Associazione Italiana di Studi Bizantini Newsletter – Edizione del 15 giugno 2014 Redazione: Donatella Bucca; Francesco D'Aiuto; Luigi D'Amelia Indirizzo: [email protected] SOMMARIO: A. EVENTI 1. CONFERENZE DI ARCHEOLOGIA CRISTIANA (ANNO QUARTO 2013-2014): PASCALE CHEVALIER, "L'ATTIVITA' EDILIZIA DEL VESCOVO DI BYLLIS (ALBANIA) NEL VI SECOLO" (ROMA, 30.05.2014) 2. INTERNATIONAL CONFERENCE: "BYZANTINE AND MEDIEVAL ISLAMIC BATHS AND THEIR USE 600 - 1200 AD" (ROME, 05-06.06.2014) 3. CONFERENCE: "CROSS-CULTURAL DIALOGUES: THE PARVA NATURALIA IN GREEK, ARABIC AND LATIN ARISTOTELIANISM" (GOETEBORG, 06-08.06.2014) 4. "HYMNS OF THE FIRST CHRISTIAN MILLENNIUM. DOCTRINAL, DEVOTIONAL AND MUSICAL PATTERNS" (LONDON, 9-10.06.2014) 5. PRESENTAZIONE VOLUME: CARD. JOZEF TOMKO, MONS. CYRIL VASIL' SJ (ED.) "SS. CIRILLO E METODIO TRA I POPOLI SLAVI. 1150 ANNI DALL'INIZIO DELLA MISSIONE. ATTI DEL CONGRESSO. ROMA, 25-26 FEBBRAIO 2013" (ROMA, 10.06.2014) 6. WORKSHOP: "MIDDLE AND LATE BYZANTINE POETRY: TEXT AND CONTEXT" (WIEN, 04.07.2014) 7. CONFERENCE: "'...BUT HOW SHALL WE CONVERSE?' DIALOGUES AND DEBATES FROM LATE ANTIQUITY TO LATE BYZANTIUM" (OXFORD, 0405.07.2014) 8. XXII CONVEGNO ECUMENICO INTERNAZIONALE DI SPIRITUALITA' ORTODOSSA: "BEATI I PACIFICI" (BOSE, 03-06.09.2014) 9. TAGUNG "DER ALLTAG HISTORISCHEN FORSCHENS IN ARCHIVEN UND BIBLIOTHEKEN IM 18. UND 19. JH" (BERLIN, 02-04.07.2015): CALL FOR PAPERS (DEADLINE: 15.06.2014) B. PUBBLICAZIONI 1. LINDA SAFRAN, "THE MEDIEVAL SALENTO. ART AND IDENTITY IN SOUTHERN ITALY" (2014) C. NOTIZIE 1. INTERDISCIPLINARY RESEARCH TRAINING GROUP 1876 "EARLY CONCEPTS OF MAN AND NATURE: UNIVERSAL, LOCAL, BORROWED": 2 POSITIONS (STARTING DATE: 01.10.2014; APPLICATION DEADLINE: 30.06.2014) 2. SCUOLA STORICA NAZIONALE PER L'EDIZIONE DELLE FONTI NARRATIVE: BANDO DI CONCORSO PER L'ANNO 2014-2015 (SCADENZA: 19.07.2014) 3. ANCIENT GREEK OCR ------------------------------------------------------------------------------------------------------------A. EVENTI ------------------------------------------------------------------------------------------------------------[1]. CONFERENZE DI ARCHEOLOGIA CRISTIANA (ANNO QUARTO 2013-2014): PASCALE CHEVALIER, "L'ATTIVITA' EDILIZIA DEL VESCOVO DI BYLLIS (ALBANIA) NEL VI SECOLO" (ROMA, 30.05.2014) Da: Pontificio Istituto di Archeologia Cristiana ([email protected]) PONTIFICIO ISTITUTO DI ARCHEOLOGIA CRISTIANA Conferenze di Archeologia Cristiana (Anno Quarto 2013 – 2014) Pascale Chevalier, Maitre de conferences en histoire de l'art et archeologie medievales Universite' Blaise-Pascal - Clermont-Ferrand 2 UMR 6298-ARTeHIS Dijon "L'attivita' edilizia del vescovo di Byllis (Albania) nel VI secolo" Venerdi' 30 maggio 2014, ore 17.00 Via Napoleone III 1, 00185 Roma, Tel: 06 4465574 - www.piac.it ------------------------------------------------------------------------------------------------------------[2]. INTERNATIONAL CONFERENCE: "BYZANTINE AND MEDIEVAL ISLAMIC BATHS AND THEIR USE 600 - 1200 AD" (ROME, 5-6.06.2014) Da: Vera von Falkenhausen ([email protected]) "BYZANTINE AND MEDIEVAL ISLAMIC BATHS AND THEIR USE 600 - 1200 AD", 5-6 June 2014, Museo Nazionale Romano alle Terme di Diocleziano, Viale Enrico de Nicola, 79, Rome. During late antiquity hygienic habits and the usage of water change considerably. Small scale urban baths and private establishments now exist alongside the lavish Roman thermae. While until recently, primarily the decline of urban structures was perceived as responsible for the eventual abandonment of the great ancient thermae, new investigations would seem to suggest a modified attitude towards body and cleaning as a main reason for this development. In the addition, religious and symbolic connotations of water become increasingly important and complex. The conference aims at a broad discussion of these issues in the light of new discoveries and archaeological data from Byzantine and Islamic contexts in the central and eastern Mediterranean. The concept of decline may eventually be challenged in view of changing values and meanings atttached to the baths. Thursday, 5 June, 2014 10.00 Welcome: Ortwin Dally (DAI, Rome) 10.15 Introduction: David Knipp (Universitaet Freiburg): Baths and Bathing in Times of Transition and Changing Values Decline and Transformation of the Roman Bath Chair: Robert Coates-Stephens (British School at Rome) 10.30 Giulia Giovanetti (Universita' di Roma, "La Sapienza"): Balnea 'privati' nel Paesaggio Urbano di Roma e Ostia in eta' tardo antica (III-VI secolo d.C.) 11.15 Lucia Sagui' (Universita' di Roma "la Sapienza"): Il balneum medievale nell'esedra della Crypta Balbi (Roma) Coffee 12.30 Francesca Romana Stasolla (Universita' di Roma "La Sapienza"): Bagni e saune tra tradizioni tecnologiche e portati culturali 13.15 - 14.30 Lunch Break Bathing Establishments in North Africa during the Dark Ages and Beyond Chair: Rainer Warland (Universitaet Freiburg) 14.30 Chokri Touihri (Paris, Universite' Sorbonne): Les Bains de Dougga entre antiquite' tardive et Haut Moyen Age, a' la lumiere de l'archeologie 15.15 Ralf Bockmann (DAI, Rome): Changes and Continuity in Baths and Bathing in North Africa between the Byzantine and Early Medieval Epochs Coffee 16.30 Fathi Bahri (Kairouan, Institut Nationale du Patrimoine): Hammam al-Zughbar, un bain et des questionnements Friday, 6 June, 2014 Thermal Cures and Bathing in Byzantium Chair: Philipp Niewoehner (Oxford University) 09.30 Macit Tekinalp (Ankara Ueniversitesi): Early Byzantine Bath Buildings at Arykanda and Arif Kale in Lycia 10.15 Ioanna Arvanitidou (Universita' di Roma "La Sapienza"): From the Roman to the Byzantine Bath Complexes in Greece. Early Approaches Coffee 11.30 Rainer Warland (Universitaet Freiburg): Wohnkultur ohne Bäder? Sondierungen zum Umgang mit Wasser im mittelbyzantinischen Kappadokien 12.15 Christine Stephan-Kaissis (Universitaet Heidelberg): Cosmic Waters - Holy Wells: The Art of Bathing in Byzantium 13:00 - 14:30 Lunch Break Heritage and Transition: Middle Byzantine and Islamic Baths in Asia Minor and the Levant Chair: Ralf Bockmann (DAI, Rome) 14.30 Philipp Niewoehner (Oxford University): Archaeology and the Social Character of Bathing in Byzantine Anatolia: Miletus, Andriake, Kirse Yani and Germia 15:15 Mahmoud Hawari (Oxford University): Early Islamic / Umayyad Baths: Continuity and Innovation - in the Case of 'Hisham's Palace' at Khirbat al- Mafjar, Jericho, Palestine Coffee 16:30 Ignacio Arce (Amman, Spanish Archaeological Mission to Jordan): The Representative and Social Value of Umayyad Bath Houses: Antecedents and Cases-Study 17.15 Conclusions: David Knipp (Universitaet Freiburg) For further information please contact: David Knipp, Universitaet Freiburg Institut fuer Archaeologische Wissenschaften: [email protected] ------------------------------------------------------------------------------------------------------------[3]. CONFERENCE: "CROSS-CULTURAL DIALOGUES: THE PARVA NATURALIA IN GREEK, ARABIC AND LATIN ARISTOTELIANISM" (GOETEBORG, 06-08.06.2014) Da: Vera von Falkenhausen ([email protected]) "CROSS-CULTURAL DIALOGUES: THE PARVA NATURALIA IN GREEK, ARABIC AND LATIN ARISTOTELIANISM" 6-8 June 2014, Agrenska villan, Hoegasplatsen, 2, Goeteborg PROGRAMME: 6 June 9:30 Opening address: Christina Thomsen Thoernqvist 9:45 Session 1 (chair Christina Thomsen Thoernqvist) Katerina Ierodiakonou, Aristotle and Alexander of Aphrodisias on colour Commentator: Pavel Gregoric 11:15 Coffee 11:30 Session 2 (chair Jakob Leth Fink) Giuseppe Feola, What is the common sensory power, according to Aristotle? Commentator: Peter Lautner 13:00 Lunch 14:45 Session 3 (chair Sten Ebbesen) Rotraud Hansberger, Representations of which reality? Spiritual forms in the Arabic adaptation of the Parva naturalia Commentator: Emma Gannage' 16:15 Coffee 16:30-18 Session 4 (chair Boerje Byden) Lukas Muehlethaler, Representation in the Hebrew philosophical tradition: Levi ben Gershom (d. 1344) on Averroes' Epitome of the Parva naturalia Commentator: Olga Lizzini 19:00 Dinner (Wasa Alle') 7 June 9:30 Session 5 (chair Ana Maria Mora Marquez) Charles Burnett, Costabenluca's On the Difference between the Spirit and the Soul as a companion to the Parva naturalia in the Corpus Vetustius Commentator: Julie Brumberg-Chaumont 11:00 Coffee 11:15 Session 6 (chair Sten Ebbesen) Roberto Lo Presti, Localizing memory and recollection: The sixteenth-century Italian commentaries on Aristotle's De memoria and the question concerning the degrees of (dis)embodiment of the 'psychic' processes. Commentator: Istvan Bodnar 12:45 Lunch 14:30-16 Session 7 (chair Katerina Ierodiakonou) Martin Pickave', Good night and good luck: Some late 13th-century philosophers on actions in and through dreams Commentator: Pieter De Leemans 18:00 Excursion with dinner (Stroemma skaergardsbatar) 8 June 9:30 Session 8 (chair Filip Radovic) Silvia Donati, Albert the Great on sleep and dreams in the Liber De somno et vigilia Commentator: Kevin White 11:00 Coffee 11:15 Session 9 (chair Boerje Byden) John Demetracopoulos, George Scholarios' paraphrase of the Parva Naturalia: Its sources and place in Scholarios' oeuvre Commentator: John Monfasani 12:45 Lunch 14:30 Session 10 (chair Katerina Ierodiakonou) Sergei Mariev, Exploring the reception of the Parva naturalia in the second half of the Middle Byzantine period Commentator: Michele Trizio 16:00 Closing ------------------------------------------------------------------------------------------------------------[4]. "HYMNS OF THE FIRST CHRISTIAN MILLENNIUM. DOCTRINAL, DEVOTIONAL AND MUSICAL PATTERNS" (LONDON, 9-10.06.2014) Da: Francesco D'Aiuto ([email protected]) King's College, London -- Institute of Classical Studies ANNUAL BYZANTINE COLLOQUIUM "Hymns of the First Christian Millennium. Doctrinal, Devotional and Musical Patterns" (910 June 2014) Senate House, Room 345 (Painted Ceiling Room) This year's Annual Byzantine Colloquium will focus on "Hymns of the First Christian Millennium - Doctrinal, Devotional and Musical Patterns". Organized by King's College London, the Colloquium is supported and funded by the Institute of Classical Studies. This two-day event aims to explore the fascinating, though under-studied, field of Christian hymnody of the first millennium. The twelve papers address wide-ranging aspects of Christian hymns and chant: from pagan and pre-Nicene origins on to the middle Byzantine chant, from Syriac hymnody to Coptic to Greek and Latin hymnic writings. Theological implications, musical developments and translation issues will be discussed. ORGANIZERS: Arkadiy Avdokhin ([email protected]) Stathakopoulos ([email protected]) and Dionysios PROGRAMME: 9 June 13.30 – 13.45 Registration and Coffee 13.45 – 14.00 Introductory remarks: Arkadiy Avdokhin -- Dionysios Stathakopoulos. 14.00 – 15.20 "Eastern-Western Motet: Liturgical Music in Byzantium and the West" 14.00 – 14.40 Alexander Lingas (London City University), "The Musical Codification of Byzantine Hymnody" 14.40 – 15.20 Sam Barrett (University of Cambridge) "The Latin 9th century 'New Hymnal' and its Music Patterns" 15.40 – 17.00 "Byzantine Invention: Inventing the Byzantine Hymns" 15.40 – 16.20 Mary Cunningham (Nottingham): The Kanon and the Theotokos: The Development of a Middle Byzantine Hermeneutic" 16.20 – 17.00 Alexandra Nikiforova (Russian Academy of Sciences), "Byzantine Menaea Hymns: History and Interpretation" 18.00 Conference drinks 10 June 9.30-10.00 Registration and Coffee 10.00 – 11.20 "Pre-Nicene Prelude: Christian Hymns before Byzantium" 10.00 – 10.40 Arkadiy Avdokhin (King's College London), "Shared Patterns in Late Antique Pagan and Christian Hymns" 10.40 – 11.20 Taras Khomych (KU Leuven), "Pre-Nicene Doxology" 11.40 – 13.00 Syriac Fuga, "Theme One: Hymns between the Greeks and the Syrians" 11.40 – 12.20 