Global Democracy Jonathan Kuyper Background Report to “Connected Risks, Connected Solutions” (2014) April 2014 Contents 1. Introduction ........................................................................................................................ 3 2. History and Development ................................................................................................... 3 3. Theoretical Approach.......................................................................................................... 5 4. Tangible Institutional Solutions ......................................................................................... 7 5. Interconnected Solutions .................................................................................................. 10 6. Obstacles ............................................................................................................................ 11 7. List of References ...............................................................................................................12 2 1. Introduction Global democracy is concerned with realizing the general principle of ‘rule by the people’ in transnational affairs. It is a common feature of the modern state that all affected persons should have due say in the governance of their mutual situations. And following this prominence, democracy has become the gold-standard of good governance: democratic states rarely, if ever, go to war with one another; authoritarian regimes attempt to claim democratic mandates for their rule and policies. As processes of globalization give governance a profoundly more global character, it is necessary to rethink how ‘people’s rule’ can be enacted. The emergence of supranational bodies – which remove decision-making capacity from the nation-state – raises questions about the democratic legitimacy of that global authority. Related to questions of legitimacy, global governance is supposed to function as a vehicle to engage (the management of) transnational risk. Yet international actors have seemed unable – or unwilling – to tackle the most pressing problems. It is often suggested that democracy, as a process of collective problem-solving, may have the ability to break cooperative gridlock in global governance and provide a suitable framework to mitigate transnational societal risks. This content analysis discusses the history of global democracy, its theoretic problems related to risk, current institutional proposals, interconnected solutions which cut across issue areas, and obstacles to the realization of global democracy. 2. History and Development Given the essentially contested nature of democracy (Gallie 1956), it is of little surprise global democracy has been manifest in different ways throughout history. The concept is closely intertwined with ‘cosmopolitanism’: the idea that individuals are the ultimate unit of moral and political concern (Pogge 1992). The roots of cosmopolitanism stretch back as far as Diogenes of Sinope – the Ancient Greek philosopher – who proclaimed to be a ‘citizen of the world’. Global democrats tie themselves to cosmopolitanism by suggesting that all individuals – irrespective of their national background – deserve equal democratic standing in social, economic, and political matters beyond the state. The modern concept of global democracy begins with Immanuel Kant’s (1795) famous treatise entitled Perpetual Peace: A Philosophical Sketch. Kant proposed a federation of republican states which he saw as necessary to curtail (the risk of) international warfare. Kant called for the abolition of national armies, universal hospitality between world citizens, and respect for sovereignty between states. Kant stopped short of calling for a fully-fledged world government which would remove national sovereignty and create a unitary, centralized global government. These advocates, in both historic and current terms, demand a democratic structure of world government in order to respect the fundamental cosmopolitan maxim of equal personhood. Recent discussion of global democracy has been propelled along by globalization and the corresponding growth in global governance. Loosely, globalization refers to the increased scope and intensity of social, political, and economic connections beyond the state. Although states have always been interdependent in some senses, new forms of globalization undermine national sovereignty in complex ways (Osiander 2001). As Jan Aart Scholte 3 (forthcoming: 2) notes, “[P]eople have become substantially more interlinked with one another on a planetary scale: through communications, consciousness, ecology, finance, health matters, military affairs, organizations, production chains, travel and more.” But with these interconnections come problematic forms of risk. As just one example, increased transportation enables trade, business, and tourism while it simultaneously enables the mobility of disease, illegal cargo, and terrorism. In response to the opportunities and risks posed by globalization, international organizations (IOs) with technical, regulatory, or moral capacity occupy transnational space and engage in novel forms of governance. This means that inter-governmental organizations (IGOs), nongovernment organizations (NGOs), and even private bodies wield forms of authority that affect individuals across the globe. Authority exists when international actors – as rule makers – make competent judgments and binding decisions which affect the lives of individuals – who become rule takers. Although states remain the primary loci of authority, regional and global authority is increasingly prevalent. Global governance therefore pulls authority away from the state and portends a degree of risk to the traditional notion of national sovereignty. In standard democratic theory, a demos