, economic conditions can leave a migrant or a family little choice, migration becomes a survival strategy. Moreover, as rural-urban migration mobilises less resources than international migration, it may well prove to be also the ‘destitute’ who migrate to cities, since ‘skilled people’ who have the resources to travel a bigger distance, often migrate internationally (Mafukidze, 2006). According to Mafukidze, it is also people with an educational background that migrate. As we will see in chapter 4 and 5, the educational system in Tanzania is believed to increase the awareness about opportunities in the city. Furthermore, social conditions also determine who is able to migrate; access to and command over resources and connections differ per family and per family member. Tacoli for example argues (1998) that young men with restricted access to land are likely to engage in migration. They are experiencing a strong sense of responsibility, have to deal with social and family constraints and at the same time, are striving for independence. This situation is push factor for both male and female migrants. As we have seen, the independent movement of women has increased, this also has to be seen against a rising demand for housemaids, nannies, barmaids and work opportunities in the entertainment and tourism industry. Related to ethnicity, May et al (2007) argue that the since the mid 1990’s a large number of young Maasai migrate to urban areas-they are now ‘strikingly visible’ in Dar es Salaam. Moreover, instability in neighbouring countries has led to large Ugandan and Burundi migrant groups in cities (Sommers, 2003). 25 3.7 Concluding section Migration patterns in Tanzania have been shaped by early trade and settlement, slave trade, colonization, post independence policies and more recently, neo liberal policies. These historical, structural relationships are related to patterns of movement and thus represent continuities and discontinuities in migration and its explanations. External pressure resulting from liberalization, an economic crisis, combined with internal and regional problems have induced local coping strategies- rural youth migrate to urban areas. Urbanization must thus be viewed against a global and a regional or local background. Not only economic factors are important, social and cultural conditions have also changed and resulted in rural-urban migration. Migration as a strategy is influenced by limited ‘room for manoeuvre’, but young migrants, from different socio-economic and ethnic groups, use their ‘bongo’ to make it toand survive in Dar es Salaam, and take part in the ‘ new urban experience’. 26 Chapter 4 Leaving ‘Boringville’ What factors, processes and circumstances drive people away from rural areas? In order to understand what pushes people away from rural areas, we have to understand what roles rural areas play in contemporary Tanzania. Global and local changes have reconfigured rural and urban areas as well as their interlinkages. This chapter will link this situation to rural-urban migration seen from a ruralpush perspective. Themes that will be addressed in relation to migration are the process of deagrarianization, a rural-urban continuum and the role of small and intermediate towns herein. 4.1 Rural areas in Tanzania: De agrarianization In Tanzania, a large part of the population relies on agriculture, both as subsistence as well as production for the market and export. However, throughout recent decades, an ongoing process of deargrarianisation is taking place in Tanzania and many other Sub Saharan African countries (Helgesson 2006 following Bryceson). This process is characterized by several changes: - - - ‘Occupational adjustment’, there is an increasing involvement in non farm activities ‘Income earning reorientation’: Because of rising costs and declining income, agriculture is less attractive as an occupation. Diversification becomes a strategy for survival. ‘Changing social identification’: There is a move away from the main identity of being a farmer, amongst others through employment in the expanding informal economy. ‘Spatial relocation of rural dwellers’: Combining rural and urban livelihoods contributes to the process of urbanization. An important aspect is the increased possibilities in transport. Tacoli (1998) argues that this process is a long term process, increasingly driven by environmental decline. Moreover, Krokfors (1995) argues that multi active and multi localized households (see next section), engaged in migration between areas or circulation between areas and activities, is part of a ‘process of adjustment’ to societal structures; among which are command over and access to land and other resources and commodities, as well as ties (kin, religion, ethnicity) that can be a basis for such entitlements. Through these adjustments, new relationships are forged between people and their environment. Baker (1995) argues that the process is an expression of risk spreading, by using rural and urban strategies and using a variety of income generating activities, possible risks are spread between areas and activities. A case study in Tanzania showed that 83% of the rural economy was based on such a diversification. The process of de-agrarianization has to be seen against a background of rural areas in Sub Saharan Africa. They were negatively affected by recent global changes and deteriorating living condition, social differentiation and poverty deepened. Living costs in urban areas also increased, together with a decrease in employment opportunities. This situation has led to changes in rural- urban interactions, as these local areas experienced transformations of economic, political, social and cultural nature (Lynch 2005). The rural-urban continuum offers ways to deal with these external influences. 27 4. 