なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 出 典 はじめに──「信じる者は救われる」を科学的に解明できるか? P.8「高さを大袈裟に見積もる」:Jackson, R. E., and L. K. Cormack, “Evolved Navigation Theory and the Descent Illusion,” Perception and Psychophysics 69 (2007): 353–62. P.8「あの女性は絶対、僕に気がある」:Haselton, M. G., and D. M. Buss, “Error Management Theory: A New Perspective on Biases in Cross-Sex Mind Reading,” Journal of Personality and Social Psychology 78 (2000): 81–91. P.9「予想どおりに不合理」:ダン・アリエリー『予想どおりに不合理──行動経済学が明かす 「あなたがそれを選ぶわけ」 』熊谷淳子訳、早川書房、2008年 P.9「合理的システム」:Epstein, S., “Integration of the Cognitive and the Psychodynamic Unconscious,” American Psychologist 49 (1994): 709–24. P.10「マルヤーナ・リンデマン」:Lindeman, M, and K. Aarnio, “Superstitious, Magical, and Paranormal Beliefs: An Integrative Model,” Journal of Research in Personality 41 (2007): 734. 第1章 「つながる」で幸せになれるって本当?──伝染る、感じる、宿るの正体 P.25「“手品まがい”の実験」:Hood, B. M., and P. Bloom, “Children Prefer Certain Original Objects over Perfect Duplicates,” Cognition 106 (2008): 455–62. P.27「“本物性”」:Frazier, B. N., et al., “Picasso Paintings, Moon Rocks, and Hand-Written Beatles Lyrics: Adults’ Evaluations of Authentic Objects,” Journal of Cognition and Culture 9 (2009): 1–14. P.28「ミスター・ロジャース」:Johnson, C. N., and M. G. Jacobs, “Enchanted Objects: How Positive Connections Transform Thinking about the Very Nature of Things” (poster presented at the Society for Research in Child Development Biennial Meeting, Minneapolis, MN, April 2001). P.29「1970年12月」:BBC, “George Michael Buys Lennon’s Piano” (October 18, 2000), http://news. bbc.co.uk/2/hi/entertainment/974485.stm. P.29「カーター元大統領は」:Turpin, C. (executive producer), All Things Considered [radio broadcast] (Washington, D.C.: National Public Radio, November 5, 2006). P.29「ジョージ・マイケル」:Zimmerman, A., “Why Piano Owned by John Lennon Is Touring America,” Wall Street Journal (August 2, 2007). P.31「隠れた作用」:ジェイムズ・フレイザー『金枝篇』永橋卓介訳、岩波書店、1951年 P.32「心理学者のポール・ロジン」:Rozin, P., et al., “Operation of the Laws of Sympathetic Magic in the Interpersonal Domain in American Culture,” Bulletin of the Psychonomic Society 27 (1989): 367–70. P.34「病気(物理的本質) 」 「運の悪さ(心理的本質) 」 「残忍さ(道徳的本質) 」:Rozin, P., M. Markwith, and C. McCauley, “Sensitivity to Indirect Contacts with Other Persons: AIDS Aversion as a Composite of Aversion to Strangers, Infection, Moral Taint, and Misfortune,” Journal of Abnormal Psychology 103 (1994): 495–505. P.34「食べ物の味覚に対する不快感」:Darwin, C., The Expression of the Emotions in Man and Animals (Chicago: Univ. of Chicago Press, 1965; original work published 1872), 256. Cited in Rozin, P., and A. E. Fallon, “A Perspective on Disgust,” Psychological Review 94 (1987): 23–41. 1 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 P.34「人間や動物の老廃物」:Angyal, A., “Disgust and Related Aversions,” Journal of Abnormal and Social Psychology 36 (1941): 393–412. P.35「自分の好きなセレブが着たセーター」:Newman, G. E., G. Diesendruck, and P. Bloom, “Celebrity Contagion and the Value of Objects,” Journal of Consumer Research (in press). P.35「ヒトラーの伝記を手にするより」:Rozin et al., “Operation of the Laws of Sympathetic Magic in the Interpersonal Domain in American Culture,” 369. P.37「成長の早い植物」:Meigs, A., Food, Sex, and Pollution: A New Guinea Religion (New Brunswick, NJ: Rutgers Univ. Press, 1984). P.37「敵の心臓」:ジェイムズ・フレイザー『金枝篇』永橋卓介訳、岩波書店、1951年 P.38「アルミン・マイヴェス」:Fager, J. (producer), 60 Minutes (New York: CBS, March 16,2008). P.38「ビールがすごく飲みたいわ」:クレア・シルヴィア『記憶する心臓──ある心臓移植患者 の手記』飛田野裕子訳、角川書店、1998年 P.39「その男性を吸い込んでしまったみたい」:クレア・シルヴィア『記憶する心臓──ある心 臓移植患者の手記』飛田野裕子訳、角川書店、1998年 P.39「イスラエルの調査」:Yoram, I., D. David, and I. Kutz, “Another Person’s Heart: Magical and Rational Thinking in the Psychological Adaptation to Heart Transplantation,” Israel Journal of Psychiatry and Related Sciences 41 (2004): 161–73. P.39「動物の臓器」:Coffman, K., et al., “Survey Results of Transplant Patients’ Attitudes on Xenografting,” Psychosomatics 39 (1998): 379–83. P.39「女性からの移植をためらう」: Sanner, M. A., “Transplant Recipients’ Conceptions of Three Key Phenomena in Transplantation: The Organ Donation, the Organ Donor, and the Organ Transplant,” Clinical Transplantation 293 (2003): 391–400. P.39「元の持ち主に影響を及ぼす」: Rozin et al., “Operation of the Laws of Sympathetic Magic in the Interpersonal Domain,” 369. P.41「イスラエルの土」:Rozin, P., and S. Wolf, “Attachment to Land: The Case of the Land of Israel for American and Israeli Jews and the Role of Contagion,” Judgment and Decision Making 3 (2008): 325–34. P.41「旧ヤンキー・スタジアム」: Schussler, R. M., “Own a Piece of Yankee Stadium,” ABC News (September 19, 2008), http://abcnews.go.com/Business/story?id=5835764. P.42「魅力的な客が試着」:Argo, J. J., D. W. Dahl, and A. C. Morales, “Positive Consumer Contamination: Responses to Attractive Others in a Retail Context,” Journal of Marketing Research 45 (2008): 690–701. P.42「病原菌を描いて」:Nemeroff, C., “Magical Thinking about Illness Virulence: Conceptions of Germs from ‘Safe’ Versus ‘Dangerous’ Others,” Health Psychology 14 (1995): 147–51. P.43「スカーレット・ヨハンソン」:Leno, J. (producer), The Tonight Show with Jay Leno (New York: NBC, December 17, 2008). P.44「5,300ドル」BBC, “Johansson Tissue Sells for $5,300” (December 23, 2008), http://news.bbc. co.uk/2/hi/entertainment/7796991.stm. P.44「恋人から性病をうつされる」:Comer, L. K., and C. Nemeroff, “Blurring Emotional Safety with Physical Safety in AIDS and STD Risk Estimations: The Casual/ Regular Partner Distinction,” Journal of Applied Social Psychology 30 (2000): 2467–90. P.44「望まない性交渉」:Fairbrother, N., and S. Rachman, “Feelings of Mental Pollution Subsequent to Sexual Assault,” Behavior Research and Therapy 42 (2004): 173–89. P.45「野心家のマクベス夫人」: Zhong, C., and K. Liljenquist, “Washing Away Your Sins: Threatened 2 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 Morality and Physical Cleansing,” Science 313 (2006) : 145–46. P.45「ギャンブラーは賭け金を」: Xu, A. J., R. Zwick, and N. Schwarz, “Washing Away Your (Good or Bad) Luck: Superstition, Embodiment, and Gambling Behavior,” Journal of Experimental Psychology: General (in press). P.46「“大腸菌メガネ”」:Michaels, L. (producer), Saturday Night Live (New York: NBC, March 16, 1996). P.47「コーシェル」:Nemeroff and Rozin, “The Makings of the Magical Mind.” P.48「カプグラ症候群」: Ellis, H. D., and M. B. Lewis, “Capgras Delusion: A Window on Face Recognition,” Trends in Cognitive Sciences 5 (2001): 149–56. P.48「建物や家具や街全体」:Anderson, D. N., “The Delusion of Inanimate Doubles: Implications for Understanding the Capgras Syndrome,” British Journal of Psychiatry 153 (1988): 694–99. P.48「スーパーセンスを失った時に」:ブルース・フード『スーパーセンス̶ヒトは生まれつき 超科学的な心を持っている』小松淳子訳、インターシフト、2011年 P.48「コタール症候群」: Ramachandran, V. S., The Tell-Tale Brain: A Neuroscientist’s Quest for What Makes Us Human (New York: Random House, 2011). Also see McKay, R., and L. Cipolotti, “Attributional Style in a Case of Cotard Delusion,” Consciousness and Cognition 16 (2007): 349–59. P.49「ポリネシアでは“マナ”」: Stevens, P., “Mana,” in Encyclopedia of Anthropology (Thousand Oaks, CA: Sage Publications, 2006), 1525–26. P.49「カリフォルニア州の下院議員」: Brown, P. L., “California Measure Would Align Building Rules with Feng Shui,” New York Times (January 30, 2004), http://query.nytimes.com/gst/fullpage. html?res=9D03E6DA1138F933A05752C0A9629C8B63. P.49「ホメオパシー(同種療法) 」: Stevens, P., “Magical Thinking in Complementary and Alternative Medicine,” Skeptical Inquirer 25 (2001): 32–37. P.49「エナジー・ヒーリング」: National Center for Complementary and Alternative Medicine, “What is Complementary and Alternative Medicine?” (April 1, 2011), http://nccam.nih.gov/health/whatiscam. 