lOmTAllllACHT HOW IT WAS November 9, 1938. No matter how hard I try to write or speak calmly about that night, I am still shaken by the event that shattered my childhood. Although Herschel Grynszpan's par ents had lived in Hannover for 25 years, they had now been expelled from Germany. And Poland had denaturalized Jews who had lived abroad for more than five years, so the Grynszpans would not be able to re turn to Poland. Herschel-17 years old-and his family were stateless. On November 7, 1938, temporarily maddened by his predicament, Grynszpan killed the Third Secretary of the German Embassy in Paris, Er nest Vom Rath. Retaliation was swift, in the form of a night that would go down in his tory as Kristallnacht. The records show that the attacks against the Jews, supposedly spontaneous, actually had been planned carefully by Nazi leaders. No accurate tally exists of the destruction that occurred that night, but more than the glass that was to give the night its indelible name was shattered. Thirty thousand Jews were sent to concentration camps, al most three hundred synagogues were burned» many others vandalized. And all over Germany, Jews were beaten, injured, murdered that night. It was a mild night for November; I vaguely remember waking up to the pounding on our front door-or was it my older sisters' frightened cries that awakened me? They slept in the bed room next to mine on the second floor; I, then 11 years old, shared the back room with my younger brother. Just two blocks from the Werne town square, our house, where the Heimann family had lived for generations, faced the Steinstrasse, the main street of our small northern German town. In contrast to the usual quiet of the town's streets, now a mob of SS men was shouting, "Heraus mit den Juden," while pounding with their fists against the heavy wooden door. We later learned that the SS men were drunk; they were mostly not lo- RUTH OPPENHEIM Ruth Oppenheim is the academic de partment manager in the English Department at Brown University. cal men, but rather had been brought into town from other areas, incited by their troop leaders to seek revenge for the assassination of Vom Rath. The pounding of fists and stomp ing of boots continued. My father must have dressed hurriedly. By the time I was fully awake he was at the front door. "I'll come with you; just spare my family." They pushed and dragged him down the street with shouts and boasts of imminent re venge. In horror my sisters and mother watched from the upstairs win dows; I was too frightened to look out. Some of the SS men rushed into the house. Sobbing, we huddled to gether in one bed, listening fearfully until long after they were gone. A neighbor later recalled that she had heard us repeat over and over the Sh'ma Yisroel and our pleas to God to bring back our father alive. Some time later, we were paralyzed by a creaking at the back door and then sounds of a man shuffling up the stairs. Too frightened to move, and instinctively knowing that there was no escape, we clung closer to our re maining source of safety, our mother. When the door opened, it was my fa ther, streaked with blood and hunched over, holding the Torah from our syn agogue. Joy and grief mingled as we ran to him. Vati had returned; God had answered our prayers. We clung to him with tears and questions. "Vati, what have they done to you?" He as sured us that he was all right-but now he would have to try to find ref uge somewhere, and we must leave at once. "Rosa, take the children out of the house and hide. They are after the men, so it's better that we separate. Hurry." I can't remember whether or where my father hid the Torah. Fleeing must have totally absorbed us, as we franti cally scrambled for a few belong ings. My mother took charge. "Julia and Hannelore, help your brother and sister get dressed. I'll take care of Helmut." Our baby cousin, whom we adored, was staying with us that evening. Mother hurried us, now so filled with fear, down the stairs through the back door of our house. In our eagerness to escape, we scarcely noticed the destruction on the downstairs floor. Each shadow intensified our ter ror, as we fled across the cobblestone yard, past the old barn and the dog shed. If only Nero, our German shep herd, had hot gotten sick and died. He would surely have protected us now, as he had once saved my life. We hurried past the garden where we had often played hide-and-go-seek. With relief we reached the heavy gate leading into the narrow back street, where the only remnant of the town's ancient wall still stood. There we took refuge behind a few beer barrels, near the wall that had shielded the town's people from their enemies in the Middle Ages. My mother must have decided it would be more danger ous for us to flee through the deserted streets of the town than to hide near the house. Just as we collapsed in the dark cor ner that we hoped would conceal us all, little Herbert cried out that he had lost his shoe. Mother hushed and comforted him. "Stay here; don't move. I'll be right back." We crouched together in the dark, fright ened that our mother might not return. Julia, who had always been so afraid of the dark, now tried to hide her fear while helping us as we squirmed and shifted behind our cylin drical shelter. These