2 The rural-urban continuum Tacoli (1998) argues that while urban and rural areas and issues are often treated separate, multiple (inter) linkages between these two areas play an important role in the process of both rural and urban change. The interactions between rural and urban areas are outlined as follows by Tacoli: 1. Sectoral interactions: Households combine both farm and non farm activities. Rural activities (farming) are increasingly taking place in urban settings and urban activities (manufacturing) are taking place in rural areas. There is a spatial integration of activities once characterized as rural or urban. Moreover, people commute or migrate between the two areas in order to carry out these activities. Both rural and urban populations rely on activities that can be characterized as urban and rural: Urban agriculture is often seen as a response to escalating poverty and rising food prices. High and medium income households also engage in urban farming for commercial purposes. Non agricultural rural activities are an important livelihood diversification for rural households who are also facing difficult circumstances. 2. Multi spatiality: Migrants are “straddling the rural-urban divide, which is in some cases and for some groups an important past of survival strategies” (Tacoli, 1998: 149 ). They engage in permanent, circular or seasonal migration. Most migrants have a strong link with relatives in rural home area and use the rural area as a safety net. This solves part of the ‘wage puzzle’ (Jamal and Weeks in Tacoli, 2001) that has fascinated researchers for a long time. Lynch (2005, following Potts) underlines the importance of the term ‘fluid domesticity’, which indicates that household members shift residence in both rural and urban areas. Other spatial interactions between rural and urban areas include: new housing developments (an expanding city) spilling over official urban boundaries, bringing urbanization to rural areas (Davis, 2006). The city influences land ownership and use, economic activities and labour markets, affecting rural areas, production and livelihoods (Lynch, 2005). 3. Flows of goods, waste, information, money, capital, people and social transactions link rural and urban areas. There is a constant exchange of rural and urban resources and an interdependence of goods and material, technology and labour, supply, demand and access to markets. These flows further blur the boundary between what is considered to be rural and urban (Tacoli, 1998 and Lynch, 2005) Helgesson (2006) argues that this situation is better described by using the term rural-urban continuum, characterized by many interlinkages and interdependence, maintained by frequent interactions of different nature (economic, mobility). Not only geographically speaking is the view of divided and competing rural and urban areas problematic, separating people who reside in either rural and urban areas does not grasp the complex situation that characterizes the rural-urban continuum. Lynch argues that “home and identity are ambigious and shifting notions where multiple identities can be simultaneously embodied” (2005: 123) 28 4.3 The role of small and intermediate towns Small and intermediate towns constitute a crucial role in rural-urban interactions or continuum. They link the ‘rural hinterland’ with urban centres and markets and are clusters of services, facilities and infrastructure. Generally, they are accessible and form an important nod in the network of cities and rural areas (Tacoli, 1998). They might be more accessible for young people due to the local nature of their social networks and due to limited resources than the larger cities (Helgesson, 2006). Although their role is crucial for both rural and urban development these places are often overlooked in research and policy. The role of these small and medium towns further blurs the distinction between what is rural and what is urban (Tacoli, 1998). Tacoli (1998) uses the notion of the ‘Peri urban areas’: a space that is characterized by facilitating flows between rural and urban areas. Moreover, they facilitate the combination of urban employment and rural, peri urban or urban agriculture (Tacoli, 2001). Moreover, the urban-rural continuum and situation of multi-spatiality are major manifestations of urbanity in small and medium sized towns (Helgesson, 2006). Davis writes about peri urban areas as the place “where ruralized cities transition into urbanized countrysides” creating an area that is “the societal impact zone where the centrifugal forces of the city collide with the implosion of the countryside”(Davis, 2006:46). These small and medium sized towns, located in peri urban areas, grew rapidly and became major migratory destination in Tanzania in the 1980’s, however, since the 1990’s the main flow of migrants is again directed towards Dar Es Salaam (Tacoli, 2001). However, Mike Davis (2006) underlines the importance of medium sized towns as they are still a major destination for migrants and might soon be places with exploding growth rates. As we will see in the next chapter: not only small and medium sized towns expand quickly, so too do slum areas. 4.4 Rural-Urban continuum and Migration (Push-factors) As some responses to changing circumstances in rural areas include multi spatiality and multi sectoral engagements, this may reduce the need for permanent migration. Moreover, as this situation blurs the dichotomy that often existed (in literature) between rural and urban areas, it is difficult to identify push factors solely related to rural areas. However, a couple of authors provides some clues for me to start with: The adoption of multiple livelihoods and multi spatiality is often seen in the light of a ‘rural crisis’. These measures are thus a survival strategy or precaution. Not all households and individuals may engage in these solutions and might prefer permanent rural-urban migration in order to seek opportunities in the city. Rural-urban migration can be an escape to “get away from the grind of uncertainty of their rural livelihoods” (Lynch, 2005: 114 ). Amin argues that the rural crisis has intensified in the last two decades, spurring migration towards cities, leading to an interesting situation where “the necessity becomes the ideal” (Amin,1995:32). This aspect of rural-urban migration will be further elaborated on in the next chapter. Furthermore, rural links and family ties act as safety nets and ‘cultural reference points’ and are part of one’s social identity and livelihood (Owuor, 2004), a push factor related to this situation is young people’s desire to escape from this very situation as it can be as much a system of obligation and control as of safety (Tacoli 1998, 2001, Helgesson,2006). Tacoli (2001) underlines, that obligations, control