Z ! 9 > F ? A 1Z # : 2 <¡ Z Z Z 0 ¢j > FY D ? A % % W j , 0|. K > @ & 7 @I Buy#: 2 < 4 ¡/ , G y 5 =j M( V vj rK > @ j! 9 j > F ? A sq M wy P ) }xkZ Z Z Toda, M. (1971) “Possible roles of psychology in the very distant future,” Proceedings of the XIXth International Congress of Psychology, pp. 70-75. read at the closing session of that congress in the symposium entitled “Psychology of the Future.” Copyright © 1971 by British Psychological Society, used by permission. Z # : 2 < Z [`fe`\Z l! 9 1 m8 M ( ggZ : * ; , 0 C ? A % E n C ! 9 R 3 oU - $]Z hh_bbc^bcd_Z U - $ j, 0 C ? A %j~# :4 tS +q' Q J {'QxkZ Z 6 T L `fe`Z lii8 M (l! 9 1mzp{i i m Z : * ; , 0 C ? A % E n C ! 9 R 3 o U - $ ]Z hh_bce^bda_Z U - $ j, 0 C ? A % j~6 T 4 tS + q ' Q J {'QxkZ Z Z H ' Q J "NxkZ Z O E XZ ~Z i Toda, M., Possible roles of psychology in the very distant future...….1 . 13 "#! .32 ii Possible roles of psychology in the very distant future 1 Toda, M. Obviously, someone has thought me mad enough to speculate about the very distant future. He was right. But I am not so entirely tactless as not to try deliberately to misunderstand the task in order to make it easier, with the rationalization that speculations about a future that you will never live to see would be meaningless unless they provided you with some clues for planning your immediate future. So I apologize in advance to those who expected me to present interesting fantasies in relation to psychology in the very distant future. On topics like telepathy, robotopsychologists, computers that make love, and so on --- I will leave such fantasies for your personal dreams, but not because I don't like to talk about them; on the contrary, I have long been hopelessly in love with them. The true reason for my reticence on these fantastic topics is that they are not fantastic enough. Our future is wild, wilder than our wildest imagination. To estimate the degree of wildness, imagine, for example, that somebody gave you a time machine that could go back to the past and could carry no material evidence to prove you were a time-traveler. Suppose, on board this machine, you moved back two centuries. Naturally, you would be elated by your ancestors’ ignorance and would want to demonstrate the superiority of your knowledge by attempting to teach them, say, physics, relativity theory, quantum mechanics, and all that kind of esoteric stuff. religion. The result? At best, you would start a new Far more likely, you would find your audience blankly smiling at you, and when you blankly smiled back at them they would quietly 1 .P roceedings of the XIXth Int ernational Congress of Psychology, pp. 70-75. read at th e closing session of that congress in the symposium enti tled “Psychology of the Future. ” Copyright © 1971 by Briti sh Psychological Soci et y, used by perm ission. 1 escort you to a mental hospital. According to my speculations, psychology will make tremendous progress in the coming century, comparable to the progress made by physics in the last century. In contrast to cultural progress, biological progress is slow. So even if I were a time-traveler from the future, who knew precisely what the psychology of the very distant future would be, I wouldn't tell because I am quite sure that your reactions to such revelations would be identical to those of your ancestors. So with these rationalizations I will define my task as that of speculating on the possible roles of psychology, instead of speculating on the possible contents of psychology, in the very distant future. This task is easier to accomplish, and I have a conclusion ready. In the very distant future, psychology will be the master science. Psychology will be the most important of all the sciences. Very simple. Otherwise, mankind will not survive. survive, there will be no psychology. The reason? And if no people At least, so I believe. this conclusion is not free from premises. Naturally The premises are: First, the Earth will not be visited by aliens --- by extraterrestrial beings with civilizations superior to ours. Second, Einstein will not be proved wrong; in other words, we will not be able to break the speed-of-light barrier, and mankind will be cooped up in a tiny speck of space called the solar system, or the greater solar system, including a couple of nearby star systems. Putting these two conditions together, it means that the greater solar system is virtually closed. We will fill it up sooner or later if we survive, and there will be no exit to the rest of the galaxy. We will then have to learn, somehow, how to live with our fellow man; and, in order to accomplish this very difficult task, our attention must inevitably be oriented toward the inner world within ourselves. My subjective probability that these two conditions both hold is not very high. It is particularly so with Einstein's theory. 