beer barrels had served us well before in hiding games, but now the stakes had completely changed. Hanna cautioned us not to move, for the barrels might clank and give us away. Over the past few years, as we were no longer allowed to play with even those who had been our closest friends, we had learned to rely on one another more and more for companionship. Now, absorbed with finding a comfortable spot, we felt closer than ever, fortunate that we were four. Julia's whisper alerted us that the courtyard gate was opening. Mother came rushing toward us, gasping for air. "I found your shoe, Herbert." We made room for her in our cramped quarters, and she held Helmut and Herbert on her lap, trying to soothe them back to sleep, while the rest of us leaned on her once more. As the hours wore on, we wrestled with tiredness, discomfort and unan swered questions. How could they do this to our father, who had always been so good and kind? And again and again we prayed, though silently now, "Dear God, please bring Vati back to us." I couldn't fathom the depth of my mother's anguish, but in retrospect I realize that she must have despaired inwardly while she out wardly attempted to reassure us. The night seemed endless, though we probably dozed off now and then as we hid behind the barrels marked Dortmunder Pilsner Bier-Germany's finest. When the intolerable darkness started to give way to dawn, we heard movement in one of the neighbor's houses. We knew all our neighbors well; in Germany, families lived for generations in one house. Dawn shed enough light for us to recognize our long-time neighbor as she came to ward us hesitatingly. We were not afraid because she had detected us, but rather relieved to have someone aware of our plight. "Mrs. Heimann, Johann just returned from the nightwatch at the police station. He wants you to know that the SS have no orders to hurt women and children. The police are helpless, but they won't let anything happen to you." She seemed bewildered as she con tinued. "They threw Leo Gumpert off the roof, and he is badly hurt. They say that Leo Marcus lost an eye." We burst into tears at hearing the fate of the town's Jewish men. My mother motioned her to stop. "What about Albert and Ernest? Did Johann hear what happened to them?" She shook her head and hurried back to the safety of her home. We then returned to the house, weary and numb. We hesitatingly opened the back door; dazed, we wan dered through what had once been our neat and orderly home. Lamps were smashed; crystal lay shattered among overturned furniture. Glasses reserved for occasions so special that I had never seen them used now were splinters that glistened against the dark red of our Persian rags. The con tents of the drawers and shelves lay scattered everywhere. The contrast between the home that I was accus tomed to and the devastation that confronted us was overwhelming. I could not connect this with the home where we were taught nearness, where every item of clothing that we took off at night had to be folded ti dily, and the shoes carefully placed in line. Cleanliness, neatness and good manners. Of what avail were they now? Disorder everywhere. The living room, with its massive carved furni ture and its plush red sofa set off by a mirror that reached to the ceiling, had always been sacred to us children. The bohnen Zimmer was almost rever ently reserved for special company. There we were allowed to practice the piano; "Alle Meine Enten" and "Haenschen Klein" were about all I mastered, but Hanna had more talent; she took lessons with the local nuns and even played the accordion. The room had not been sacred to the in truders. The huge mirror was shattered; cartons of newly bought linens (for our emigration to America) lay scattered among dishes and the few remaining books. Most of our books had been thrown out of the window, together with photo albums and other treasured keepsakes. Even the small adjoining room where my grandfather had slept when he was alive, and where my sisters and I had hardly dared enter for fear that his ghost might greet us, had not been spared. All was demolished; a way of life had been shattered. In utter exhaustion we stumbled among the remains of our home until the ringing of the telephone brought us back to reality. My mother was no longer able to control her grief after the night's ordeal. Sobbing, she lifted the receiver. "Yes, where is he? When can we see him? Protective custody?" She hung up and her pained face told us more than we were prepared to hear. "Who was it? What happened?" My mother broke down and could hardly speak. "Vati is in the hospital until he is well enough to go to jail. Sister Elizabeth says we can see him later this morning." "In jail? They can't put him in jail." Mother ex plained that, according to the police, it was for his own safety, to protect him from the SS men. We were allowed to visit Father in the hospital that morning. I don't re member ever visiting anyone there before, but I remember our 10th of I remember my embarrassment when a teacher would expound on Jewish crimes and dirty Jewish traits. I wondered whether they didn't know that we were one of the few families in town with modem plumbing. November visit well. Mother Supe rior personally led us down the antiseptic