and demands on time and resources from their local community conflict with wishes ‘to make money’. However, this situation has not been thoroughly researched and there is conflicting evidence. One the one hand, young people are moving away from rural areas and identity, as well as expressing aspiration to maintain links to agriculture and rural areas. Helgesson shows that young people combine different livelihood strategies, 29 involving activities associated with urban as well as rural spaces (Helgesson, 2006). However, Helgesson also finds that there is a common perception among young people that in their rural areas nothing much happens. In interviews, their rural home areas were referred to as ‘Boringville’ (Helgesson, 2006). It is thus not solely a rural crisis that is pushing young people away from rural areas. In this light, urban farming might not be as widespread among this specific group, and this is supported by indications that young people try to hide expressions of rural identity once they are part of urban life (Sommers, 1999 and 2003). Another related aspect identified by Helgesson is the ‘youth task’, helping your family is very important and creates a ‘strong sense of responsibility’. A lot of young people are not able to take on this responsibility and face a dilemma of choosing between individual strategies and expectations from the family. One way of leaving this ‘space of frustration’ is through migration, which enables young people to distance themselves from this space or provides an opportunity to try to support the family through sending remittances from urban areas (Helgesson, 2006). Whatever the case, migration to urban areas is still widespread, as these to examples illustrate: 1. The movement of young males from Southern rural areas to Dar Es Salaam, looking for opportunities to be a petty trader, is known as the ‘Wamachinga phenomenon’. They leave rural home areas due to poor living condition as they are confronted with unemployment, declining incomes from farming and a land shortage. The Wamachinga are a cultural phenomenon and a symbol for rural-urban migration and moreover, economic liberalization. They seldom engage in return migration, as it is difficult to return to their home villages without the expected earnings. They stay in the capital, mostly working in the informal sector (Helgesson, 2006). 2. In the Kilimanjaro area (North-Eastern part of Tanzania), rural livelihoods (banana groves) are a symbol of ‘traditional local life’, which is by some community members seen as an outdated symbol of tradition and history. They see schooling and education as a modern practice, a symbol of modernity and moreover, as source of symbolic capital. Other community members perceive education as a moral decline. Education is attracting many young people, as they see it as a path way towards independence and a life as ‘city sister’ (Helgesson, 2006). Moreover, opportunities for education are more widely available in urban areas. Lynch (2005) underlines that education system often have an urban bias in the sense that they encourage young people to look for jobs in urban areas, “that will make use of their skills and pay them more than farming or rural occupation”(Lynch, 2005: 123 ). These two examples also illustrate regional differentiations, a very important aspect of internal migration. An aspect, also, which I can unfortunately not address in this thesis. These examples also show that young people are actively structuring their present situation, as well as thinking about their future. In this respect, Helgesson makes another important observation. Vulnerability limits space for present strategies as well as long term strategies for the future as well as the creation of a buffer against uncertainty. This situation impacts not only the individual but also the family and ultimately society. As living conditions for many rural and urban residents have been difficult, they are increasingly vulnerable to other influences (such as droughts) (Helgesson, 2006). Future aspirations and vulnerability to social, economic, political and ecological factors can therefore also be considered as push factors. On top of this, Helgesson notes that there is powerful “create your own employment 30 discourse” in Tanzania. Self employment is encouraged and promoted as a ‘solution to poverty’ by not only the government but also by several other organizations. Helgesson argues that “young people are told not to sit around and wait for the government to give them a job” (2006: 231). Migration to urban areas can then be perceived as ‘essential’ for both economic and social success. Tacoli underlines that young people who do not engage in some kind of migration (whether permanent or circular), “are often considered to be shying away from hard work and may become the object of ridicule” (Tacoli, 2001: 147) As mentioned before, some aspects of the migration process are difficult to categorize in either rural push or urban pull categories. For instance the aspect of the flow of ideas; rural areas are through mass media and return migrants, confronted with aspects of urbanization. (cultural) images that symbolize urban life circulate through the rural-urban continuum, possibly influencing perception about the city and hence decision making processes regarding migration. This is not a one way process of course, as rural images also reach urban areas. Helgesson also argues that images of places that were not visited by her young respondents influenced their lives, strategies and sense of self. The circulation of images of places that flow through radio, TV as well as other people was identified as increasingly important aspect in contemporary migration patterns (Helgesson, 2006). The flow of ideas from urban areas can undermine or reinforce rural push factors but can also be seen in the light of urban attractions. This situation of course occurs with other rural pushes and urban pulls. This situation will be further explored in the next chapter. 