should take decisions which shape its joint circumstances and common life-chances (Scholte forthcoming). Within a democratic state, the citizenry is assumed to form a cohesive demos which is granted rights of political equality and popular control. However, in a globalized world, authority crisscrosses borders: States affect the lives of citizens in other states; IGOs set global standards with which individuals must comply; and the supply chains of multinational corporations (MNCs) condition individual working conditions. The relationships between rule makers and rule takers, if not legitimately and properly governed, constitute a form of risk. And indeed, in these instances (and many more), individuals are affected by transnational authority without a democratic right or ability to partake in the formulation and exercise of that governance. This has led to the much-discussed global democratic deficit (Moravcsik 2004). Essentially, this deficit exists because rule makers who wield authority through regulatory institutions and informal networks are removed from affected rule takers. This triggers a democratic need to include rule makers in global governance. However, the complex nature of international politics makes it difficult to identify the steps in a causal chain which link rule makers with rule takers. Sorting out which individuals are affected by global authority, and how to give those individuals democratic standing, becomes a demanding task (an issue compounded by the fact that IOs generally operate with unaccountable and non-transparent processes). The deficit is most pronounced when it comes to issues of risk. Authoritative global governance is supposed to help curtail international problems through cooperation. However current arrangements of transnational institutions seem incapable of tackling the most pressing issues of global risk. Climate change, spread of infectious diseases, volatile financial markets, overwhelming poverty rates, and unjust supply chains show little sign of abating. To remedy the democratic deficit, individual rule takers deserve a say in how these issues are tackled by global rule makers. This review focuses explicitly on the relationship between global democracy and the governance of risk. It was David Held in the late 1980s that first came to explicitly recognize the morally and politically problematic nature of the global democratic deficit. Through a series of influential texts, Held (1992; 1995) argued that a globalizing world would require global solutions. Held married the democratic deficit to the notion of cosmopolitanism by suggesting that individual 4 autonomy – combined with collective rights to democratic agency – would require a form of cosmopolitan democracy. This research agenda was propelled along by Daniele Archibugi who also formulated a prominent proposal for cosmopolitan democracy. In a neo-Kantian vein, Archibugi (2008) outlined how a federation (or ‘commonwealth’) of democratic nations could be constructed. Both Held and Archibugi forcefully suggest that cosmopolitan democracy is imperative to reduce the deficit between global rule makers and affected rule takers in a way that respects individual autonomy and solves global problems. Since the advent of cosmopolitan democracy, the literature has taken many distinct turns. World government blueprints, deliberative conceptions, and statist alternatives are just a few of the suggestions put forward to undercut the democratic deficit. With few exceptions, these proposals all share a broadly cosmopolitan outlook and recognize the importance of democratically curtailing international authority by giving individuals a chance to participate in global governance. Whether this can happen, and under what conditions, remains heavily debated. 3. Theoretical Approach The democratic deficit is the primary theoretical motor behind calls for global democracy. If citizens within a state are supposed to be given due democratic standing to determine the course of their lives, there is no logical reason why being affected by authority exercised beyond the state should not trigger the same normative (i.e. democratic) demands. This is an intrinsic view of democracy in which autonomous individuals qua individuals deserve democratic rights. Global democracy might also provide a set of tools to tackle global problems. Several theoretical and practical issues connecting global democracy to the governance of risk can be extrapolated. First, it is increasingly evident that the current amalgamations of international actors are incapable of fixing the most persistent issues of global risk. International negotiations in the field of climate change and global warming have stalled over the past 25 years since the success of the Montreal Protocol. With volatile temperatures, rising sea levels, increasing levels of carbon dioxide in the atmosphere, and other environmental problems, the risks to individual health and national economies are strained by a lack of international action. The same could be said of many other issue areas. In economics, the 2008 financial crisis – kicked started by the sub-prime mortgage collapse in the US – highlighted the dangers of an interconnected world economy. National economies across the globe were pulled into recession as stock markets plunged and unemployment rates rose. The World Trade Organization (WTO), International Monetary Fund (IMF) and World Bank have been unable to guard against, or roll back, this crisis. The negotiation of the trade-related aspect of intellectual property rights (TRIPS) – as part of the WTO accession package in 1995 – locked in a global one-size-fits-all system of high intellectual property rights maximalism (Sell 2004). TRIPS, principally drafted by the US and European states, set in motion a series of undesirable outcomes