Work in progress. The changing role of the citizen in deliverance of social services. - A paper that explores the theoretical connections between citizenship and democracy in deliverance of social services within a pluralistic welfare state. Anna Westin, Åbo Akademi University. Abstract: This article theoretically describes the changing role of the citizen in deliverance of social services as a pluralistic welfare state in practice changes the conditions for service deliverance. Organizers of welfare services from the public sector, the private sector and the third sector give the user different organizational context to empower themselves within. The theoretical finding regarding governance models are compared with a pre-study on user influence within deliverance of personal assistance in Sweden. The citizen is expected to act as an agent within different governance models: consumerism, participative democracy, disempowered users and representative democracy. The governance models can be expected to give the citizen different roles as an agent and also divergent levels of empowerment through individual or collective action. According to Evers (2011) there are different concepts of democracy that affect how we regard the citizens’ role in the field of social services within a pluralistic welfare state. A pluralistic perspective on democracy in social services requires a perspective that aims for ways of combining and balancing different approaches that are linked to the state, market and third sector, in practice balancing welfare pluralism. The opposite would be to choose from different approaches to democracy as holistic and mutually exclusive. This theoretical position requires not just balancing state and market elements but also to understand that the third sector/civil society can play a role within this mixed welfare system. In a mixed system we may build a welfare society where users of social services have to take on and combine different roles as citizens, consumers and co-producers (Evers, 2011: 43 and 49). Evers (2011) four concepts of strengthening democracy in social services is a starting point for a theoretical discussion on how we may act as both citizens and users in our everyday lives. I understand the concepts as approaches, originating in different analytical models of democracy that give different tool boxes, that let us act both as citizens and users regarding democracy in social services. 1 Representative political democracy - the citizen act as a voter or elected representative. For Evers (2011) two of the four concepts of democracy in social services are theoretically linked to our understanding of the concept of the citizen. Evers first concept of representative political democracy take the citizen into consideration as a voter or elected representative, controlling and limiting the power of the municipality or central government to take decisions regarding social services. The concept of representative political democracy is centered on governmental control and political planning of social services that uses instruments like hearings with representatives of the service field, financial control in specific committees of the municipality or central parliaments and others. With this view in mind, democratic control of social services mainly means control over the shape of development regarding the service sector in accordance with the interest of the society as a whole, in practice represented by the elected officials and not specific groups in the service sector. One important trend here is political decentralization where municipalities in practice get more power in service planning and control. Political decentralization will affect the ability to make service provision more adaptable to different situations and needs (Evers, 2011: 43-44). According to Brown, Kenny and Turner (2002) there have been many criticisms of the welfare state since the 1960s. These criticisms include scale problems and the contradictory nature of the welfare state as well as discussions centered around the appropriateness of welfare state bureaucracies as providers for the needs of contemporary society. When recognizing third sector organizations as welfare service delivers it is important to notice that while modern welfare state bureaucracies might have been suitable to the socio-political forms that developed in the years immediately after World War II; the modes of centralized standardized welfare delivery that dominate welfare state bureaucracies are no longer correctly to manage the conditions of the late twentieth and early twenty-first century. The centralized standardized welfare delivery that dominate welfare state bureaucracies are cumbersome, expensive and coercive, impersonal, remote and are based on principles of authority rather than performance (Brown, Kenny and Turner, 2002: 161). With reference to the work of Hirst on “associative democracy” that raised discussion during the 90’s the administrative regimes of welfare state bureaucracies cannot accommodate public input into policy decisions and they offer, submit low levels of accountability to their clients. In practice Brown and colleagues argues that the bureaucratic welfare state model is dominated by “patriarchal social relations, which ‘authenticates’ the ‘objective’ stance of social ‘experts’ who determine what social needs are, how they should be met and what pattern of social service delivery should be implemented” (Brown, Kenny and Turner, 2002: 161). 2 These critiques within politics have argued that the ways in which welfare provision has been constructed in the bureaucratic welfare state and the result of this dependency has meant the construction of passive welfare recipient that undermines active citizenship and political activism. Another critic is that this dependency as a passive recipient undercuts the individual responsibility and initiative necessary to the formation of an enterprising society (Brown, Kenny and Turner, 2002: 161-162). The debate has been theoretical but it has also reflected observable developments in government as the governance setting is changing and there is a diminished capacity of governments to deal with issues in a unilateral, that is one sided way as governments now need to take notice of other actors. Governments have had to notice citizen´s critical and dissatisfied attitude toward government and its ways to implement government programs (Geurtz and Van de Wijdeven, 2010: 532). Clarke (2006) argues that public services have involved the practice of ‘professional judgement’. Within policy areas like social work, medicine and policing, expert knowledge has formed the foundation for forms of discretionary power put to use over the users or recipients. The practice of social care involves the core of the knowledge/power knot, that included the professional assessment of need and remedies. The image of a ‘knot’ is used as it can be seen as a woven out of multiple strands. Paternalism address a form of relationship deeply frustrating and disempowering as it included the professional assessment of need and remedies. There is also a discriminatory exercise of discretionary authority in which both access and treatment are distributed in different ways through social criteria. The knowledge/power knot reified and valued some forms of knowledge, that is expertise