4.5 Concluding section A process of de-agrarianization is taking place in Tanzania affecting and changing occupation, spatial location and social identification. In order to diversify income, minimise or spread risks, people in rural areas engage in the possibilities provided by a rural-urban continuum. They become multi spatial and have multi sectoral livelihoods. Circular migration is one of the strategies to secure a stable livelihood. The rural-urban continuum is connected to globalization processes in many ways. Globalization has been part of the economic crisis that is often assumed to have shaped or changed (the need for) rural-urban interactions and interlinkages. Moreover, flows of ideas and people have changed ruralurban interactions. Push factors are not only related to poor and uncertain economic conditions, but also to boredom, and a wish to escape from family obligation. This has to be seen against a situation of the desire for an ‘urban life’ and the pull of economic and social success. 31 Chapter 5 Towards ‘Bongoland’ The previous chapter has outlined push factors that drive young people away from rural areas. These push factors have to be seen in relation to pull factors- what attracts young migrants to the city? This chapter will deal with these pull factors and will also go into aspects of urban life, urban representations and other important aspects of the urbanization process in Tanzania: social networks, remittances and slums. 5.1 Pull Factors: beyond economics A search for employment, better living conditions and more opportunities of several kinds are usually identified as constituting the biggest part of urban attraction. Cities do “offer the tantalizing chance of better prospects ” and rural migrants might expect that “the streets of their capital cities will be paved with gold” (Parnwell, 1993: 1-3). That reality of urban life does not always match this expectation will be discussed in the next section. Parnwell (2003: 86) also argues that as rural migrants keep joining ‘the floating mass or urban poor’, this signals that other reasons than economics are important. He mentions oppression, boredom and landlessness that can be present in their rural home areas. He also argues that the migrants might be thinking of the long term: they strive for improved welfare on the long term and therefore are willing to go through a phase of urban hardship. Just as it is not just pure economic desperation that pushes people away from rural areas it is not the sole pull of urban areas. As Sommers (2003) argues, urban attraction is varied and significant and that there are ways in which urban areas “provide African youth with more than hope for some kind of economic advancement” (31). One of these is the opportunity for coexistence, cities are a unique place where different people cross each others paths. Such opportunities are scarcer in rural areas. Second, young urbanites can feel empowered through alienation. Sommers argues that young people see themselves as alienated outcasts in a society that overlooks and marginalizes them. Although they constitute the majority of the urban population, they themselves feel more like a minority as they are hardly connected to or accepted by civil society. Sommers argues that “rather than accepting their sidelined social existence, many celebrate it” (33). A way to express these feelings is through language, to which we will turn in section 3.3. Another attraction to the bright lights of the city is the portrayal of the city as “the place to find fun and excitement” that “contrasts sharply with the generally slow and unexciting pace of life in the countryside” (Parnwell, 2003: 89). The awareness of this attraction is an important aspects that is increasing as media flows and urban representation from other migrants easily reach rural youth. Not only improved communication but also improved transportation have an important role in “informing remote rural dwellers of the opportunities of urban lifestyles” (Lynch, 2005: 102). Dreams and hopes for the future can also be part of a city’s attracting power. Helgesson’s (2006) research shows that young people, when thinking about their future see urban places as ‘future places of residence’, her respondents indicate that they expect to find more opportunities and that relative close distance and a family network supports their desire. 5.2 Expectations versus reality A lot of migrants face an urban reality that does not match their expectations, the golden pavements might actually be rather grim. As Parnwell (1993:7) argues, “many who use migration as a means of escaping poverty may find that their movement brings only a change in location, not circumstances”. This situation has led some authors to question until what extent such movement can be considered voluntary, as little other alternatives exist. Davis (2006) 32 (and young people themselves, as argued by Helgesson) argues that the term ‘economic refugee’ might better suit part of the rural-urban migrants. The economic difficulties in the city include growing unemployment because of declining economic growth, population pressure, high geographic mobility, economic restructuring and a stagnant formal sector. Youth unemployment in the cities affects young people from a variety of different groups. This situation has moved many young migrants towards jobs in the informal sector (section 5.5) and in what Chigunta (2002) calls ‘unorthodox livelihood sources’. Besides economic difficulties, rural-urban migrants can be confronted with a different economic and social organization in the cities. These differences between their rural home area and the city might require making adjustments. A situation where hostility and issues of acceptance towards migrants is not uncommon, combined with the harsh reality of marginalization and exclusion from several sectors and aspects of urban life might create a situation of uncertainty and insecurity (Parnwell, 1993, Chigunta, 2002). Moreover, Chigunta (2002) argues that criminality, vandalism, gangs and illegality make urban reality not only uncertain but also dangerous. “For many, also, the hustle and bustle and danger of the city provide a very intimidating and frightening environment” (Parnwell, 1992:91). As not all migrants are able to tap the urban opportunities, they may end up on the ‘margins of urban existence’ (Parnwell, 1992). As the bright lights turn out to be selective spot lights, issues such as anonymity and marginalization can become part of a ‘counter narrative’ to the pull of the city (Helgesson, 2006). Akin Ainia