for developing states which have directly limited access to essential (life-saving) medicine, software, and other technology. Although some of TRIPS has been contested through the World Intellectual Property Organization’s (WIPO) Development Agenda, citizens from all corners of the globe remain removed from these governance structures. The war in Iraq also emphasized how 5 states acting unilaterally – or through a willing coalition – can bypass international governance (in this case, the United Nations (UN)) and start a decade-long military episode. Common to these examples of risk management is gridlock in international negotiations: national interests, economic demands, domestic lobby groups, and international commitments all hamper the ability of global rule makers to reach agreement. These negotiations are often shrouded in secrecy and accountability is extremely limited. In almost all cases, citizens are removed from these processes, thus deepening the democratic deficit. Climate change, for instance, affects individuals in myriad ways that do not correspond to national borders. Levels of CO2, acid rain, and the hole in ozone layer are predominantly caused by advanced and emerging economies, but affect individuals from developing states disproportionately. The transnational response to global negotiating gridlock has been to shift (back) toward minilateral agreements. This is exemplified by the current trans-pacific partnership (TPP). In these fora it might be possible to respond to global risks, but the scope of minilateralism reduces the ability to fix issues of global risk. Minilateralism might enable the inclusion of affected citizens in decision-making, but rule makers are required to take active steps to reduce the democratic deficit. There are other reasons related to risk which make mitigating the global democratic deficit essential. The field of global justice – which is primarily concerned with distributing the burdens and benefits of national and global resources – draws upon a cosmopolitan framework (Pogge 1992). To undercut global problems, actors need to be assigned their appropriate portion of duties and rights. This enables action and helps secure compliance. However, determining a just distribution between states and individuals is a complex and contentious task. Many prominent global justice scholars have recently noted that processes of global democracy might be essential to sort out ‘reasonable disagreements’ over how global resource distribution should be determined (Pettit 2012; Valentini 2012). Because disagreements often entail their own risks – from a lack of cooperation through to international warfare – establishing a global democratic framework to channel issues of risk would seem beneficial. Just as relevantly, several scholars have suggested that the rise of global governance is leading to politicization: increased knowledge of, and resistance toward, illegitimate forms of authority beyond the state (Zürn et al. 2012). A key example of the risk of politicization – a trope from the global democracy literature – is the 1999 Battle in Seattle. In November of that year, roughly 50,000 protesters flooded the streets to protest the most ‘powerful, secretive, and anti-democratic body’ in the world: the WTO. Under the weight of this protest, the much-vaunted Millennium Round collapsed. It was, though, shifted to Doha in subsequent years to evade such public scrutiny. In order to avoid wide-spread resistance, Zürn et al. note that IOs necessitate legitimacy to maintain functionality. This requires a degree of sociological legitimacy: belief in, and support for, the actions of a particular body by affected individuals (Buchanan and Keohane 2006). Many global democracy advocates have suggested that democratic mechanisms will be essential to shore up support and mitigate the risks of politicization. 6 4. Tangible Institutional Solutions There are myriad institutional solutions for instantiating ‘rule of the people’ at the global level. These schemes are all supposed to ameliorate issues of transnational risk. Scholars have elucidated several typologies to capture the differences between proposals. Scholte (forthcoming: 2-3), for instance, categorizes global democracy schemes as either ‘statist’, ‘cosmopolitan’, or ‘postmodern’. Archibugi et al. (2012) suggest three different ideal types (in the Weberian sense) to group proposals: federalism, cosmo-federalism, and polycentrism. It would not be particularly helpful to introduce another analytically-stylized division. However, there is a common thread running through much of the work. Most proponents of global democracy have a tendency to think in terms of ‘models’ (Bexell et al., 2010). In general, models can be understood as theoretical constructions designed to express the normative and institutional qualities of a democratic system. In other words, models identify a first principle (autonomy, utilitarianism, non-domination, etc.) which justifies why ‘rule of the people’ should be sought, and then provides an institutional blueprint to engender this normative goal. Models tend to fit together as whole pieces, and are supposed to provide a ‘terminal endpoint’ toward which theorists and practitioners can strive (Archibugi et al., 2012). This review will briefly outline cosmopolitan, world government, deliberative, and statist models and highlight their relationship to global risk. As noted above, the most prominent response to the global democratic deficit – perhaps because of first-mover advantage – is the model of cosmopolitan democracy (Held 1995). Coming to the forefront at the conclusion of the Cold War and the demise of communism, cosmopolitan democracy builds upon Francis Fukuyama’s famous ‘end of history’ declaration that liberal democracy had become the sine qua non of