over others experience. Professional knowledge and skills involve the notion of people being expected to submit themselves to such knowledge and office-based authority. Disabled people’s movements have challenged the general idea of disability as it is constructed within traditional social services. They argue that disability should not be seen as an integral part of the ‘medical model’ were professional experts define the ‘needs’ of disabled people. Professional knowledges, practices and routines involve contestable relations of power and subordination for the user (Clarke, 2006: 437-438). Haus and Sweeting (2006) introduce a typology were they connect political leadership to four categories of local democracy. The first the most traditional is that of representative democracy that fit this model mentioned above where political leaders should primarily orient themselves towards efficient and transparent decision-making in representative bodies. They see themselves as political leaders of a council where they have majority and party politics are important to realize different policy agenda. The changing nature of local government in 3 western democracies toward a situation of local governance; put pressure on for changing and rethinking the role of elected representatives; as well as constitute an incentive for institutional experiments (Haus and Sweeting, 2006: 272-272). In the study Westin (2014) I compared a municipality, a user-cooperative and an assistance firm to investigate what kind of user-influence each organizational form give the user. Influence for the user was defined as a combination, partly as self-determination for the user in his or her choice of organizer for their personal assistance; partly as their influence as a work leader/user in everyday live as well as the possibility that exist within the organizational form for the user to in detail control their personal assistance in everyday life in accordance with their personal needs. I have chosen to regard self-determination as a higher degree of influence for the user as the users then are expected to then have the last word (decision) over how their personal assistance is delivered in a specific situation (Westin, 2014: 118) Results from the interviews with administrative organizers at the municipality gave answers regarding social goals that highlighted words like “accessibility”, “participation”, citizens within the municipality are to be treated the same”, “co-determination”, “security” and “to be able to grove in their own life”. The social goal expresses freedom for the user and then as participation through co-determination, not as self-determination. From a right-perspective everyone should be treated equally, have accessibility, security and be able to grow in their own life. The user within the municipality had chosen through their written agreement with the organizer to give away much of their user influence in everyday life as the organizer are expected to act as work leader (Westin, 2014: 138-139 and 168). Participative democracy - citizen act with a collective and an individual voice. Evers (2011) second concept for strengthening democracy within social services is the concept of participative democracy. The historically background to participatory democracy comes in part from the long history of self-organization where people acted as members of specific groups of civil society. These were voluntary organizations like the churches, cooperatives in the workers’ movements or associations and self-help groups in the new social movements. These organizations are all marked by direct forms of participation of users and producers in decision-making, political administration and service delivery. Not just group specific interests, but also peoples concern as active citizens has always been important within participatory democracy. A second historical root of participative democracy comes in part from the general social, cultural and political movements for more democracy during the 60ties. With regard to 4 limits and difficulty gaining control in parliament of the rapidly grown service sector, the idea was to set up additional elements of civic control. These additional elements of civic control were theoretically aimed at creating new or re-democratizing older independent nonprofit providers. These additional elements of civic control also aimed for more mechanisms enabling direct participation in service planning and in running service institutions. “Organizations in the "third sector" have sought to balance public resources and commitment with autonomy and special concerns by contracting in accordingly with the public sector.” (Evers, 2011:44). Eriksson (2012) point to the fact that at the end of last century there was a widespread decline of public confidence in representative institutions and political leaders, as well as a strong disbelief in the ability of citizens’ to have an influence on decisions that affect their lives. Another example of the decline on public confidence in representative institutions and the political leaders of the time were the downward voting rates and disillusionment with political parties, common to advanced democracies. The developments at the time, that involved increasing local and municipal cooperation, network-based relationships and a growing role of the private sector in service provision have in practice weaken the traditional responsibility structures and limit, decrease the capabilities for political control based on representative democracy. These kinds of developments have made it urgent to develop new democratic practices, based on more direct citizen participation, alongside the representative system and traditional forms of political participation (Eriksson, 2012: 687). Civic involvement and citizen participation has according to Eriksson (2012) become an overarching political theme in many advanced industrial countries and international organizations during the last twenty years. These developments and the related political programs have co-existed with the growing possibilities provided by information and communication technologies in increasing citizens’ ability to get information and improving citizen-government relations (Eriksson, 2012: 687). Institutional reforms have as reported by Evers (2011) tried to gain more citizens and userparticipation by innovations in relation to boards in schools, elderly homes as well as by citizen assemblies in urban renewal or mechanisms that involved the active participation of a group of citizens, in practice acting for the larger group concerned. Trends are towards more collective user-involvement in the evaluation and quality control of services. Participation by users in state public services is threatened to be reduced to mere co-optation. Self-administration and autonomy of organizations in the third sector can often be threatened to turn into exclusive corporatist arrangements that lack outside control from state authorities and the public (Evers, 2011:44). 