Sebastian Brock (University of Oxford), "Interactions between Syriac and Greek Hymnography" 12.20-13.00 Natalia Smelova (University College London), "Syriac Translations of the Hymns to Theotokos" 13.00 – 14.00 Luncheon interlude 14.00 – 15.20 "Syriac Fuga, Theme Two: Oriental Context of Syriac Hymnody" 14.00 – 14.40 Anna Rogozhina (University of Oxford), "'Citizens of the Heavenly City': an Exchange of Saints between Egypt and Syria as Witnessed by Hymnographic Material" 14.40 – 15.20 Sophie Lunn-Rockliffe (King's College London), "Ephrem's Hymn on the Maccabean Martyrs" 15.40 – 17.00 "Psalmus Responsorius – Responses to Byzantine Hymns Beyond the Empire" 15.40 – 16.20 Peter Toth (King's College London), "Romanos on the Stage? Homilized Kontakia and their Reception in Medieval West" 16.20 – 17.00 Olga Grinchenko (University of Oxford), "Byzantine Psaltika and Asmatika and Slavonic Kontakaria: Patterns of Transmission" 17.20 – 17.40 Concluding remarks Arkadiy Avdokhin -- Dionysios Stathakopoulos The attendance is free, however, registration is essential, as we have a limited number of places. To register, please email Arkadiy Avdokhin at the email address above. A PDF version of the programme is available: http://www.icls.sas.ac.uk/sites/default/files/files/Byzantine__final.pdf ------------------------------------------------------------------------------------------------------------- [5]. PRESENTAZIONE VOLUME: CARD. JOZEF TOMKO, MONS. CYRIL VASIL' SJ (ED.) "SS. CIRILLO E METODIO TRA I POPOLI SLAVI. 1150 ANNI DALL'INIZIO DELLA MISSIONE. ATTI DEL CONGRESSO. ROMA, 25-26 FEBBRAIO 2013" (ROMA, 10.06.2014) Da: Nicoletta Borgia ([email protected]) Card. Jozef Tomko, Mons. Cyril Vasil' SJ (ed.) "SS. Cirillo e Metodio tra i Popoli Slavi. 1150 anni dall'inizio della missione. Atti del Congresso. Roma, 25-26 febbraio 2013", Edizioni Valore Italiano Lilame', Roma - Febbraio 2014. La presentazione si terra' il 10 giugno p.v. alle ore 16:30 nella sala conferenze dell'Ambasciata della Repubblica di Slovacchia presso la Santa Sede, in Via dei Colli della Farnesina, 149 - Roma. Interverranno: Sua Em.za Rev.ma Card. Leonardo Sandri, Prefetto della Congregazione per le Chiese Orientali Sua Ecc.za Rev.ma Mons. Claudio Maria Celli, Presidente del Pontificio Consiglio per le Comunicazioni Sociali Rev. P. Prof. Samir Khalil Samir SJ, Docente del Pontificio Istituto Orientale Mons. Vladimir Stahovec, Rettore del Pontificio Collegio Slovacco dei Santi Cirillo e Metodio Rev. P. Stephan Koster, Archimandrita della Chiesa Melkita di Antiochia Saranno presenti i curatori dell'opera: Card. Jozef Tomko e Mons. Cyril Vasil' SJ ------------------------------------------------------------------------------------------------------------[6]. WORKSHOP: "MIDDLE AND LATE BYZANTINE POETRY: TEXT AND CONTEXT" (WIEN, 04.07.2014) Da: Vera von Falkenhausen ([email protected]) Workshop MIDDLE AND LATE BYZANTINE POETRY: TEXT AND CONTEXT Organized by Andreas Rhoby and Nikolaos Zagklas Friday, July 4th, 2014 Austrian Academy of Sciences, Institute for Medieval Research, Division of Byzantine Research, Wohllebengasse 12-14, A-1040 Wien Contact: [email protected], http://www.oeaw.ac.at/byzanz/ Programme FRIDAY JULY 4TH 09:15-09:30 Welcoming Remarks Claudia Rapp 09:30-09:45 Introduction Andreas Rhoby 09:45-10:30 Marc Lauxtermann (Oxford): "The importance of con-texts and contexts for editors" 10:30-11:00 Break 11:00-11:45 Elizabeth Jeffreys (Oxford): "O tempora, o mores! Changing fashions in editorial practice" 11:45-12:30 Foteini Spingou (Oxford): "Editing poetic anthologies: the editorial problems of the Anthologia Marciana and the case of MS Laur. Plut. 32.19" 12:30-14:00 Lunch Break 14:00-14:45 Kristoffel Demoen (Ghent): "Gradus ad Paradisum. The thorny road towards an appropriate edition of the Paradeisos ascribed to John Geometres" 14:45-15:30 Nikos Zagklas (Vienna): "Seeking for the 'golden chain' between text and context: the case of the 'neglected poems' of Theodore Prodromos" 15:30-16:00 Break 16:00-16:45 Floris Bernard (Ghent): "Finding the right metron. On metre and moderation in Byzantine poetry" 16:45-17:30 Theodora Antonopoulou (Athens): "Remarks on the planned edition of some unpublished or uncritically published poems and hymns" 17:30-18:30 Concluding Discussion Wolfram Hoerandner 19:30 Dinner ------------------------------------------------------------------------------------------------------------[7]. CONFERENCE: "'...BUT HOW SHALL WE CONVERSE?' DIALOGUES AND DEBATES FROM LATE ANTIQUITY TO LATE BYZANTIUM" (OXFORD, 04-05.07.2014) Da: Vera von Falkenhausen ([email protected]) "...But How Shall We Converse?" Dialogues and Debates from Late Antiquity to Late Byzantium Keble College, Oxford OX1 3PG, Douglas Price Room, July 4 and 5, 2014 Literary and philosophical dialogues were one of the most enduring and most practised forms of writing in antiquity and throughout the Byzantine period. Yet the hundreds of examples known from the early Christian period until as late as 1453 and beyond have rarely received the attention they deserve. If Byzantine literature was the 'Cinderella' of Byzantine studies, dialogues are still the Cinderella of Byzantine literary history. Well over two hundred dialogues are known in Greek and Syriac from the second century CE to 1453 and later; as well as Latin examples from the early centuries, scholastic disputations and dialogues in Latin from the later medieval period, and many more from the Renaissance in Latin, Italian, and other languages. The genre also includes questionand-answer treatises (erotapokriseis), dialogues between body and soul popular in many ancient and medieval cultures, and the many dialogues written by Christians to argue against Jews (the so-called Adversus Iudaeos texts), as well as against Muslims, some of the latter written in Arabic. While there have been some general contributions on