and Baker (1995) underline that migration processes know ‘winners and losers’. What the outcome will be is related to a combination of factors “that are expressed in and through structure and agents” (11). Individual and collective capacities are related to both structural and individual characteristics that affect the extent in which a migrant can “command and deploy resources and to exploit circumstances either positively or negatively” (12). The Other of the city: slums Another important aspect when talking about urbanization in Tanzania, that is part of the difficult situation many young people find themselves in, the is the spatial hierarchy within the city, or what Myers (2005) calls ‘the Other of the city’. As a grim contrast to the better off (and often secluded) areas of Dar Es Salaam, are many other (often low-income) areas. This Dar Es Salaam is a ‘contentious place’, with rising criminality rates, where cholera is endemic and where visits of Majambazi (armed gang members) add to a situation of fear. Police actions against unlicensed Wamachinga (street vendor) create more tensions. These places, according to Diouf, are geographies (by some called ‘geography of resistance’ and by others ‘geography of delinquency’) that include the streets, the suburbs and the slums. In his book, ‘Planet of Slums’, Mike Davis (2006) paints a rather pessimistic and radical global picture of the ‘mass production of slums’. He argues that slums are growing at twice the speed that urban areas in Africa are growing, as global forces push people away from rural areas in a situation where the urban pull has been weakened. In Tanzania, 92,1% of the urban population lives in slums, which are basically a huge ‘spatial concentration of poverty’. These areas are often located at the edge of urban areas, acting as a ‘human dumps’. As the majority of the urban population lives in slums, the dreams of early urbanists and modernization theorists are shattered: ”The cities of the future, rather than being made out of glass and steel (…) are instead largely constructed out of crude brick, straw, recycled plastic, cement blocks and scrap word” (p19) This situation signals one of the many problems that have arisen or 33 aggravated because of rapid urbanization processes. The government is not able to provide the necessary services that such massive concentrations of people requires (Davis, 2006). This has created a living situation for many migrants without electricity, proper sanitary services, a lack of infrastructure and a burden of disease. 5.3 Representations of the city and young urbanites Urban African areas are by many residents, non residents as well as scholars (and the media) seen as ugly and dangerous, a place full of lack of services, a lack of employment but full of illness and crime, home to out of control young people (Chigunta, 2002 Sommers, 2003 Helgesson, 2006). Sommers gives a telling example of one of these scholar, Kaplan who refers to African cities as ‘neoprimitive shanty domains’ and residents as ‘nature unchecked’; “Just why anyone would choose to live in such a place, particularly the young and poor who make up most of Africa’s urban residents, seems difficult for many to imagine” (Sommers 2003: 25). Urban youth are thus often not viewed as vibrant, dynamic contributors to a city’s culture and daily life, being perceived instead as carriers of disease and crime. Recently, young people have increasingly been framed as a threat to security (Sommers, 1999). This situation has led to or deteriorated a situation of youth isolation and marginalization (Sommers,2003). As HIV Aids and other diseases, as well as subordination and marginalization are very real aspects of urban life for many young people (Helgesson), this has to be seen against the other side of a struggle for power and recognition, a struggle for living. Against a background of lack of opportunities, a high level of uncertainty but high expectations and dreams, young people can be prone to criminal behaviour. Moreover, young people as a category often suffer from stereotyping and negative labelling. They are put together in the ‘Manchicha’ box (unemployed youth roaming the streets). They are viewed with awe, sensitivity and considered to be amoral. Without livelihood opportunities and confronted with this labelling, things as joining a gang, as well as resorting to drugs and alcohol appear to have become a ‘meaningful space’. This space is able to provide a ‘participatory expression’ for youth and can carry features of a career path (Chigunta, 2002). Sommers argues that the government and institutions make little efforts to understand urban youth and usually consider them as a problem. Working on legal and illegal margins of urban society and economy make them prone to government actions as they are still in full public view. This in turn leads to suspicion, fear and uncertainty, leaving Sommers to question this paradox: why are young people still drawn to this place? 5.4 Feeling urban Sommers argues that young people who reside in urban areas consider themselves to be ‘urbanized’, being ‘urban’ has become part of their identity. They lack an aspiration of returning to the rural areas they migrated from. Sommers (2003) points out that several government campaigns designed to foster return migration from urban to rural areas have failed. He sees this as prove that investment in the rural sector (a solution promoted by several other authors) as to reverse the urban bias will also fail. Urban residents are sometimes worse of than those in rural areas however, they wish to stay in the cities: “Most of Africa’s urban youth, it appears, are very likely to remain in cities regardless of the degree of investment in the countryside or the difficulties they face in cities” (Sommers, 2003: 30). Remaining in Bongoland, a place filled with both difficulties and challenges, a place with constants threats and a lack of services but also opportunities, can be quite difficult and 34 stressful. So many young migrants creates a situation of competition, but according to Sommers, this challenging situation is a ‘starting point’. As May (2007:276) indicates, rural migrants are confronted with the label of ‘alien’, ‘deviant’, ‘outsider’, and’ backward’- “people out of place”. Rural-urban migrants