5 Haus and Sweeting (2006) categorize participatory democracy as based on the notion of free public reasoning among equals. The claim of participatory democracy is that the construction, articulation and promotion of the common good cannot be delegated to representatives and must evolve from communicative interactions of active citizens. According to this line of thinking some representation are needed as permanent institutionalization of policy-making and administrative control. Leadership is seen as public and interactive. Interesting is that participatory democracy and deliberative democracy are here both used to describe participatory democracy. The authors do that with a reference to Barber’s work on strong democracy as he expected decisions to be taken after prior deliberations (Haus and Sweeting, 2006: 278-279). See Pateman (1970: 110) and Barber (1998-1999: 585) for further discussion on participatory democracy. Evers (2011:44) uses the concept of participative democracy without making a difference between the models participatory democracy and deliberative democracy. Both participatory democracy and deliberative democracy as democratic ideals are focused on citizens’ active engagement and right to vote. However, deliberative democracy as a democratic model aims mostly its focus on creating good conditions for well-considered judgments and consensus focused discussions. Participatory democracy as a democratic model is mostly focused on who is included in discussions (Joas, 2008: 260 and Bengtsson, 2008: 51). Häikö (2012) argues that arguments for participatory accountability tend to identify citizen participation within local power structures as a way of empowering active citizens as this is expected to increase the legitimacy and effectiveness of local authorities beyond the traditional representative structure. Participatory accountability aims to create new room to manoeuver for citizen´s within political structures at municipality level. Hierarchical and participatory accountability both structure accountability according to administrative logic within the empirical case studies that Häikö has compared for her analysis. Legitimate citizen participation tends to support local authorities with their local policies and practices. New participatory approaches may offer many benefits: different, alternative and reasonably priced solutions for service; new networks for local policy makers; opportunities to define principal problems and acquire relevant, creative and provocative ideas. Public participation can support policy makers reach better assessments and eliminate planning blunders because citizens’ local and experimental knowledge matches their own professional expertise and scientific knowledge (Häikö, 2012: 425). Valentinov (2009) has theoretically mapped the third sector in relation to the economist John R Commons’ theory of transactions and argues that the institutional identity of third sector 6 organizations can be traced back to their distinguishing variety of rationing transactions ”that combines legal equality of transactional participants and significant commonness of these participants’ interests.” One for me important suggestion of this argument is that some commonness of interests is also characteristic of markets and hierarchies and generally underlies the citizenship behavior and goodwill in going concerns. Markets and hierarchies are treated by new institutional economics as governance structures that mainly differ in their mechanism of curbing opportunistic behavior downplaying the significance of trust, norms and rules as factors that affect economic performance (Valentinov 2009: 923-924 and 927). The opposite view was presented by Putnam who introduced the concept of social capital that were expected to be created in the forms of trust, norms and networks that are self-reinforcing and accumulative as good circles are created with a high degree of cooperation, trust and reciprocity, civic engagement and collective comfort. Civic engagement and the presence of strong social capital are strongly connected to effective public institutions and economic development. Horizontal organized networks of voluntary organizations are here seen as the core of civic engagement. A presence of lack of civic engagement leads to opposite development shown in mistrust, vertical relations and slow economic development (Putnam, 1996: 211-213). Valentinov argues contrary to the popular view of new institutional economics on the hybridity of cooperatives, that cooperatives’; a kind of third sector organization; cannot be viewed as hybrids between markets and hierarchies. This kind of hybridity would deprive them of their distinctive characteristic of accommodating considerable commonness of transactional participants’ interests. Commons himself believed in the historical importance of managerial and rationing over bargaining transactions, he allocated an essential place to third sector organizations in making capitalism reasonable (Valentinov, 2009: 927). Governance in the perspective of Evers (2011), involves at municipal level the balance of decision-making rights of three groups - the elected representatives, the professionals, and the users. There is a basic quarrel about principles behind these problems for balancing influence between groups; that is the constant conflict between representative and participative democracy. This can be seen as a conflict between public interest, universal rules and the concerns of specific groups that try to gain specific solutions that concerns them as a group (Evers, 2011:44). In practice participatory democracy needs an organizational form according to Polletta (2007) that is decentralized, non-hierarchical and practice consensus-oriented decision-making. This can be contrasted with the requirements of bureaucracy that involves centralized decision7 making, an organizational form that is hierarchal and contains division of labor as well as a majority vote (Polletta, 2007). Montin (2006) discusses the difference between majoritarian democracy and consensus democracy and reach similar results as above. Montin claims that we within majoritarian democracy expect the possibility to enact a clear political responsibility. Within consensus democracy the participation of the people concerned or representation of opinions are more important. The citizen is expected to act as a voter within majoritarian democracy while the citizen is not just a voter within consensus democracy, but is expected also to act and take part in political processes (Montin, 2006: 7) Consensus democracy as a concept relates to participative democracy as it is described above in such a similar way that the concepts seem to be interchangeable. Pestoff (1998a) introduces the concept of civil democracy that aims to give the third sector a more strengthened role as a welfare service producer by giving citizens’ a self-governing power through cooperative production of personal social services. From this perspective the citizens’ will become members in social associations were they directly participate in the production of personal services at municipal level that concerns them and hence they become co-producers of their services (Pestoff, 1998a: 24-25). The concept of civil democracy is closely connected to the concept social capital used by Putnam (1994) as he sees social capital as a part of society’s organization, a concept that includes trust, norms and networks that enhances society’s efficiency and make room for more collective action. Voluntary cooperation is seen as easier to realize in a society that is characterized by a strong presence of social capital in the form of norms for reciprocity