第2章 思い込みのパワーを侮るな──お守り、呪い、儀式の力 P.56「ゴールド・ダスト・ツインズ」: Beattie, J., “Lynn Thrilled for Rice, His ‘Gold Dust Twin’ Hall of Famer,” NESN (July 23, 2009), http://www.nesn.com/2009/07/lynn-thrilled-for-rice-hisgold-dust-twin-hall-of-famer.html. P.57「バンビーノの呪い」: Shaughnessy, D., The Curse of the Bambino (New York: Penguin, 2004). P.57「デイヴィッド・オルティス」: Shaughnessy, D., Reversing the Curse (New York: Houghton Mifflin Harcourt, 2005). P.58「オルティスのユニフォーム」: Associated Press, Associated Press, “Yankees will donate onceburied Red Sox jersey to Boston-area charity” (April 13, 2008). http://sports.espn.go.com/mlb/ news/story?id=3344825; Guarneri, B., M. Nestel, and A. Montefi nise, “Yankees’ Hole of Fame,” New York Post (May 3, 2009), http://www.nypost.com/p/news/regional/yankees_hole_of_fame_ oVS9S58wE6FCZcJ2eAP0fL; Montefinise, A., et al., “Hammering the Hex,” New York Post (April 13, 2008), http://www.nypost.com/p/news/regional/item_iUPZZD0uk9zkV9ugSUsjXI. P.59「ポスト紙へ」: New York Yankees, “Statement from Alice McGillion, Spokesperson for the New York Yankees” [press release] (2008). P.61「“想像上のつながり”」: Tylor, E. B., Primitive Culture: Researches into the Development of 3 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 Mythology, Philosophy, Religion, Language, Art, and Custom, 6th ed., vol. 1(London: John Murray, 1920; original work published 1874), 136. P.62「ケネディ大統領」: Rozin, P., L. Millman, and C. Nemeroff, “Operation of the Laws of Sympathetic Magic in Disgust and Other Domains, Journal of Personality and Social Psychology 50 (1986): 703–12. P.62「アフリカに写真が紹介された」: Behrend, H., “Photo-Magic: Photographs in Practices of Healing and Harming in Kenya and Uganda,” Journal of Religion in Africa 33 (2003): 129–45. P.62「写真と現実とを混同」: Flavell, J. H., “The Development of Children’s Knowledge about the Appearance-Reality Distinction,” American Psychologist 41 (1986): 418–25. P.62「ファッジと呼ばれる柔らかいキャンディ」: Rozin et al., “Operation of the Laws of Sympathetic Magic in Disgust and Other Domains.” P.64「わざとピンぼけ写真に」: Hood, B. M., et al., “Implicit Voodoo: Electrodermal Activity Reveals a Susceptibility to Sympathetic Magic,” Journal of Cognition and Culture 10 (2010): 391–99. P.64「米家電販売チェーン」: Orsi, P., “Soccer: Voodoo Doll Promotion Spooks RadioShack,” Associated Press ( January 29, 2009), http://www.dispatch.com/live/content/sports/stories/2009/01/29/ gameplan_voodoo.ART_ART_01-29-09_C2_9UCNMNM.html. P.65「経験則」: Tversky, A., and D. Kahneman, “Judgment under Uncertainty: Heuristics and Biases,” Science 185 (1974): 1124–31. P.66「田畑に水を撒けば」: ジェイムズ・フレイザー『金枝篇』永橋卓介訳、岩波書店、1951 年 P.67「黄熱」: Nisbett, R. E., and L. Ross, Human Inference: Strategies and Shortcomings of Social Judgment (Englewood Cliffs, NJ: Prentice-Hall, 1980). P.68「錠剤」: de Craen, A. J. M., et al., “Effect of Colour of Drugs: Systematic Review of Perceived Effect of Drugs and of Their Effectiveness,” British Medical Journal 313 (1996): 1624–26. P.68「アズーリ」: Moerman, D. E., Meaning, Medicine, and the “Placebo” Effect (New York: Cambridge Univ. Press, 2002). P.69「隠喩セラピー」: Li, X., L. Wei, and D. Soman, “Sealing the Emotions Genie: The Effects of Physical Enclosure on Psychological Closure,” Psychological Science 21 (2010): 1047–50. P.72「ギタリスト」: Fernandez, K. V., and J. L. Lastovicka, “Making Magic: Fetishes in Contemporary Consumption,” Journal of Consumer Research (in press). P.73「シアン化ナトリウム(毒) 」: Rozin et al., “Operation of the Laws of Sympathetic Magic in Disgust and Other Domains.” P.73「 「舐める」 「拾う」 「蹴る」 」: Hauk, O., I. Johnsrude, and F. Pulvermuller, “Somatotopic Representation of Action Words in Human Motor and Premotor Cortex,” Neuron 41 (2004) : 301–7. P.73「 「毒ではありません」 」: Rozin, P., M. Markwith, and B. Ross, “The Sympathetic Magical Law of Similarity, Nominal Realism and Neglect of Negatives in Response to Negative Labels,” Psychological Science 1 (1990) : 383–84. P.73「ブリトニー(・スピアーズ) 」: http://www.ssa.gov/cgi-bin/babyname.cgi. P.74「自分と同じ名前やイニシャル」: Pelham, B. W., M. Carvallo, and J. T. Jones, “Implicit Egotism,” Current Directions in Psychological Science 14 (2005): 106–10. P.74「働くスタッフの間で」: Pilette, W. L., “Magical Thinking by Inpatient Staff Members,” Psychiatric Quarterly 55 (1983): 272–74. P.75「13恐怖症」: Lachenmeyer, N., 13: The Story of the World’s Most Notorious Superstition (New York: Plume, 2004). 4 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 P.75「ブリュッセル航空」: Casert, R., “13 Dots in an Airplane Logo? Superstitious complaints prompt change” Associated Press (February 21, 2007), http://www.usatoday.com/travel/ flights/2007-02-21-brussels-airlines-superstitious-fliers-logo_x.htm. P.76「ウォルター・キャノン」: Cannon, W. B., “ ‘Voodoo’ Death,” American Anthropologist 44 (1942): 169. P.77「ストレスホルモン」: Sternberg, E. M., “Walter B. Cannon and ‘ “Voodoo” Death’: A Perspective from 60 Years On,” American Journal of Public Health 92 (2002): 1564–66. P.77「ビリー・ゴート」: Gatto, S., Da Curse of the Billy Goat: The Chicago Cubs, Pennant Races, and Curses (Lansing, MI: Protar House, 2004). P.78「ステレオタイプ脅威」: Schmader, T., M. Johns, and C. Forbes, “An Integrated Process Model of Stereotype Threat Effects on Performance,” Psychological Review 115 (2008) : 336–56. P.79「“愛すべき敗者”」: Herrera, N., “The Chicago Cubs and the Curse of a Stereotype (Part 1)” [blog post] (October 26, 2009), http://www.psychologytoday.com/blog/personality-and-social-interaction/200910/the-chicago-cubs-and-the-curse-stereotype-part-1. P.79「スティーブ・バートマン」: Berkow, I., “Memories of Bartman Die Hard for Cubs Fans,” New York Times (September 10, 2004), http://www.nytimes.com/2004/09/10/sports/baseball/10bartman. html. P.80「レストラン経営者」: Altobelli, L., “The Beat,” Sports Illustrated (February 28, 2005), http:// sportsillustrated.cnn.com/vault/article/magazine/MAG1109768/index.htm. 第3章 験を担いで幸運を引き寄せろ──運を育てる技術 P.84「最も命の危険にさらされる職業」: Bureau of Labor Statistics, “Injuries, Illnesses, and Fatalities” (2010), http://www.bls.gov/iif/oshcfoi1.htm. P.86「鳩の迷信行動」: Skinner, B. F., “ ‘Superstition’ in the Pigeon,” Journal of Experimental Psychology 38 (1948): 168–72. P.88「実験開始から約5分後」: Ono, K., “Superstitious Behavior in Humans,” Journal of the Experimental Analysis of Behavior 47 (1987): 265. P.89「錯誤相関」: Shweder, R., “Likeness and Likelihood in Everyday Thought: Magical Thinking in Judgments about Personality,” Current Anthropology 18 (1977): 637–48. P.90「星座別の性格」: Glick, P., and M. Snyder, “Self-Fulfilling Prophecy: The Psychology of Belief in Astrology,” Humanist 50 (1986): 20–25. P.90「確証バイアス」: Nickerson, R. S., “Confirmation Bias: A Ubiquitous Phenomenon in Many Guises,” Review of General Psychology 2 (1998): 175–220. P.91「アルベール・ミショット」: Michotte, A., The Perception of Causality, T. R. Miles and E.Miles, trans. (New York: Basic Books, 1963; original work published in 1945). P.91「コントロールの錯覚」: Langer, E., “The Illusion of Control,” Journal of Personality and Social Psychology 32 (1975): 311–28. P.92「パスカルの賭け」: Pascal, B., Pensées, A. J. Krailsheimer, trans. (New York: Penguin, 1995; original work published 1669), 122. P.93「あの女性は絶対、僕に気がある」: Haselton, M. G., and D. M. Buss, “Error Management Theory: A New Perspective on Biases in Cross-Sex Mind Reading,” Journal of Personality and Social Psychology 78 (2000): 81–91. P.93「遊ばれるリスクを避ける」: Geher, G., “Accuracy and Oversexualization in Cross-Sex Mind- 5 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 Reading: An Adaptationist Approach,” Evolutionary Psychology 7 (2009): 331–47. P.93「“偏執的楽観主義者”」: Haselton, M. G., and D. Nettle, “The Paranoid Optimist: An Integrative Evolutionary Model of Cognitive Biases,” Personality and Social Psychology Review 10 (2006): 47–66. P.93「エラーマネジメント理論」: Haselton and Buss, “Error Management Theory.” P.94「自己愛が膨らんでいれば」: Taylor, S. E., and J. D. Brown, “Illusion and