want to become part of Bongoland, they must hide and exchange their ‘mshamba’ (term used for ‘country hick’) that can lead to a ‘confused and bushy’ image into the ‘modern, fit, top and fashion design’ of young urban residents (Sommers, 2003). Another aspect of urban life is defining survival as success: “Sometimes there are benefits to urban life beyond simple enduring. For many youth in Bongoland, for example, success may simply mean the ability to survive, to stay afloat in an urban world teeming with competition and danger” (Sommers, 2003:36). This quote signals that for many young (male) migrants, the city becomes a challenge, a risky challenge but also a challenge that young people are expected to ‘surmount’. Urban migration, according to Sommers (2003) can then be a kind of ‘rite of passage’ into becoming or being a man. Not succeeding in this urban challenge would then be a failure and returning home is unthinkable “without shillings in one’s pocket” (Sommers,2003:36). Faced with a difficult present and an uncertain future, a disjuncture between dreams, aspiration and opportunity (Diouf, 2003), as well as being confronted with their marginal status in society, young Africans become ‘agents of their own socialization’ (Chigunta, 2002). They are creating a place that shows their difference, a place that can be located at the heart or at the margins of society, embodied by young people that consider themselves victims as well as active agents (Diouf, 2003:5) in which they can express ‘a desire for recognition and presence’. They locate themselves outside the conventional image of success, as they try to enter public space and access the world stage to ‘become actors in the theatre of globalizaton’. The arena is the streets, where young people resist dominant cultures (Diouf, 2003:5-) and create several sub cultures. They express themselves in clothing, activities and language (Chigunta), supported by new technologies that create an imagined community “that offers new modes of being and belonging” They themselves manage this new urban space (Diouf, 2003: 7), where they combine bits and pieces of ‘popular and modern Western culture’ (and also Indian!) with local forms of expression (Chigunta, 2002). This informal process of youth culture and identification has an interesting dynamic, the urban language that many migrants and rural youth adopt. Language Dar Es Salaam’s urban language is known as Kidar and referred to by young people as Language of the young, Community language and ‘angry Swahili’. Throughout the country and among older generation, the language is referred to as ’language of the ignorant’ as it is seen as a language spoken by out of control young urbanites that engage in illegal activities. The urban language is mostly spoken in the Dar es Salaam, but throughout the rural areas young people speak a local version in order to “indicate their connection to Dar Es Salaam’s modern urban lifestyles and their striving towards upward mobility” (Sommers, 2003 and 2001:357) . English words have been incorporated, although sometimes carrying a different meaning, as this language is considered to signal ‘modernity’. By using English words, a young person ‘can signify a person’s connection to wealth, glamour and modern forward looking ideas and activities”(Sommers, 2003:32). A constantly changing mix of Swahili, English and invented words are used to refer to the difficulties of urban life in Dar Es Salaam, not only communicating, expressing their connection to and fascination with Bongoland but also 35 spreading myths about the city and alienating themselves from elite society. The language is thus used to describe how many young people in urban areas see themselves and adapting to the changing vocabulary by rural youth signals their hope to migrate to Bongoland (Sommers,1999 and 2003) . 5.5 The informal sector, social network and remittances The informal sector in Tanzania makes up a substantial part of the economy. It is often difficult to categorize activities as being formal or informal, the area in between is grey as the two sectors overlap and interact. Activities in the informal sector are heterogeneous, often located at the edge between legal and illegal activities and the sector is growing rapidly. In the 1980s, the growth of the informal sector was one of the greatest changes in the African continent, that influenced almost all people and ‘areas of life’ (Helgesson,2006). Migrants, often without the right qualifications or links, face little opportunities for employment in the formal sector. Due to this situation they make up a large part of the informal economy in Dar Es Salaam, where they engage in activities such as selling goods, working as a day labourer in construction or fishing or creating small enterprises, all looking for that niche of hope and success. (Sommers, 1999). Engaging in the informal economy “became urbanites’ cushion against economic hardship” (Helgesson following Trip, 2006: 145). Helgesson (2006: 32) argues that informality is a social process, characterized by the importance of social relations in which ‘members’ “negotiate their roles in order to obtain livelihoods and social security”. Moreover, it is a way to resist state and market regulation (Helgesson, 2006), and combined with fluidity and circulation, it becomes a tool of survival and ‘societal non compliance’, which according to Myers, is a reaction to decades of state top down approaches ( Myers, 2005). Moreover, it can be a support system and important part of the social network of migrants (Sommers, 2004). The other (not so romantic) side of this cushion, is summarized by Davis (2006:185) who notes that: “urban space is never free”. The informal sector, that has weakened the position of already vulnerable groups, is characterized by a high degree of uncertainty, competition, illegality and clientelism (Helgesson, 2006). For many, it is employment of a last resort, one that is reaching its absorptive capacity, in which young people are vulnerable to exploitation, bribes and exclusion. This urban space is in some way thus a cushion, an economy of resistance, a ‘soulless wasteland’ and an honour, where young migrants refuse or celebrate their marginal status (Helgesson 2006, Chigunta 2002, Gugler and Ludwar Ene 1995 and Davis 