dialogue in the late antique part of the millennium under consideration, there is still no overall study of the material, and in particular for the properly Byzantine period: it is exactly this gap that the workshop aspires to fill by bringing together for the first time experts on the early empire, late antiquity and Byzantium from the second to the fifteenth centuries CE. Co-hosted by: Center for Eastern Mediterranean Studies (CEMS), Central European University; Oxford Centre for Byzantine Research (OCBR); Research Cluster in Medieval and Renaissance Studies, Keble College, Oxford Organizing Committee: Averil Cameron (University of Oxford), Niels Gaul (CEU), Florin Leonte (Harvard University), Divna Manolova (CEU), Alberto Rigolio (University of Oxford) and Foteini Spingou (Dumbarton Oaks Research Library and Collection, Washington, DC) With generous support from: ERC project "Defining Belief and Identity in the Eastern Mediterranean (6th–8th Centuries)" (DEBIDEM); Jowett Copyright Trust, Balliol College, Oxford - See more at: http://www.ceu.hu/event/2014-07-04/dialogues-and-debates-lateantiquity-late-byzantium#sthash.knRifUxi.dpuf PROGRAMME (please note that last-minute changes may occur) Friday, 4 July 2014 13:30 Registration session 1 - Introduction - Dialogues in the Context of the Early Empire, chaired by Averil Cameron 14:00 Averil Cameron (Oxford), Introduction: Dialoguing in late antiquity and Byzantium 14:30 Tim Whitmarsh (Oxford), Beyond rhetoric: Greek dialogue in the second and third centuries CE 15:00 Eleni Kechagia (Oxford), Plutarch's dialogues and the De facie in orbe lunae 15:30 Tea session 2 - Examples from Late Antiquity, chaired by Florin Leonte 16:00 Alberto J. Quiroga Puertas (Granada), The rhetorical mechanisms of dialogue in late antiquity: the case of John Chrysostom's De Sacerdotio 16:30 Alberto Rigolio (Oxford), Erostrophus, an anonymous Syriac dialogue featuring Socrates 17:00 Patrick Andrist (Fribourg/Freiburg), Literary distance and complexity in late antique and early Byzantine Greek dialogues 18:00 Drinks Saturday, 5 July 2014 session 3 - Toward the Early Middle Byzantine Period, chaired by Alberto Rigolio 9:00 Peter Van Nuffelen (Ghent), The Trophies of Damascus: the staging of a dialogue 9:30 Yannis Papadogiannakis (KCL), Maximus Confessor, Liber asceticus 10:00 Peter Toth (KCL), New Wine in Old Wineskins? Byzantine reuses of the apocryphal revelation dialogue 10:30 Coffee session 4 - Into the Komnenian Period, chaired by Niels Gaul 11:00 Nikoloz Aleksidze (Free University of Tbilisi), Dialogues in the marchlands and the arbiter kings: examples from the eleventh-century Georgian, Armenian and Byzantine border region 11:30 Eric Cullhed (Uppsala), Theodore Prodromos in the Garden of Epicurus: the Amarantos 12:00 Foteini Spingou (Dumbarton Oaks), Dogmatic disputes in Constantinople: the dialogue of Soterichos Panteugenos and its impact 12:30 Buffet lunch session 5 - From Komnenian to Palaiologan Dialogues, with a Comparative Glance at Latin Scholastics, chaired by Ida Toth 13:30 Alessandra Bucossi (Venice 'Ca' Foscari'), The six dialogues by Niketas 'of Maroneia': an introduction 14:00 Alex Novikoff (Fordham), A Greek inheritance, returned: the scholastic culture of disputation 14:30 Divna Manolova (CEU), Nikephoros Gregoras's Phlorentios and Philomathes 15:00 George Karamanolis (Rethymno and Vienna), Form and argument in Scholarios's dialogues 15:30 Tea session 6 - Variants of Palaiologan 'Dialogism' - Conclusion, chaired by Marc Lauxtermann 16:00 Sonja Schoenauer (Cologne), Staging one's own life: on the abundance of dialogues in John Kantakouzenos's Historiai 16:30 Florin Leonte (Harvard), Dramatization and narrative in late Byzantine dialogues: Manuel II, On marriage (1394–97) and Mazaris's Journey to Hades (1414–15) 17:00 Niels Gaul (CEU), From dialogues to the dialogical? Notes on 'dialogical elements' in (mostly) Palaiologan rhetoric 17:30 Concluding discussion, chaired by Divna Manolova and Foteini Spingou 19:00 Drinks Venue: Douglas Price Room, Keble College, Oxford ox1 3PG Pre-registration essential: Please register with [email protected] by 20 June 2014 at the latest Students: 15 pounds Senior Members: 20 pounds ------------------------------------------------------------------------------------------------------------[8]. XXII CONVEGNO ECUMENICO INTERNAZIONALE ORTODOSSA: "BEATI I PACIFICI" (BOSE, 03-06.09.2014) DI SPIRITUALITA' Da: Monastero di Bose ([email protected]) XXII Convegno Ecumenico Internazionale di spiritualita' ortodossa BEATI I PACIFICI Bose, mercoledi' 3 - sabato 6 settembre 2014 in collaborazione con le Chiese Ortodosse Progetto e comitato scientifico "Beati coloro che si adoperano per la pace" (Mt 5,9): l'annuncio di questa beatitudine evangelica, spesso ripetuta nella Divina Liturgia, non cessa di interpellare la coscienza di ogni uomo e la prassi delle chiese. Il XXII Convegno ecumenico internazionale di spiritualita' ortodossa intende porsi in ascolto del vangelo della pace, che chiede alle Chiese di essere un fermento di riconciliazione e di pace tra le donne e gli uomini contemporanei. La speranza della pace annunciata in Cristo non e' un'utopia estranea a un mondo dominato dalla logica del potere e del conflitto, ma e' un evento nella storia, che s'incarna in ogni tempo in uomini e donne di pace e riconciliazione. Il convegno, approfondendo la dimensione teologica e rivelativa della pace, desidera proporre un itinerario attraverso l'ascolto e lo studio della Scrittura e della liturgia, le parole sulla pace nei padri della Chiesa, l'insegnamento dell'esperienza monastica e spirituale dell'Oriente cristiano, per discernere le radici della violenza e offrire le ragioni di un'autentica educazione alla pace: nell'ospitalita' del diverso, nell'operosità della riconciliazione, nella fatica del perdono. Per il credente, la pace e' un dono. I salmi cantano