modern governance. Drawing upon this ideal, cosmopolitan democrats suggest that individual rights and autonomy should be protected and promoted by new and existing IOs. Individuals – from the local to the global – should be included in the decisions which affect their lives. In doing so, cosmopolitan democracy seeks to lift familiar statist mechanisms to the world state: parliaments, courts, charters of rights, and so on. These institutions should operate in conjunction with national governments. This model emphasizes a series of short- and long-term proposals required to undercut the democratic deficit and problems of risk (Held 1995). In the short term, the UN Security Council (UNSC) should be reformed to give developing states a more powerful voice, enhanced regional powers, compulsory jurisdiction of the international criminal court (ICC), and the creation of a small but effective international military force. In the long term, a global parliamentary assembly should be established to give individuals direct voting in the matters which affect their lives (c.f. Falk and Strauss 2001). A global charter of rights should also be established, a balance of power between a global parliament, courts, and legislatures should be fostered, and nation-states should be demilitarized. Finally, global civil society should become a diverse and self-regulating force juxtaposed to international politics and economics. These institutions should become the battlegrounds for international problem solving and cooperation. The cosmopolitan model thus seeks to replicate mechanisms from the national level beyond the state to undercut problems of risk. The model is ambitious, but it remains unclear whether global parliaments and courts could actually mitigate transnational problems. Even with 1000 members of a global parliament, the constituency would cover more than 7 million individuals straining the connection between rule makers and rule takers. Moreover, the 7 global system is characterized by deep pluralism and inequality between developed and developing states. Within nation-states, it is historically clear that introducing parliaments into fragile and unequal contexts leads to corruption and further breakdown (Goldstone 2010). There is good reason to think that a similar problem could emerge under a system of cosmopolitan democracy which may exacerbate both the democratic deficit and issues of risk. The cosmopolitan model stops short of a world government. Many notable proponents – such as Hugo Grotius (the father of international law), Pierre Dubois, Abbé de Saint-Pierre, and Jeremy Bentham – have all engaged with the notion of world government (Cabrera 2010). In the face of seemingly insurmountable global problems such as climate change and illicit drug trafficking, world government proposals have become prominent again. Proponents – from Luis Cabrera, to Raffaele Marchetti, and Alexander Wendt – argue that cosmopolitan democrats do not do enough (institutionally-speaking) to secure democratic rights and tackle global problems. Instead of balancing national interests against cosmopolitan democracy, an overarching world government is needed to give all affected individuals institutional standing. This entails, according to Cabrera (2004: 71) “restructuring of the global system to bring states under the authority of just supranational institutions”. Although subsidiarity would apply, world government institutions would have formal supremacy over states. While this model also entails global parliaments and courts, it also would necessitate a monopoly on coercion, a standing military, and a complete global constitution. According to advocates, only a multi-level system of democratic world government, in which current states and sub-state bodies are embedded in global organizations, could remedy global risks. While a world government might have the capacity to remedy some risks, it also entails substantial risk itself. Kant specifically sought a democratic federation without formation of a world government as he thought the latter would end in ‘soulless despotism’. By this Kant meant that the absolute power necessary to establish and maintain a world government would lead to power-mongering between elites, rather than democratic participation for affected citizens. Although world government scholars rightly claim that problems of global risk need to be addressed – and that affected citizens should have a democratic say in global rule-making – it is not clear that a world government model could actually be designed and enacted in line with preconceived (democratic) ideals. As historical institutionalists have so forcefully noted, unintended consequences and the logic of path dependence often knock institutions off their chosen trajectory (Pierson 2004). Given the large-scale and totalizing nature of a world government, this point bears remembering. Moreover, if a world government system was coopted by elites and powerful states who prefer the status quo, international risks might be made less tractable. In stark contrast to cosmopolitan and world government institutional solutions, deliberative democrats offer their own model to remedy the democratic deficit (Dryzek 2000). In contrast to the ‘vote-centric’ notion of democratic politics preferred by cosmopolitan democrats and world government scholars, deliberative democracy offers a ‘talk-centric’ view. The ideal of deliberative democracy is that inclusive, non-coercive, and reciprocal discussion on matters of common interest should mold individual preferences and shape public policy. The model suggests that individual rule takers should be allowed to deliberate over the rules and policies to which global rule makers subject them. Institutions should be designed to mitigate bargaining and coercion so that authentic deliberation