Well-being: A Social Psychological Perspective on Mental Health,” Psychological Bulletin 103 (1988): 193–210. P.95「108人の漁師」: Poggie, J. J., and R. B. Pollnac, “Danger and Rituals of Avoidance among New England Fishermen,” Maritime Anthropological Studies 1(1988): 66–78. P.95「湾岸戦争の時」: Keinan, G., “Effects of Stress and Tolerance of Ambiguity on Magical Thinking,” Journal of Personality and Social Psychology 67 (1994): 48–58. P.96「学生の間で効果があると評判の」: Rudski, J. M., and A. Edwards, “Malinowski Goes to College: Factors Influencing Students’ Use of Ritual and Superstition,” Journal of General Psychology 134 (2007): 389–403. P.96「理性とはほど遠い儀式」: Albas, D., and C. Albas, “Modern Magic: The Case of Examinations,” Sociological Quarterly 30 (1989): 604. P.97「ある教授の講義を聞きながら」: Gmelch, G., “Baseball Magic,” rev. ed., in E. Angeloni (ed.), Annual Editions: Anthropology 11/12 (McGraw-Hill Contemporary Learning Series, 2010; essay originally published 1971), 150. P.97「17年間欠かさず鶏肉を食べた」: Curry, J., “Boggs Is Beyond Compare, and He’s the First to Say So,” New York Times (1994), http://www.nytimes.com/1994/03/15/sports/baseball-boggs-isbeyond-compare-and-he-s-the-first-to-say-so.html?action=click&module=Search%C2%AEion=sea rchResults#0&version=&url=http://query.nytimes.com/search/sitesearch/#/ Boggs+Is+Beyond+Compare/. P.97「老人ホームの入居者」: Langer, E. J., and J. Rodin, “The Effects of Choice and Enhanced Personal Responsibility for the Aged: A Field Experiment in an Institutional Setting,” Journal of Personality and Social Psychology 34 (1976): 191–98; Rodin, J., and E. J. Langer, “Long-Term Effects of a Control-Relevant Intervention with the Institutionalized Aged,” Journal of Personality and Social Psychology 35 (1977): 897–902. P.98「シンガポール航空」: Charette, R. N., “The Psychology of Comfortable Air Travel,” IEEE Spectrum (September 2008), http://spectrum.ieee.org/consumer-electronics/gadgets/the-psychology-of-comfortable-air-travel. P.99「エレベーター」: Paumgarten, N., “Up and Then Down: The Lives of Elevators,” New Yorker (April 21, 2008), http://www.newyorker.com/reporting/2008/04/21/080421fa_fact_paumgarten. P.99「自分に電気ショックをかける実験」: Staub, E., B. Tursky, and G. E. Schwartz, “Self-Control and Predictability: Their Effects on Reactions to Aversive Stimulation,” Learning and Motivation 18 (1971): 157–62. P.100「抑うつリアリズム」: Alloy, L. B., and L. Y. Abramson, “Judgment of Contingency in Depressed and Nondepressed Students: Sadder but Wiser?” Journal of Experimental Psychology: General 108 (1979): 441–85; Msetfi , R. M., et al., “Depressive Realism and Outcome Density Bias in Contingency Judgments: The Effect of the Context and Intertrial Interval,” Journal of Experimental Psychology: General 134 (2005): 10–22. P.100「経験によって身についた無力感」: Abramson, L. Y., M. E. P. Seligman, and J. D. Teasdale,“Learned Helplessness in Humans: Critique and Reformulation,” Journal of Abnormal 6 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 Psychology 87 (1978): 49–74. P.101「フィードバックを無視」: Matute, H., “Learned Helplessness and Superstitious Behavior as Opposite Effects of Uncontrollable Reinforcement in Humans,” Learning and Motivation 25 (1994): 216–32. P.102「運とは個人に備わった特徴や力」: Maltby, J., et al., “Beliefs around Luck: Confirming the Empirical Conceptualization of Beliefs around Luck and the Development of the Darke and Freedman Beliefs around Luck Scale,” Personality and Individual Differences 45 (2008): 655–60; Wagenaar, W. A., and Keren, G. B., “Chance and Luck Are Not the Same,” Journal of Behavioral Decision Making 1 (1988): 65–75. P.102「マイア・ヤング」: Young, M. J., N. Chen, and M. W. Morris, “Belief in Stable and Fleeting Luck and Achievement Motivation,” Personality and Individual Differences 47 (July 2009): 150– 54. P.103「マイケル・ウォールとマイケル・エンズル」: Wohl, M. J. A., and M. E. Enzle, “The Deployment of Personal Luck: Illusory Control in Games of Pure Chance,” Personality and Social Psychology Bulletin 28 (2002): 1388–97. P.104「ライサン・ダミッシュ」: Damisch, L., B. Stoberock, and T. Mussweiler, “Keep Your Fingers Crossed!: How Superstition Improves Performance,” Psychological Science 21 (2010): 1014–20. P.107「バラク・オバマ」: Zeleny, J., “No Ordinary Day for Obama; Back Home, a Bow to Superstition,” New York Times (November 5, 2008), http://query.nytimes.com/gst/fullpage.html?res=9800E EDC143FF936A35752C1A96E9C8B63&action=click&module=Search®ion=searchResults%2 30&version=&url=http%3A%2F%2Fquery.nytimes.com%2Fsearch%2Fsitesearch%2F%23%2FNo %2BOrdinary%2BDay%2Bfor%2BObama%3ABack%2BHome%2Ca%2BBow%2Bto%2BSuperst ition%2F. P.107「日食と月食」: Lepori, G. M., “Dark Omens in the Sky: Do Superstitious Beliefs Affect Investment Decisions?” (2009), http://ssrn.com/abstract=1428792. P.107「マイヤー・フォーティス」: Tambiah, S. J., Magic, Science, Religion, and the Scope of Rationality (Cambridge, U.K.: Cambridge Univ. Press, 1990), 54. P108「子どもの世界」: Evans, D. W., et al., “Magical Beliefs and Rituals in Young Children,” Child Psychiatry and Human Development 33 (2002): 43–58. P.108「男の子の症例」: Robertson, M. M., and A. E. Cavanna, “The Disaster Was My Fault!” Neurocase 13 (2007) : 446–51. P.109「強迫障害」: Einstein, D. A., and R. G. Menzies, “The Presence of Magical Thinking in Obsessive-Compulsive Disorder,” Behaviour Research and Therapy 42 (2004): 539–49. P.110「スリーピースのスーツ姿」: Albas and Albas, “Modern Magic.” P.111「宝くじ券」: Risen, J. L., and T. Gilovich, “Another Look at Why People Are Reluctant to Exchange Lottery Tickets,” Journal of Personality and Social Psychology 93 (2007): 12–22. P.112「スタンフォード大学」: Risen, J. L., and T. Gilovich, “Why People Are Reluctant to Tempt Fate,” Journal of Personality and Social Psychology 95 (2008): 293–307. P.113「ネガティブな筋書き」: Baumeister, R. F., et al., “Bad Is Stronger Than Good,” Review of General Psychology 5 (2001): 323–70. P.113「研修医」: Naidech, A., N. K. Parek, and M. J. Kahn, “Superstitions of House Officers,” Resident and Staff Physician 50 (2004): 47–49. P.113「アゼルバイジャン」: Patterson, J., and A. Aghayeva, “The Evil Eye: Staving off Harm̶with a Visit to the Open Market,” Azerbaijan International 8 (2000): 55–57. 7 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 P.114「ギャンブルに勝ち続ける」: Kruger, J., et al., “Why Does Calling Attention to Success Seem to Invite Failure?” (paper presented at the Association for Consumer Research Conference, San Francisco, CA, November 2008). P.115「木製品に触るおまじない」: Keinan, G., “The Effects of Stress and Desire for Control on Superstitious Behavior,” Personality and Social Psychology Bulletin 28 (2002): 102–8. P.115「迷信に逆らう」”: Risen and Gilovich, “Why People Are Reluctant to Tempt Fate,” 303. P.116「はしごの下をくぐる」: Miller, D. T., and B. R. Taylor, “Counterfactual Thought, Regret, and Superstition: How to Avoid Kicking Yourself,” in N. J. Roese and J. M. Olson (eds.), What Might Have Been: The Social Psychology of Counterfactual Thinking (Mahwah, NJ: Erlbaum, 1995), 305–32. 