and networks to implement civil engagement (Putnam, 1994: 167). This kind of reasoning is interesting as the user is expected to have a voice and influence over his or her social services. Most of the welfare services that Pestoff (2009) have investigated empirically have been personal welfare services that are arranged from a top-down perspective that make it hard for the citizen/user to have a direct influence over the services. Pestoff concludes that it is only the user-cooperatives that clearly can be defined as belonging to the bottom-up category as the user-cooperatives gives the user a chance for self-governing and direct democracy in forms of parent co-operative’s and centers for next of kin that take care of elderly that may be their husband/wife or parent (Pestoff, 2009: 276-277). Pestoff (2006) and Vamstad (2007) have compared different organizational forms for child care in Sweden and found the parent co-operatives to have the highest user influence. No similar comparative case study has been done within public administration regarding personal 8 assistance for user with functional disabilities. Norwegian political scientists have compared user influence between municipalities and a user-cooperative ULOBA, Askheim (2005). See also research by Guldvik on ULOBA (2003). However, Askheim and fellow researchers does not have the same structural conditions as there are no private assistance firms as organizers of personal assistance in Norway. In the study Westin (2014) that concerned user influence within different organizations that organized personal assistance the roles of organizers of respective organization differ significantly. The organizers within the municipality and the assistance firm both act as workleaders for the user’s personal assistance, while the work-leader are the users themselves within the user-cooperative. Here the role of the organizers in the user-cooperative is a supportive role and a role where they as a user-cooperative are not usually involved in the day to day personal assistance for the user. The users act as work-leader within the user-cooperative and thereby give the user a social service, personal assistance that he or she controls in everyday life. The interviewed from the user-cooperative highlighted social goals like freedom as participation for the user in the form of self-determination and self-help. The members of the user-cooperative are expected to show brotherhood/solidarity with each other so that they will grow strong as a group. An important overarching difference here between the organizations is that within the user-cooperative the administrative organizers only have an advisory and supportive role towards the user that acts like work leader. In the municipality and the assistance firm the administrative organizer is work leader and have responsibility to deliver personal assistance for the user. The organizational form user-cooperative here can be seen as a tool to implement social goals as self-determination and brotherhood. In the user-cooperative the user has the possibility to control the personal assistance and their own life (Westin, 2014: 139 and 167168). In practice a user-cooperative works through co-production by the user. Ostrom (1996) reveals through empirical research that the production of a service in comparison to a product is hard without the active engagement of the users of the service, co-production. For instance, if the students’ are engaged in their education, cheered on and supported by their parents’ and friends it will not matter so much what the teacher does to make the student learn. The concept of coproduction is thereby expected to give synergy effects between what a public administration does and what citizen themselves contribute to the process (Ostrom, 1996; 1079). Ostrom (2000) describes a situation through empirical research were public policies tend to crowd out citizenship in a way that does not enable norms for trust, reciprocity and knowledge of local circumstances to be developed. Norms mentioned that are needed for social capital to 9 be created. Commonly used public policies tend to obstruct experiments to test the efficiency of political institutions. In the longer time perspective this can be seen as a threat to the survival of democratic institutions (Ostrom, 2000: 13). When discussing the importance of different structured governance models and how they affect user influence and our ability to act as citizens with voice over our personal social services, we need to consider how public policy affect practice and administration. If we have the aim to create a more participatory democracy we also need to consider like Joas the need for a more democratic administration (Joas, 2012: 19 and Joas, 2012: 25). If participatory democratic innovations or deliberative decision processes are to be realized, it needs to be implemented in the hands of a more democratic public administration. A traditional view on public administration may highlight a division of labor between the administration and the political system, where politicians are expected to choose from a number of alternative solutions that are presented by the administration. In practice administrators hereby are seen to be able to frame the area within politicians can make decisions. Politicians are expected to represent a broad common interest whereas the administration is expected to consider and intermediate between organized interest and stakeholders. In the current discussion on forms for multilevel governance the roles of politicians and administrators have become closer and both politicians and administrators are expected to represent different interests and to have a political agenda. In practice hereby administrators do not just provide services they also provide democracy as they are expected to be a channel for citizen and stakeholder opinion articulation within the political system. The notion of participatory democracy can here also be seen as a notion of participatory administration (Joas, 2012: 25). The new forms of participation for citizens through administration can address weaknesses with contemporary representative democracy, that is, lack of representativity, lack of resources and lack of interest to participate in political processes. The public administrator has in practice various roles within democratic institutions as they can be expected to act as independent participant, expert, administrator, authority, leader, interest broker and as a co-operation partner. The administration can also have a role as a producer of services. Administrators can be expected to be involved in administrative decisions and processes with a central part to enable a link between citizen and the decision-maker. Administrators can thereby be seen as having a duty to strengthen democracy (Joas, 2012: 27-28). As Smith (2012: 106-107) Newton (2012: 4) and Fishkin (2012: 84-85) theoretically points to the need to use different democratic innovation to gain increased influence for citizens they in practice want to find ways to integrate participatory and deliberative democracy with each 10 other. This can for instance be done if deliberative forums are combined with a referendum for some political policy question that has binding decision on the outcome of policy. The important point here is that empirical research is needed