2 The fact that his theory has remained undisproved for more than fifty years is nothing compared to the vast span of time we are considering under the ambiguous heading of the very distant future. In order to keep our subjective sense of time from faltering before such an awe-inspiring span of time, let me propose a devaluation of our conven-tional time scale. How about calling ten years a blink of time? (It goes nicely with calling the greater solar system a speck of space.) How long is a blink? Let's put it at half a second. With this new scale, each man lives an ephemeral life of about three to four seconds. The twentieth century began about three and a half seconds ago, and Christ was born about one and a half minutes ago. Note also that the first man was born on earth about one day back, the first Homo sapiens around thirty minutes ago, the first living thing about six years past, and the Earth was created roughly around eight years ago. And Einstein's theory has passed undisproven for three and a half seconds. Personally, I feel it is best for the benefit of mankind that Einstein is proved wrong and intergalactic explorations become feasible. will see what will happen. Then you You are psychologists and you know man. No one will be able to stop him from expanding over the galaxy for exploration and colonization. What will follow this expansion is hard to predict, but most of these earth colonies will essentially repeat our past histories, with infinite variations. They may wage wars and may blow up a couple of planets, but the galaxy is large, and there are always other places for man to survive. Psychology will progress especially through contacts with alien species because that will tell us what we really are. Needless to say, the greatest hindrance toward the progress of psychology is that we do not know what we really do not know about ourselves. Nonetheless, psychology will not become the center of all sciences, for there will be too many interesting things in the outer universe to divert our attention from the inner universe. 3 Still, this is a wonderful future of a space-opera paradigm. Now, however, I have to turn my attention to the comparatively more grim type of future that might be the reality in case the greater solar system happens to be closed. As I have said, mankind is about one day old, and during most of this short period man didn't do anything particularly conspicuous -- that is until very recently, when he built the pyramid of Giza only four minutes ago. After the construction of the pyramids, man did many other conspicuous things, but almost the only form of mechanical energy utilized for his doings was the muscle power of men and animals, until the steam engine was invented by James Watt ten seconds ago. It is during these last few seconds that the human environment has changed so tremendously, as highlighted by the landing on the moon a few nanoseconds ago. constantly. Obviously, the speed of change has accelerated In most of our ancestors' time, it was quite natural that one died in a world that was little different from the world into which one had been born. But some of us have experienced unprecedented world wars that have changed almost every thing -- not just one war, but two. Isn't this amazing? By pure coincidence we seem to be witnessing a very special period in history. It is special, not because we have landed on the moon or discovered some of the secrets of atoms, but because this is a period of great change, which I'd like to call the Transition. We are very lucky to witness this Transition, since it will occupy a negligibly brief moment in the vast span of time that will be human history -provided man survives it. According to my speculation, the present Transition will not be a singular occasion. As long as man survives, he will occasionally experience similar transitions, the present one being the first of a great magnitude. Each time, however, the transition will take place in a comparatively short period, and between transitions we shall have relatively long, near steady-state periods. 4 You may ask, of course, why I assume the Transition to take only a short interval of time. Can't ours, for example, continue indefinitely, marking progress after progress? This seems, unfortunately, utterly impossible because the change is inexorably accelerated. are dubious about the fact of acceleration, If some of you I would suggest you pick a couple of important indicators -- the maximum speed of human locomotion, the average rate of information transmission addressed at each person, and so on -- and plot their values against chronological time. The curves will clearly show acceleration, and for some of them the rate of acceleration, too, may appear accelerated. By extrapolating these curves, you will find that they go to infinity even before the end of the present century. Probably you don't believe in extrapolations. whole point. Neither do I. That is the If these measures, and therefore the underlying processes, are not allowed to go to infinity, then something must happen, intentionally or unintentionally, to slow down the speed of change. When this happens the braking action will inevitably create tremendous heat. It seems to me that there are already signs to indicate the nearness of this stage. In order to interpret the essence of