第4章 信じる心はどこまで届くのか──引き寄せの法則は本当に可能なのか? P.120「サポーターの応援」: Moskowitz, T. J., and L. J. Wertheim, Sportscasting: The Hidden Influences Behind How Sports Are Played and Games Are Won (New York: Crown Archetype, 2011). P.120「アポロ13号」: Lovell, J. A., “Houston, We’ve Had a Problem,” National Aeronautics and Space Administration (1975). P.121「誕生日ケーキ」: Woolley, J. D., et al., “Where Theories of Mind Meet Magic: The Development of Children’s Beliefs about Wishing,” Child Development 70 (1999): 571–87. P.122「エミリー・プローニン」: Pronin, E., et al., “Everyday Magical Powers: The Role of Apparent Mental Causation in the Overestimation of Personal Influence,” Journal of Personality and Social Psychology 91 (2006): 218–31. P.125「磁石のように引き寄せる」: ロンダ・バーン『ザ・シークレット』山川紘矢、山川亜希 子、佐野美代子訳、角川書店、2007年 P.125「カタログで注文したみたいに」: ロンダ・バーン『ザ・シークレット』山川紘矢、山川 亜希子、佐野美代子訳、角川書店、2007年 P.125「おおぜいの人が」: Chabris, C., and D. Simons, “Fight ‘The Power,’ ” New York Times (September 24, 2010), http://www.nytimes.com/2010/09/26/books/review/Chabris-t.html. P.126「あらゆるものごとの原因」: ロンダ・バーン『ザ・シークレット』山川紘矢、山川亜希 子、佐野美代子訳、角川書店、2007年 P.126「どんな思考も現実化する」: ロンダ・バーン『ザ・シークレット』山川紘矢、山川亜希 子、佐野美代子訳、角川書店、2007年 P.128「パズルに取り組んで」: リチャード・ワイズマン『運のいい人の法則』矢羽野薫訳、角 川書店、2011年 P.129「ポジティブな体験」: Stinson, D. A., et al., “Deconstructing the ‘Reign of Error’: Interpersonal Warmth Explains the Self-Fulfilling Prophecy of Anticipated Acceptance,” Personality and Social Psychology Bulletin 35 (2009): 1165–78. P.132「脳波を使って」: Libet, B., et al., “Time of Conscious Intention to Act in Relation to Onset of Cerebral Activity (Readiness-Potential): The Unconscious Initiation of a Freely Voluntary Act,” Brain 106 (1983): 623–42. P.132「頭に電極」: Fried, I., R. Mukamel, and G. Kreiman, “Internally Generated Preactivation of Single Neurons in Human Medial Frontal Cortex Predicts Volition,” Neuron 69 (2011) : 548–62. P.135「お金をごまかし」: Vohs, K. D., and J. Schooler, “The Value of Believing in Free Will: Encouraging a Belief in Scientifi c Determinism Increases Cheating,” Psychological Science 19 (2008): 8 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 49–54. P.135「コーヒー&シガレッツ」: Nordgren, L. F., et al., “The Restraint Bias: How Illusions of Restraint Promote Impulsive Behavior,” Psychological Science 20 (2009): 1523–28. P.136「温かいコーヒーの入ったカップ」: Williams and Bargh, “Experiencing Physical Warmth.” P.137「アポロ14号」: Mitchell, E., The Way of the Explorer, rev. ed. (Franklin Lakes, NJ: New Page Books, 2008; original work published 1996). P.138「科学的な調査」: E.g., Bem, D. J., “Feeling the Future: Experimental Evidence for Anomalous Retroactive Influences on Cognition and Affect,” Journal of Personality and Social Psychology 100 (2011): 1–19. P.139「真に大数の法則」: Diaconis, P., and F. Mosteller, “Methods for Studying Coincidences,” Journal of the American Statistical Association 84 (1989): 859. P.141「予知夢」: Morewedge, C. K, and M. I. Norton, “When Dreaming Is Believing: The (Motivated) Interpretation of Dreams,” Journal of Personality and Social Psychology 96 (2009): 249–64. P.141「フォーチュンクッキー」: Lee, J.8, The Fortune Cookie Chronicles: Adventures in the World of Chinese food (New York: Twelve, 2008). P.141「ルーマ・フォーク」: Falk, R., “Judgment of Coincidences: Mine versus Yours,” American Journal of Psychology 102 (1989): 477–93. P.142「疑り深くて頭の固い」: トーマス・ギロビッチ『人間この信じやすきもの──迷信・誤 信はどうして生まれるか』守一雄、守秀子訳、新曜社、1993年 P.142「ブルース・フード」: ブルース・フード『スーパーセンス──ヒトは生まれつき超科学 的な心を持っている』小松淳子訳、インターシフト、2011年 P.144「我を忘れる体験」: エドガー・ミッチェル『月面上の思索』前田樹子、めるくまーる、 2010年 P.145「歌や交響曲、映画」: Keltner, D., and J. Haidt, “Approaching Awe, a Moral, Spiritual, and Aesthetic Emotion,” Cognition and Emotion 17 (2003) : 310. P.145「リチャード・ドーキンス」: リチャード・ドーキンス『虹の解体──いかにして科学は 驚異への扉を開いたか』福岡伸一訳、早川書房、2001年 P.145「クリストファー・ヒッチェンズ」: Hitchens, C., God Is Not Great: How Religion Poisons Everything (New York: Twelve, 2009), 286. ポール・ブルーム『喜びはどれほど深い?──心 の根源にあるもの』小松淳子訳、インターシフト、2012年に引用 P.146「自分は信用しない」: http://hitchensdebates.blogspot.com/. P.146「ミッシェル・シオタ」: Shiota, M. N., D. Keltner, and A. Mossman, “The Nature of Awe: Elicitors, Appraisals, and Effects on Self-Concept,” Cognition and Emotion 21 (2007): 944–63. P.146「宇宙飛行士のなかには」: エドガー・ミッチェル『月面上の思索』前田樹子、めるく まーる、2010年 P.147「自殺を防げるのではないか」: Maslow, Religions, Values, and Peak Experiences, 75–76. 第5章 信じれば、死ぬことだって怖くない──死後の世界を信じる? 信じない? P.153「フラー夫妻」: The Argus, “Our Daughter’s Killer Wrecked Our Lives Too” (March 26, 2004), http://www.theargus.co.uk/archive/2004/03/26/6718044.Our_daughter_s_killer_wrecked_our_ lives_too/?ref=arc; Independent, “Couple’s Killer Gets Two Life Sentences” (March 24, 1994), http://www.independent.co.uk/news/uk/couples-killer-gets-two-life-sentences-security-video-andtape-of-phone-call-trapped-insurance-man-1431145.html; R v Young [1995] QB 324 CA. 9 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 P.155「大脳皮質に電気的な刺激」: Selimbeyoglu, A., and J. Parvizi, “Electrical Stimulation of the Human Brain: Perceptual and Behavioral Phenomena Reported in the Old and New Literature,” Frontiers in Human Neuroscience 4 (2010): 1–11. P.155「赤ちゃんネズミ」: Bering, J. M., and D. F. Bjorklund, “The Natural Emergence of Reasoning about the Afterlife as a Developmental Regularity,” Developmental Psychology 40 (2004): 217–33. P.157「ジェイムズ・ブラウン」: Preston, J., K. Gray, and D. M. Wegner, “The Godfather of Soul,” Behavioral and Brain Sciences 29 (2006): 483. P.158「己の死を想像」: Lifton, R. J., The Broken Connection: On Death and the Continuity of Life (New York: Simon and Schuster, 1979), 13.に引用 P.158「リチャード」: Bering, J. M., “Intuitive Conceptions of Dead Agents’ Minds: The Natural Foundations of Afterlife Beliefs as Phenomenological Boundary,” Journal of Cognition and Culture 2 (2002): 263–308. P.159「とりわけ熱心な消滅論者」: ジェシー・ベリング『ヒトはなぜ神を信じるのか──信仰 する本能』鈴木光太郎訳、化学同人、2012年 P.160「トマス・ネーゲル」: トマス・ネーゲル『どこでもないところからの眺め』中村昇他訳、 春秋社、2009年 P.160「死は至るところにあり」: Nichols, “Imagination and Immortality,” 230. P.161「ホレーショ・ネルソン」: Hibbert, C., Nelson: A Personal History (Cambridge, MA: Perseus, 1994). P.161「直接的な証拠」: Ramachandran, V. S., and W. Hirstein, “The Perception of Phantom Limbs: The D. O. Hebb Lecture,” Brain 121 (1998): 1604. P.161「ジョージ・デドロー」: Mitchell, S. W., “The Case of George Dedlow,” Atlantic Monthly 18 (July 1866): 7. P.162「米国陸軍医療博物館」: Ibid., 11. P.162「フィラデルフィアの病院」: Goler, R. I., “Loss and the Persistence of Memory: ‘The Case of George Dedlow’ and Disabled Civil War Veterans,” Literature and Medicine 23 (2004): 160–83. P.163「ドアのところで立ち止まった」: ジョーン・ディディオン『悲しみにある者』池田年穂 訳、慶應義塾大学出版会、2011年 P.164「ミッチ・ホッジ」: Hodge, K. M., “On Imagining the Afterlife,” Journal of Cognition and Culture (in press). P.164「その時、窓の外で」: Bering, J. M., “The Cognitive Psychology of Belief in the Supernatural,” American Scientist 94 (2006): 148. P.165「ギャラップ社の世論調査」: Gallup, “Three in Four Americans Believe in Paranormal” (June 16, 2005), http://www.gallup.com/poll/16915/three-four-americans-believe-paranormal.aspx. P.165「死者と接触」: GSS data, cited in MacDonald, W. L., “Idionecrophanies: The Social Construction of Perceived Contact with the Dead,” Journal for the Scientific Study of Religion 31 (1992): 215–23. P.165「幽霊が登場する話」: McCue, P. A., “Theories of Hauntings: A Critical Overview,” Journal of the Society for Psychical Research 66 (2002): 1–21. P.165「エリザベス・キューブラー=ロス」: Maciejewski, P. K., et al., “An Empirical Examination of the Stage Theory of Grief,” Journal of the American Medical Association 297 (2007): 716–23. P.165「ジェイ・バラム」: Time, “The Conversion of Kübler-Ross” (November 12, 1979). P.166「臨死体験」: スーザン・ブラックモア『生と死の境界──「臨死体験」を科学する』由 布翔子訳、読売新聞社、1996年; Blanke, O., and S. Dieguez, “Leaving Body and Life 10 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 Behind:Out-of-Body and Near-Death Experiences,” in S. Laureys and G. Tononi (eds.), The Neurology of Consciousness (London: Academic Press, 2009), 303–25; Moody, R., Life after Life (San Francisco: Harper SanFrancisco, 2001; original work published 1975); Nelson, K. R., et al., “Does the Arousal System Contribute to Near Death Experience?” Neurology 66 (2006) : 1003–9. P167「体外離脱」: Blanke and Dieguez, “Leaving Body and Life Behind”; Blanke, O., and G.Thut, “Inducing Out-of-Body Experiences,” in S. D. Salla (ed.), Tall Tales about the Mind and Brain: Separating Fact from Fiction (New York: Oxford Univ. Press, 2007), 424–39; Lenggenhager, B., et al., “Video Ergo Sum: Manipulating Bodily Self- Consciousness,” Science 317 (2007): 1096–99. P.167「高い棚の上」: E.g., Horizon