as a starting point to make us able to evaluate democratic innovation to develop democratic theory and reach more functioning democratic theory. In this way democratic innovations can be a tool to develop democracy as a whole (Geissel and Joas, 2013: 7). An argument that seems to fit well with Evers notion of participative democracy. Consumerism - a way to develop democracy by self-service. Evers (2011) third concept of bring about more democracy to the area of social services is the most recent and most influential one, consumerism. The concept of consumerism in relation to social services claims to combine more democracy and market-like measures in connection to the production of social services (Evers, 2011: 44-45). The notion of user-democracy recommends according to Haus and Sweeting (2006) a marketization of political relationships. Competition within the public sector and consumer satisfaction turns this view of local democracy into a mood of producing a common good under conditions were the market is the central mechanism of overcoming dissent. The common good in this context aimed for efficiency as maximum possible increase in the aggregation of individual’s preferences and satisfaction. User-democracy was as a part of New Public Management in the 1980’s seen as a way of interest mediation and responsibility of office holders and administrator’s. The administration should act more like a private sector business. Political leaders are expected to withdraw from direct day to day oversight and draw broad brush like pictures of aims, goals and directions. Politicians are expected to oversee matters and strengthening the management role in decision making (Haus and Sweeting, 2006: 275-276). According to Häikiö (2010) participatory democracy and user democracy in practice open up new public spheres to residents of a municipality. Participatory democracy emphasizes the need for representation of non-political civil society organizations and participation is done in a collective manner, representing “neighborhood” in policy-making processes. Structured groups are here seen as normalized in interaction with political institutions and they are supposed to improve the knowledge of the elite about what people think. User democracy on the other hand regards all users as potential participants with private interest in social services that affect them. Users have experience and knowledge about the services they receive and user democracy constrains decision-making power within the limits of specific social services. The competing 11 ideologies provide grounds for several democratic identities. Therefore, we need to consider the positions of citizens in relation to power structures and resources in policy-making and theory (Häikiö, 2010: 379-381). According to Evers (2011) participatory democracy have often been comprehended as a way of broadening political democracy in the social services and as a complementary feature to governmental decisions and representative democracy clearly separated from the economic markets. By contrast, the concept of consumer democracy (or user democracy) is usually linked with a deep-going transformation of paradigm. The underlying idea is to regard public institutions less as authorities more as special producers among others, and regard social services less as an exact area and a public good. The idea behind consumerism within social services is to see a potential market and products which are after all not so diverse from other sought-after marketable goods. With this perspective the municipality becomes an enterprise and the introduction of market relations through consumerism within social services in relation to democracy, a way to introduce both more cost-efficiency and more democracy. The central agent is not the citizen but the consumer and customer. This managerialism approach discusses issues of local development, not in terms of suitable mechanisms of political decision-making but as technical and organizational challenges to find appropriate "steering mechanisms" (Evers, 2011: 44-45). Democracy within social services is not so much an issue of public control as about introducing more individual autonomy. People can now opt for money instead of service-use and choose between different suppliers of welfare services including for profit organizations which can expect similar treatment by public authorities as pubic welfare organizations. Mixed markets seem be created in countries like Germany within areas of child care and in psychosocial services. The advancement of the private sector companies’ role as a producer of welfare creates a specific role model for managing public services and defining the user’s interests. In the background of this development may be the perceived limits of the public collective models for political participation. Another possible reason is that in times where time is limited and people are busy, having more choice between services that offer a quick fix seems to be a more realistic concept than schools and day care centers which call for the users’ participation in more time consuming types of active participation and social cooperation (Evers, 2011: 45). According to Fotaki (2011) the transformation of public health systems originated in the introduction of the internal market reforms in the UK and public competition in Sweden. Until the late 1980s before the reforms, health systems in the UK and Sweden were publicly financed, service delivery was organized by the state or municipality and “equity of access” was their 12 main principle. The marketization was signifying a departure from the post-war values of egalitarianism and universalism that had underpinned both healthcare systems with the aim to balance and reconcile users’ needs with cost-effectiveness and responsive services. These reforms have paved the way for the marketization of public services that in practice creates the need of developing new hybrid forms of governance. In practice, the pro-market reforms of the late 1980s and 1990s have only to some extent managed to accomplish their aims of providing better quality of care at a lower cost, or improving choice and responsiveness while generating incentives for differences in access to services by some user groups (Fotaki, 2011: 939-940). The idea of marketization according Häikiö (2012) a call for a new, active role for citizens and their communities. Active citizens in this perspective, consumers are seen as individuals who want to make choices about the services that they use. “Empowered communities” are thought of as places were citizens solve common problems, deliver care, innovate to solve problems and save public money. The New Public Management idea is that market mechanisms for service delivery promote the common good and connects participation with efficient governance and resource allocation as well as non-hierarchical governance. Citizen participation and more importantly consumer involvement are expected to improve service delivery (Häikiö, 2012: 422). There seem to be an important theoretical difference between perceived individual action of the consumer and collective action of the citizen. For instance, Montin and Eländer (1995) regards the main differences of policies at the time; the first as freedom of choice, conceived as a matter to vote with one’s feet (or consumer