il dono della pace di Dio al suo popolo, che e' anche un appello pressante per la conversione: se gli uomini operano la giustizia e fanno misericordia, la pace abita la terra; allora "misericordia e verita' s'incontreranno, giustizia e pace si baceranno" (Sal 85/84,11). Nel Nuovo Testamento, la pace e' il dono del Cristo risorto alla sua comunita' (Gv 20,19-21), e' un frutto dello Spirito santo (Gal 5,22), e' il sigillo della nuova alleanza che Dio compie con tutta l'umanita' e la creazione intera, riconciliata nella vita, nella passione, morte e resurrezione di Gesu' (cf. Rm 5,1.11). La riflessione dei padri d'oriente e d'occidente stabilisce un legame essenziale tra la pace nel mondo e Cristo, "nostra pace" (Ef 2,14). Commentando le parole di Gesu' ai discepoli nel quarto evangelo ("Vi do la mia pace", Gv 14,27), san Cirillo di Alessandria identifica il dono della pace con l'invio dello Spirito santo: "La pace che sorpassa i principati, le potenze, i troni e le dominazioni e ogni intelligenza (cf. Fil 4,7 e Ef 1,21), e' lo Spirito di Cristo. Per mezzo di lui il Figlio ha riconciliato la creazione intera con Dio Padre". La dimensione cosmica di questa riconciliazione per mezzo di Cristo "di tutte le cose che stanno sulla terra e nei cieli" (Col 1,19-20) e' colta con forza nei commenti dei padri: "Erano gia' stati riconciliati – scrive Giovanni Crisostomo – ma era necessaria una riconciliazione perfetta, senza alcuna traccia d'inimicizia". Questo nucleo teologico e' il fondamento dell'unita' della Chiesa e della riconciliazione tra le Chiese, secondo una linea di pensiero che si sviluppa coerentemente da san Clemente Romano a sant'Ireneo di Lione, da san Basilio a san Gregorio di Nazianzo. I padri privilegiano l'aspetto spirituale della pace rispetto alla sua dimensione politica e sociale, che sara' la preoccupazione della riflessione teologica e filosofica moderna. E' piu' difficile acquisire la pace interiore di quella esteriore, osserva Giovanni Crisostomo commentando il salmo 4. Il detto di un grande monaco russo del xix secolo, Serafim di Sarov, condensa l'insegnamento della tradizione ascetica su questo punto: "Acquisisci la pace, e migliaia di persone saranno salvate attorno a te". I cristiani nel mondo sono chiamati a un'esistenza di riconciliati, per tradurre la novita' della pace cristiana nell'oggi della storia. Pensare la pace resta una sfida aperta per la teologia contemporanea. La tradizione della santita' ortodossa offre una risposta a questa ricerca nella beatitudine vissuta da innumerevoli testimoni di pace. Sant'Antonio il Grande "aveva ricevuto da Dio il dono di riconciliare quanti erano in discordia"; come lui, hanno mostrato una via di riconciliazione santi come Francesco di Assisi in Occidente, e le grandi figure spirituali della tradizione ortodossa in tutte le sue espressioni, per giungere ai pionieri del dialogo tra le Chiese e i nuovi martiri del xx secolo che, a immagine del loro Signore, hanno vissuto l'amore fino all'estremo, fino al perdono del persecutore. "Chi ci insegnera' la bellezza della pace?", si chiedeva san Basilio il Grande: "L'artigiano stesso della pace. Egli ha…stabilito la pace con il sangue della sua croce tra le cose del cielo e della terra (Col 1,20)". Diventare artefici di pace significa esercitarsi a vedere la bellezza della pace e viverla, per ritrovarne la forza di attrazione e dilatare la speranza di pace nel mondo. COMITATO SCIENTIFICO: Enzo Bianchi (Bose), Lino Breda (Bose), Sabino Chiala' (Bose), Lisa Cremaschi (Bose), Herve' Legrand (Parigi), Adalberto Mainardi (Bose), Antonio Rigo (Venezia), Luigi d'Ayala Valva (Bose), Michel Van Parys (Grottaferrata) PROGRAMMA DEI GIORNI Mercoledi' 3 settembre h 9.30 Introduzione al convegno, Fr. ENZO BIANCHI, Priore di Bose Per un'antropologia cristiana della pace, ARISTOTLE PAPANIKOLAOU, New York I Salmi: violenza, riconciliazione e pace, MICHAIL G. SELEZNEV, Mosca h 15.30 La pace nella Divina Liturgia, ANDREJ DI REMESIANA, Belgrado La pace, dono del Cristo risorto (Gv 20,19-21), CHRISTOS KARAKOLIS, Atene Pace e operatori di pace nei commenti dei padri, PORPHYRIOS GEORGI, Balamand Giovedi' 4 settembre h 9.00 La riconciliazione nella Chiesa: san Clemente Romano, DARIJA MOROZOVA, Kiev La pace tra le Chiese: sant'Ireneo di Lione, JOHN BEHR, Washington Conflitto e riconciliazione: i padri del deserto, SYMEON PASCHALIDIS, Tessalonica h 15.30 Pace cristiana e riconciliazione umana, CYRIL HOVORUN, Yale Testimoni di pace San Francesco di Assisi, PANAGIOTIS YFANTIS, Tessalonica San Nerses di Lambron e la sua dottrina della pace, ADAM MAKARYAN, Etchmiadzin La pace interiore e l'amore per il nemico: san Silvano dell'Athos, sr. MAGDALENE, Maldon, Essex Venerdi' 5 settembre h 9.00 Testimoni di pace Siamo pacifici e saremo tuoi figli. La fraternita' operaia di Nikolaj Nepluev (1851-1908), NATALIJA IGNAT'OVIC, Mosca Il patriarca Atenagora e il dialogo della carita', ATHENAGORAS DEL BELGIO, Bruxelles Padre Stefan Zankov, un pioniere della riconciliazione tra i cristiani, VIKTOR MUTAFOV, Sofia La pace cristiana come dialogo: padre Andre' Scrima, ANCA MANOLESCU, Bucarest h 15.30 TAVOLA ROTONDA Modera: JIM FOREST, Alkmaar AMAL DIBO, Beirut; PANTELIS KALAITZIDIS, OGORODNIKOV, Mosca; KONSTANTIN SIGOV, Kiev Tessalonica; ALEKSANDR Sabato 6 settembre h 9.00 Per la pace del mondo intero: operare la pace e custodire il creato, JOHN CHRYSSAVGIS, Boston Diventare artefici di pace, KALLISTOS DI DIOKLEIAS, Oxford Conclusioni del convegno, MICHEL VAN PARYS, Grottaferrata Per informazioni sull'iscrizione (necessaria) e il pagamento della relativa quota, visita il link: http://www.monasterodibose.it/images/stories/ospitalita/convegni-spiritualitaortodossa/2014/2014_CEISO_reistration_web.pdf ------------------------------------------------------------------------------------------------------------[9]. TAGUNG "DER ALLTAG HISTORISCHEN FORSCHENS