Research Foundation, “An Interview with Dr. Sam Parnia on the Aware Study 2010” (2010), http://www.horizonresearch.org/main_page.php?cat_id=233&pid=38. P.168「魂の在り処」: Descartes, R., The Passions of the Soul, S. Voss, trans. (Indianapolis: Hacket Publishing Company, 1989; original work published 1649), 36. P.169「男性の魂の重さ」: MacDougall, D., “Hypothesis concerning Soul Substance Together with Experimental Evidence of the Existence of Such Substance,” Journal of the American Society of Psychical Research 1 (1907): 231–44. P.169「ジーン・ロッデンベリー」: Simons, M., “A Final Turn-on Lifts Timothy Leary Off,” New York Times (April 22, 1997), http://www.nytimes.com/1997/04/22/world/a-final-turn-on-liftstimothy-leary-off.html?action=click&module=Search®ion=searchResults#0&version=&url=http:// query.nytimes.com/search/sitesearch/#/A+Final+Turn-on+Lifts+Timothy+Leary+Off. P.169「ジョージ・デドローの手記」: Mitchell, “The Case of George Dedlow,” 8. P.170「ふたりのティーンエイジャー」: A Columbine Site, “Basement Tapes” (n.d.), http://acolumbinesite.com/quotes1.html; Cullen, D., Columbine (New York: Twelve, 2010); Zimmerman, “Case Report No. 99-7625-A,” Jefferson County Sheriff’s Office (1999), http://www.davecullen.com/ columbine/columbine-guide/video/basement-tapes-columbine.htm. P.172「人間共通の本能」:ウィリアム・ジェイムズ『宗教的経験の諸相(上) (下) 』桝田啓三郎 訳、岩波書店、1969年 P.172「3人の社会心理学者」: Solomon, S., J. Greenberg, and T. Pyszczynski,“The Cultural Animal: Twenty Years of Terror Management Theory and Research,” in J. Greenberg, S. L. Koole, and T. Pyszczynski (eds.), Handbook of Experimental Existential Psychology (New York: The Guilford Press, 2004), 13–34. P.172「文化的世界観」: For a review, see Solomon et al., “The Cultural Animal.” P.174「不死の公式」: アーネスト・ベッカー『死の拒絶』今防人訳、平凡社、1989年 P.174「自尊心」: Pyszczynski, T., et al., “Why Do People Need Self- Esteem? A Theoretical and Empirical Review,” Psychological Bulletin 130 (2004): 435–68. P.174「抽象的なモダンアート」: Landau, M. J., et al., “Windows into Nothingness: Terror Management, Meaninglessness, and Negative Reactions to Modern Art,” Journal of Personality and Social Psychology 90 (2006) : 879–92. P.174「恋人に対する気持ち」: Florian, V., M. Mikulincer, and G. Hirschberger, “The Anxiety Buffering Function of Close Relationships: Evidence That Relationship Commitment Acts as a Terror Management Mechanism,” Journal of Personality and Social Psychology 82 (2002): 527–42. P.174「好きなブランド」: Rindfleisch, A., J. E. Burroughs, and N. Wong, “The Safety of Objects: Materialism, Existential Insecurity, and Brand Connection,” Journal of Consumer Research 35 (2009): 1–16. P.175「生物社会的モードと創造的モード」: Lifton, The Broken Connection. 11 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 P.175「著名人」: Kesebir, P., and C.-Y. Chiu, “The Stuff That Immortality Is Made Of: Existential Functions of Fame” (poster session presented at the annual meeting of the Society for Personality and Social Psychology, Albuquerque, NM, 2008). P.176「建物に自分の名前を刻み」: Sargeant A., W. Wymer, and T. Hilton, “Marketing Bequest Club Membership: An Exploratory Study of Legacy Pledgers,” Nonprofit and Voluntary Sector Quarterly 35 (2006): 384–404. P.178「エルヴィス・プレスリー」: Forbes “The Top-Earning Dead Celebrities” (October 10, 2010), http://www.forbes.com/2010/10/22/top-earning-dead-celebrities-business-entertainment-deadcelebs-10_land.html. P.178「クエンティン・タランティーノ」: A Columbine Site, “Basement Tapes.” P.178「自己の命を犠牲に」: Routledge, C., and J. Arndt, “Self-Sacrifice as Self-Defense: Mortality Salience Increases Efforts to Affirm a Symbolic Immortal Self at the Expense of the Physical Self,” European Journal of Social Psychology 38 (2008): 531–41. P.179「ハリスは日記に」: Jefferson County Sheriff’s Office, “Columbine document JC-001-026007” (n.d.), http://denver.rockymountainnews.com/pdf/900columbinedocs.pdf. P.179「独自の存在」: Simon, L., et al., “Perceived Consensus, Uniqueness and Terror Management: Compensatory Responses to Threats to Inclusion and Distinctiveness Following Mortality Salience,” Personality and Social Psychology Bulletin 23 (1997): 1055–65. P.179「あとに続くヤツ」: A Columbine Site, “Basement Tapes.” P.179「ハリスとクレボルドのような殉教者」: CNN, “Shooter: ‘You Have Blood on Your Hands’” (April 18, 2007), http://edition.cnn.com/2007/US/04/18/vtech.nbc/. P.181「セックスの肉体的な面」: Goldenberg, J. L., et al., “Understanding Human Ambivalence about Sex: The Effects of Stripping Sex of Its Meaning,” Journal of Sex Research 39 (2002): 310–20. P.181「独自の方法で食べたり飲んだり」: Dunderberg, I. O., Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (New York: Columbia Univ.Press, 2008), 22. P.182「神のような存在のスターリン」: Subbotsky, E., Magic and the Mind: Mechanisms, Functions, and Development of Magical Thinking and Behavior (New York: Oxford Univ. Press, 2010), 112. P.183「クリスマス・キャロル」: チャールズ・ディケンズ『クリスマス・キャロル』村岡花子 訳、新潮社、2011年、ほか P.183「冷酷なふるまいを改める」: Jonas, E., et al., “The Scrooge Effect: Evidence That Mortality Salience Increases Prosocial Attitudes and Behavior,” Personality and Social Psychology Bulletin 28 (2002): 1342–53. P.183「マイケル・カール」: Kearl, M. C., “Immortality, Symbolic,” in Encyclopedia of Death and Dying (n.d.), http://www.deathreference.com/Ho-Ka/Immortality-Symbolic.html. P.183「ファイト・クラブ」: 1999年公開のアメリカ映画 P.184「死の肉体的な側面」: Yalom, I. D., Existential Psychotherapy (New York: Basic Books, 1980), 30. P.184「死と隣り合わせの体験」: Martin, L. L., W. K. Campbell, and C. D. Henry, “The Roar of Awakening: Mortality Acknowledgment as a Call to Authentic Living,” in J. Greenberg, S. L. Koole, and T. Pyszczynski (eds.), Handbook of Experimental Existential Psychology (New York: Guilford Press, 2004), 431–38. P.184「気づきを促す声」: Kuhl, D., What Dying People Want: Practical Wisdom for the End of Life (New York: Public Affairs, 2003), 227. 12 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 第6章 孤独をはね返す疑人化のすすめ──なぜ、私たちはモノに話しかけてしまうのか P.188「心理学者のピアジェ」: Piaget, J., The Child’s Conception of the World, J. Tomlinson and A. Tomlinson, trans. (Lanham, MD: Rowman and Littlefi eld Publishers, 2007; original work published 1929). P.189「反響定位」: Baron-Cohen, S., Mindblindness: An Essay on Autism and Theory of Mind (Cambridge, MA: MIT Press, 1995), 4に引用 P.190「その人が見ている方向」: Hood, B. M., J. D. Willen, and J. Driver, “Adult’s Eyes Trigger Shifts of Visual Attention in Human Infants,” Psychological Science 9 (1998): 131–34. P.191「ミラーニューロン」: Carr, L., et al., “Neural Mechanisms of Empathy in Humans: A Relay from Neural Systems for Imitation to Limbic Areas,” Proceedings of the National Academy of Science 100 (2003): 5497–5502. P.191「身体の感覚」: Cheng, Y., et al., “The Perception of Pain in Others Suppresses Somatosensory Oscillations: A Magnetoencephalography Study,” Neuro-Image 40 (2008): 1833–40. P.191「意図」: Iacoboni, M., et al., “Grasping the Intentions of Others with One’s Own Mirror Neuron System,” PLoS Biology 3 (2005): 529–35. P.192「自己中心性」: Epley, N., et al, “Perspective Taking as Egocentric Anchoring and Adjustment,” Journal of Personality and Social Psychology 87 (2004): 327–39. P.193「犬の“パーソナリティ ”」: Gosling, S. D., V. S. Y. Kwan, and O. P. John, “A Dog’s Got Personality: A Cross-Species Comparative Approach to Evaluating Personality Judgments,” Journal of Personality and Social Psychology 85 (2003): 1161–69. P.194「パロの内部状態」: Wada, K., and T. Shibata, “Living with Seal Robots: Its Sociopsychological and Physiological Influences on the Elderly at a Care House,” IEEE Transactions on Robotics 23 (2007): 974. P.194「一次感情と二次感情」: Demoulin, S., et al., “Dimensions of Uniquely and Non-uniquely Human Emotions,” Cognition and Emotion 18 (2004): 71–96. P.195「犬の罪悪感」: Horowitz, A., “Disambiguating the ‘Guilty Look’: Salient Prompts to a Familiar Dog Behavior,” Behavioral Processes 81 (2009): 451. P.195「全体の74%」: Morris, P., C. Coe, and E. Godsell, “Secondary Emotions in Non-primate Species? Behavioral Reports and Subjective Claims by Animal Owners,” Cognition and Emotion 22 (2008): 3–20. P.195「ミラーテスト」: de Waal, F. B. M., “The Thief in the Mirror,” PLoS Biology 6 (2008): e201. P.196「エピソード記憶」: Episodic-like memory has been demonstrated in birds and rats. For a review, see Roberts, W. A., and M. C. Feeney, “The Comparative Study of Mental Time Travel,” Trends in Cognitive Sciences 13 (2009): 271–77. P.196「チャットルーム」: Friedman, B., P. H. Kahn Jr., and J. Hagman,“Hardware Companions? What Online AIBO Discussion Forums Reveal about the Human-Robotic Relationship,” CHI Letters 5 (2003): 273–80. P.197「ロボット掃除機ルンバ」: Sung, J.