can come to the fore. This requires restructuring existing institutions – such as the WTO, UN, and other IOs – to minimize the effects of power politics. Equal opportunity for participation should be open to all individuals 8 and states, irrespective of national resources or income. Specific institutions – such as a global citizens’ assembly – could be constructed to enable rule takers to discuss their views and inform rule makers of these preferences. Above all, deliberative democracy provides a set of tools to open discussion about tackling global risk which highlights the give and take of reasons. The deliberative model places much faith in global civil society (GCS) as a vehicle of global democratization. GSC – institutionally-composed of NGOs, interest groups, and even individuals – is supposed to offer a free and unconstrained area of deliberation away from the pressures of national governments and the market (Dryzek 2012). GCS often tackle issues of risk which IGOs and states have proven impotent in resolving. In this realm, citizens can discuss their views, transform their preferences, and seek influence over rule makers. This can happen through the lobbying pressure of NGOs, social movements and protests, writing letters to national representatives, and many other channels. James Bohman (2007) has described how a model of global republicanism could ensure global democracy through transnational deliberation between affected publics in GCS. This model is supposed to provide an outlet for citizens to contest global authority and ameliorate issues of global risk. However, the deliberative model – relying upon GCS – is not without its limitations. GCS can be an unconstrained arena for deliberation, but it is also susceptible to coercive power relations between individual citizens, NGOs, and rule makers. Elites can frame issues for GCS to discuss. NGOs and individuals with more resources can influence rule makers to a greater extent than individuals with fewer resources. These problems can often make civil society deliberation coercive in nature, and undercut the notion of political equality considered essential to ‘rule by the people’ (Erman forthcoming). Moreover, current problems – such as global corruption, financial governance, and international warfare – have proven quite unresponsive to deliberative mechanisms. The final institutional solution comes from a diverse range of scholars that could loosely be described as a statist model. In this prescription, the democratic deficit can be reduced by strengthening the links between citizens and their national government, and by heightening the role of national governments in global affairs. If rule takers have democratic control over national rule makers who in turn direct global governance, the democratic deficit is essentially overcome. This entails rolling back global governance and re-asserting national sovereignty. IOs should once again become tools of national governments, and international bureaucrats should be answerable solely to national leaders. Many problems of risk exacerbated by global governance would be undercut. Global governance would be democratic to the extent that multilateral collaboration occurs between democratic states. This model could take diverse institutional forms, but the design of all IOs should place the rights of democratic states at the core. Statism varies from cosmopolitan democracy which entails giving rule makers a direct say in global governance and limiting national sovereignty. The statist model comes in two distinct strands. The most radical strand is composed of ‘new sovereigntists’ (Goodhart and Taninchev 2011). These proponents – who include John Bolton, Jack Goldsmith, Eric Posner, Jeremy Rabkin, and many others – argue that global governance in all forms undermines popular sovereignty and, by extension, national democracy. Because states are beholden to IOs, citizens cannot determine the course or policy of the national government. The remedy suggested by most new sovereigntists is to strip back the interdependence of global governance and strengthen national authority. The less radical view comes from Robert Keohane, Andrew Moravcsik, and Steven Macedo 9 (2009). These authors suggest that global governance can actually support national democracies by restricting the power of special interest groups, protecting individual rights, and carving out space of deliberation. Both strands suggest that rule makers should have democratic rights within the state, and global governance should be limited to multilateral institutions which bolster national democracy. This model has severe limitations. First, it is at odds with the empirical reality of world politics. IGOs, NGOs, MNCs, and other IOs all wield authority without the sanctioning of states. Indeed, the credibility of many IOs derives from the fact that they operate without official state control. NGOs often seek to expose unjust state behavior; MNCs evade national regulations and taxes by shifting their headquarters; and international financial bodies such as the IMF require some degree of independence to decide where to allocate funds. These bodies, which operate beyond the control of states, can play an essential role in undermining international risk. While new sovereigntists might deride this state of affairs, it is not feasible to curtail global governance. Second, IGOs typically develop their own cultures and pathologies which pull against the preferences of national governments (Barnett and Finnemore 1999). Thus, even if citizens have national democratic rights, over time IOs will strain the connections between citizens and global rule makers. Finally, trying to constrain global governance to inter-governmental decision-making may exacerbate global risks. Issues (such as climate change) are subject to seemingly impervious cooperation and collective action problems, and inter-national negotiations have proven ineffective in their resolution. 