2006). The informal sector is of course not the only urban life strategy that young people employ, as we have seen, activities such as urban farming are also present. Farming in urban area has increased considerably in the last decades. It occurs wherever land is available, and can therefore be ‘backyard farming’, ‘open space farming’ and ‘peri-urban farming’. Both food crop cultivation and keeping livestock for subsistence as well as commercial purposes are common in and around Dar es Salaam, and are ways to deal with economic crisis and uncertainty (Foeken et al, 2004). However, this situation has to be seen against the aspect of young people who are trying to get rid of their ‘rural image’ and might therefore not engage in farming as a complementary or diversification strategy. Social networks and Remittances Social networks are important for migrants as they offer and facilitate the move to the city and are also a means to find a job and accommodation upon arrival. Family, kinship and 36 ethnic ties are important in social networks, but migrant networks are also of great importance. These networks can provide opportunities for employment in both the informal and formal sector and can be an incentive for other possible migrants. It can partly replace or offer access to financial capital as well as provide a safety net, but can instead also be a space of exclusion (Lynch, 2005). Sending home remittances is an important part of migration that is currently a hot topic among scholars. It has become part of rural livelihoods and keeps many rural economies going. Adepoju (2006) argues that the remittances, locally, are used to pay for basic services, spend on education, health, agricultural production and setting up micro enterprises. Besides benefiting the direct recipients, the community and regional level can also profit through a sort of ‘trickle down effect’. Moreover, remittances are part of the strong link between migrants and non migrants as well as between home and the city (Tacoli, 1998), Owuor (2004) provides some other insights, as expectations of both migrants and their rural counterparts are often high, migrants struggle in order to be able to send home remittances. A recent discourse in Sub Saharan Africa is how to make these remittances work, for poor recipients and entire communities. This is expressed in a call for more research on this topic, but as remittances often go unrecorded and flow through unofficial channels, this is not an easy task (Adepoju, 2006). 5.7 Concluding section Pull factors of urban areas include employment possibilities and opportunities of several kinds. Many young people see urban areas as a place with perspective for the future- where they can meet their expectations of life and desires to be part of the global arena. Urban areas can provide a feeling of empowerment, ‘modern life’ and identity. However, urban life is filled with the lack of possibilities also, and difficulties that do not lead to an improvement in living conditions. Unemployment, crime, social and spatial marginalization are among those difficulties. Confronted with this situation and stereotypes lead to feelings of both engagement and alienation, that are expressed through Angry Swahili and the creation of ‘meaningful spaces’. Migrants are thus ‘straddling’ the gap between opportunities, dreams and difficulties and absence- the outcome of this related to individual capabilities and capacities to act within constraining factors. Aspects of urban life, such as the informal sector, social networks and remittances are part of young people’s life strategy. They are ways to deal with urban life, provide a safety net and moreover, can empower young migrants, as they actively negotiate their roles in urban life. However, these aspects also create new vulnerabilities, due to new demands and investments, new power relations and issues of exclusion. 37 Chapter 6 Conclusion and Reflections This thesis started with the question what push and pull factors could be identified in contemporary rural-urban migration among young people in Tanzania. The foregoing chapters have all aimed to answer parts of this question. This chapter concludes this extended essay by summarizing my findings, it also contains some thoughts on migration and research. 6.1 General conclusion Sub Saharan Africa is a rapidly urbanizing region, a region that is experiencing global interconnections and has a large share of young and mobile inhabitants. Factors explaining rural-urban migration are of economic, demographic, environmental, political and social nature. Global and local changes affecting explanatory factors of migration have resulted in transformations of types and patterns of migration. Processes of globalization are associated with increased urbanization: first of all, migration streams are facilitated by innovations in technology and communication. For instance, transport and internet have influenced migration patterns and experiences. Secondly, globalization processes have enforced push and pull factors that already existed and have created new ones. It is assumed that push factors have been strengthened, against diminishing opportunities in urban areas. Thirdly, differences and disparities between groups of people and regions have deepened or widened. For example, global economic and political discourses have created or fuelled spatial biases that are reflected in migration streams. Globalization offers both possibilities and threats for different groups of people, the outcome of which is related to the ability to tap the opportunities. Fourthly, the flow of ideas, images and information about urban (and rural) areas have led to increased awareness of opportunities in urban areas and a ‘modern’ urban lifestyle. This takes place, for instance, through media and migrants who share their experiences. This situation, combined with processes of individualization and reflexivity, with related opportunities, pressures, risks and frustrations have influenced youth life strategies. They often find themselves in between a space of frustration and a space of opportunity and engage in migration to escape, or meet their (future) aspirations. Taking a historical perspective, Tanzania has experienced migration in many ways throughout centuries and decades. An