-A., et al., “Housewives or Technophiles? Understanding Domestic Robot Owners,” HRI 2008 (2008): 129–36. P.197「ルンバ所有者」: Sung, J.-A., et al., “ ‘My Roomba Is Rambo’: Intimate Home Appliances,” UbiComp 2007 (2007): 145–62. P.197「スター・ウォーズ」: Gazzola, V., et al., “The Anthropomorphic Brain: The Mirror Neuron System Responds to Human and Robotic Actions,” NeuroImage 35 (2007): 1683. 13 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 P.197「人とコンピュータとのやりとり」: Nass, C., and Y. Moon, “Machines and Mindlessness: Social Responses to Computers,” Journal of Social Issues 56 (2000): 81–103. P.198「エチオピア人」: Lesher, J. H., Xenophanes of Colophon: Fragments (Toronto: Univ. of Toronto Press, 1992), 25. P.199「神の心を読む」: Epley, N., et al., “Believers’ Estimates of God’s Beliefs Are More Egocentric Than Estimates of Other People’s Beliefs,” Proceedings of the National Academy of Sciences 106 (2009): 21533–38. P.200「モノクロのアニメーション」: Heider, F., and M. Simmel, “An Experimental Study of Apparent Behavior,” American Journal of Psychology 57 (1944): 243–59. P.201「ドアのへりに身体をぶつけると」: Guthrie, S. E., Faces in the Clouds : A New Theory of Religion (New York: Oxford Univ. Press, 1993) 47. P.201「ニューロイメージング」: Castelli, F., et al., “Movement and Mind: A Functional Imaging Study of Perception and Interpretation of Complex Intentional Movement Patterns,” NeuroImage 12 (2000): 314–25. P.202「取り憑かれた陰嚢の症例」: Harding, J. R., “The Case of the Haunted Scrotum,” Journal of the Royal Society of Medicine 89 (1996): 600. P.202「火星の人面岩」: Phillips, T, “Unmasking the Face on Mars,” Science@ NASA Headline News (May 24, 2001), http://science.nasa.gov/science-news/science-at-nasa/2001/ast24may_1/. P.202「チーズトースト」: Associated Press, “ ‘Virgin Mary Grilled Cheese’ Sells for $28,000” (November 23, 2004), http://www.msnbc.msn.com/id/6511148/. P.202「悪魔の顔」: Snopes, “Faces in the Cloud” (April 23, 2008), http://www.snopes.com/rumors/ wtcface.asp. P.203「ロボットの顔」: Dubal, S., et al., “Human Brain Spots Emotion in Non Humanoid Robots,” Social Cognitive and Affective Neuroscience 6 (2011): 90–97. P.203「ニコニコマーク」: Eger, E., et al., “Rapid Extraction of Emotional Expression: Evidence from Evoked Potential Fields during Brief Presentation of Face Stimuli,” Neuropsychologia 41 (2003): 808–17. P.203「ふわふわの毛の固まり」: Johnson, S., V. Slaughter, and S. Carey, “Whose Gaze Will Infants Follow? The Elicitation of Gaze Following in 12-Month-Olds,” Developmental Science 1 (1998) : 233–38. P.203「不気味の谷」: MacDorman, K. F., et al., “Too Real for Comfort: Uncanny Responses to Computer Generated Faces,” Computers in Human Behavior 25 (2009): 695–710. P.203「犬や猫の試作品」: Shibata, T., and K. Wada, “Robot Therapy: A New Approach for Mental Healthcare of the Elderly,” Gerontology 57 (2011): 378–86. P.204「胎児が笑っているように」: Borland, S., “The Foetus Who Broke into a Big Smile . . . Aged Only 17 Weeks,” Daily Mail (October 11, 2010), http://www.dailymail.co.uk/health/article-1319373/The-foetus-broke-big-smile-aged-17-weeks.html. P.204「デイリー・メール」: O’Connor, M., “Smiling Fetus Joins Abortion Debate” [blog post], (October 11, 2010), http://gawker.com/5661238/smiling-fetus-joins-abortion-debate. P.204「ニコンの像」: Evans, E. P., The Criminal Prosecution and Capital Punishment of Animals (London: William Heinemann, 1906). P.205「道徳の絡む行為」: Gray, K., and D. M. Wegner, “Blaming God for Our Pain: Human Suffering and the Divine Mind,” Personality and Social Psychology Review 14 (2010): 7–16. P.206「捕食者と餌食」: New, J., L. Cosmides, and J. Tooby, “Category-Specific Attention for Animals 14 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 Reflects Ancestral Priorities, Not Expertise,” Proceedings of the National Academy of Sciences 104 (2007): 16593–16603. P.206「ハイカーにとって」: Guthrie, Faces in the Clouds, 6. P206「恐怖を感じると」: Epley, N., et al., “Creating Social Connection through Inferential Reproduction: Loneliness and Perceived Agency in Gadgets, Gods, and Greyhounds,” Psychological Science 19 (2008): 114–20. P.207「H・ジャクソン・ブラウン・ジュニア」: Brown, H. J., Jr., P.S. I Love You: When Mom Wrote She Always Saved the Best for Last (Nashville: Routledge Hill Press, 1990), 125. P.207「H・L・メンケン」: Mencken, H. L., A Mencken Chrestomathy (New York: Vintage, 1982; original work published 1949), 617. P.207「代金箱」: Bateson, M., D. Nettle, and G. Roberts, “Cues of Being Watched Enhance Cooperation in a Real-World Setting,” Biology Letters 2 (2006) : 412–14. P207「社会規範を取り込む」: Gintis, H., “The Hitchhiker’s Guide to Altruism: Gene-Culture Coevolution and the Internalization of Norms,” Journal of Theoretical Biology 220 (2003): 407–18. P.208「まるで予測不可能」: BBC, “World Cup 2010: David James Criticises Jabulani Ball” (June 2, 2010), http://news.bbc.co.uk/sport2/hi/football/world_cup_2010/8716699.stm. P.208「酷評される」”: Associated Press, “World Cup Players Complain about ‘Terrible’ Adidas Ball” (May 31, 2010), http://www.nesn.com/2010/05/world-cup.html. P.209「気まぐれに動く子犬」: Epley, N., et al., “When We Need a Human: Motivational Determinants of Anthropomorphism,” Social Cognition 26 (2008): 143–55. P.209「別の実験」: Waytz, A., et al., “Making Sense by Making Sentient: Unpredictability Increases Anthropomorphism,” Journal of Personality and Social Psychology 99 (2010): 410–35. P.210「単なる比喩ではない」: Ibid., 419. P.211「古代の航海者」: Guthrie, Faces in the Clouds. P.211「被験者の孤独感」: Epley et al., “Creating Social Connection through Inferential Reproduction.” P.212「パロは患者の気持ちを明るくし」: For a review, see Shibata and Wada, “Robot Therapy.” P.213「相手の行為に意図を見出す」: Rosset, E., “It’s No Accident: Our Bias for Intentional Explanations,” Cognition 108 (2008): 771–80; Bègue, L., et al.,“There Is No Such Thing as an Accident, Especially When People Are Drunk,” Personality and Social Psychology Bulletin 36 (2010): 1301– 4. 