5. Interconnected Solutions The models discussed would all struggle to mitigate issues of global risk and dampen the global democratic deficit. Over the past few years, a new method of thinking about global democracy has come to the fore. Instead of seeking one specific model of global democracy, proponents can disaggregate the concept of democracy (people’s rule) into a set of values which can be sought in myriad ways across the international system (de Búrca 2008). These values – such as equal participation, accountability, popular control, authentic deliberation, and contestation – are common to a range of different democratic models, but exclusive to none (Bexell et al. 2010). This approach suggests that advocates can strive for different democratic values in the international system (Little and Macdonald 2013; Kuyper 2013). IOs can then be judged by how well they secure participation, accountability, deliberation, and other values with respect to affected rule takers. This proposal may also be better equipped to handle interconnected issues of global risk. Climate change, intellectual property rights, financial crises, security, refugee movement, terrorism, and a host of other risks stretch across issue areas. For instance, pandemics are a public health, (bio-)security, and intellectual property issue. Climate change is most obviously an environmental problem, but it raises economic, health, and development questions. While models of democracy provide an ex ante institutional scheme – global parliament, world government, GCS, or IGO multilateralism – to handle problems of risk, attaining democratic values opens up novel avenues to include stakeholders, secure compliance, and find democratic solutions to problems. In this vein, different risks can be democratized in different ways. Ecological risks may well be more amenable to deliberative democratization as John Dryzek (2012) has suggested, 10 whereas economic governance is more susceptible to standards of (liberal) accountability (Keohane et al. 2009). Indeed, it may also turn out that interconnected problems of risk are most likely to give rise to problem solving and democratization. In the area of intellectual property rights, the WIPO’s ability to bolster development rights and public health against the economic mandate of the WTO highlights how IOs in different issue areas can enable deliberation and participation to tackle risk. Looking at the intersections of issue areas, and the potential of interconnected institutions, presents novel options for democratic problem solving. 6. Obstacles But of course many obstacles remain to global democratization and mitigating transnational risk. Although the international system might be highly dense, it is still anarchic: there is no single hegemon to impose its will, no universal legal framework, and actors can often violate international law without sanction. In other words, global politics is still a domain in which power politics dominates. Nation-states, IGOs, MNCs, and NGOs are heavily resourcedependent, and bargaining pervades international negotiations. While sovereignty provides a formal degree of equality between states, the practices of economic and political relations beyond the state are animated by inequality. International negotiators take consideration of national interest, but rarely discuss the democratic rights owed to affected individuals or acknowledge how global authority and risks cut across national boundaries. Just as importantly, much of today’s global governance occurs through subaltern networks. These bodies directly affect rule takers but remain out of public sight. In the issue area of global financial governance, for instance, the WTO, Group of 8 (G8), IMF, Organization for Economic Cooperation and Development (OECD), the Basel Committee on Banking Supervision (BCBS), and many other bodies are highly visible. However, credit rating agencies such as Moody’s Investors Service, and Standard & Poor’s, the Hedge Fund Standards Board (HFSB) have global regulatory capacity without national oversight. Similarly, the International Accounting Standards Board (IASB), the Alberta Securities Commission, and many other groups form complex networks with diffuse authority. The time, location, and content of meetings within these networks remain secretive and thus elude democratization efforts. These bodies make globalization manageable, but present their own risks to global democracy and the world economy. Although global financial regulation has occurred for decades, the 2008 financial crisis highlighted the fragility of the world economy and risks of undemocratic global governance. Finally, global democracy faces persistent feelings of nationalism from individual rule takers. Shifting authority to the regional and global level can engender cosmopolitan feelings and sentiments, but it can also lead to dissatisfaction with governance beyond the state. Under these conditions, individuals tend to reassert their national identity. As a current example, this reaction can be seen across many European states as citizen dissatisfaction with the EU produces deep levels of Euro-skepticism. This is problematic because global problem solving requires both rule makers and rule takers working in tandem. Rule takers should be included in sites of global authority, not just to enhance inclusion and the legitimacy of decisionmaking, but to help secure support for the outcomes of rule-making. Implementing climate change solutions will require action that stretches from international coordination all the way from MNCs, and national policies, to individual compliance. 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