corridors with her long black habit rustling as she walked, her white starched wimple bobbing as she bent over to whisper reassuringly to my mother, "Der liebe Gott sieht sich so was nicht an." She seemed so sure, so majestic and calm-and we were only too willing to believe that God would not tolerate such condi tions for long. Mother Superior knew our family well. She recalled the birth of my brother Herbert, across the hospital hall from the room where my grandfa ther lay dying. Hermann Heimann had wanted a grandson above all else. In the European tradition only sons counted; they carried on the family name. We all lived together in the big family home, and although Grand father enjoyed his three grand daughters, he yearned for a grandson. Each time my mother was about to give birth, Grandfather expressed his hope that it would be a boy, and then just as strongly his disappointment that it was once again a girl. Hermann Heimann did live long enough to have the infant boy brought to him and to place his hands over the head of the newborn, whis pering the ancient Hebrew blessing. He died one hour later. One of my earliest memories is the jubilation that reigned when my brother was born, even while we mourned Grandfather's death. Now, eight years later, we entered another hospital room. I was struck by the whiteness that dominated: starched white sheets, white walls and the unfamiliar pallor of my fa ther's face. It felt strange to see him in the hospital; he had never been sick before, except for an occasional head cold-nothing that had ever interrupted his work routine. My father tried to cheer us up and to reassure us that he would come home soon, while we tried to swallow our tears. He was not one to show emotion or affection openly, nor did he now, but we knew and snared what he and my mother felt for each other. My mother was fond of telling us about the nu merous eligible suitors who pursued her while she was young. One even threatened suicide if she would not marry him. But she rejected them all. "The minute I met your father I knew he was the one." My father, in turn, forewent the customary large dowry and married for love-a rarity at that time, we were told. So we grew up with confidence in our parents' love for each other, as well as in their love for us. They complemented each other well. My father's quiet reserve balanced my mother's lively, emo tional personality. Father tried to keep that reserve as we kissed him good-bye, though it was noticeably difficult for him. Slowly, with great sadness, we left the hospital, plodding our way back to the upheaval of our home. There, the other Jewish women had taken ref uge, in the hope that it would be safer to stay together until the men returned. With the house full of people, there was no time to indulge in de spair. Under my mother's direction, my sisters cleared the debris. Arrival of company had always signalled the immediate offering of food, and the unusual circumstances of that No vember day could not defeat the tradition of hospitality. The kitchen was in full operation. The director of the local jail, evidently somewhat embarrassed about the imprisonment of townspeople whom he had known for a lifetime, had told us that we could bring home-cooked food to the men-so some were preparing meals to be delivered to jail. Now and then our domestic activi ties were interrupted by announce ments coming over the radio. Shocked outcries greeted the reports of de crees that confiscated Jewish bank accounts and levied high "taxes" that would be withdrawn automatically from the accounts. Jewish businesses and factories were also confiscated. I tried to comfort my mother. "What difference does it make? We're all alive and that's what matters." I had little understanding of what it meant to have a lifetime of savings unjustly taken away. Other decrees followed: Jews were barred from all public places; only certain stores could be frequented, and then only after hours; Jewish children were expelled from school. Somehow the expulsion from school dismayed us, though school had long ago become a torment. We were only allowed the privilege of sitting in class, without participating in any way. I thought of my English class, taught by an SS officer whose black-uniformed figure loomed in front of the class, frightening me to such an extent that I failed to learn anything. I remember my embarrass ment when a teacher would expound on Jewish crimes and dirty Jewish traits. While all eyes turned to me, I blushed a deep purple, wondering whether they didn't know that we were one of the few families in town with modem plumbing. Each school day brought a series of such excruciat ingly painful experiences. Yet we never refused to attend. It was our only means of getting an education and, amazingly, we were willing to subject ourselves to this abuse. Now this, too, would end. All the new decrees did not take on any real meaning for me until life set tled down to a daily routine once more. Such ordinary tasks as buying milk now involved bicycling to an out-of-town dairy after hours. Since our money was confiscated, we had to obtain an authorization from the bank before making any purchases. Mother often talked about how hard they had worked all their lives and how carefully they had