solutions that emphasize service responsiveness); while the other policies emphasize voice through collectivist solutions, opportunities to exert influence on goals and performance within a given institution (Montin and Eländer, 1995:43). Fotaki (2011) regards aspects of consumerism as incompatible with the goals and nature of public services. Acting as a user of social services is not just about revealing preferences by sovereign agents as a consumer, users of social services may also act as a citizen and be seen as stakeholders in the creation of the public good. The citizen can be defined by her belonging to a community; this is not the case for the consumer. To be make a choice as a citizen emphasize different evaluation of alternatives because as a citizen, one must confront the implications of one’s choices, their meaning and moral value. Some oppose this simplification of consumerist identity and emphasize culturally dynamic and morally deliberating individuals that affect the environment they live in (Fotaki, 2011: 937-938). With guidance of the work by Eriksson (2012) that writes about self-service democracy we can see how consumerism may risk narrow the sphere for political deliberation within democracy. 13 Eriksson argues that participative politics takes its starting position in the transition from statecentric to network-based governance. A transition in which questions related to special social problems and particularly to the implementation of many public services are taken from the sphere of the state as the only center of governance and extended to the whole society through diverse kinds of partnerships and contract relationships (Eriksson, 2012: 687). Eriksson (2012) develops a concept of self-service democracy where the citizen’s role is to act as a consumer, customer and user. The aim of policy is activation and responsibilization of the citizen. The role of civil society is to have civic networks as a resource of well-being and the object of deployment. The principal mode of action concerns individual freedom by independent consumerism. Principal form of knowledge within self-service democracy is selfassessment and accountability. This get quite interesting compared to the model of participative democracy where the citizen’s role concerns active citizenship with the aim of policy to produce civic activities within civil society. The role of civil society and networks within civil society is to produce social capital. The principal mode of action is public deliberation and involvement in politics as well as the production of content within services. The principal form of knowledge is the citizens’ own personal knowledge (Eriksson, 2012: 694). If participative politics had apparent depoliticizating effects according to Eriksson (2012), selfservice politics tends to narrow the area of political debate. This development can be separated into three main contributing factors, the first relating to the nature of interaction, the second to network form, and the third to the blending together of politics and society. Self-service politics relocates political questions to the sphere of personal transactions, emphasizing the technical dimension of these transactions. Interaction remains sporadic, its starting point is located in the government and not in citizens, and the ability to take action for genuine deliberation is nonexistent. Thus many governments endorse ‘political participation’ but in practice actually provide participation services only. Self-service politics establishes a network between public authorities, private sector and organizational sector and risks depoliticizing the decision mechanisms of political bodies as power is not confined to a well-defined place. As a network is principally inclusive and not exclusive, it becomes difficult to identify the real responsibility relationships in a continuously changing and varied whole. Whereas political programs were traditionally defined by their differentiation between inside and outside, now the programs aiming at extending democracy and activating civic communities operate as if no borders existed at all (Eriksson, 2012: 694). These kind of developments risk to narrowing the place for action and deliberation between government and citizens, reducing the interaction to citizen consultation about pre-defined 14 topics, making it difficult to criticize the network-like field of power, and closing the social reality into its own image (Eriksson, 2012: 696). The collective voice of the citizen is thereby transformed into individual consumer preferences and voting by your own feet within this governance model. The results above correspond well to the study on user-influence within different organization forms conducted by Westin (2014) as administrative organizers from the assistance firm gave answers concerning social goals for the organization that highlighted issues like: “security”, “closeness”, “the user is with (us) and decides”, “where we together”, “accessibility” and “quality of life”. A social goal here regards freedom for the user but as within the municipality it regards participation for the user through co-determination, not as self-determination. These goals are social goals to reach justice for the user. The user within the assistance firm had in practice chosen through their written agreement with the organizer to give away much of their user influence in everyday life as the organizer are expected to act as work leader (Westin, 2014: 139 and 168). The concept of democracy through co-production The fourth concept introduced by Evers (2011) to the area of social services is the concept of enlarging democracy, that I will clarify as democracy through co-production has no immediate connotation with one of the models mentioned before. The theoretical background is not a regulatory political model but builds on a professional concept of social work, care and service delivery. With this perspective on social services, service relations in a modern society include the perceptions of members of problem groups that are aware of their basic rights and dignity as citizens. Their doubts and abilities on behalf of cooperating actively in caregiving or training concepts is recognized by the professionals in a process of dialogue, learning and negotiation where both sides accept each other as co-producers of a service. An empowering approach calls for a continuing reduction of the initial power gap between the professionals and their clientele. There is a need of developing and strengthening components of democracy by a kind of "user friendly" service concept that can basically be created both in a public and private for-profit context (Evers, 2011: 45-46). Ellis (2011) claims that there is a renewed interest in the way that policy is implemented at point of delivery within social services. Changes in implementation, creates a shift in perspective from top-down to bottom-up that leads to more diffused accountability; government changes from traditional government to governance through policy networks. Management 15 changes will affect frontline decision making as a dynamic interaction between opposite forces like top-down authority and street-level discretion (Ellis, 2011: 240-241). Research about co-production have had much of a starting-point in the research by Ostrom that concerned the role of