the Transition correctly, need a well-chosen set of macroscopic measures to represent the process. Since no such set exists, I will do my best here with only one measure, which I shall call energy for the lack of any better name. It is not the energy of physics that is to be conserved, but rather energy in the everyday sense --something to be consumed. The notion I want to use here is a negative entropy, which would nicely subsume the properties of energy and information if properly generalized from its original physical sense to a new notion with the wider coverage I need now. A generalization, however, is not easy, nor have I time to venture one. So, as a best substitute, let me use the 5 everyday sense of energy, which actually is close to the notion of negative entropy in physical systems. It does not, however, cover another important form of negative entropy: information. So let me emphasize here, to make up my shortage of the coverage of the notion of energy, that, very roughly speaking, information and energy are convertible to each other. For example, geological information allows us to tap a large underground source energy like petroleum and coal. In this mining process, as well as in any other processes with which we are concerned, man is the primary agent who uses information to get energy. It is man's work that makes all these "conversions" possible. And work consumes energy; the energy is supplied primarily by the food he intakes. In ancient times, work was done for the most part to obtain food, as it still is in many parts of the world, which makes the process a closed cycle. Here, however, the factor of fluctuation comes in. Sometimes one would have been unfortunate and died from a shortage of energy; sometimes one would have been lucky and obtained excess energy, and some portion of such excess energy might have been converted to information. Some such information might have been useful in obtaining more food with less energy. It would then increase the probability of obtaining more excess energy. This situation was the beginning of a positive feedback process in the form of an information-control cycle. In feedback systems an action of a machine or organism produces a result that, in turn, affects the state of the machine itself. If a locomotive, for instance, contained a fuel feedback system such that, with each turn of a wheel, an increased amount of fuel was injected in the engine to increase speed, this would be positive feedback. It should be clear from this illustration that positive feedback leads to unstable systems; the locomotive would eventually go so fast that it would jump 6 the tracks or its engine would explode. A locomotive in this case would be designed so that each increase in speed would result in an automatic decrease in fuel injected into the engine and vice versa. arrangement would result in a stable speed. This The home heating system controlled by a thermostat is a familiar example of a negative feedback system; it keeps room temperature constant. Actually it took a long time before this positive feedback operation began to operate in full force as it does now. Remember that mankind has about a twenty-four-hour history, and things began appreciably accelerating little less than a minute ago. The primary reason for this slowness is that nature has ample negative feedback means to counterbalance any positive feedback. When a tribe has had the good fortune to obtain excess food regularly, the advantage would sooner or later have been dissipated by various causes, like population increase, invasion of neighboring tribes, and so on. Although, in a way, greater population offers a better chance of producing excess energy, by division of labor or by greater defense against attack, it also means greater vulnerability to epidemics, and so on. It must therefore have been a long time before the greater information-better control positive feedback cycle overcame, one by one, these countless buttresses of nature. When, however, most of nature's buttresses fell, the monopolizing positive feedback cycle began to show its full power. It is something like what happens when you throw a lighted cigarette on a carpet: the cigarette starts to burn the carpet, but it seldom becomes a real fire because the new material adjacent to the burn usually works to cool it. If, however, by some chance the heat overcomes the cooling effect, a positive feedback mechanism of rapidly expanding fire begins, and the adjacent materials work as heat producers rather than heat absorbers. behaved in a similar way. apparently gave in. Nature has It seems to have cooperated with us after it It has offered us a lot of excess energy hidden in the 7 ground and in atoms, and now a staggering amount of energy hidden in light atoms is about to be handed to us. I would rather like to refuse to think about the implications of this last possibility. So far anyway, human civilization has flourished, and we seem to have enjoyed it. This is testimony to our superb adaptability. Every morning, while munching our breakfast, we read newspapers