第7章 すべてのものごとには理由がある──幸運と不運の分かれ道 P.217「キリマンジェロの雪」: アーネスト・ヘミングウェイ『キリマンジェロの雪』龍口直太 郎訳、角川書店、1969年 P.217「マイケル・ルプファー」: Weeks, M., and M. B. Lupfer, “Religious Attributions and Proximity of Influence: An Investigation of Direct Interventions and Distal Explanations,” Journal for the Scientific Study of Religion 39 (2000): 348–62. P.218「就学前の幼児の4人に3人」: Kelemen, D., “The Scope of Teleological Thinking in Preschool Children,” Cognition 70 (1999): 241–72. P.220「予期せぬ重大なできごと」: Weiner, B. “ ‘Spontaneous’ Causal Thinking,” Psychological Bulletin 97 (1985) : 74–84. P.220「交通事故で伴侶を」: Lehman, D. R., C. B. Wortman, and A. F. Williams, “Long-Term Effects 15 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 of Losing a Spouse or Child in a Motor Vehicle Crash,” Journal of Personality and Social Psychology 52 (1985): 218–31. P.221「無神論者」: Heywood, B. T., “ ‘Meant to Be’: How Religious Beliefs, Cultural Religiosity, and Impaired Theory of Mind Affect the Implicit Bias to Think Teleologically” (Queen’s Univ. Belfast: unpublished doctoral dissertation, 2010). P.222「V1ミサイル」: トーマス・ギロビッチ『人間この信じやすきもの──迷信・誤信はど うして生まれるか』守一雄、守秀子訳、新曜社、1993年 P.222「統計学者」: Clarke, R. D., “An Application of the Poisson Distribution,” Journal of the Institute of Actuaries 72 (1946): 481. P223「ホットハンド現象」: Caruso, E. M., A. Waytz, and N. Epley, “The Intentional Mind and the Hot Hand: Perceiving Intentions Makes Streaks Seem Likely to Continue,” Cognition 116 (2010): 149–53; Gilovich, T., R. Vallone, and A. Tversky, “The Hot Hand in Basketball: On the Misperception of Random Sequences,” Cognitive Psychology 17 (1985): 295–314. P.225「背筋がゾクゾク」: Taylor, L. C., “Disney World Photo Captures Couple Together 15 Years before They Met,” Toronto Star (June 10, 2010), http://www.thestar.com/living/article/821688-disney-world-photo-captures-couple-together-15-years-before-they-met. P.225「シンクロニシティ」: Beitman, B. D. (ed.), “Synchronicity, Weird Coincidences, and Psychotherapy”[special issue], Psychiatric Annals 39(5) (2010). P.226「マーク・チャップマン」: Jones, J., Let Me Take You Down: Inside the Mind of Mark David Chapman, the Man Who Killed John Lennon (New York: Villard Books, 1992). P.227「あの写真に気づく前に」: King, R., “A Match Made at Disney,” Daily Mail (June 11, 2010), http://www.dailymail.co.uk/news/worldnews/article-1285238/Engaged-couple-discover-pathscrossed-Disney-World-toddlers.html. P.228「エドワード・ローレンツ」: Lorenz, E. N., “Deterministic Nonperiodic Flow,” Journal of the Atmospheric Sciences 20 (1963): 130–41. P.229「今とは違う現実」: Epstude, K., and N. Roese, “The Functional Theory of Counterfactual Thinking,” Personality and Social Psychology Review 12 (2008) : 168–92. P.230「長崎市へ」: The Manhattan Project Heritage Preservation Association, “The Nagasaki Mission̶Timeline” (August 3, 2005), http://www.mphpa.org/classic/HISTORY/H-07m1.htm; Rhodes, R., The Making of the Atomic Bomb (New York: Simon and Schuster, 1986). P.231「ドイツのバイカー」: Teigen, K. H., “When a Small Difference Makes a Big Difference: Counterfactual Thinking and Luck,” in D. R. Mandel, D. J. Hilton, and P. Catellani (eds.), The Psychology of Counterfactual Thinking (London: Routledge, 2005), 129–46. P.231「カール・テイゲン」: ibid. P.231「運のいいできごと」: Ibid., 133. P.232「感謝の気持ち」: Emmons, R. A., and M. E. McCullough, “Counting Blessings versus Burdens: Experimental Studies of Gratitude and Subjective Wellbeing in Daily Life,” Journal of Personality and Social Psychology 84 (2003): 377–89. P.235「超自然にその責任を押しつけがち」: Gray, K., and D. M. Wegner, “Blaming God for Our Pain: Human Suffering and the Divine Mind,” Personality and Social Psychology Review 14 (2010): 7–16. P.235「スマトラ島沖地震」: English, S., “Tsunami Was ‘God’s Punishment,’ ” Times (February 10, 2005), Washington Times, “Allah Off the Richter Scale” (January 9, 2005), http://www.washingtontimes.com/news/2005/jan/09/20050109-102911-9121r/. 16 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 P.235「ハリケーン・カトリーナ」: G., T., “Is Katrina God’s Punishment for Abortion?” [blog post], http://www.salon.com/news/politics/war_room/2005/08/30/hurricane; Martel, B., “Storms Payback from God, Nagin Says,” Associated Press (January 17, 2006), http://www.washingtonpost.com/ wp-dyn/content/article/2006/01/16/AR2006011600925.html. P.235「東日本大震災」: Dimiero, B., “Beck: ‘I’m Not Not Saying’ God Is Causing Earthquakes” [blog post] (March 14, 2011), http://mediamatters.org/blog/201103140010. P.235「良いできごとよりも悪いできごとを」: Morewedge, C. K., “Negativity Bias in Attribution of External Agency,” Journal of Experimental Psychology: General 138 (2009): 535–45. P.236「悪い体験の原因」: Baumeister, R. F., et al., “Bad Is Stronger Than Good,” Review of General Psychology 5 (2001): 323–70. P.236「麻痺の残った被害者」: Brickman, P., D. Coates, and R. Janoff-Bulman, “Lottery Winners and Accident Victims: Is Happiness Relative?” Journal of Personality and Social Psychology 36 (1978): 917–27; (Janoff-) Bulman, R., and C. B. Wortman, “Attributions of Blame and Coping in the ‘Real World’: Severe Accident Victims React to Their Lot,” Journal of Personality and Social Psychology 35 (1977): 351–63. P.236「神は苦難の原因であり」: Gray and Wegner, “Blaming God for Our Pain,” 12. P.236「ザ・シンプソンズ」: Swartzwelder, J. (writer) and B. Anderson (director), “Homer vs. the 18th Amendment” [television series episode], in M. Groening (creator), The Simpsons (Los Angeles: 20th Century Fox Television, March 16, 1997). P.237「回復力を秘めている」: Janoff-Bulman, R., and D. Yopyk, “Random Outcomes and Valued Commitments: Existential Dilemmas and the Paradox of Meaning,” in J. Greenberg, S. L. Koole, and T. Pyszczynski (eds.), Handbook of Experimental Existential Psychology (New York, NY: Guilford Press, 2004), 122–40; Tedeschi, R. G., and L. G. Calhoun, “The Posttraumatic Growth Inventory: Measuring the Positive Legacy of Trauma,” Journal of Traumatic Stress 9 (1996):455– 71. P.238「神の計画の一部」: Pargament, K. I., H. G. Koenig, and L. M. Perez, “The Many Methods of Religious Coping: Development and Initial Validation of the RCOPE,” Journal of Clinical Psychology 56 (2000): 519–43. P.239「キャデラックや宝石」: (Janoff-) Bulman and Wortman, “Attributions of Blame and Coping in the ‘Real World.’ ” P.239「善を為せば」: Piaget, J., The Moral Judgment of the Child, M. Gabain, trans. (New York: Free Press, 1997; original work published 1932), 251. P.239「大学生のほうに」: Raman, L., and G. A. Winer, “Evidence of More Immanent Justice Responding in Adults Than Children: A Challenge to Traditional Developmental Theories,” British Journal of Developmental Psychology 22 (2004): 255−74. P.239「幸運もその人の性格や普段の行いから」: Callan, M. J., J. H. Ellard, and J. E. Nicol, “The Belief in a Just World and Immanent Justice Reasoning in Adults,” Personality and Social Psychology Bulletin 32 (2006): 1646−58. P.239「ガブリエル・ヴィーヴァス」: Associated Press, “ ‘Let Us Pray’: Peru Survivors Tell Harrowing Tale” (August 25, 2005), http://www.msnbc.msn.com/id/9071653/%5Benter%20URL%5D; Caruso, D. B., “Friends Say Brooklyn Family that Survived Plane Crash Deserved Miracle,” Associated Press (August 25, 2005), LexisNexis. P.240「世界は公正だ」: Hafer, C. L., and L. Begue, “Experimental Research on Just World Theory: Problems, Developments, and Future Challenges,”Psychological Bulletin 131 (2005): 128−66. 17 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 P.240「日々の行動」: Gaucher, D., et al., “Compensatory Rationalizations and the Resolution of Everyday Undeserved Outcomes,” Personality and Social Psychology Bulletin 36 (2010): 109–18. P.240「パターンを探す」: Whitson, J. A., and A. D. Galinsky, “Lacking Control Increases Illusory Pattern Perception,” Science 322 (2008): 115–17. P.241「あるできごとと、過去に起きたできごと」: Lindberg, M. J., and K. D. Markman, “When What Happens Tomorrow Makes Today Seem Meant to Be: The Meaning Making Function of Counterfactual Thinking” (Ohio Univ.: unpublished doctoral dissertation, 2010). P.241「外部に求めやすい」: Kay, A. C., et al., “Religious Belief as Compensatory Control,” Personality and Social Psychology Review 14 (2010): 37–48. P.242「ある調査によれば」: Dweck, C. S., C. Chiu, and Y. Hong, “Implicit Theories and Their Role in Judgments and Reactions: A World from Two Perspectives,” Psychological Inquiry 6 (1995): 267– 85. P.242「がん検診」: de los Monteros, K. E., and L. C. Gallo, “The Relevance of Fatalism in the Study of Latina’s Cancer Screening Behavior: A Systematic Review of the Literature,” International Journal of Behavioral Medicine (in press). P.242「食事療法」: Shen, L., C. Condit, and L. Wright, “The Psychometric Property and Validation of a Fatalism Scale,” Psychology and Health 24 (2009) : 597–613. P.242「心臓発作」: Agarwal, M., and A. K. Dalal, “Beliefs about the World and Recovery from Myocardial Infarction,” Journal of Social Psychology 133 (1993): 385–94. P.242「無謀運転」: Kouabenan, D. R., “Beliefs and the Perception of