user-organizations in producing mutual services regarding joint property (Verschuere, Brandsen and Pestoff, 2012: 1085). Ostrom (1993) argues that the way that production and consumption are organized in communities will influence, have an effect on the incentives or disincentives among users to participate actively as co-producers of services. Unless public administrators and the organizers of services take into account the aspirations and preferences of the people they serve, they are probably to encounter quite citizens who consider themselves victims of exploitation rather than active participants in collaborative efforts to realize joint outcomes. Co-production has in theory a strong potential relationship to efficiency and local self-governance (Ostrom, 1993: 231). According to Fotaki (2011) co-production does not depend on collective arrangements in the way traditional partnerships do (for example user representation in elected councils or in the boards of commissioning bodies). Nor is it driven solely by the action of an individual user. For example, individuals could participate in decisions concerning their treatment or decide to use direct payments in social care, but they may also start up self-help groups or create alliances with professionals to promote and initiate the type of services needed. If placed on a continuum, the collective forms of collaborative partnerships, and the individualism of the market on its other end, co-production occupies a middle position, as neither is crucial for co-production but both might be its constitutive components (Fotaki, 2011: 947-948). Haus and Sweeting (2006) mentions “network democracy” as a local democracy model that focuses on problem solving by building organizational networks at the core of policy-making. The current problems with local government are not so much seen as efficiency problems as linked to the problems of modernity, especially the functional differentiation of society were organizations gain more autonomy in their specific functional contexts. Problems cannot be solved according to proponents by local public institutions or market solutions by its own, problems need so be solved by involving all organizations with control, public organizations and private organizations (Haus and Sweeting, 2006: 281). In this context network democracy might fit well to the context of co-production. Ewert and Evers (2014) shows that co-production in not unproblematic with regard to its practice in the German health system were user-organizations’ have reported that the user may feel divided between different roles that they are expected to fulfill. They are expected to build relations that are built on trust and are expected to show compliance with the advice from 16 doctors; at the same time, they are also expected to act as self-taught experts aiming to reserve the best additional choices and services they may have. Earlier in the traditional welfare state the users were expected to comply with the doctors’ expert advice. The modern demands that are connected with co-production create new demands on the user’s role. As a result, there might be an emergent social divide, caused by social inequality since users have different practical attainment and ability to handle choices; choices that are dependent on the user’s individual cognitive and practical skills, (Ewert and Evers, 2014: 436). Researchers’ on co-production have specifically focused on organizational aspects and their effect on success for co-production. One approach focuses on workplace processes within organizations and how these processes affect effective co-production. The other approach focuses on how different organizational forms, private firms, public administration and organizations from the third sector affect and give different conditions for the development of co-production (Verschuere, Brandsen and Pestoff, 2012: 1089). The changing role for the citizen as an agent within different governance models There is a challenge of creating political structures as their legitimacy may rest on dual claims according to Geurtz and Van de Wijdeven (2010). Claims that reflect the popular will and cope with the demands of governance in a modern state. There is no structure that has been designed to effortlessly balance representative and direct, participatory democracy. These two types of democracy remain theoretically incompatible in internal logic, such as different types of accountability, different receipts on legitimacy, and different types of operating. There is a need for a pre-designed balancing structure that makes the actors to actively balance representative and direct participatory democracy and create a common practice (Geurtz and Van de Wijdeven, 2010: 534). Co-production in itself can be an important democratic innovation that can contribute to combine the two theoretical concepts of representative democracy and direct democracy. Bifulco (2013) argues that citizen participation is a vague concept with a variety of actors, procedures and powers involved in its practices. There is a relationship between participation, agency and voice. Bifulco suggests an embeddedness of individual agency where the powers and freedoms of participation needs to be analyzed with reference to social and institutional aspects and not just with a starting point in the rationality of the actors (Bifulco, 2013: 174 and 178). 17 Voice (of the user) can be seen as an integral part of agency as there is a relation between participation, capabilities and capacities to aspire for the individual, where differences depend on freedoms and powers, conditions for exercising voice and possibilities for mobilizing and change one’s future. We need to understand how participation nourish agency and voice, freedom and desire (Bifulco, 2013: 182-183). The work of Pestoff (2014) on co-production suggest that we need to distinguish between individual acts and collective action. While this may seem relevant or necessary as part of a research design, in practice there is often a mix of both of them in public service delivery. Individual acts of co-production include ad hoc, unplanned acts done in public or at home. The individual acts can also be a necessary part of the service or a mandatory activity expected of all citizens. Collective acts of co-production include formally organized and institutionalized activities that are done together with others and often as a part of the provision of enduring welfare services. These kind of services are usually produced by a small group and often imply more collective interaction than collective action. The former, collective interaction can promote the development of social capital, mutualism, and reciprocity shown by Pestoff (2006 and 2009). Many acts of co-production combine both individual and collective actions and is relevant when it comes to social services, particularly enduring social services (Pestoff, 2014: 386). This line of theoretical thinking implies that a strong individual agency give room for greater voice as well as greater possibilities for co-production. Institutional design may in practice facilitate more collective action in public service provision or even a greater mix of both kinds of action. From a public administration perspective diverse governance structures theoretically give the citizen different agency roles that likely will affect user influence within social service deliverance. I have constructed a figure. 