reporting a couple of technological breakthroughs that will later have great impact on our society -- the kinds of breakthroughs our ancestors experienced at best only once in their lifetimes. our appetite spoiled. Still, we are not at all impressed, nor is Even this surprising adaptability must have its limit, as we are often warned. But long before this limit is reached, other things in our society will reach the breaking point. These are our social systems: political, economic, educational, legal -- all these systems. The original forms of these systems were created long ago to handle much less energy (including information) than they have to handle now. We have constantly revised these systems so as to meet new demands, but there are structural limits to their energy-handling capacities. their capacity is reached, there will be an overflow. Once The disorganized energy overflow, no longer channeled by systems in a constructive direction, will properly be called heat. Although I cannot elaborate my argument now, an intense heat will tend to disorganize the internal structure of these systems. In Japan it is the university system that is now about to melt. As mentioned, man may be viewed as information-energy conversion process. the catalyzer in the One of the greatest products of this catalyzing act is the growth of social systems, which is again a form of information accumulation. So, while systems were functioning properly, they absorbed people's excess energy and grew. When two systems became obstacles to each other's growth, they collided, as in wars. But soon, if nothing is done to prevent it, the time may come when no 8 systems will be solid enough to collide effectively. I am oversimplifying, of course. more rigorous predictions. As I said before, we need a much social-psychological science to make dependable Still, there are symptoms that from now on social systems may fail, not because of corruption or defeat in conflicts, but because of their inefficiency as systems in an extremely energized society. One of the symptoms is the prevailing feeling of purposelessness among the younger generation in highly energized societies, which indicates a lack of ideologies and beliefs strong enough to absorb their energies. Naturally, I could say a lot more about these things, but my time is running short. However I hope that I have made my point clear. We are about to face the very important problem of finding an entirely new kind of social system, which can effectively absorb a very large amount of energy so that the social temperature can be cooled down. In order to absorb people's energy effectively, the system must provide a strong purpose to which people can willingly devote their ever-increasing excess energies. The problem is unprecedented, and the solution must be a kind never dreamed of before. For example, the solution may take the form of dynamic systems --- dynamic systems that well allow their constituent members extreme mobility, spatial as well as vocational and positional. At least one thing is clear: We need to find entirely new dimensions for systems to absorb a lot of new energy, and such a new dimension may be found only through knowing man better, knowing what really makes him tick. Even that, however, isn't enough. Suppose we find a solution. In the new social system, almost everybody is happy, since each person is given a meaningful role that allows him to spend his energy toward a constructive goal. The result? A tremendous upsurge toward progress. It will be only a matter of time before the new system becomes incapable of handling all the newly created excess energy. 9 The final solution, therefore, should be a social system that not only absorbs all the loose energy but also puts an end to the positive feedback cycle that is now carrying us away with neck-breaking acceleration. This appears to be an almost impossible task, but we seem to have no choice. The end of the present great Transition is in sight, a couple of seconds at most. If we succeed in finding such a final solution in time, then the stasis period following the Transition will be a rather pleasant one. Otherwise, we cannot maintain civilization, and at best we will have to start all over again from barbarism. Whether or not we will succeed in finding the solution depends on how rapidly we can advance the new psychology. Although it is certainly beyond my capacity to envisage the characteristics of this final solution, let me venture a couple of speculations with which I can justify this presentation under the title of the roles of psychology in the very distant future. Obviously, the primary role of psychology in this future society, which is assumed to be in a state of dynamic stability, is to contribute to the soundness of the society. As assumed, the society is highly energized, and since there is no stable solution that allows some small fraction of the people to monopolize energ y, every individual will be endowed with abundant energy and information at his or her disposal. The very dynamism and stability of this society will imply