IN ARCHIVEN UND BIBLIOTHEKEN IM 18. UND 19. JH" (BERLIN, 02-04.07.2015): CALL FOR PAPERS (DEADLINE: 15.06.2014) Da: Richard Westall ([email protected]) Professor Dr. Markus Friedrich, Historisches Seminar, Universitaet Hamburg; Dr. Philipp Mueller, Seminar fuer Mittlere und Neuere Geschichte, Universitaet Goettingen 02.07.2015-04.07.2015, Berlin, Max-Planck-Institut fuer Wissenschaftsgeschichte Berlin Deadline: 15.06.2014 Die Tagung eroertert die Frage nach Wandel und Kontinuitaet geschichtswissenschaftlichen Forschens und Wissens im Uebergang vom 18. zum 19. Jahrhundert. Dabei steht besonders die Genese historischer Fakten im Forschungsalltag sowie die Praxis der historischen Recherche und des Akten- und Urkundenstudiums in Archiven und Bibliotheken im Vordergrund. Mit diesem Fokus auf die alltaegliche Praxis historiographischer Wissensproduktion in Bibliotheken und Archiven knuepft die Tagung ausdruecklich an Studien der neueren Wissenschaftsgeschichte an. Wurden bisher Fragen historischer Erkenntnis vorrangig mit Hinblick auf die Narrative und Repraesentationen historischen Wissens eroertert, so adressiert die Tagung die vorgelagerte Frage, wie und unter welchen Bedingungen Geschichtsforscherinnen und Geschichtsforscher in ihrem Arbeitsalltag Wissen ueber die Vergangenheit generierten. Die Tagung nimmt besonders den Epochenuebergang vom 18. zum 19. Jahrhundert in den Blick. Zum einen gilt bis heute, dass sich im 19. Jahrhundert die moderne Geschichtswissenschaft formierte; zum anderen haben Studien zur Fruehen Neuzeit wiederholt auf die Langzeitwirkung 'vormoderner' Vorbilder, Traditionen und Kontinuitaeten historischen Arbeitens hingewiesen. Die Tagung stellt daher die Frage, wie sich Veraenderung und Wandel historischen Arbeitens epochenuebergreifend begreifen und beschreiben lassen. Es sollen daher Studien zur Fruehen Neuzeit und zum 19. Jahrhundert miteinander verbunden werden, um den traditionell oft behaupteten Umbruch der Geschichtswissenschaft um 1800 aus praxisbezogener Perspektive genauer unter die Lupe zu nehmen. Die Tagung will folglich auch ein Gespraech ermoeglichen, das es erlaubt die eigenen erkenntnistheoretischen Praemissen zu hinterfragen. Die impliziten Vorstellungen ueber die jeweils andere Epoche sollen sichtbar gemacht und ueberprueft werden, um Kontinuitaet und Wandel geschichtswissenschaftlichen Forschens in Archiven und Bibliotheken genauer zu analysieren. Die Tagung laedt ein, in europaeischem Horizont folgende Fragen zu eroertern: - unter welchen Bedingungen war historisches Forschen in Archiven und Bibliotheken moeglich und wie beeinflussten diese Bedingungen die Materialgrundlage der Geschichtsforscher? - wie aenderte sich die Wissenschaft vom Archiv, und wie beeinflusste diese das historisch Studium von Akten und Urkunden? - wer waren die Akteure des Uebergangs, die das Wissen um Archive und/oder historisches Forschen tradierten? - wie wurde im Archiv gearbeitet? Wie gestalteten sich die konkreten raeumlichen und materialen Bedingungen des Akten- und Urkundenstudiums in Archiven, und inwiefern hatten die konkreten Arbeitsbedingungen historischen Forschens Anteil an der Herstellung von Evidenz und praegten Vorstellungen von Qualitaet? - wie machten Geschichtsforscher die materialen Bedingungen ihres Arbeitens explizit und reflektierten diese? - in welchen Formen, Genres und Medien zirkulierte historisches Wissen, und mit welchen Medien konkurrierten dieses? - gibt es eine lange Dauer historischen Forschens im 18. und 19. Jahrhundert? Wir freuen uns auf Vorschlaege, die eine wissenschaftsgeschichtliche Analyse historischen Forschens verfolgen, und begruessen insbesondere Beitragsvorschlaege, die Fragen von Kontinuitaet und Wandel aufnehmen. Die Tagung findet vom 2.-4. Juli 2015 statt; es ist eine Kooperationsveranstaltung, die vom Max-Planck-Institut fuer Wissenschaftsgeschichte in Berlin (Abteilung II, Prof. Lorraine Daston) ausgerichtet wird. Inhaltlich verantwortlich zeichnen Professor Dr. Markus Friedrich (Historisches Seminar, Universitaet Hamburg) und Dr. Philipp Mueller (Seminar fuer Mittlere und Neuere Geschichte, Universitaet Goettingen). Bitte senden Sie uns Ihre Vorschlaege in englischer Sprache (max. 300 Worte) bis Montag, den 15. Juni 2014, zu. Kontakt: Markus Friedrich Universitaet Hamburg - Fachbereich Geschichte / Von-Melle-Park 6 / 20146 Hamburg [email protected] ------------------------------------------------------------------------------------------------------------B. PUBBLICAZIONI ------------------------------------------------------------------------------------------------------------[1]. LINDA SAFRAN, "THE MEDIEVAL SALENTO. ART AND IDENTITY IN SOUTHERN ITALY" (2014) Da: Linda Safran ([email protected]) LINDA SAFRAN, "The Medieval Salento. Art and Identity in Southern Italy", 480 pages, 7 x 10, 20 color 149 b/w illus., ISBN 978-0-8122-4554-7. Located in the heel of the Italian boot, the Salento region was home to a diverse population between the ninth and fifteenth centuries. Inhabitants spoke Latin, Greek, and various vernaculars, and their houses of worship served sizable congregations of Jews as well as Roman-rite and Orthodox Christians. Yet the Salentines of this period laid claim to a definable local identity that transcended linguistic and religious boundaries. The evidence of their collective culture is embedded in the traces they left behind: wall paintings and inscriptions, graffiti, carved tombstone decorations, belt fittings from graves, and other artifacts reveal a wide range of religious, civic, and domestic practices that helped inhabitants construct and maintain personal, group, and regional identities. The Medieval Salento allows the reader to explore the visual and material culture of a people using a database of over three hundred texts and images, indexed by site. Linda Safran draws from art history, archaeology, anthropology, and