18 Figure: The changing roles for the citizen as an agent within different governance models for delivering social services. Scale of empowerment High empowerment CONSUMERISM Social goal, freedom by profit maximation. PARTICIPATIVE DEMOCRACY Social goal, brotherhood, self-help and benevolence. Consumer is responsible agent. Citizens’ are agent by collaboration in concerned groups. – exit (replaces voice). – voice. – information. – participation. – control of resources. – political influence. Scale of action Individual acts CO-PRODUCTION. CO-PRODUCTION FORCED CO-PRODUCTION. NO CO-PRODUCTION OR IS IT? DISEMPOWERED USERS Collective action REPRESENTATIVE DEMOCRACY Social goal, justice by equal acquisition. Responsibilized agent. Beneficiary is the agent. – exit (replaces voice). – absence of voice – no control of decisions. – absence of choice. – total responsibility for enforced choices (absence of choice). – dependency. – no involvement. Low empowerment The figure above is further developed from Fotaki (2011: 945), Fotaki (2011: 947), Evers (2011: 46) as well as Pestoff (1998b: 10). The figure above may be of help if we try to analyze the most important conditions for the citizen acting as an agent within different governance models that affect how organizations deliver social services. The first scale in the figure above is the scale of empowerment, where co-production can be expected to occur in the governance models of participative democracy and consumerism, that relates to high level of empowerment for the user. No levels of empowerment can be expected where the co-production is forced individual acts as for example when care for elderly relatives are seen as forced acts without any alternative in practice, (for further discussion see Fotaki, 2011). Low levels of empowerment for the user can also be expected within representative 19 democracy as the governance model sees the citizen as having influence on election-day and the citizen is regarded as a beneficiary of social services with absence of voice and choice. The administrative experts are expected to determine the user’s needs and that creates dependency for the user. The scale of action in the figure above suggest that there is a primary mood of action within the governance models that affect user influence. Both the governance models of consumerism and disempowered users are based on individual acts and a perspective on the individual that can be seen as atomistic, without any strong focus on surrounding social context. Within consumerism the citizen becomes a consumer as a responsible agent that makes choices by their feet, that is by choosing another provider when they are not satisfied with the service, or acting as an individual within the organization. There is usually no room for collective action and voice although some co-production of their personal services may occur. Within representative democracy collective action involves our choices on election-day as citizens, but in ordinary lives administrative experts usually make judgements of our needs. The absence of coproduction within representative democracy can be questioned as it should be possible to create a more functional democracy that give room also for co-production within representative democracy and make the beneficiary act also as a citizen. Participative democracy corresponds well to third sector organizations and user-cooperatives in particular and gives the citizen as a user high levels of empowerment, voice and possibility to act as a user as well as take part in collective action as a member of an association. Citizens are here acting as agent in collaboration in concerned groups. Within the figure above the governance models, consumerism, participative democracy and representative democracy are expected to aim for different social goals that will affect userinfluence as a citizen within the models. A social goal for consumerism can be seen as freedom by profit maximation for the user. In participative democracy social goals for the user are to reach a feeling of brotherhood, self-help within the group and benevolence. An important social goal within representative democracy is to achieve justice by equal acquisition. The figure above is based on the concept of ideal organizational types and that can be misleading as we also need to take hybridization into consideration. Evers (2005) point to the need to understand how shifts in the welfare mix in the field of social services indicate that the traditional clear-cut separation of market based, state-based and third sector-based units are becoming increasingly insufficient. The hybrid structure of many social services starts processes of hybridization that may constitute an ambiguous challenge against core values of 20 the welfare state as equality, welfare guarantees and democratic transparency (Evers, 2005: 738). There is a need to balance participative networks within participative democracy and representative politics within representative democracy with professional autonomy. We are now seeing new forms of governance that that mirror the present shifts in welfare mixes and hybridization strategies that are used to cope with uncertainty both as organizations as well as individual actors (Evers, 2005: 744-745). The study (Westin, 2014) briefly presented gave results that are very similar to the governance models presented by Evers (2011). However, I have not reached similar results regarding one important aspect, as both Evers (2011: 45-46) and Fotaki (2011: 947) suggest that co-production can be part of consumerism as a governance model. Maybe this divergence in results can be explained in the fact that I investigated a large assistance firm in the study and small assistance firms can give different institutional conditions for the user to reach influence and voice (see Andersen, Hugemark and Richter Bjelke, 2014 for further discussion on the importance of organizational size); or maybe the difference can be explained by divergent local structures of governance that lacked invitation to the organizers to have collective voice through cooperation with the public administration at the municipality level. Conclusion We need as researchers empirically investigate governance as a concept hand in hand with democratic innovations that can help us create a more functional democracy with empowered citizen within social services. In future research organizational form is an important aspect to investigate to enable us to create more appropriate governance structures that enables the user to act both as a user and a citizen in the deliverance of welfare services. More empirical research is needed to investigate the presence and preconditions for co-production within the different governance models. Geurtz and Van de Wijdeven (2010) were right when they argue that there is a challenge of creating political structures whose legitimacy rests on dual claims to accurately reflect t he popular will and to implement the demands of governance in a modern state. There is no balancing structure that makes the actors involved actively balance representative and direct participatory democracy and create a common practice (Geurtz and Van de Wijdeven, 2010: 534). 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