Risks and Accidents,” Risk Analysis 18 (1998): 243–52. P.242「シートベルトをしない」: Colón, I., “Race, Belief in Destiny, and Seatbelt Use: A Pilot Study,” American Journal of Public Health 82 (1992): 875–77. P.242「無防備なセックス」: Kalichman, S. C., et al., “Fatalism, Future Outlook, Current Life Satisfaction, and Risk for Human Immunodeficiency Virus (HIV) Infection among Gay and Bisexual Men,” Journal of Consulting and Clinical Psychology 65 (1997): 542–46. P.243「泳ぎを覚えようとしない漁師」: Gill, A., “All at Sea? The Survival of Superstition,” History Today 44 (December 1994): 9–11. P.244「ジャン・ポール・サルトル」: J・P・サルトル『実存主義とは何か』伊吹武彦訳、人 文書院、1996年 P.244「抑うつ症が増えた原因」: Scheibehenne, B., R. Greifeneder, and P. M. Todd., “Can There Ever Be Too Many Options? A Meta-Analytic Review of Choice Overload,” Journal of Consumer Research 37 (2010): 409–25. P.244「選択のパラドックス」: Schwartz, B., “Self-Determination: The Tyranny of Freedom,” American Psychologist 55 (2000): 79–88. P.244「難しい選択」: Beattie, J., et al., “Psychological Determinants of Decision Attitude,” Journal of Behavioral Decision Making 7 (1994): 129–44. P.245「銀メダルを取った人」: Medvec, V. H., S. F. Madey, and T. Gilovich, “When Less Is More: Counterfactual Thinking and Satisfaction among Olympic Athletes,” Journal of Personality and Social Psychology 69 (1995): 603–10. P.247「ジェイムズ・バーレン」: Birren, J. E., and L. M. Fisher, “The Elements of Wisdom: Overview and Integration,” in R. J. Sternberg (ed.), Wisdom: Its Nature, Origins, and Development (Cambridge, UK: Cambridge Univ. Press, 1990), 324. 18 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 出典 エピローグ P.249「ペリン・キーシビル」: Kesebir, P., C.-Y. Chiu, and T. Pyszczynski, The Sacred: An Existential Anxiety Buffer (manuscript submitted for publication, 2010). P.250「ベスト・キッド」: 1984年公開のアメリカ映画 P.251「フロー体験」: Csikszentmihalyi, M., “If We Are So Rich, Why Aren’t We Happy?” American Psychologist 54 (1999): 821–27. P.251「単純作業」: Hsee, C. K., A. X. Yang, and L. Wang, “Idleness Aversion and the Need for Justifi able Busyness,” Psychological Science 21 (2010): 926–30. 19 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 参考文献 参考文献 はじめに──「信じる者は救われる」を科学的に解明できるか? Haselton, M. 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Hillsdale, NJ: Lawrence Erlbaum Associates, 1989; original work published1982. スティーブン・ホーキング『ホーキング、宇宙を語る──ビッグバンからブラックホールまで』 林一訳、早川書房、1995年 バートランド・ラッセル『宗教は必要か』大竹勝訳、荒地出版社、1968年 F・デヴィッド・ピート『シンクロニシティ』管啓次郎、朝日出版社、1989年 ダン・アリエリー『予想どおりに不合理──行動経済学が明かす「あなたがそれを選ぶわけ」 』 熊谷淳子訳、早川書房、2008年 第1章 「つながる」で幸せになれるって本当?──伝染る、感じる、宿るの正体 ジェイムズ・フレイザー『金枝篇』永橋卓介訳、岩波書店、1951年 Frazier, B. N., et al. “Picasso Paintings, Moon Rocks, and Hand-Written Beatles Lyrics: Adults’ Evaluations of Authentic Objects.” Journal of Cognition and Culture 9 (2009) : 1–14. ※ブルース・フード『スーパーセンス──ヒトは生まれつき超科学的な心を持っている』小松 淳子訳、インターシフト、2011年 Hood, B. M., and P. Bloom. “Children Prefer Certain Original Objects over Perfect Duplicates.” Cognition 106 (2008) : 455–62. Nemeroff, C., and P. Rozin. “The Contagion Concept in Adult Thinking in the United States: Transmission of Germs and of Interpersonal Influence.” Ethos 22 (1994) : 158–86. クレア・シルヴィア『記憶する心臓──ある心臓移植患者の手記』飛田野裕子訳、角川書店、 1998年 ウィリアム・シェイクスピア『マクベス』福田恒存訳、新潮社、1969年 第2章 思い込みのパワーを侮るな──お守り、呪い、儀式の力 20 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 参考文献 Gilovich, T., and K. Savitsky. “Like Goes with Like: The Role of Representativeness in Erroneous and Pseudo-Scientific Beliefs.” In T. Gilovich, D. W. Griffin, and D. Kahneman, eds. Heuristics and Biases: The Psychology of Intuitive Judgment. Cambridge, UK: Cambridge Univ. Press, 2002: 617–24. Hood, B. M., et al. “Implicit Voodoo: Electrodermal Activity Reveals a Susceptibility to Sympathetic Magic.” Journal of Cognition and Culture 10 (2010): 391–99. Piaget, J. The Child’s Conception of the World. Translated by J. Tomlinson and A. Tomlinson. Lanham, MD: Rowman and Littlefi eld Publishers, 2007; original work published 1929. Rozin, P., L. Millman, and C. 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Pronin, E., et al. “Everyday Magical Powers: The Role of Apparent Mental Causation in the Overestimation of Personal Influence.” Journal of Personality and Social Psychology 91 (2006): 218–31. ロンダ・バーン『ザ・シークレット』山川紘矢、山川亜希子、佐野美代子訳、角川書店、2007 年 エドガー・ミッチェル『月面上の思索』前田樹子、めるくまーる、2010年 リチャード・ドーキンス『虹の解体──いかにして科学は驚異への扉を開いたか』福岡伸一訳、 早川書房、2001年 第5章 信じれば、死ぬことだって怖くない──死後の世界を信じる? 信じない? アーネスト・ベッカー『死の拒絶』今防人訳、平凡社、1989年 21 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 参考文献 ※ジェシー・ベリング『ヒトはなぜ神を信じるのか──信仰する本能』鈴木光太郎訳、化学同 人、2012年 Bering, J. M. “The Folk Psychology of Souls,” plus peer commentary. Behavioral and Brain Sciences 29 (2006): 453–98. ポール・ブルーム『赤ちゃんはどこまで人間なのか──心の理解の起源』春日井晶子訳、ラン ダムハウス講談社、2006年 Goldenberg, J. L. “The Body Stripped Down: An Existential Account of Ambivalence toward the Physical Body.” Current Directions in Psychological Science 14 (2005) : 224–28. Greenberg, J., S. L. Koole, and T. Pyszczynski, eds. Handbook of Experimental Existential Psychology. New York: Guilford Press, 2004. ジョーン・ディディオン『悲しみにある者』池田年穂訳、慶應義塾大学出版会、2011年 エリザベス・キューブラー・ロス『死ぬ瞬間──死とその過程について』鈴木晶訳、読売新聞 社、1998年 スーザン・ブラックモア『生と死の境界──「臨死体験」を科学する』由布翔子訳、読売新聞 社、1996年 第6章 孤独をはね返す疑人化のすすめ──なぜ、私たちはモノに話しかけてしまうのか パスカル・ボイヤー『神はなぜいるのか?』鈴木光太郎・中村潔訳、NTT出版、2008年 ダニエル・C・デネット『 「志向姿勢」の哲学──人は人の行動を読めるのか?』若島正・河 田学訳、白揚社、1996年 Epley, N., A. Waytz, and J. T. Cacioppo. “On Seeing Human: A Three-Factor Theory of Anthropomorphism.” Psychological Review 114 (2007) : 864–86. Guthrie, S. E. Faces in the Clouds: A New Theory of Religion. New York: Oxford Univ. Press, 1993. デイヴィッド・ヒューム『人間知性研究』斎藤繁雄・一ノ瀬正樹訳、法政大学出版局、2011年 第7章 すべてのものごとには理由がある──幸運と不運の分かれ道 (Janoff-) Bulman, R., and C. B. Wortman. “Attributions of Blame and Coping in the ‘Real World’: Severe Accident Victims React to Their Lot.” Journal of Personality and Social Psychology 35 (1977) : 351–63. Gray, K., and D. M. Wegner. “Blaming God for Our Pain: Human Suffering and the Divine Mind.” Personality and Social Psychology Review 14 (2010) : 7–16. Hafer, C. L., and L. Begue. “Experimental Research on Just World Theory: Problems, Developments, and Future Challenges.” Psychological Bulletin 131 (2005): 128−66. Kay, A. C., et al. “Religious Belief as Compensatory Control.” Personality and Social Psychology Review 14 (2010): 37–48. Kelemen, D., and E. Rosset. “The Human Function Compunction: Teleological Explanation in Adults.” Cognition 111 (2009) : 138–43. Kray, L. J., et al. “From What Might Have Been to What Must Have Been: Counterfactual Thinking Creates Meaning.” Journal of Personality and Social Psychology 98 (2010) : 106–18. J・P・サルトル『実存主義とは何か』伊吹武彦訳、人文書院、1996年 Shaffer, L. S. “Fatalism as an Animistic Attribution Process.” Journal of Mind and Behavior 5 (1984) : 351–61. 22 なぜ、これを「信じる」とうまくいくのか (ダイヤモンド社刊) 参考文献 Teigen, K. H. “When a Small Difference Makes a Big Difference: Counterfactual Thinking and Luck.” In D. R. Mandel, D. J. Hilton, and P. Catellani, eds. The Psychology of Counterfactual Thinking. London: Routledge, 2005: 129–46. アーネスト・ヘミングウェイ『キリマンジェロの雪』龍口直太郎訳、角川書店、1969年 エピローグ Baumeister, R. F. Meanings of Life. New York: Guilford Press, 1991. Belk, R. W., M. Wallendorf, and J. F. Sherry Jr. “The Sacred and the Profane in Consumer Behavior: Theodicy on the Odyssey.” Journal of Consumer Research 16 (1989) : 1–37. エミル・デュルケム『宗教生活の原初形態〈上〉 』 『宗教生活の原初形態〈下〉 』古野清人訳、 岩波書店、1975年 ミルチャ・エリアーデ『聖と俗──宗教的なるものの本質について』風間敏夫訳、法政大学出 版局、1969年 ヴィクトール・E・フランクル『夜と霧』池田香代子訳、みすず書房、1961年 『ベスト・キッド』1984年製作のアメリカ映画 ※以上3冊は最近出版され、手に入れやすい上に、本書で述べた「不思議な力」について特に 参考となる書籍としてお勧めしたい。 ※※上記リストには、本書で言及した書籍以外にも、さらに理解を深めるためにお勧めしたい 関連図書も合わせて挙げておいた。 23
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