ethnohistory to reconstruct medieval Salentine customs of naming, language, appearance, and status. She pays particular attention to Jewish and nonelite residents, whose lives in southern Italy have historically received little scholarly attention. This extraordinarily detailed visual analysis reveals how ethnic and religious identities can remain distinct even as they mingle to become a regional culture. Linda Safran is a Research Fellow at the Pontifical Institute of Mediaeval Studies, Toronto, and editor of the journal Gesta. Table of Contents Note Introduction Chapter 1. Names Chapter 2. Languages Chapter 3. Appearance Chapter 4. Status Chapter 5. The Life Cycle Chapter 6. Rituals and Other Practices in Places of Worship Chapter 7. Rituals and Practices at Home and in the Community Chapter 8. Theorizing Salentine Identity Database: Sites in the Salento with Texts and Images Informative About Identity Notes Works Cited Index Acknowledgments ------------------------------------------------------------------------------------------------------------C. NOTIZIE ------------------------------------------------------------------------------------------------------------[1]. INTERDISCIPLINARY RESEARCH TRAINING GROUP 1876 "EARLY CONCEPTS OF MAN AND NATURE: UNIVERSAL, LOCAL, BORROWED": 2 POSITIONS (STARTING DATE: 01.10.2014; APPLICATION DEADLINE: 30.06.2014) Da: Vera von Falkenhausen ([email protected]) Call for Applications The German Research Foundation (Deutsche Forschungsgemeinschaft) at Johannes Gutenberg University Mainz invites applications for the interdisciplinary Research Training Group 1876 "Early Concepts of Man and Nature: Universal, Local, Borrowed". We offer 2 positions (wissenschaftliche/r Mitarbeiter/in, 13 TV-L 65%) tenable for a maximum of 36 months, starting on October 1st, 2014. The Research Training Group, funded by Deutsche Forschungsgemeinschaft (The German Research Foundation), is directed by staff from the fields of Egyptology, Ancient Near Eastern Studies, Near Eastern Archaeology, Classical Philology, Classical Archaeology, Middle High German, Byzantine Studies, and Medical History. Our research and training programme will focus on the development of concepts and ideas about man and nature in the ancient Near East, North- Eastern Africa, and Europe, making use of written evidence, material culture, and iconography, in the following four areas: 1) Cosmogony and Primary Elements; 2) Nature: Natural Phenomena, Forces, and Catastrophes; 3) Flora, Fauna, and Landscape; 4) Man's Body in Sickness and in Health. Topics for PhD theses must be chosen from one of these four areas and belong to one of the academic disciplines mentioned above. In this application-round we are looking for individual dissertation projects for the following areas (1) Cosmogony and Primary Elements, (2) Nature: Natural Phenomena, Forces, and Catastrophes and (4) Man's Body in Sickness and in Health. You are welcome to submit your own proposal for a PhD thesis, or we will try and identify a suitable topic during the application process. For detailed information regarding our programme for research and training and the staff involved with our graduate school, please refer to our homepage (www.grk-konzeptemensch-natur.uni-mainz.de) before submitting a proposal. Requirements: Applicants must hold a diploma or master's degree (or equivalent) with excellent results in one of the philological or archaeological disciplines mentioned above and fulfill the necessary requirements for studying for a doctoral degree in either Fachbereich (Faculty) 05 or 07 of Johannes Gutenberg University Mainz (https://www.unimainz.de/studium/171_ENG_HTML.php). We provide: The Johannes Gutenberg University Mainz offers a structured dissertation programme within the Research Training Group 1876 as well as the possibility for an intensive professional and interdisciplinary exchange. In thematically related workshops and conferences the doctoral students will be given the opportunity to exchange expertise with other researchers. The individual dissertation projects will be supervised by two professors of different scientific disciplines. Various international cooperation partners are available for participation in a mentoring programme. Further, cooperating institutes of the Research Training Group offer traineeships. Doctoral students have the possibility to stay at a research institute abroad for four weeks as well as to participate in (international) conferences. Beside the acquisition of key qualifications, e.g. time- management or academic writing courses, and further education programmes we offer all doctoral students a modern working place in an agreeable working environment. Alumni of the Research Training Group have the possibility to apply for a six-monthstartup-funding for another research project. We expect: Applicants will be able to demonstrate exceptional academic achievement and be willing to engage in interdisciplinary work. Continuous participation in the study programme is compulsory. The presence of doctoral students at the Johannes Gutenberg University Mainz is mandatory and recommended for associate members. --Johannes Gutenberg University Mainz is keen to increase the number of women among its scholars and thus encourages women to apply. Disabled persons will be given preference if equally qualified. More details regarding application and the selection of candidates can be found on the homepage of our graduate school. You may also contact a member of staff in your discipline if you have a specific question. For organizational questions you may contact the coordination office. Please submit your complete application in electronic form (pdf) only no later than 30th June, 2014 to the Research Training Group spokesperson, Univ. Prof. Dr. Tanja Pommerening ([email protected]). Your application (by e-mail only) will include (as