saved their money; she would describe the terri ble inflation after the war, when money became worthless. In spite of difficult times, they had persevered and started all over. She was infuri ated and humiliated that now she had to give an accounting to the bank for every item of clothing bought. We daily bicycled with food to our father in the little jail outside of town, but we tried not to burden him with the new harassments we faced. All the Jewish men were imprisoned in one cell, a converted bam, owned by a policeman. (The small town of Werne seldom had need for jailing anyone.) Visits to my father provoked a mixture of feelings: sadness, out rage at the injustice and some shame that he was imprisoned. Amazingly, it still mattered what former school friends might say. By a fortunate turn of events, our house, which was now filled with women, also harbored a man, un known to the Nazis. My favorite, Uncle Ernst, who had been visiting us with his wife and small son, hap pened to be invited out to dinner on the night of November 9, while we took care of little Helmut. Since the SS did not know of my uncle's visit, they did not search him out. He and Aunt Bertha managed to return to our house the next day. They were youn ger than my parents and always added a lighter, more carefree touch that de lighted us all. Even now they livened up the sober atmosphere with laugh ter and anecdotes. And there was Helmut, a wonderful diversion and better than any doll we ever owned. We could watch him for hours; every smile and movement evoked ecstatic response from us as we vied for his attention. How I envied my sisters for being in charge of our little cousin's care, how I wished that I, too, were considered old enough. At times there was the frightening possibility that my uncle might be de tected. Whenever anyone unfamiliar approached the house, my uncle would hide in the attic until the danger passed. I remember his terrified face as he quickly climbed to his hiding place, skillfully propelling himself in spite of his stiff knee, a memento of a motorcycle accident during his bach elor days. My parents had always been very selective about what they discussed in our presence. In the past, snatches of conversations and whispers were sometimes picked up by my sisters and repeated to me with revelations of completely unsuspected crises. Much was considered inappropriate for "children's ears." But now the adults' anxiety was so great that they could no longer refrain from talking about the problems that preoccupied them. All-important was the Ameri can quota number. My parents had applied for a number some time ago, it seemed. By now the numbers were too high to offer new applicants any chance of emigration. Yet in despera tion and with the slight hope that the U.S. might increase the German quota, people continued to apply. When America was mentioned, it was always with awe and adoration. I felt sure that the wondrous land across the ocean would bring a happy end ing to all our sadness. To me America brought to mind Shirley Temple mov ies with dancing, singing, tears and laughter, always with a happy end ing. The dimpled, curly-haired Liebling der Welt was also our favor ite. Now that we could no longer attend movies, it helped to know that Shirley Temple, too, had been ban ished, replaced by a German child star, who even for German audiences held none of the magic of the "Dar ling of the World." While my mind wandered to Shir ley Temple movies, my parents and their friends talked about little else than the desperate search for any country in the world that might be willing to accept Jews. Suddenly words and places were mentioned that I had never heard before: Shanghai, Johannesburg, Bogota were all discussed with great excite ment. It was rumored that if enough money could be put up, immigration to these places was possible. Of course, one couldn't be sure that it might not all be a hoax, but anything at all was worth pursuing. There was another opportunity as well. England announced her willing ness to accept transports of children, but the children would have to be sep arated from the parents. This choice seemed unthinkable to me. But little by little, I understood that we, too, would have to separate. My parents explained that to get to America, in addition to the necessary low exit number, an American affidavit was needed, guaranteeing that we would not become a financial burden to any one. We felt confident that we would be able to earn a living somehow, even in America. But our confidence did not suffice. No one in America could put up enough money for a fam ily of six. My oldest sister Julia, then 14, was able to get an affidavit from a distant relative. There was less risk in supporting a healthy teenager, so less money was required. She left in May of 1939, to become a maid soon after her arrival in New York. Uncle Ernst and family had the low est quota number, and they were the first to make the trip to the muchdreaded American Consulate to verify their fitness for emigration to the USA. With great apprehension and even greater hope they set out for Stuttgart; with dejection they re turned. Due to my uncle's stiff knee, the United States required of him an amount of assurance that he would not become a financial burden