important aspect is the Ujamaa policy from post independence president Nyerere. These polices negatively affected rural areas, and instead of discouraging, encouraged migration to urban areas. An economic crisis and the consequences of neo-liberal programs drove even more people to the cities, where informal sectors boomed. Dar es Salaam, nicknamed Bongo land, became the fastest growing city of the Sub Saharan region. Recently, Tanzania witnessed a process of de-agrarianization, transforming rural-urban interactions and interrelations. Livelihoods are now based on sectoral interactions and can be multi spatial, making it more appropriate to speak of a rural-urban continuum. Livelihood strategies, that can no longer be placed in a rural-urban dichotomy, thus take place in this continuum, and can be an alternative to permanent migration or, act as a safety net for migrants. As urbanization continued, also against a situation of urban unemployment, this has shed light on other urban attractions. Cities provide young people with more than employment, they offer a way of life. Young people, driven by dreams, hopes and aspirations are attracted by the bright lights of the city, looking for both economic and social success, however, they often find that their expectations are detached from reality. Difficulties in the city, such as unemployment, crime, marginalization and stereotypes 38 confront them on a daily basis. Moving in between feelings and expression of attachment and alienation, they engage in informal sectors, social networks and sub cultures, that become meaningful places, and an important part of young people’s life strategies and youth culture. As predictions indicate that urbanization will continue, and cities will be filled with young people, it is about time that topics such as cities and youth rise on the agendas of researchers and governments. With regard to the Framework used in this thesis, I want underline that each migrant is connected to a set of push and pull factors that is a unique combination of personal and structural; global and regional circumstances. It is important to study push and pull factors in relation to each other, as they constantly interact with and reinforce each other. Keeping a local view when talking about globalization processes is important in order to explain current migration experiences- they are the very sites where structural and global processes take place. The role of agency is crucial, mobility is a strategy to actively look for niches of opportunities of several kind or, survival. Using their Bongo, safety nets and social networks, young migrants actively shape their present and their future, of course, within limits and confronted with’ old’ and ‘new’ vulnerabilities. Without a doubt, new creative solutions will emerge to deal with these and create yet another ‘room for manoeuvre’. I feel that a sociological approach, combining a focus on structure and actors will help in comprehending continuities and discontinuities in migration processes and experiences. Concluding, I am convinced I have been able to address a couple of interesting aspects of and trends in migration and urbanization in Tanzania and Sub Saharan Africa- albeit this thesis may indeed have revealed more questions than answers. 6.2 Reflections This thesis has shown that contemporary migration patterns and experiences have many interesting and often overlooked dynamics. How influences of a rural-urban continuum, the role of small and intermediate towns and also the emergence of mega cities and slums, are interconnected with manifestations of mobility offer interesting starting points for new research. Moreover, the pull of the city, also consisting of images, ideas, identity and culture requires further investigation. Furthermore, a couple of paradoxes emerged when reflecting on some of the conclusions of this thesis. Cities are places full of difficulties, but are still and increasingly, able to attract young migrants from a diversity of socio-economic groups. Confronted with a marginal position and negative labelling, they experience and express feelings of both alienation and connection to a place that has been far from open and friendly to them. Between intimidation and celebration, between dreams and fears, they are and represent themselves as both victim and agent. A new urban experience, with new forms of being and belonging seems to have emerged. Moreover, this thesis has addressed aspects of identity in a global, mobile age. First of all, rural and urban areas are part of the same ruralurban continuum, in which occupation, location and identification transform. Circulation between areas and sectoral engagement, imply that identity can no longer be fixed to one locality or occupation, rather it is fluid. Different variations and aspects of identity may be highlighted at different locations at different times- identity is on the move, it can be, as Bauman has underlined, worn and changed like a T-shirt. Furthermore, migrants are now able to be part of two areas because of these rural-urban interlinkages, they actively sustain socio-economic ties between them, and they can be in both areas at the same time, facilitated by technological innovations such as the internet and mobile phones. This situation raises 39 questions about sense of belonging and sense of place in relation to mobility and globalization. Migrants have their feet in two worlds, are in between home and away, can be part of multiple communities- making it interesting to speak of trans-regionality. What has emerged is not only a new urban experience and a new rural experience but also a new mobility experience, a situation that challenges ‘old’ notions and theories. A situation, also, that is already getting more (academic) attention. Puzzled by the meaning of and interrelations between identity, culture, space, place and mobility in a global world, I move on to a Masters in Sociology, eager to find more questions. 40 Bibliography • Adepoju, A. Issues and Recent Trend in International Migration in Sub-Saharan Africa. 2000 Unesco, Published by Blackwell Publishers, Oxford. • Adepoju, A. (2001). Regional Organizations and Intra-regional Migration in Sub Saharan Africa: Challenges and Prospects. 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