pdf): Application form (to be downloaded from our homepage), curriculum vitae, a complete transcript of records, starting with the last report obtained before entering university (Abitur or equivalent), research activities, resume' of your graduate thesis (3 pages), letter of motivation, optional: expose' for a PhD thesis in one of the areas of the Research Training Group mentioned above (4 pages), summarizing the idea, outlining research questions and state of the art, approach and methods to be used, work and time schedule, two letters of recommendation from members of academic staff allowing us to judge your abilities (to be sent before the closing date directly to the spokesperson). ------------------------------------------------------------------------------------------------------------[2]. SCUOLA STORICA NAZIONALE PER L'EDIZIONE DELLE FONTI NARRATIVE: BANDO DI CONCORSO PER L'ANNO 2014-2015 (SCADENZA: 19.07.2014) Da: Vera von Falkenhausen ([email protected]) La Scuola storica nazionale per l'edizione delle fonti narrative va a integrare la gia' proficua attivita' della Scuola storica nazionale per l'edizione delle fonti documentarie, interessandosi della produzione piu' prettamente narrativa e letteraria, che ha bisogno di essere affrontata con metodi di indagine specifica, sia per quanto riguarda le edizioni, sia per quanto riguarda lo studio, perche' presenta spesso tradizioni complesse o riferimenti culturali che vanno correttamente riconosciuti e contestualizzati. La Scuola nasce dall'esigenza di fornire specifici insegnamenti su metodi e tecniche editoriali che, purtroppo, corsi universitari e dottorali, in seguito alle riforme degli ultimi anni, non possono piu' permettersi. Il Corso annuale della Scuola e' organizzato in incontri da tenersi a Roma, presso la sede dell'Istituto storico italiano per il medioevo, con cadenza mensile da novembre a giugno, per complessive sessanta ore circa di attivita' didattica in lingua italiana. L'attività didattica e' strutturata in due livelli, uno pratico e uno teorico, strettamente interrelati. La frequenza alle lezioni e' obbligatoria. Per l'intera durata del Corso, inoltre, ciascun iscritto e' tenuto a svolgere l'attivita' assegnata dai docenti. Alla fine del Corso gli iscritti che hanno seguito assiduamente le lezioni e svolto per intero l'attività prevista, con risultato giudicato positivamente dai docenti, ricevono un attestato rilasciato dall'Istituto storico italiano per il Medioevo. Possono accedere ai corsi coloro che sono in possesso di un diploma di laurea quadriennale oppure della laurea specialistica, di quella magistrale o di un analogo titolo accademico conseguito all'estero, equiparabile per durata e contenuto al titolo italiano. Direttore della Scuola e' il Presidente dell'Istituto storico italiano per il Medioevo, Prof. Massimo Miglio. Del Consiglio scientifico della Scuola fanno parte i proff.: Gian Mario Giusto Anselmi; Francesco Bruni; Fulvio Delle Donne (con funzioni di coordinamento scientifico); Mario De Nonno; Paolo Garbini; Giorgio Inglese; Marco Mancini; Alberto Varvaro. Il corpo docente della Scuola e' costituito da tutti i componenti del Consiglio scientifico, coadiuvati ogni anno da altri docenti selezionati tra i migliori e piu' esperti studiosi italiani e stranieri. Bando, presentazione e programmazione delle attivita' per l'a.a. 2014/15 sono consultabili sul sito http://www.isime.it/index.php/alta-formazione/scuola-storica-nazionale-per-ledizione-delle-fonti-narrative. Il bando di ammissione, riservato a 12 soli allievi, scadra' il prossimo 19 luglio. ------------------------------------------------------------------------------------------------------------[3]. ANCIENT GREEK OCR Da: Alessandra Bucossi ([email protected]) Ancient Greek OCR is free software to accurately convert scans of printed Ancient Greek into unicode text and PDF files, which can be easily searched, copied, archived, and transformed. It uses the excellent Tesseract OCR engine, tailored for Ancient Greek typography, syntax and vocabulary. It works with Windows, OS X, Linux and Android, and works on personal computers, mobile devices, and large server clusters. Please, visit the webpage: http://ancientgreekocr.org/ ------------------------------------------------------------------------------------------------------------NORME PER LA SEGNALAZIONE DI INIZIATIVE BIZANTINISTICHE La Newsletter AISB raccoglie e diffonde notizie relative a iniziative e attivita' d'interesse bizantinistico (congressi, giornate di studio, convegni, seminari, conferenze, pubblicazioni, presentazioni di volumi, mostre, e cosi' via). Ciascun annuncio inviato alla Redazione della Newsletter AISB ([email protected]) dovra' recare in primo luogo il titolo dell'iniziativa cui si riferisce (o un titolo in forma breve della pubblicazione segnalata). Di seguito andranno fornite le notizie relative all'iniziativa stessa, in maniera sintetica. L'annuncio che sara' divulgato nella Newsletter conterra', all'inizio, anche il nome del mittente e il suo indirizzo e-mail, che saranno diffusi insieme alla notizia stessa (salvo esplicita richiesta contraria). Gli annunci devono essere formulati come corpo del testo del messaggio e-mail, SENZA FORMATTARE I CARATTERI IN ALCUN MODO, E SENZA AGGIUNGERE ALLEGATI: al fine di evitare la diffusione di virus, i messaggi contenenti allegati non verranno presi in considerazione. La Redazione si riserva il compito di selezionare, all'interno del materiale pervenuto, quanto si riterra' coerente con le finalita' dell'Associazione. Chi desiderasse la disattivazione del servizio di Newsletter potra' inviarne comunicazione all'indirizzo e-mail sopra citato. IL PROSSIMO NOTIZIARIO (15 LUGLIO 2014) DIRAMERA' I MESSAGGI PERVENUTI ENTRO IL 10 LUGLIO 2014. Le comunicazioni giunte dopo questo termine saranno inserite nel numero successivo del notiziario.
© Copyright 2024 Paperzz