to his new country that was greater than it seemed possible to obtain. Uncle Ernst pleaded with the consul, though that was not his style. "I have done heavy physical work all my life. There is nothing that I cannot do. Please give me a chance and reconsider." With his usual vigor, he desperately jumped over a table at the Consulate to demonstrate that his leg was not a hindrance. Nothing helped. The con sul had passed his verdict, and with cold arrogance he dismissed yet an other burdensome Jew. Seemingly, in that wonderful, far-away land of beau tiful movie stars, only flawless human beings were acceptable. Would we be perfect enough for the Ameri can Consulate when our time came? large enough for the 10 Jewish fam ilies who lived among the 20,000 inhabitants-most Catholic, some Lutheran-of Werne. Ours was the only Jewish family with children. The community was too small to support a rabbi, so a congregant led the pray ers. My father, and my grandfather before him, had been such Vorbeter. A rabbi from a nearby city would come once a week to give us Bible and He brew lessons, but the emphasis was on hospitality and sociability; conse quently, we never learned much. The rabbi, on the other hand, seemed to enjoy his visits. My remembrance of our little synagogue includes childhood pranks and giggling spells when the services lasted too long, and Yom Kippur visits to my parents when they prayed and fasted there all day, Father clad in a long, white shroud like all the other men. We would bring my parents a rose, so that the fragrance might sustain them while they fasted. Tears and discussions followed their return. Maybe it would be wise for Aunt Bertha and Helmut to go ahead alone, my uncle thought, but Bertha would not hear of separating. There seemed no other way than to have my father go next, when his number came up (August 1939). The plan was that he would try to earn enough money to send for the rest of us. As the discussion went back and forth, it reminded me of the Yom Kippur prayer, "On that day it is de creed who shall live and who shall die." I didn't know then how true those words would turn out to be. The ruins of the synagogue were painful to us, but the square held even greater memories of pain for my father, though it was only later, and from others, that we learned what had happened there that night after the men were rounded up. They had not been given enough time to get dressed, so they were still wearing night shirts (except for my father, whose army training had taught him to slip into clothes on short notice). The SS herded the men into the little syna gogue, ordering them to take the Torah into the cellar. My father and the other men refused, fearing that once trapped down there, they would never escape alive. Instead, they were pushed and dragged into the market square, to watch as the synagogue was set ablaze to the accompanying jeers of the jubilant SS. Next, they were ordered to destroy the Torah. My father, first in line, refused, and con tinued to refuse in spite of relentless beatings. The blows kept coming, but he would not give in to the shout ing mob, would not destroy what he had always held sacred. The other men followed his lead. After Kristallnacht, we found it diffi cult even to leave the house. Former friends and neighbors avoided us, or furtively greeted us-if no one was in sight. For our part, we did not want to jeopardize those who might have de fied the Nazi rule, so we kept our distance. When we did go out and when we passed the market square, we man aged to do so without glancing into the narrow alley, just a few feet away from the town hall, where the syna gogue used to stand. It would have been too painful to see the charred re mains. The one-room structure, built in the early 19th century, was just There, in the cobble-stoned market square of the town where he was born, in front of some of the towns people with whom he had fought in France and at the Russian front, the beatings continued. "DerDankdes Vaterlands" was what they had prom ised him when he received his Iron Cross. Why did the SS eventually re lent? Did they tire of pounding that proud, tall Jew? Was it someone's cry, "Albert fought for the VaterlancTl Finally, they let him drag himself away from the market square, weighed down with the heavy parch ment scroll and his pain. The hurt of outer wounds healed in time, but part of him was left behind in ashes there on the market square. He held fast to what remained. Maybe in America. . . . Postscript My father managed not only to rescue the Torah on Kristallnacht but to bring it to America. There my parents donated it to a New York synagogue, The Tabernacle. On his bar mitzvah day, my brother read from the parch ment scroll; years later, so did my brother's sons, David and Mark. The synagogue where the Jewish families of Werne once worshiped has been replaced by a sportswear store; the cornerstone of the new building me morializes the synagogue destroyed on Kristallnacht and the Jews who once lived in Werne. No Jews live there now. My father did not live to see his five grandsons reach bar mitzvah age. He died in 1961 at the age of 67. My mother, lost without her husband, died four years later at the age of 66. *
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