kaleidoscopically changing yet profoundly self-disciplined cultures. Such a society may give you an impression of a sort of utopia, and it really is in a certain sense. However, the people living in this era will envy us, the inhabitants of the Transition, who had one basic freedom that they miss --the freedom of reproducing energy. In my hypothesis, this freedom of re-producing energy through energy-information conversion, or, in plain words, the freedom of voluntary work, is the very core of human motivation. The renunciation of this freedom, which is inevitable to maintain the stability 10 of a highly energized society, will not be a task that is easily achieved and maintained. First, it can be achieved only through unanimous consensus, since no person in this society will have a power to force others to do things against their will. The expected very high mobility alone of people in this society will put the whole society in a sort of fluid state rather than a solid state, and in fluid-state society no particular person or persons can be almighty. Such a consensus may be obtained through proper education, provided that there always remains some way for each individual to satisfy his motivation for doing something worthwhile. The heavy burden and grave responsibility of finding a solution to this problem will be put upon the shoulders of psychologists. They should therefore go deep into everyone's nook and cranny of motivation on the one hand, and on the other they should carefully plan and calculate the net effect of everyone's works. Not that individual effects must always cancel out. impossible. This is plainly Probably, one thing that should be tried is to give to potential troublemakers, the creativity-thirsty few, really grand projects, so grand that no immediate energy return can be expected. I am rather unimaginative and can find only trivial examples here, like putting asteroids together to form a new habitable planet, or teaching animals to talk with an artificial vocal cord, or finding a new space-time conception that will make relativity theory a special case, and so on. However grand the projects may be, the time will come sooner or later when some of them will be completed and may produce a tremendous amount of new energy; furthermore, there will always be the danger of dismally useful by-products. So the psychologists, who are engaging in the grandest of all the grand projects, the one of finding an even better solution of a stable society that can be maintained under an ever-higher energy level, must hurry. Once this is done, people can enjoy another transition, the 11 carnival of mankind, the time of almost unlimited freedom. If you are creative, you may create anything you want, even a crazy machine that produces energy rather than consumes it. If you are a power-thirsty type, you may even be allowed to attempt to build your own absolute monarchy through abusing the knowledge of the very advanced psychology to control people. This attempt, however, is bound to fail because long before reaching this stage, psychology will have had to over come the dangers of its own abuse, dangers even more serious than those of nuclear warfare. Still, you will be allowed to try, because there will be psychologists whose science will be so rigorous that the successful ending of the second transition will be 99.999 percent guaranteed. So here I come back to my conclusion again. master science in the very distant future. survive. Psychology must be the Otherwise, mankind will not Whether or not you believe me, probably all of you will agree to my other, more practical, conclusion: Government, of your country, should spend more money and manpower, or, equivalently, energy and information, to facilitate rapid advancement of psychological science. The need for a really powerful science of psychology is already great but will increase acceleratingly, in order to effectively prevent nuclear wars, to find new dynamic social systems, and to let the precious mankind survive. 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Ë B Ī Ø©Û¾¸Ë= ÈÕ Áà £ ° f Ê ¡ $ È ( ÛØ´Ö«ÇÖ¨Ñ¸Ú ÈÕ Áñ٫·ÁÍ× b ¸¾P °Ï¸¿Å·A ¬©¦ ¦ §¦ ¦ ¦ Û¾¸ËV } ÇäíåÌ¯× Îº ²¾Õ¬Ä ªØ©¸¯¸¨\ ¸Ã Ü 9 ¸ ¾ÅË A ÛÇ «© Ö Ù ¾ O Ä £ Ê T U Å @ k 0 ʯ ¯Û× ª« Ü ¹ ØÈ Ë6 Â¯Ê V r äíå Ü ÎØ Õ×Ç«Ê Ä¨ C Ö³ £ ˨ £ Ê y Q / Ê t ÈÕÁà ) V } Ç X ¿µË ů# ¸Ã ØĪڬ©¸¯¸¨¿¯ ÖÅ « Áè ÛÙ Û Ù¨ g È @ k 0 ° G Ü ¶ Ï É«Ã «Ã ««Å «¬Û µ ÄËÇ «© 2 Ç ³ÅÓ ¶ Ù¯ ÖÊ w Ä Ë¨ @ k 0 ° ¨ ¤ Ç «« P ¿ °¨ " ÈÓ : ³ D ÈÓ: « < ĪØÅ«¬c ¿µË ξÅA ¬©¦ 30 $ 1. 2. 3. 4. 5. 6. & " ' : Pos sible roles of psy chology in the very distant futu re. P roceedings of th e IXX th International Congress of Psy chology 1 , / 2 G eneral Systems , Vol .X V, Mental Health Research Ins titute, the University of Michigan, 1970, 105-108. & " ' : % ! ( * 0 - 1 / 2 , , : + # . 1 970, ) . DUBOS, R.: A Social design for s cience. Science , 1969, 166, 1. FOA, U. G. & Tu rne r, J. L. : Psy chology in the y ear 2000: Going s tructural? Ameri can Psych ologist , 1970, 25, 2443 247. MURPH Y, G .: Psy chology in the year 2000. 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